Quotes about wealth
page 8

Ludwig Klages photo

“Many first possess wealth, and are then possessed by it.”

Ludwig Klages (1872–1956) German psychologist and philosopher

Source: Rhythmen und Runen (1944), p. 253

Max Scheler photo
Friedrich Engels photo
Jonah Goldberg photo

“There was an NPR story this morning, about the indigenous peoples of Australia, which might make a good column. Apparently they want to preserve their culture, language, and religion because they're slowly disappearing, which is certainly understandable. But, for some reason, they also want more stuff — better education, housing, etc. — from the Australian government. Isn't it odd that it never occurs to such groups that maybe, just maybe, the reason their cultures are evaporating is that they get too much of that stuff already? Indeed, I'm at a loss as to how mastering algebra and biology will make aboriginal kids more likely to believe — oh, I dunno — that hallucinogenic excretions from a frog have spiritual value. And I'm at a loss as to how better clinics and hospitals will do anything but make the shamans and medicine men look more useless. And now that I think about it, that's the point I was trying to get at a few paragraphs ago, when I was talking about the symbiotic relationship between freedom and the hurly-burly of life. Cultures grow on the vine of tradition. These traditions are based on habits necessary for survival, and day-to-day problem solving. Wealth, technology, and medicine have the power to shatter tradition because they solve problems.”

Jonah Goldberg (1969) American political writer and pundit

( August 15, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg081501.shtml)
2000s, 2001

Éamon de Valera photo

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Mokshagundam Visveshvaraya photo

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

“Much individual enterprise in industry does not make for industrial progress. A larger and larger proportion of the energy given out in trade competition is consumed in violent warfare between trade rivals and is not represented either in advancement of industrial arts or in increase of material wealth.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

Section 11, p. 418-419
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Robert Southwell photo
Marshall McLuhan photo

“We have become like the most primitive Palaeolithic man, once more global wanderers, but information gatherers rather than food gatherers. From now on the source of food, wealth and life itself will be information.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

“The second corruption of the state is oligarchy (oligos = few), in which the military elite is narrowed down to a few ruling families of immense wealth and prestige, who now openly flaunt their wealth and possessions.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Drunken Helmsman, p. 97
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Herbert Marcuse photo

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Source: One-Dimensional Man (1964), p. 99-100

Bernie Sanders photo

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

AJ 18.1.5
Antiquities of the Jews

Lyndon B. Johnson photo

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Donald J. Trump photo

“Our movement is about replacing a failed and corrupt political establishment with a new government controlled by you, the American people. The establishment has trillions of dollars at stake in this election. For those who control the levers of power in Washington and for the global special interests, they partner with these people that don't have your good in mind. The political establishment that is trying to stop us is the same group responsible for our disastrous trade deals, massive illegal immigration and economic and foreign policies that have bled our country dry. The political establishment has brought about the destruction of our factories and our jobs as they flee to Mexico, China and other countries all around the world. It's a global power structure that is responsible for the economic decisions that have robbed our working class, stripped our country of its wealth and put that money into the pockets of a handful of large corporations and political entities. The only thing that can stop this corrupt machine is you. The only force strong enough to save our country is us. The only people brave enough to vote out this corrupt establishment is you, the American people. I'm doing this for the people and the movement and we will take back this country for you and we will make America great again. I'm Donald Trump and I approve this message.”

Donald J. Trump (1946) 45th President of the United States of America

Closing argument for America (4 November 2016)
Source: 2010s, 2016, November, Lines recycled from Trump's campaign rally in West Palm Beach, FL (10/13/2016)

Thomas Haynes Bayly photo

“Those that have wealth must be watchful and wary,
Power, alas! naught but misery brings!”

Thomas Haynes Bayly (1797–1839) English poet, songwriter, dramatist, and writer

I'd be a Butterfly, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Irving Kristol photo

“The road ahead bears many challenges and now more than ever do the people of our community need a limited government that allows the people to do what they do best … to build their own wealth.”

Scribd:Robert Agresta Inauguration speech Quoted in Mayor & Council Meeting of January 2009. http://www.scribd.com/full/54569111?access_key=key-11gd71r31loly41co5n5

Robert Southwell photo

“I feel no care of coin,
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.”

Robert Southwell (1561–1595) English Jesuit

Source: Content and Rich, Line 25; p. 58.

Alastair Reynolds photo

“The Arabs made a profession of robbing and murdering the non-Muslims in the name of Allah, but they called it jihad. Egypt and Iran were the early casualties. It was the pillaged wealth and abducted daughters and sisters of the foreign nations which lent the golden touch to this Arab era.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, p. 54. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

Letitia Elizabeth Landon photo
Antonio Negri photo
Gordon B. Hinckley photo
Ernst Bloch photo

“We must die without much delay, and corpses may not require such expansive wrappings, in order to go the way of all flesh. The inner wealth of brotherhood will be the same ephemeral spectre, rotting into tree bark like the spurious treasure of Rübezahl, the German mountain spirit, unless it shows it has the strength to withstand even death, and conquer death; and thus not only to undergo it but to be strongly above it as an essential part of eternal life.”

Ernst Bloch (1885–1977) German philosopher

Denn wir müssen sterben, mit kurzem Verzug, und vielleicht brauchen die Leichen keinen so weiten Faltenwurf, den Weg alles Fleisches zu gehen. Der brüderlich innere Reichtum wird nicht minder kurzer Spuk, verwest zu Baumrinde wie Rübezahls falsche Schätze: zeigt sich in ihm keine Kraft, gar den Tod zu bestehen, zu besiegen, mithin nicht nur von unten an hindurch zu gehen, sondern auch an sich selbst ein kräftig oberer Teil zu sein und das Wesenselement des ewigen Lebens.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 41

Robert G. Ingersoll photo
Rupert Boneham photo
Edgar Guest photo
Anthony Burgess photo
Luboš Motl photo

“Clearly, the left-wing groups want to use this carbon theme as a tool for wealth redistribution.”

Luboš Motl (1973) Czech physicist and translator

http://motls.blogspot.com/2009/10/poland-rejects-global-carbon-communism.html#more
The Reference Frame http://motls.blogspot.com/

Calvin Coolidge photo
William Ewart Gladstone photo

“I name next a word that it requires some courage to utter these days—the word of economy. It is like a echo from the distant period of my early life. The wealth of the country, and the vast comparative diffusion of comfort, has, I am afraid, put public economy, at least in its more rigid and severe forms, sadly out of countenance.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 377.
1890s

African Spir photo
Bernard Harcourt photo
Michael Szenberg photo
Oliver Goldsmith photo
Rich Lowry photo
Frank Chodorov photo

“Neither thieves nor officials produce a marketable good to offset what they take; they contribute nothing to the purchasing power because they contribute nothing to the general fund of wealth.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 273

Samuel Johnson photo

“The insolence of wealth will creep out.”

Samuel Johnson (1709–1784) English writer

April 18, 1778, p. 400
Life of Samuel Johnson (1791), Vol III

Thomas Hobbes photo
John Lancaster Spalding photo
Arnold Toynbee photo
Arthur Schopenhauer photo
Robert Owen photo
James Branch Cabell photo
Will Self photo
Sri Chinmoy photo
Walter Rauschenbusch photo

“There is more of a mystery to the origin of the pin factory that Adam Smith (1776) discusses in his Wealth of Nations than is generally realized.”

John H. Holland (1929–2015) US university professor

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 3. Echoing Emergence, p. 97

Edmund Clarence Stedman photo
Christopher Marlowe photo

“Excess of wealth is cause of covetousness.”

Ferneze, Act I, scene ii
The Jew of Malta (c. 1589)

Daniel Webster photo
Franz Werfel photo

“The safest wealth is the poverty of needs.”

Franz Werfel (1890–1945) Austrian-Bohemian author

Der sicherste Reichtum ist die Armut an Bedürfnissen.
Zwischen oben und unten (1946), p. 315

Winston S. Churchill photo

“The doc­trines that by keep­ing out for­eign goods more wealth, and con­se­quently more employ­ment, will be cre­ated at home, are either true or they are not true. We con­tend that they are not true. We con­tend that for a nation to try to tax itself into pros­per­ity is like a man stand­ing in a bucket and try­ing to lift him­self up by the han­dle.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

From "Why I am a Free Trader" (1905), Churchill revised this several times, the earliest recorded version coming from the speech "For Free Trade" at the Free Trade Hall, Manchester, 19 Feb­ru­ary 1904:
It is the the­ory of the Pro­tec­tion­ist that imports are an evil. He thinks that if you shut out the for­eign imported man­u­fac­tured goods you will make these goods your­selves, in addi­tion to the goods which you make now, includ­ing those goods which we make to exchange for the for­eign goods that come in. If a man can believe that he can believe any­thing. (Laugh­ter.) We Free-traders say it is not true. To think you can make a man richer by putting on a tax is like a man think­ing that he can stand in a bucket and lift him­self up by the han­dle. (Laugh­ter and cheers.)
Early career years (1898–1929)
Source: [Churchill, Winston, Stead, W.T., Coming Men on Coming Questions, 13 April 1905, Chapter 1: Why I am a Free Trader, https://archive.org/details/comingmenoncomin00stea]
Source: [Churchill, Winston, Rhodes James, Robert, Winston S. Churchill: His Complete Speeches 1897-1963, Chelsea House Publishers / R.R. Bowker Company, 1974, 0835206939]

Amir Peretz photo
Hendrik Lorentz photo
Edward St. Aubyn photo

“When a man of my father’s wealth dies of cancer, you know they haven’t found a cure.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 9

Lupe Fiasco photo
Fidel Castro photo
Michael Moorcock photo
Ellen Kushner photo
Margaret Thatcher photo
Robert S. Kaplan photo
Cesare Pavese photo

“We want Realism's wealth of experience and Symbolism's depth of feeling. All art is a problem of balance between two opposites.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

John D. Rockefeller, Jr. photo
Talal Abu-Ghazaleh photo
Theodor Mommsen photo

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

Adolf A. Berle photo
Muhammad photo
John Stuart Mill photo
Anton Chekhov photo

“In general, Russia suffers from a frightening poverty in the sphere of facts and a frightening wealth of all types of arguments.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (February 23, 1890)
Letters

Naomi Klein photo
John B. Cobb photo

“Jesus said that we could not serve both God and wealth, and it is obvious that Western society is organized in the service of wealth.”

John B. Cobb (1925) American theologian

Eastern View of Economics http://web.archive.org/web/20150906075839/http://www.religion-online.org/showarticle.asp?title=3607

W. W. Thayer photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Thorstein Veblen photo
Diogenes of Sinope photo

“Virtue cannot dwell with wealth either in a city or in a house.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iv. 31c. 88
Quoted by Stobaeus

Elaine Goodale Eastman photo
Gary S. Becker photo
John Aubrey photo
William Morris photo

“No pillager or wrecker had been there;
It seemed that time had passed on otherwhere,
Nor laid a finger on this hidden place
Rich with the wealth of some forgotten race.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Lyndon B. Johnson photo
Hilaire Belloc photo

“Even where the Faith is preserved men pursue wealth and power inordinately. Where the Faith is lost they pursue nothing else.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. III Survivals (iii) The "Wealth and Power" Argument

Thomas Robert Malthus photo
Thorstein Veblen photo
Joe Hill photo
Lyndon B. Johnson photo

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

John Maynard Keynes photo
Franklin D. Roosevelt photo
George Reisman photo