Quotes about the soul
page 6

“By Him in Whose Hand my soul is I was about to order for collecting fire-wood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the 'Isha' prayer.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Bukhari Volume 001, Book 011, Hadith Number 617.
Sunni Hadith

Men, Housing

“Destroy yourselves, you who are desperate, and you who are tortured in body and soul, abandon all hope. There is no more solace for you in this world. The world lives off your rotting flesh.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Suicidez-vous, désespérés, et vous, torturés du corps et de l'âme, perdez tout espoir. Il n'y a plus pour vous de soulagement en ce monde. Le monde vit de vos charniers.
General Security: The Liquidation of Opium (1925)

World, Hope

“Like body and soul theory and practice are one, and like body and soul they are for the most part at loggerheads.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.

Parting

“The vicious lover is the follower of earthly Love who desires the body rather than the soul; his heart is set on what is mutable and must therefore be inconstant. And as soon as the body he loves begins to pass the first flower of its beauty, he "spreads his wings and flies away," giving the lie to all his pretty speeches and dishonoring his vows, whereas the lover whose heart is touched by moral beauties is constant all his life, for he has become one with what will never fade.”

Plato (-427–-347 BC) Classical Greek philosopher

183e, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 537
The Symposium

Love, Life, Lie, Beauty

“Everyone has his vanity, and each one's vanity is his forgetting that there are others with an equal soul.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 88
The Book of Disquiet
Original: Cada um tem a sua vaidade, e a vaidade de cada um é o seu esquecimento de que há outros com alma igual.

Forgetting

“If you want to feel the happiness of loving, forget about your soul.
The soul ruins love.
Only in God can the soul meet satisfaction.
Not in another soul.
Only in God — or out of the world.
Souls cannot communicate.
Let your body talk to another body.
Because bodies understand each other, but souls don’t.”

Manuel Bandeira (1886–1968) Brazilian writer

Se queres sentir a felicidade de amar, esquece a tua alma.
A alma é que estraga o amor.
Só em Deus ela pode encontrar satisfação.
Não noutra alma.
Só em Deus - ou fora do mundo.
As almas são incomunicáveis.
Deixa o teu corpo entender — se com outro corpo.
Porque os corpos se entendem, mas as almas não.
Arte de amar (The Art of Loving)

Love, God, World, Feeling

“[P]eace of soul implies tranquillity of order, with material things ordered to the body, the body to the soul, the personality to neighbor and to God. Peace of mind is subjective tranquillity — a narrower thing. It requires great moral effort to attain peace of soul, but even those who are indifferent to right and wrong sometimes achieve peace of mind”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112

God, Peace, Effort, Personality

“If your love and devotion are sufficient, you can literally liberate that soul from its state of bondage or incoherence. […] As a spiritual warrior and light bearer, a loving person can fight such an entity in order to release its soul and send it on its way.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 23

Love, Way, Light, Fight

“And the priests looked down into the pit of injustice
and they turned away their faces and said
Our kingdom is not as the kingdom of this world
Our life on earth is but a pilgrimage
The soul lives on humility and patience
at the same time screwing from the poor their last centime
They settled down among their treasures
and ate and drank with princes
and to the starving they said
Suffer
Suffer as he suffered on the cross
for it is the will of God”

Peter Weiss Marat/Sade

Marat, act 1, scene 13 (p. 28)
Marat/Sade (1963)

Life, God, World, Suffering

“The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

People

“The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 264

Life, Failure, Nature, Animals

“I will make an attempt to attain freedom, the youthful soul says to itself; and is it to be hindered in this by the fact that two nations happen to hate and fight one another, or that two continents are separated by an ocean, or that all around it a religion is taught with did not yet exist a couple of thousand years ago. All that is not you, it says to itself.”

Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Hate, Youth, Religion, Freedom

“To you, comrades, near and far, to you, other suns.
in other worlds, to all your souls on fire,
to all you burning fires,
to you burnished spirits
who light this untamed darkness called life, and death,
to you all who are sacrificed for the sake of light,
Greetings.”

Yeghishe Charents (1897–1937) Armenian poet

The Frenzied Masses (1919)

Life, Death, World, Light

“My most dear lord, King and husband, / The hour of my death now drawing on, the tender love I owe you forceth me, my case being such, to commend myself to you, and to put you in remembrance with a few words of the health and safeguard of your soul which you ought to prefer before all worldly matters, and before the care and pampering of your body, for the which you have cast me into many calamities and yourself into many troubles. For my part, I pardon you everything, and I wish to devoutly pray God that He will pardon you also. For the rest, I commend unto you our daughter Mary, beseeching you to be a good father unto her, as I have heretofore desired. I entreat you also, on behalf of my maids, to give them marriage portions, which is not much, they being but three. For all my other servants I solicit the wages due them, and a year more, lest they be unprovided for. Lastly, I make this vow, that mine eyes desire you above all things. / Katharine the Quene.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.

Love, Death, God, Marriage

“But lo! now they that have run into this fury have done more grievously by themselves. For it is not the same thing to change into the nature of women, as to continue a man and yet to have become a woman; or rather neither this nor that. But if you would know the enormity of the evil from other grounds, ask on what account the lawgivers punish them that make men eunuchs, and you will see that it is absolutely for no other reason than because they mutilate nature. And yet the injustice they do is nothing to this. For there have been those that were mutilated and were in many cases useful after their mutilation. But nothing can there be more worthless than a man who has pandered himself. For not the soul only, but the body also of one who has been so treated, is disgraced, and deserves to be driven out everywhere. How many hells shall be enough for such? But if you scoff at hearing of hell and believest not that fire, remember Sodom”

John Chrysostom (349–407) important Early Church Father

Homily on Romans IV http://www.newadvent.org/fathers/210204.htm

Women, Men, Hell, Nature

“That which Heraclitus avoided, however, is still the same at that which we shun today: the noise and democratic chatter of the Ephesians, their politics, their latest news of the “Empire,” … their market business of “today”—for we philosophers need to be spared one thing above all: everything to do with “today.” We reverence what is still, cold, noble, distant, past, and in general everything in the face of which the soul does not have to defend itself and wrap itself up.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 8, W. Kaufmann, trans., in Basic Writings of Nietzsche (1992), p. 546
On the Genealogy of Morality (1887)

Business, Distant, Past

“Woe to the flesh which depends upon the soul, woe to the soul which depends upon the flesh!”

Thomas the Apostle Apostle of Jesus Christ

112
Gospel of Thomas (c. 50? — c. 140?)

Dependency

“Pictures are spiritual beings. The soul of the painter lives within them.”

Emil Nolde (1867–1956) German artist

from: Years of Struggle 1902-14' Autobiography Berlin 1934
1921 - 1956

“To have defined and sure opinions, fixed and known instincts, passions and character — all that is the horror of turning our soul into a fact, materialize it and make it external.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 413<ǃ--Assírio & Alvim, 2008-->
As quoted in Os Grandes Trechos, Richard Zenith Edition, Lisbon, 2006, p. 413
The Book of Disquiet
Original: Ter opiniões definidas e certas, instintos, paixões e carácter fixo e conhecido — tudo isto monta ao horror de tornar a nossa alma num facto, de a materializar e tornar exterior.

Passion

“There is a great directing head of people and things — a Supreme Being who looks after the destinies of the world.
I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder — deserted, motionless and dead.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s

Life, People, Lie, World

“Man discerns three great things in the All: he finds there his body, he finds there his soul—and then there is the rest of the world. Between these things there is an unceasing commerce, and sometimes even a confusion arises; but always after a certain time has elapsed, these three things come to be clearly distinguished from one another.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 128
Eupalinos ou l'architecte (1921)

World, Time

“Japanese people today think of money, just money: Where is our national spirit today? The Jieitai must be the soul of Japan. … The nation has no spiritual foundation. That is why you don’t agree with me. You will just be American mercenaries. There you are in your tiny world. You do nothing for Japan. … I salute the Emperor. Long live the emperor!”

Yukio Mishima (1925–1970) Japanese author

Addressing the SPF Garrison at Ichigaya Camp during his failed coup attempt, as quoted at "Yukio Mishima" by Kerry Bolton at Counter Currents Publishing http://www.counter-currents.com/2011/01/yukio-mishima-2/; upon going back inside he is said to have commented to his followers: "I don't think they even heard me". Final address (1970)

Money, People, World, Thinking

“Yeah I love my baby, heart and soul
Love like ours won't never grow old
She's my sweet little thang, she's my pride and joy
She's my sweet little baby, I'm her little lover boy”

Stevie Ray Vaughan (1954–1990) American guitarist, songwriter and recording artist

"Pride and Joy"
Song lyrics

Love, Boy, Lovers, Heart

“This was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue. …I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Beauty, Hope, Nature

“It is mere illusion and pretty sentiment to expect much from mankind if he forgets how to make war. And yet no means are known which call so much into action as a great war, that rough energy born of the camp, that deep impersonality born of hatred, that conscience born of murder and cold-bloodedness, that fervor born of effort of the annihilation of the enemy, that proud indifference to loss, to one's own existence, to that of one's fellows, to that earthquake-like soul-shaking that a people needs when it is losing its vitality.”

Friedrich Nietzsche book Human, All Too Human

Human, All Too Human (1878)

War, People, Effort, Loss

“Star of descending night! fair is thy light in the west! thou liftest thy unshorn head from thy cloud: thy steps are stately on thy hill. What dost thou behold in the plain? The stormy winds are laid. The murmur of the torrent comes from afar. Roaring waves climb the distant rock. The flies of evening are on their feeble wings; the hum of their course is on the field. What dost thou behold, fair light? But thou dost smile and depart. The waves come with joy around thee: they bathe thy lovely hair. Farewell, thou silent beam! Let the light of Ossian's soul arise!”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"The Songs of Selma"
The Poems of Ossian

Love, Smile, Star, Light

“When the soul has arrived at this state all the acts of its spiritual and sensual nature, whether active or passive, and of whatever kind they may be, always occasion an increase of love and delight in God: even the act of prayer and communion with God, which was once carried on by reflections and divers other methods, is now wholly an act of love. So much so is this the case that the soul may always say, whether occupied with temporal or spiritual things, "My sole occupation is love."”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Happy life! happy state! and happy the soul which has attained to it!
Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, Life, God, Nature

“O my child, who wronged you first, and began
First the dance of death that you dance so well?
Soul for soul: and I think the soul of a man
Shall answer for yours in hell.”

Arthur Symons (1865–1945) British poet

Emmy, st. 6.

Death, Hell, Thinking, Dance

“The pen is the tongue of the soul; as are the thoughts engendered there, so will be the things written.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

La pluma es la lengua del alma: cuales fueren los conceptos que en ella se engendraren, tales serán sus escritos.
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 16, as translated by Henry Edward Watts (1895).

“Two eyes our souls possess:
While one is turned on time,
The other seeth things
Eternal and sublime”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Time

“[Intelligence services] are poor pigs suffering from two mental illnesses: The one disease is because they never get public recognition for what they actually do. This is inevitable, as they have to work in secret. This deformes the soul. The other disease bases on the fact that they have the tendency to believe they understood the national interests of their own country much better than their own government. This latter disease is the reason that I do not trust them.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

DIE ZEIT, 30. August 2007, Zeit.de http://www.zeit.de/2007/36/Interview-Helmut-Schmidt?page=all

Secret, Disease, Intelligence, Suffering

“[In the world below…] The wise and orderly soul is conscious of her situation, and follows in the path; but the soul which desires the body, and which… has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds or have been concerned in foul murders or other crimes… from that soul everyone flees and turns away; no one will be her companion, no one her guide, but alone she wanders in extremity of evil until certain times are fulfilled…”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Suffering, Evil, Time

“During our youth, there is something in us that is better than ourselves, I mean better than our desires, our pleasures, our yieldings, and our inclinations. Our soul is good then, even though our intelligence and will are not.”

Joseph Joubert (1754–1824) French moralist and essayist

Pleasure, Youth, Intelligence

“I may not have a country with boundaries, but my country is in me. My country is in my soul and in my heart. I am Assyria.”

Rosie Malek-Yonan (1965) Assyrian actress, author, director, public figure and human rights activist

As quoted in The Crimson Field.
The Crimson Field (2005)

Heart, Country

“Disputational knowing wants customers.
It has no soul.”

Rumi (1207–1273) Iranian poet

"The Sheikh who played with the Children" in Ch. 4 : Spring Giddiness, p. 46
Disputed, The Essential Rumi (1995)

“One day he said: For the soul there is a satisfaction of a higher type; the material is not at all necessary. Whether I apply mathematics to a couple of clods of dirt, which we call planets, or to purely arithmetical problems, it s just the same; the latter have only a higher charm for me.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 348

Mathematics, Problem

“[Stalin's] purge caused me to examine the meaning of Communism…. I had always known of course that there were books critical of Communism…. I had never read them because I knew that the party did not want me to read them….. the first book I read… was called I Speak for the Silent [by] Professor Vladimir Tchernavin…. He was a little man in the Communist world, gentle, humane, good…. Suddenly for no reason at all he was arrested and carried away by the secret police…. Now for the first time, I believed that slave labor camps existed…. I said ‘this is evil, absolute evil. Of this evil I am a part.’ … If Communism were evil, what was left but moral chaos? …. The rags that fell from me were not only Communism. What fell was the whole web of the materialist modern mind – the luminous shroud which it has spun about the spirit of man, paralyzing in the name of rationalism the instinct of his soul for God, denying in the name of knowledge the reality of the soul….”

Whittaker Chambers Witness

Source: Witness (1952), pp. 79-83

God, Secret, Books, World

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“The hero of my tale, whom I love with all the power of my soul, whom I have tried to portray in all his beauty, who has been, is, and will be beautiful, is Truth.”

Leo Tolstoy (1828–1910) Russian writer

Sevastopol in May (1855), Ch. 16

Love, Truth, Beauty

“It requires twenty years for a man to rise from the vegetable state in which he is within his mother's womb, and from the pure animal state which is the lot of his early childhood, to the state when the maturity of reason begins to appear. It has required thirty centuries to learn a little about his structure. It would need eternity to learn something about his soul. It takes an instant to kill him.”

Voltaire (1694–1778) French writer, historian, and philosopher

Il faut vingt ans pour mener l’homme de l’état de plante où il est dans le ventre de sa mère, et de l’état de pur animal, qui est le partage de sa première enfance, jusqu’à celui où la maturité de la raison commence à poindre. Il a fallu trente siècles pour connaître un peu sa structure. Il faudrait l’éternité pour connaître quelque chose de son âme. Il ne faut qu’un instant pour le tuer.
"Man: General Reflection on Man" (1771)
Citas, Questions sur l'Encyclopédie (1770–1774)

Learning, Appearance, Animals, Childhood

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“All my days I have been troubled by the verse: "With all your soul", meaning: Even if God takes your soul. I said to myself: When will the opportunity be afforded me to fulfill this verse?”

Akiba ben Joseph (50–136) Tanna

Talmud Bavli,Berakhot https://www.sefaria.org.il/Berakhot.61b.9?lang=bi&with=all&lang2=en|

God

“The reaction against your own thought in itself lends life to thought. How this reaction is born is hard to describe, because it identifies with the very rare intellectual tragedies. ––The tension, the degree and level of intensity of a thought proceeds from its internal antinomies, which in turn are derived from the unsolvable contradictions of a soul. Thought cannot solve the contradictions of the soul. As far as linear thinking is concerned, thoughts mirror themselves in other thoughts, instead of mirroring a destiny.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Book of Delusions (1936)

Life, Thinking

“I have knelt in the mighty temples,
But the dumb gods make no sign;
They cannot speak to my spirit,
As thy soul speaks to mine.”

Fred Weatherly (1848–1929) English lawyer, author, lyricist and broadcaster

Song Nirvana

God

“These unhappy agents found what had already been found in abundance on Earth—a nightmare of meaningless without end. The bounties of space, of infinite outwardness, were three: empty heroics, low comedy, and pointless death.
Outwardness lost, at last, its imagined attractions.
Only inwardness remained to be explored.
Only the human soul remained terra incognita.
This was the beginning of goodness and wisdom.”

Kurt Vonnegut book The Sirens of Titan

Source: The Sirens of Titan (1959), Chapter 1 “Between Timid and Timbuktu” (p. 8)

Death, Wisdom, Imagination

“Socrates: The shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting?
Alcibiades: Yes.
Socrates: But the tool is not the same as the cutter and user of the tool?
Alcibiades: Of course not. …
Socrates: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
Alcibiades: With his hands as well.
Socrates: He uses his hands too?
Alcibiades: Yes. …
Socrates: And does not a man use the whole body?
Alcibiades: Certainly.
Socrates: And that which uses is different from that which is used?
Alcibiades: True.
Socrates: Then a man is not the same as his own body?
Alcibiades: That is the inference.
Socrates: What is he, then?
Alcibiades: I cannot say.
Socrates: Nay, you can say that he is the user of the body.
Alcibiades: Yes.
Socrates: And the user of the body is the soul?
Alcibiades: Yes, the soul.”

Plato (-427–-347 BC) Classical Greek philosopher

Alcibiades I

“By and large the present day Indian film music lacks soulful melody, sublime spirit and compelling charm of its lyrical intensity and has nothing Hindustani in it.”

Ram Narayan (1927) classical sarangi player from India

[Sharma, S. D., Sarangi maestro calls present music soulless drudgery, The Tribune, 28 February 2008, http://www.webcitation.org/5pb5rvJkI]

Music

“If the entire soul, then, follows without rebellion the part which loves wisdom, the result is that in general each part can carry out its own function—can be just, in other words—and in particular each is able to enjoy pleasures which are its own, the best, and, as far as possible, the truest. … When one of the other parts takes control, there are two results: it fails to discover its own proper pleasure, and it compels the other parts to pursue a pleasure which is not their own, and not true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic

Love, Wisdom, Pleasure, Parting

“I have just put my soul as a blank into the hand of Jesus, my Redeemer, and desired Him to write on it what He pleases; I know it will be His image.”

George Whitefield (1714–1770) English minister and preacher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 543.

“Being a loner has its advantages, a self-containment necessary for keeping body and 'soul' alive and progressing. Dying in prison is not such a great problem as living in prison.”

Dennis Nilsen (1945–2018) British serial killer

As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)

Problem

“For no syren did ever so charm the ear of the listener, as the listening ear has charmed the soul of the syren.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 31. p. 239

“[T]he soul of love is the invincible difference of lovers, while its subtle matter is the identity of their desires.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Phaedrus, p. 47
L'Âme et la danse (1921)

Love, Lovers

“Unless souls are saved, nothing is saved; there can be no world peace unless there is soul peace. World wars are only projections of the conflicts waged inside the souls of men and women, for nothing happens in the external world that has not first happened within a soul.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 1, p. 1 (the opening paragraph of the book)

Women, Men, War, World

“I feel like little bits of my soul are being shipped domestically.”

Chris Colfer (1990) actor, singer, book author

Chris Colfer on releasing his first book <ref name="MTV"> http://www.mtv.com/news/articles/1689774/chris-colfer-land-of-stories-wishing-spell-novel.jhtml, Chris Colfer Shipping 'Bits Of My Soul' With His Novel Interview Quotes, Random Quotes

Feeling, Books

“I believe that children's souls are the inheritors of historical memory from previous generations. It's just that as they grow older and experience the everyday world that memory sinks lower and lower. I feel I need to make a film that reaches down to that level. If I could do that I would die happy.”

Hayao Miyazaki (1941) Japanese animator, film director, and mangaka

(2005) The Guardian article http://www.theguardian.com/film/2005/sep/14/japan.awardsandprizes

Children, World, Feeling, Memory

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love, Hate, Friendship, Fate

“Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided.”

Theodoret (393–458) Syrian bishop

Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449) The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696 Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.

Way, Universe, Victory, Dance

“Of the truths within our reach… the mind and the heart are as doors by which they are received into the soul, but… few enter by the mind, whilst they are brought in crowds by the rash caprices of the will, without the council of reason.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

Truth, Heart

“I am the center of my universe, the center of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the world and lose his own soul?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Matt. xvi. 26
The Tragic Sense of Life (1913), III : The Hunger of Immortality

World, Universe, Cry

“Dear Reader: The title of this book is composed of three words from my novel Cat's Cradle. A wampeter is an object around which the lives of many otherwise unrelated people may revolve. The Holy Grail would be a case in point. Foma are harmless untruths, intended to comfort simple souls. An example: "Prosperity is just around the corner." A granfalloon is a proud and meaningless association of human beings. Taken together, the words form as good an umbrella as any for this collection of some of the reviews and essays I've written, a few of the speeches I made.”

Kurt Vonnegut (1922–2007) American writer

"Preface"
Wampeters, Foma & Granfalloons (1974)

People, Books, Cats

“I am in this cause with my whole heart and soul. I believe that the Progressive movement is making life a little easier for all our people; a movement to try to take the burdens off the men and especially the women and children of this country. I am absorbed in the success of that movement.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address at Milwaukee, Wisconsin (1912)

Life, Women, Men, Children

“At the appointed time, necessities become ripe. That is the time when the Creative Spirit (which one can also designate as the Abstract Spirit) finds an avenue to the soul, later to other souls, and causes a yearning, an inner urge.”

Wassily Kandinsky (1866–1944) Russian painter

1910 - 1915, On the Problem of Form (1912)

Time

“After reading all that has been written, and after thinking all that can be thought on the topics of God and the soul, the man who has a right to say that he thinks at all, will find himself face to face with the conclusion that, on these topics, the most profound thought is that which can be the least easily distinguished from the most superficial sentiment.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

God, Thinking, Reading

“Walking on these streets, until the night falls, my life feels to me like the life they have. By day they’re full of meaningless activity; by night, they’re full of meaningless lack of it. By day I am nothing, and by night I am I. There is no difference between me and these streets, save they being streets and I a soul, which perhaps is irrelevant when we consider the essence of things.”

Fernando Pessoa book The Book of Disquiet

"A Factless Autobiography", number 3, tr. by Richard Zenith
The Book of Disquiet

Life, Feeling, Night

“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

God, Light

“O Man, who will discern in this work of mine the wonderful works of Nature, if you think it would be a criminal thing to destroy it, reflect how much more criminal it is to take the life of a man; and if this, his external form, appears to thee marvellously constructed, remember that it is nothing as compared with the soul that dwells in that structure; for that indeed, be it what it may, is a thing divine. Leave it then to dwell in His work at His good will and pleasure, and let not your rage or malice destroy a life — for indeed, he who does not value it, does not himself deserve it.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, Pleasure, Nature, Thinking

“For it still seemed to me “that it is not we who sin, but some other nature sinned in us.” And it gratified my pride to be beyond blame, and when I did anything wrong not to have to confess that I had done wrong. … I loved to excuse my soul and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself. That sin then was all the more incurable because I did not deem myself a sinner.”

Aurelius Augustinus book Confessions

A. Outler, trans. (Dover: 2002), Book 5, Chapter 10, p. 77
Confessions (c. 397)

Love, Nature

“I feel very strongly about souls who are misguiding people in the name of religion.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Subhash K. Jha

People, Religion, Feeling

“The mouthpiece of the half-inarticulate, all-suggesting music that is at once the very soul and the inseparable garment of romance.”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

George Saintsbury The Flourishing of Romance and the Rise of Allegory (Edinburgh: Blackwood, 1923) p. 258.
Praise

Music

“Beings who are so uniquely constituted must necessarily express themselves in other ways than ordinary men. It is impossible that with souls so differently modified, they should not carry over into the expression of their feelings and ideas the stamp of those modifications.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Men, Way, Feeling, Idea

“"Get thee back into the tempest and the Night's Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken! — quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!"
Quoth the Raven, "Nevermore."”

Edgar Allan Poe The Raven

Stanza 17.
The Raven (1844)

Lie, Heart, Loneliness, Night

“When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.And once again I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy), immediately the old gray house upon the street, where her room was, rose up like the scenery of a theater.”

Marcel Proust book In Search of Lost Time

Mais, quand d’un passé ancien rien ne subsiste, après la mort des êtres, après la destruction des choses, seules, plus frêles mais plus vivaces, plus immatérielles, plus persistantes, plus fidèles, l’odeur et la saveur restent encore longtemps, comme des âmes, à se rappeler, à attendre, à espérer, sur la ruine de tout le reste, à porter sans fléchir, sur leur gouttelette presque impalpable, l’édifice immense du souvenir.Et dès que j’eus reconnu le goût du morceau de madeleine trempé dans le tilleul que me donnait ma tante (quoique je ne susse pas encore et dusse remettre à bien plus tard de découvrir pourquoi ce souvenir me rendait si heureux), aussitôt la vieille maison grise sur la rue, où était sa chambre, vint comme un décor de théâtre.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

People, Faith, Hope, Flowers

“There are three kinds of despots. There is the despot who tyrannises over the body. There is the despot who tyrannises over the soul. There is the despot who tyrannises over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People

“Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow from a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerged from, shall so soon expire.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Hell

“As a breeze or an echo rebounds from the smooth rocks and returns whence it came, so does the stream of beauty, passing through the eyes which are the windows of the soul, come back to the beautiful one.”

Plato book Phaedrus

255c
Phaedrus

Beauty

“India's education had two aims, both organically linked. One was to strengthen our body and mind, our nerves and vitality. If the Indian teaching on this subject is followed faithfully, it ensures full, vigorous, healthy and long life. Similarly, it ensures health and unimpaired senses and a mind with undiminished powers. According to the Hindu Psychology, a man's mind and senses are powers of the soul. Therefore, they should be strengthened, widened, deepened, purified. "May I see and hear clearly and abundantly", is the repeated prayer in the, several Upanishads. Another variant of this prayer is: "May our eyes see the good, our ears hear the good." To see and hear and desire better, purer, finer and deeper is the first aim of Indian education. This means strengthening character, controlling desires and impulses, increasing powers of concentration and will. Not only this opens up our hidden powers, but this is even the basis of any fruitful life at all. If our senses and mind run their unbridled course, uninformed by any higher light, they will lead to self-destruction. But purified in the light of the soul, they become a blessing.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Health, Education, Sense

“A little bit of rape is good for a man's soul.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Address on "Richard Milhous Nixon and Women's Liberation" at the University of California at Berkeley, as quoted in TIME magazine (6 November 1972) http://www.time.com/time/magazine/article/0,9171,942598-2,00.html, which also reported that at the close of his address: : Mailer invited "all the feminists in the audience to please hiss." When a satisfying number obliged, he commented: "Obedient little bitches."

“Here's what I believe a soul is — at least this, I believe it's at least this. I believe that every kindness that we create in our lives, if it came because we were affected by a person we loved and lost, that person lives through that kindness. That's what a soul is.”

James Woods (1947) American film, stage and television actor

The Tonight Show with Jay Leno, 11 September 2006

Love, Personality

“I became evil for no reason. I had no motive for my wickedness except wickedness itself. It was foul, and I loved it. I loved the self-destruction, I loved my fall, not the object for which I had fallen but my fall itself. My depraved soul leaped down from your firmament to ruin. I was seeking not to gain anything by shameful means, but shame for its own sake.”

Aurelius Augustinus book Confessions

II, 4
Confessions (c. 397)

Love, Motivation, Evil

“A desire for children, I suppose; for Nessa's life; for the sense of flowers breaking all round me involuntarily. […] Years and years ago, after the Lytton affair, I said to myself, walking up the hill at Bayreuth, never pretend that the things you haven't got are not worth having; good advice I think. And then I went on to say to myself that one must like things for themselves; or rather, rid them of their bearing upon one's personal life. One must venture on to the things that exist independently of oneself. Now this is very hard for young women to do. Yet I got satisfaction from it. And now, married to L., I never have to make the effort. Perhaps I have been to happy for my soul's good? And does some of my discontent come from feeling that?”

Virginia Woolf (1882–1941) English writer

2 January 1923
A Moment's Liberty (1990)

Life, Women, Children, Feeling

“So long as I was in your sight
I was your heart, your soul, your treasure;
And evermore you sobb'd and sigh'd
Burning in flames beyond all measure:
--Three days endured your love to me,
And it was lost in other three!”

William Byrd (1543–1623) British composer

Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/

Love, Heart

“Solicitude for material things rends the soul; thus distracted, it divides it. The devil seizes the divided soul and thereby kills it.”
Sollicitudo mentem distrahit, distractam dividit, divisam diabolus rapit, et sic animam interficit.

Anthony of Padua (1195–1231) Franciscan

Sermon for the Fifteenth Sunday after Pentecost (Part II: De sollicitudine expellenda, par. 7)
Sermons

“Translation ("A Lady", 1761): They are either to be pitied or condemned who are obliged to have recourse to religion for the conduct of their lives. 'Tis a sign they have either a narrow soul, or a corrupt heart.”

Ninon de L'Enclos (1620–1705) French author, courtesan, freethinker, and patron of the arts

Translation (Anon., 1904). Those who need religion to help them to behave as they should, are much to be pitied. It is a sure sign of a limited intellect or of a corrupt heart.

Religion, Heart

“Thought
is a flower from other worlds, a tale
that is torn in each written word.
……………I go outdoors
to give rest
to the soul’s tired muscles.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

“Literaturaliae”, from Theme of My Biography (2000)

World, Flowers

“Lo! with a little rod
I did but touch the honey of romance —
And must I lose a soul's inheritance?”

Oscar Wilde (1854–1900) Irish writer and poet

Helas! http://www.victorianweb.org/authors/wilde/helas.html, l. 12-14 (1881)

“Your pride has been too much for the pride of your admirers; they were numerous and high-spirited, but they have all run away, overpowered by your superior force of character; not one of them remains. And I want you to understand the reason why you have been too much for them. You think that you have no need of them or of any other man, for you have great possessions and lack nothing, beginning with the body, and ending with the soul.”

Plato (-427–-347 BC) Classical Greek philosopher

Socrates speaking to Alcibiades
Alcibiades I

Understanding, Thinking

“Above all, we must forgive the unhappy souls who have elected to make the pilgrimage on foot, who skirt the shore and look uncomprehendingly upon the horror of the struggle, the joy of victory, the profound hopelessness of the vanquished.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (March 1890), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 1, p. 43 ISBN 0521242169

Forgiveness, Victory, Joy

“Soul is when you take a song and make it a part of you — a part that's so true, so real, people think it must have happened to you. … It's like electricity — we don't really know what it is, do we? But it's a force that can light a room. Soul is like electricity, like a spirit, a drive, a power.”

Ray Charles (1930–2004) American musician

As quoted in LIFE magazine (July 1966), also in Ray Charles : Man and Music (1998) by Michael Lydon, p. 264 As quoted in Pearls of Wisdom (198 http://interview.sweetsearch.com/2010/11/ray-charles.html Variant: What is soul? It's like electricity — we don't really know what it is, but it's a force that can light a room.

People, Thinking, Light, Parting

“I count life just a stuff
To try the soul's strength on.”

Robert Browning In a Balcony

In a Balcony.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life

“In every remodelling of the present, the existing condition of things must be supplanted by a new one. Now every variety of circumstances in which men find themselves, every object which surrounds them, communicates a definite form and impress to their internal nature. This form is not such that it can change and adapt itself to any other a man may choose to receive; and the end is foiled, while the power is destroyed, when we attempt to impose upon that which is already stamped in the soul a form which disagrees with it.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 16

Men, Communication, Nature, Change

“All your friends think you're satisfied, but they can't see your soul, no, no, no…”

Robbie Williams (1974) British singer and entertainer

Something Beautiful
Escapology (2002)

Thinking

“In agony unknown He bleeds away His life; in terrible throes He exhausts His soul. "Eloi! Eloi! lama sabachthani?" And then see! they pierce His side, and forthwith runneth out blood and water! This is the shedding of blood, the terrible pouring out of blood, without which, for you and the whole human race, there is no remission.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

Life, Water

“Say, whence is the voice that, when anger is burning,
Bids the whirl of the tempest to cease?
That stirs the vexed soul with an aching — a yearning
For the brotherly hand-grip of peace?”

Lewis Carroll book Sylvie and Bruno

Source: Sylvie and Bruno Concluded (1893), Chapter 19: A Fairy Duet

Peace, Anger

“We and the labouring world are passing by:
Amid men's souls, that waver and give place
Like the pale waters in their wintry race,
Under the passing stars, foam of the sky,
Lives on this lonely face.”

W.B. Yeats (1865–1939) Irish poet and playwright

St. 2
The Rose (1893), The Rose of the World

Men, World, Star, Water

“Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and never can be fathomed, for God sets us nothing but riddles. Here the boundaries meet and all contradictions exist side by side. I am a cultivated man, brother, but I’ve thought a lot about this. It’s terrible what mysteries there are! Too many riddles weigh men down on earth. We must solve them as we can, and try to keep a dry skin in the water. Beauty! I can’t endure the thought that a man of lofty mind and heart begins with the ideal of the Madonna and ends with the ideal of Sodom. What’s still more awful is that a man with the ideal of Sodom in his soul does not renounce the ideal of the Madonna, and his heart may be on fire with that ideal, genuinely on fire, just as in his days of youth and innocence. Yes, man is broad, too broad, indeed. I’d have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man. But a man always talks of his own ache.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, Secret, Youth

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp Words Aptly Spoken (1995)

Love, Life, Men, Lie

“Who would ever think that so much went on in the soul of a young girl?”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

12 January 1944
(1942 - 1944)

Girl, Thinking

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel, Thinking, Sense, Freedom

“The lemonade is weak, like your soul.”

Friedrich Schiller Intrigue and Love

Kabale und Liebe (Intrigue and Love), Act V, sc. vii (1784)

“I never thought of him as a vampire, ever. I mean, the blood is the life. That's one thing you have to bear in mind. And it is for all of us, isn't it? Here's a man who is immortal. Here is a man who, through being immortal, is a lost soul. Here is a man who experiences the loneliness of evil, something he can't control, who wants to die but there is a force in him, a malefic force, which drives him to do these terrible things. I said earlier the character is heroic, based on the real man - a war leader and a national hero, I may say, in Romania to this day - Vlad the Impaler. Certainly a bloodthirsty character, without a doubt. I also told you that the character is romantic - so he is, as far as women are concerned, and erotic. And there's, of course, the obvious association with the bite in a sexual sense, if you like. So I tried to put all those particular characteristics into the character. It appears that I succeeded.”

Christopher Lee (1922–2015) British actor and singer

Listen Back To A 1990 Interview With Actor Christopher Lee http://www.npr.org/2015/06/12/413936419/listen-back-to-a-1990-interview-with-actor-christopher-lee (1990)

Life, Women, War, Sense

Quotes about the soul page 6

Quotes about the soul
page 6