Quotes about the soul
page 7

Maria Montessori photo

“Rewards and punishments, to speak frankly, are the desk of the soul, that is, a means of enslaving a child's spirit, and better suited to provoke than to prevent deformities.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Discovery of the Child (1948), Ch. 1

Robert Browning photo

“God be thanked, the meanest of his creatures
Boasts two soul-sides,—one to face the world with,
One to show a woman when he loves her!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Stanza xvii.
One Word More (1855)

Emil M. Cioran photo

“Long before physics or psychology were born, pain disintegrated matter, and affliction the soul.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Pope Francis photo
Jean Jacques Rousseau photo
William Blake photo
Jean Jacques Rousseau photo
Rosanna Eleanor Leprohon photo

“Thy soft-breathed hopes with magic might
Have chased from my soul the shades of night”

Rosanna Eleanor Leprohon (1829–1879) Canadian writer

from The Parting Soul and her Guardian Angel

Eugene O'Neill photo
Swami Vivekananda photo

“Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Attributed in Swami Vivekananda: The Charm of His Personality and Message by Swami Atmashraddhananda https://books.google.ca/books?id=Pwk7CgAAQBAJ&pg=PT234&lpg=PT234&dq=shake+off+the+delusion+that+you+are+sheep+vivekananda&source=bl&ots=CTkWW7sBV8&sig=g_L6z3fwVO6qBDIvfqP1sq7pPFk&hl=en&sa=X&ved=0ahUKEwjIvvTTqo_OAhXB1IMKHaErBP8Q6AEILDAD#v=onepage&q=shake%20off%20the%20delusion%20that%20you%20are%20sheep%20vivekananda&f=false
Disputed

Francois Villon photo
Saul Bellow photo
Catherine of Genoa photo
Rob Riemen photo
Paul Valéry photo

“My soul is nothing now but the dream dreamt by matter struggling with itself!”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Eryximachus, p. 27
L'Âme et la danse (1921)

Friedrich Nietzsche photo
Socrates photo
Voltaire photo
George MacDonald photo
Joseph Stalin photo

“The writer is the engineer of the human soul.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Said by Stalin at a meeting of fifty top Soviet writers at Maxim Gorky's house in Moscow (26 October 1932), as quoted in Simon Sebag Montefiore's Stalin: the Court of the Red Tsar, p. 85, and Edvard Radzinsky's Stalin, pp. 259-63. Primary source: K. Zelinsky's contemporary record of the event. It was published in English in Stalin and the Literary Intelligentsia,. (1991) by А. Kemp-Welch, Basingstoke and London, pp. 12-31.
Contemporary witnesses

Rabindranath Tagore photo
Socrates photo
C.G. Jung photo
Henry David Thoreau photo

“It would be worth the while to look closely into the eye which has been open and seeing at such hours, and in such solitudes, its dull, yellowish, greenish eye. Methinks my own soul must be a bright invisible green.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Kurt Vonnegut photo
Friedrich Schiller photo

“I speak with the Eternal through the instrument of nature, — through the world's history: I read the soul of the artist in his Apollo.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Letter 4: Theosophy of Julius
The Philosophical Letters

Kazimir Malevich photo

“I paint energy, not the soul.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich, 1924, in: 'Khudozhniki na dispute ob AKhRR', in 'Zhizn,' iskusstva 6 (transl. Todd Bludeau); as quoted by Vasilii Rakitin, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932; Guggenheim Museum, New York, 1992, p. 27
1921 - 1930

Thomas Paine photo

“The Theophilanthropists believe in the existence of God, and the immortality of the soul.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Richard Francis Burton photo
Anthony de Mello photo
Theodore Roosevelt photo
Socrates photo
Socrates photo
Stefan Zweig photo
Socrates photo
W.B. Yeats photo

“If soul may look and body touch,
Which is the more blest?”

W.B. Yeats (1865–1939) Irish poet and playwright

The Lady's Second Song http://poetry.poetryx.com/poems/1639/, st. 3
Last Poems (1936-1939)

Aurelius Augustinus photo

“Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.”
Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa caritas est animae pulchritudo.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Ninth Homily, Paragraph 9, as translated by Boniface Ramsey (2008) Augustinian Heritage Institute
Variant translation:
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
as translated by H. Browne and J. H. Meyers, The Nicene and Post Nicene Fathers (1995)
Ten Homilies on the First Epistle of John (414)

Charles Spurgeon photo

“Our great object of glorifying God is to be mainly achieved by the winning of souls… Do not close a single sermon without addressing the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Lectures to My Students

Mary Butts photo
Menno Simons photo
Kurt Vonnegut photo
Charles Rennie Mackintosh photo
Friedrich Schiller photo

“What the inner voice says
Will not disappoint the hoping soul.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Hope, last stanza (1797)

Aurelius Augustinus photo
John Buchan photo

“The Simple Life is the last refuge of complicated and restless souls.”

Source: A Lodge in the Wilderness (1906), Ch. I, p. 22

Socrates photo
William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Clement of Alexandria photo
Oscar Wilde photo
Robert Browning photo

“How good is man's life, the mere living!
How fit to employ
All the heart and the soul and the senses
Forever in joy!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", ix.
Dramatic Romances and Lyrics (1845)

Pablo Neruda photo

“And something started in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing,
and I suddenly saw
the heavens
unfastened
and open.”

Pablo Neruda (1904–1973) Chilean poet

Y algo golpeaba en mi alma,
fiebre o alas perdidas,
y me fui haciendo solo,
descifrando
aquella quemadura
y escribí la primera línea vaga,
vaga, sin cuerpo, pura,
tontería
pura sabiduría
del que no sabe nada,
y vi de pronto
el cielo
desgranado
y abierto.
Poesía (Poetry) from Memorial de Isla Negra (Memorial of Isla Negra) (1964), Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 457).

George Washington photo

“Nothing is a greater stranger to my breast, or a sin that my soul more abhors, than that black and detestable one, ingratitude.”

George Washington (1732–1799) first President of the United States

Letter to Governor Dinwiddie (29 May 1754)
1750s

Blaise Pascal photo

“No one is ignorant that there are two avenues by which opinions are received into the soul, which are its two principal powers: the understanding and the will.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

Socrates photo
Johannes Tauler photo
Tertullian photo
Socrates photo
Catherine of Genoa photo
John Lancaster Spalding photo

“Beauty lies not in the things we see, but in the soul.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 158

Edgar Allan Poe photo

“I need scarcely observe that a poem deserves its title only inasmuch as it excites, by elevating the soul. The value of the poem is in the ratio of this elevating excitement. But all excitements are, through a psychal necessity, transient.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

The Poetic Principle (1850)
Context: I hold that a long poem does not exist. I maintain that the phrase, "a long poem," is simply a flat contradiction in terms.
I need scarcely observe that a poem deserves its title only inasmuch as it excites, by elevating the soul. The value of the poem is in the ratio of this elevating excitement. But all excitements are, through a psychal necessity, transient. That degree of excitement which would entitle a poem to be so called at all, cannot be sustained throughout a composition of any great length.

Rumi photo

“When in Love,
body, mind, heart and soul don't even exist.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

Henry Miller photo

“She was to me, and still is, the greatest person I have known - one who can truly be called a "devoted" soul. I owe her everything.”

Henry Miller (1891–1980) American novelist

Letters of Henry Miller and Wallace Fowlie (1975)

Marcel Marceau photo

“Chaplin made me laugh and cry without saying a word. I had an instinct. I was touched by the soul of Chaplin — Mime is not an imitator but a creator.”

Marcel Marceau (1923–2007) French mime and actor

Interview http://www.thelantern.com/global_user_elements/printpage.cfm?storyid=63845, The Lantern (5 April 2001)

Mark Twain photo

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

John of the Cross photo
Angela of Foligno photo
John Henry Newman photo

“There is in stillness oft a magic power
To calm the breast, when struggling passions lower;
Touch'd by its influence, in the soul arise
Diviner feelings, kindred with the skies.”

John Henry Newman (1801–1890) English cleric and cardinal

Solitude http://www.newmanreader.org/works/verses/verse1.html (1818).

Gregor Mendel photo

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

Plato photo

“Atheism is a disease of the soul, before it becomes an error of the understanding.”

Plato (-427–-347 BC) Classical Greek philosopher

Misattributed to Plato in Laws by Conservapedia http://www.conservapedia.com/Atheism_Quotes. Actual source: William Fleming, as quoted in Prose Quotations from Socrates to Macaulay by Samuel Austin Allibone, 1816–1889. http://www.bartleby.com/349/authors/74.html
Misattributed

Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Anicius Manlius Severinus Boethius photo

“For if vicious propensity is, as it were, a disease of the soul like bodily sickness, even as we account the sick in body by no means deserving of hate, but rather of pity, so, and much more, should they be pitied whose minds are assailed by wickedness, which is more frightful than any sickness.”
Nam si uti corporum languor ita vitiositas quidam est quasi morbus animorum, cum aegros corpore minime dignos odio sed potius miseratione iudicemus, multo magis non insequendi sed miserandi sunt quorum mentes omni languore atrocior urguet improbitas.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose IV; line 42; translation by H. R. James
Alternate translation:
For as faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than of hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Thomas Hardy photo

“I seem but a dead man held on end
To sink down soon…. O you could not know
That such swift fleeing
No soul foreseeing —
Not even I — would undo me so!”

Thomas Hardy (1840–1928) English novelist and poet

" The Going http://www.poetryconnection.net/poets/Thomas_Hardy/2716" (1912), lines 38-42, from Satires of Circumstance (1914)

Antonin Artaud photo
Julien Offray de La Mettrie photo
Socrates photo
Blaise Pascal photo

“As soon as the soul has been made to perceive that a thing can conduct it to that which it loves supremely, it must inevitably embrace it with joy.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

George Colman the Younger photo

“I had a soul above buttons.”

George Colman the Younger (1762–1836) English dramatist and writer

Sylvester Daggerwood, or New Hay at the Old Market, Scene 1, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Rainer Maria Rilke photo

“How shall I hold on to my soul, so that
it does not touch yours? How shall I lift
it gently up over you on to other things?
I would so very much like to tuck it away
among long lost objects in the dark,
in some quiet, unknown place, somewhere
which remains motionless when your depths resound.
And yet everything which touches us, you and me,
takes us together like a single bow,
drawing out from two strings but one voice.
On which instrument are we strung?
And which violinist holds us in his hand?
O sweetest of songs.”

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Fulton J. Sheen photo
Aleksandr Pushkin photo
Socrates photo
Ludwig Wittgenstein photo

“The human body is the best picture of the human soul.”

Pt II, p. 178
Philosophical Investigations (1953)

Vladimir Mayakovsky photo

“On the pavement
of my trampled soul
the steps of madmen
weave the prints of rude crude words.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

"1" (1913); translation from Patricia Blake (ed.) The Bedbug and Selected Poetry (Bloomington: Indiana University Press, 1975) p. 53

Robert Browning photo
Sojourner Truth photo

“But then there came another rush of love through my soul, an' I cried out loud,- 'Lord, Lord, I can love even de white folks!”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 159.

John of the Cross photo
Robert Browning photo

“The body sprang
At once to the height, and stayed; but the soul,—no!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

A Death in the Desert (1864)

Thomas Hood photo
Fernando Pessoa photo

“There's a tiredness of abstract intelligence, and it's the most horrible of tirednesses. It doesn't weight on you like the tiredness of the body, nor does it worry you like the tiredness of knowledge and emotion. It's a weightiness of the conscience of the world, an inability of the soul to breathe.”

Ibid., p. 69
The Book of Disquiet
Original: Há um cansaço da inteligência abstracta, e é o mais horroroso dos cansaços. Não pesa como o cansaço do corpo, nem inquieta como o cansaço do conhecimento e da emoção. É um peso da consciência do mundo, um não poder respirar da alma.

Nikos Kazantzakis photo
Theodoret photo
Leonardo Da Vinci photo
C.G. Jung photo
Fernando Pessoa photo

“I search and can't find myself. I belong in chrysanthemum time, sharp in calla lily elongations. God made my soul into an ornamental thing.”

Ibid., p. 140
The Book of Disquiet
Original: Busco-me e não me encontro. Pertenço a horas crisântemos, nítidas em alongamentos de jarros. Deus fez da minha alma uma coisa decorativa.

Fernando Pessoa photo

“For the moment being, given that we live in society, the only duty of superior men is to reduce to a minimum their participation in the tribe's life. Not to read newspapers, or read them only to know about whatever unimportant and curious is going on.
[…] The supreme honorable state for a superior man is in not knowing who is the Head of State of his country, or if he lives under a monarchy or a republic.
All his attitude must be setting his soul so that the passing of things, of events doesn't bother him. If he doesn't do it he will have to take an interest in others in order to take care of himself.”

Ibid., p. 267
The Book of Disquiet
Original: Por enquanto, visto que vivemos em sociedade, o único dver dos superiores é reduzirem ao mínimo a sua participação na vida da tribo. Não ler jornais, ou lê-los só para saber o que de pouco importante ou curioso se passa.
[...] O supremo estado honroso para um homem superior é não saber quem é o chefe de Estado do seu país, ou se vive sob monarquia ou sob república.
Toda a sua atitude deve ser colocar-se a alma de modo que a passagem das coisas, dos acontecimentos não o incomode. Se o não fizer terá que se interessar pelos outros, para cuidar de si próprio.

Bahá'u'lláh photo
Theodore Roosevelt photo
William Collins photo

“With eyes up-raised, as one inspired,
Pale Melancholy sate retired,
And from her wild sequestered seat,
In notes by distance made more sweet,
Poured thro' the mellow horn her pensive soul.”

William Collins (1721–1759) English poet, born 1721

Source: The Passions, an Ode for Music (1747), Line 57. Compare: "Sweetest melodies / Are those that are by distance made more sweet", William Wordsworth, Personal Talk, stanza 2.

“To whatever extent a person's knowledge increases, his attention will be turned more towards his soul.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 11, p. 323
Regarding Knowledge & Wisdom, Religious