Quotes about suffering
page 27

“[Q: do you believe that a nation should suffer a detrimental cost in order to compensate for wrongs committed by the governors of that nations, or by segments of that nation in the past? ] Suppose you're living under a dictatorship, and the dictators carry out some horrendous acts. So you're living in Stalinist Russia, let's say, and Stalin carries out horrible crimes. Are the people of Russia responsible for those crimes? Well, to only a very limited extent, because living under a brutal, harsh, terrorist regime, there isn't very much they can do about it. There's something they can do, and to the extent that you can do something, you're responsible for what happens. Suppose you're living in a free, democratic society, with lots of privilege, enormous, incomparable freedoms, and the government carries out violent, brutal acts. Are you responsible for it? Yeah, a lot more responsible, because there's a lot that you can do about it. If you share responsibility in criminal acts, you are liable for the consequences.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Brian Lamb on C-SPAN, June 1, 2003 https://www.c-span.org/video/?176809-1/depth-noam-chomsky Quotes 2000s, 2003

People, Freedom, Past

“But your Squabbles about a Bishop I wish to see speedily ended. … Each Party abuses the other, the Profane and the Infidel believe both sides, and enjoy the Fray; the Reputation of Religion in general suffers, and its enemies are ready to say, not what was said in the primitive Times, Behold how these Christians love one another, but, Mark how these Christians [hate] one another! Indeed when religious People quarrel about Religion, or hungry People about their Victuals, it looks as if they had not much of either among them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Jane Mecom, 23 February 1769 http://www.franklinpapers.org/franklin/framedVolumes.jsp?vol=16&page=050a Epistles

Love, People, Religion, Time

“In combination with other infernal contraptions, like rockets to deliver bombs at large distances, chemical, biological and radioactive poisons, such a war must mean a degree of human suffering and degradation which is beyond the power of imagination. No country would be immune, but those with highly developed industry would suffer most. It is very doubtful whether our technological civilization would survive such a catastrophe.
One may be inclined to regard this as no great loss, but as a just punishment for its shortcomings and sins: the lack of productive genius in art and literature, the neglect of the moral teachings of religion and philosophy, the slowness to abandon outdated political conceptions, like national sovereignty. Yet we are all involved in this tragedy, and the instinct of self-preservation, the love of our children, makes us think about a way of salvation.”

Max Born (1882–1970) physicist

Physics in my generation (1956)

Love, War, Children, Religion

“There's a lyric in the middle of the song that says, "I want to decide between survival and bliss." Basically I'm talking about the difference between really being alive and really embracing the reason why I'm here on this earth versus my just being asleep and sleep walking and accepting the status quo and accepting somewhat of a suffering mentality to being here. It really is my responsibility to distinguish the difference between the two and choose which one I want. It's so easy for me to want to not take responsibility for my life and relinquish it and look outside of myself for the answers that I know very well are within me. It's so scary to be silent and it's so scary to go within, until I do it. And once I'm doing it, I just wonder why I wasn't doing this all the time. So that decision to be fully alive is one that is preceded by some pretty intense decisions and some choices and responsibility-taking that at times can be very intimidating, again, before I do it.”

Alanis Morissette (1974) Canadian-American singer-songwriter

On her song "Precious Illusions", in "Alanis Morissette talks about songs from 'Under Rug Swept'", in MSO (23 Jun 2002) http://web.archive.org/web/20020623040236/http://msopr.com/mso/morissette-cutbycut.html

Life, Decision, Sleep, Time

“That it is better 100 guilty Persons should escape than that one innocent Person should suffer, is a maxim that has been long and generally approved; never, that I know of, controverted.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Benjamin Vaughan https://books.google.de/books?id=d3UPAAAAQAAJ&pg=PA166&dq=maxim, on Blackstone's Ratio (14 March 1785). Epistles

Personality

“What are we first? First, animals; and next
Intelligences at a leap; on whom
Pale lies the distant shadow of the tomb,
And all that draweth on the tomb for text.
Into which state comes Love, the crowning sun:
Beneath whose light the shadow loses form.
We are the lords of life, and life is warm.
Intelligence and instinct now are one.
But nature says: 'My children most they seem
When they least know me: therefore I decree
That they shall suffer.' Swift doth young Love flee,
And we stand wakened, shivering from our dream.
Then if we study Nature we are wise.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 30. Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Love, Life, Children, Dreams

“Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Evil, Help

“After this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.
This lasted but a while, and I was turned and left to myself in heaviness, and weariness of my life, and irksomeness of myself, that scarcely I could have patience to live. There was no comfort nor none ease to me but faith, hope, and charity; and these I had in truth, but little in feeling.
And anon after this our blessed Lord gave me again the comfort and the rest in soul, in satisfying and sureness so blissful and so mighty that no dread, no sorrow, no pain bodily that might be suffered should have distressed me. And then the pain shewed again to my feeling, and then the joy and the pleasing, and now that one, and now that other, divers times — I suppose about twenty times. And in the time of joy I might have said with Saint Paul: Nothing shall dispart me from the charity of Christ; and in the pain I might have said with Peter: Lord, save me: I perish!”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

Life, Pain, Truth, Peace

“It is part of the meaning of suffering that it is that which cuts athwart our purposive movements. It represents the denial from beyond ourselves of our movement toward pleasure; or it is the frustration of our movement toward self-realization or toward the actualization of our potentialities.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

Pleasure, Parting

“The adverse economic events following the First World War turned me toward economics… I learned during my youth how hard it was for farm families to stay solvent. Farm product prices fell abruptly by more than half. Banks went bankrupt and many farmers suffered foreclosures. Was politics or economics to blame? I opted for economics.”

Theodore Schultz (1902–1998) American economist

" Nobelprize.org: Autobiography http://www.nobelprize.org/nobel_prizes/economics/laureates/1979/schultz-autobio.html," in: Nobel Lectures, Economics 1969-1980, Editor Assar Lindbeck, World Scientific Publishing Co., Singapore, 1992

War, Youth, World, Family

“There have been countless women in my life. They have participated in my triumphs and suffered with me in my moments of disappointment. They have inspired me to attainment and they have balked me; they have caused me joy and they have heaped misery upon me; they have been faithful to the utmost and they have been faithless; they have praised and loved me and they have hated and denounced me. Always, a woman has swayed me — sometimes many have demanded my attention at the same moment.”

Jack Johnson (boxer) (1878–1946) American boxer

On women, as quoted in "Jack's Women" at Unforgivable Blackness at PBS (2005) http://www.pbs.org/unforgivableblackness/knockout/women.html

Love, Life, Women, Hate

“It is Rome's secret charm to reconcile
Imagination with our long last sleep.
We are resign'd ourselves, and suffer less
For those we love. The people of the South
Paint closing life in hues less terrible
Than do the gloomy nations of the North :
The sun, like glory, even warms the grave.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Chant of Corinne at the Capitol
Translations, From the French

Love, Life, People, Secret

“After the crisis which I went through coming down here I can make no plans nor anything, I am decidedly better now, but hope, the desire to succeed is gone, and I work because I must, so as not to suffer too much mentally, so as to distract my mind.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 518) p. 22 1880s, 1888

Hope

“Physician of the Iron Age,
Goethe has done his pilgrimage.
He took the suffering human race,
He read each wound, each weakness clear —
And struck his finger on the place,
And said — Thou ailest here, and here.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 3
Memorial Verses (1852)

Age, Reading

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“The choice is yours. As much as you might want to be loved and thanked, you can’t please everyone in your life all the time without causing one person to suffer – you.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Love, Life, Time, Personality

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“The opponents of the Constitution declared that the larger states would disturb the United States by their powerful contentions; the supporters replied that those contentions were sure to disturb the continent if the larger states were not united, much less sure to do it if they were united and so could be expected to arrive at peaceable agreements.
The opponents of the Constitution were convinced that the people of the individual states could be protected only by their states armed with full, or at least substantial sovereignty. The supporters of the Constitution knew that conflicting sovereignties had been the causes of most wars, in which the people have regularly suffered.
The opponents of the Constitution in 1787 could talk only of the difficulties of forming a new government The supporters of the Constitution aware of the dangers facing the Confederation, demanded that a new government be attempted, no matter what the difficulties.”

Carl Van Doren (1885–1950) American biographer

Preface
The Great Rehearsal (1948)

War, People, Support

“My final belief is suffering. And I begin to believe that I do not suffer.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mi última creencia es sufrir. Y comienzo a creer que no sufro.
Voces (1943)

“They were happy years, the four I spent in Glasgow, for I was young and ardent, and had not yet suffered the grave miscarriage of hope which is our human lot.”

John Buchan book Salute to Adventurers

Source: Salute to Adventurers (1915), Ch. 4 "Of a Stairhead and a Sea-Captain"

Happiness, Hope

“A decrease in the world supply of wheat has resulted in a very large increase in the price of that commodity. The position of all agricultural products indicates a better balanced supply, but we can not yet conclude that agriculture is recovered from the effects of the war period or that it is permanently on a prosperous basis. The cattle industry has not yet recovered and in some sections has been suffering from dry weather. Every effort must be made both by Government activity and by private agencies to restore and maintain agriculture to a complete normal relationship with other industries.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, World, Effort, Weather

“When we were first told the extent of Ivan's disability I thought that we would suffer having to care for him but at least he would benefit from our care. Now as I look back I see that it was all the other way round. It was only him that ever really suffered and it was us — Sam, me, Nancy and Elwen — who gained more than I ever believed possible from having and loving such a wonderfully special and beautiful boy.”

David Cameron (1966) Former Prime Minister of the United Kingdom

In a letter to activists after the death of his son http://www.mirror.co.uk/news/uk-news/tory-leader-david-camerons-moving-379874 (28 February 2009) 2000s, 2009

Love, Beauty, Way, Boy

“There were a lot of people living in his time who never did latch on to the idea that the curve of technological progress was not a flat slanting line like a diving board, but a geometrical curve like a ski-jump. These wistful and mixed-up souls were always suffering from attacks of belated conservatism, clutching suddenly at this dying thing and that, trying to keep it or bring it back. It wasn’t real conservatism at all, of course, but an unthought longing for the dear old days when one could predict what would be there tomorrow, if not next week. Unable to get the big picture, they welcomed the conveniences, the miniaturization of this and the speed of that, and then were angrily confused when their support of these things changed their world.”

Theodore Sturgeon book Venus Plus X

Section 11 (p. 33)
Venus Plus X (1960)

People, World, Soul, Idea

“If a man achieves or suffers change in premises which are deeply embedded in his mind, he will surely find that the results of that change will ramify throughout his whole universe.”

Gregory Bateson book Steps to an Ecology of Mind

Source: Steps to an Ecology of Mind (1972), p. 336

Universe, Change

“If you did not suffer from emotions, from feelings, you could be as powerful as we are.”

Stirling Silliphant (1918–1996) American screenwriter and film producer

David Zellaby (Martin Stephens), Village of the Damned, (speaking to his father) (1960)

Feeling

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love, Life, Happiness, Pleasure

“Several people have told me that my inability to suffer fools gladly is one of my main weaknesses.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1978) The pragmatic engineer versus the scientific designer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD690.html (EWD 690). 1970s

People, Fools

“Who breathes must suffer, and who thinks must mourn;
And he alone is bless'd who ne'er was born.”

Matthew Prior (1664–1721) British diplomat, poet

Solomon on the Vanity of the World, book iii, line 240; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thinking

“1) We want our loved ones' sacrifices to be honored by bringing our nation's sons and daughters home from the travesty that is Iraq IMMEDIATELY, since this war is based on horrendous lies and deceptions. Just because our children are dead, why would we want any more families to suffer the same pain and devastation that we are.”

Cindy Sheehan (1957) American antiwar activist

2005

Love, Pain, War, Children

“So that being with Law-Suites, and Riots, wearied and disabled to prosecute his Art and. Invention at present, even until the first Patent was extinct: Nothwithstanding the Author his sad. Sufferings, Imprisonments wrongfully for several thousand pound in the Counter in London, yet did obtaine a new Patent, dated the 2d of May, Anno 14. Caroli Primi of ever Blessed Memory, not only for the making of Iron into cast-works, and bars, but also for the Melting, Extracting, Refing and Reducing of all Mines, Minerals and. Mettals, with Pit-cole, Sea-cole, Peat, and Turf, for the preservation of Wood and Timber of this Island; into which Patent, the Author, for the better support and management of his Invention, so much opposed formerly at the Court, at the Parliament, and at the Law, took in David Ramasey, Esquire, Resident at the Court; Sir George Horsey, at the Parliament; Roger Foulke, Esquire, a Counsellour of the Temple, and an Ingenious Man; and also an Iron Master, my Neighbour, and one who did well know my former Sufferings, and what I had done in the Invention of making of Iron with Pit-cole, etc.”

Dud Dudley (1600–1684) British metallurgist

Source: Metallum Martis, 1665, p. 16-17

Sadness, Law, Art, Support

“The most striking quality that humans and animals have in common is the capacity to experience suffering. Why do we still blind ourselves, now at the beginning of the twenty-first century, to the immeasurable suffering that we inflict on animals, knowing that a great part of the pain that we cause them is neither necessary nor unavoidable? Certainly we should know that there is no moral justification for inflicting needless pain and death on any being.”

Matthieu Ricard (1946) French writer and Buddhist monk

Introduction, p. 4
A Plea for the Animals (2014)

Death, Pain, Animals, Parting

“People know what's going on with other people. So, we are wise if we live our lives as if there are no secrets. If we have nothing to hide, then there's nothing for people to discover, and we're clean. Living as if there is no such thing as a secret will keep you from all kinds of pain and suffering, and it will open the door for you to receive God's love more fully. Live as if there is nothing to hide and you will maintain innocence.”

Ted Haggard (1956) American minister

[Haggard, Ted, Letters from Home, Regal Books, March 2003, p. 18, ISBN 0830730583]

Love, God, Pain, People

“We do not need more laws. No country suffers from a shortage of laws. We need a new model.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 364

Law, Country

“The history of most fictions would be far stranger than the fictions themselves; but it would be a dark and sad chronicle. Half the works that constitute the charm of our leisure, that give their own interest to the long November evening, or add to the charm of a summer noon beneath the greenwood tree, are the offspring of poverty and of pain. … How often is the writer obliged to put his own trouble, his suffering, or his sorrow aside, to finish the task! The hand may tremble, the eyes fill with unbidden tears, and the temples throb with feverish pain, yet how often is there some hard and harsh necessity, which says, "the work must be done.””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Pain, Sadness, History, Tear

“The sufferings and death of Jesus Christ are a substitution for the endless punishment of all who truly believe on Him.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 75.

Death, Christ

“I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take?
Representatives of the World I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Pain, Fate, People, World

“Recently the British people suffered a huge loss. It was a tragedy next to his barracks on the streets of London. A violent assassination, a very brutal killing of a British serviceman. Clearly the opposition is not composed all of this but many of them are exactly the same as the ones who perpetrated the killing in London. If we equip these people, if we arm them what is going to control and verify? who is going to have these weapons?, including in Europe as well. So we call all our partners, before making this dangerous step, think about it very carefully.”

Vladimir Putin (1952) President of Russia, former Prime Minister

In Enniskillen, 18 June 2013, g8-summit-politics-live-blog http://www.guardian.co.uk/politics/blog/2013/jun/18/g8-summit-politics-live-blog, guardian.co.uk 2011 - 2015

People, Thinking, Loss

“I wanted to be the exception to the other kids, but in the right way. We have a lot of suffering in our part of the world, but that suffering is, in a way, a blessing. Obviously, I could not afford to go to school without a scholarship, so that meant I had to excel in order to get one.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

December 2006, Interview with Jordan Business magazine entitled “The Grass is Greener … On Both Sides”.

World, School, Way, Parting

“But the most lasting agony of this war was suffered, not by the defeated, but by the victors. For when their passion had cooled the Americans could not easily disguise from themselves that they had committed murder. They were not at heart a brutal folk, but rather a kindly. They liked to think of the world as a place of innocent pleasure-seeking, and of themselves as the main purveyors of delight. Yet they had been somehow drawn into this fantastic crime; and henceforth an all-pervading sense of collective guilt warped the American mind. They had ever been vainglorious and intolerant; but now these qualities in them became extravagant even to insanity. Both as individuals and collectively, they became increasingly frightened of criticism, increasingly prone to blame and hate, increasingly self-righteous, increasingly hostile to the critical intelligence, increasingly superstitious.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 3, “Europe Murdered” (p. 41)

Hate, Hostility, War, Pleasure

“The prime goal is to alleviate suffering, and not to prolong life. And if your treatment does not alleviate suffering, but only prolongs life, that treatment should be stopped.”

Christiaan Barnard (1922–2001) South-African physician

Quoted in Oxford Dictionary of Medical Quotations by Peter McDonald (Oxford University Press, 2004), p. 9 https://books.google.it/books?id=MuTnCwAAQBAJ&pg=PA9. Attributed

Life

“No matter how long we exist, we have our memories. Points in time which time itself cannot erase. Suffering may distort my backward glances, but even to suffering, some memories will yield nothing of their beauty or their splendor. Rather they remain as hard as gems.”

Anne Rice book Blood and Gold

Blood and Gold (2001)

Beauty, Memory, Time

“Although we cannot place all the blame for the dismal condition of LDCs on Keynesian economics, it bears a heavy responsibility for much of the pain and suffering in the Third World.”

Bruce Bartlett (1951) American historian

Bruce Bartlett, "Keynesian Policy and Development Economics" in Dissent on Keynes (1992).
1990s

Pain, World

“So, human beings complain that the world is ill-made, do they? But ill-made for whom? For Man, who, in the immense design of the Universe is no more than an unimportant mould! The probability is that everything in this world which we think is botched or erroneous has its reasons at a totally different level of existence. The mould endures, no doubt, a small amount of suffering, but somewhere there are giants who, huge in stature as in mind, live in a state of semi-divinity. This is Voltaire's answer to the problem of evil. It is not very satisfactory because the mould need never have been created, and, in the eyes of God, it may well be that mere size is of no importance.”

André Maurois (1885–1967) French writer

The Art of Writing

God, World, Problem, Thinking

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“I don't particularly believe all love is doomed. But I guess, one is usually kinda suffering from some aborted love affair or association, rather than being at the peak of one. I think it's fairly obvious that a lot more suffering goes on in the name of love than the little happiness you can squeeze out of it. But I wouldn't like to dwell on it. Perhaps you could lighten up a bit.”

Nick Cave (1957) Australian musician

Blissed Out: The Raptures of Rock, by Simon Reynolds (1988)
Love and relationships

Love, Happiness, Thinking

“Donor fatigue’ expresses itself precisely in the reduction of funding. ‘Compassion fatigue’ expresses itself less obviously in the reduction of concern. One is the consequence of the other. Can we afford to indulge in compassion fatigue? Is the cost of meeting the needs of refugees greater than the cost that would be consequent on turning an indifferent, if not a blind, eye on their suffering? I appeal to donors the world over to fulfill the needs of these people who are in search, often it must seem to them a vain search, of refuge.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Nobel Peace Prize Acceptance Speech (2012)

People, World, Search, Indifference

“I don’t think a living being should suffer for the sake of fashion, period. End of story. When I realized what went into—not just, we’re not just even talking about a full-length fur coat, I’m talking about just … fur on your gloves or on your jacket or—what goes into making that little piece of fur ripped my heart out. And as humans, we have control. What if someone said, ‘Black skin is the new fur’?”

Taraji P. Henson (1970) American actress

Interview with PETA (27 January 2011); quoted in "Taraji P. Henson Bares All For PETA" https://teamyee.tv/taraji-p-henson-bares-all-for-peta/, TeamYee.tv.

Fashion, Thinking, Heart

“I experience this high and joyous moment not for myself alone but for those devotees of nonviolence who have moved so courageously against the ramparts of racial injustice and who in the process have acquired a new estimate of their own human worth. Many of them are young and cultured. Others are middle aged and middle class. The majority are poor and untutored. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation. These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
1960s, The Quest for Peace and Justice (1964)

People, Age, Peace, Courage

“A taxation so forced as not only to maintain a budgetary equilibrium but to yield as well “large, continuous, progressive surpluses –even in years of trials and suffering –is, I submit, against all accepted canons of finance.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Sources of Indian Tradition

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People, Error, Understanding, Thinking

“Every time a Black Freedom Fighter is murdered or captured, the pigs try to create the impression that they have quashed the movement, destroyed our forces, and put down the Black Revolution. The pigs also try to give the impression that five or ten guerrillas are responsible for every revolutionary action carried out in amerika. That is nonsense. That is absurd. Black revolutionaries do not drop from the moon. We are created by our conditions. Shaped by our oppression. We are being manufactured in droves in the ghetto streets, places like attica, san quentin, bedford hills, leavenworth, and sing sing. They are turning out thousands of us. Many jobless Black veterans and welfare mothers are joining our ranks. Brothers and sisters from all walks of life, who are tired of suffering passively, make up the BLA.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

Life, Sister, Freedom, Singing

“Holiness is religious principle put into motion. It is the love of God sent forth into circulation, on the feet, and with the hands of love to men. It is faith gone to work. It is charity coined into actions, and devotion breathing benedictions on human suffering, while it goes up in intercession to the Father of all piety.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Love, Men, God, Faith

“In these most recent 20 years -- the alleged winter of our disrespect of the Islamic world -- America did not just respect Muslims, it bled for them. It engaged in five military campaigns, every one of which involved -- and resulted in -- the liberation of a Muslim people: Bosnia, Kosovo, Kuwait, Afghanistan and Iraq. The two Balkan interventions -- as well as the failed 1992-93 Somalia intervention to feed starving African Muslims (43 Americans were killed) -- were humanitarian exercises of the highest order, there being no significant U. S. strategic interest at stake. In these 20 years, this nation has done more for suffering and oppressed Muslims than any nation, Muslim or non-Muslim, anywhere on Earth. Why are we apologizing?”

Charles Krauthammer (1950–2018) American journalist

Column, January 30, 2009, "Outreach, Yes. Apology, No: We’ve Never Been Islam’s Enemy" http://www.jewishworldreview.com/cols/krauthammer013009.php3 at jewishworldreview.com. 2000s, 2009

People, World, Exercises, Winter

“There are no excuses for my extremist past, for the suffering I caused to loved ones, to family, to friends, to those many more, those far more, 'unknown others' who were or who became the 'enemies' posited by some extremist ideology. No excuses because the extremism, the intolerance, the hatred, the violence, the inhumanity, the prejudice were mine; my responsibility, born from and expressive of my character; and because the discovery of, the learning of, the need to live, to regain, my humanity arose because of and from others and not because of me. Thus what exposed my hubris - what for me broke down that certitude-of-knowing which extremism breeds and re-presents - was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others - the legacy left by their tragic early dying. That it took not one but two personal tragedies - some thirteen years apart - for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.”

David Myatt (1950) British writer

Source: Pathei-Mathos – Genesis of My Unknowing (2012) http://www.davidmyatt.info/genesis-of-my-unknowing.html

Love, Family, Failure, Nature

“The dictator Powers of Europe are striding on from strength to strength and from stroke to stroke, and the parliamentary democracies are retreating abashed and confused. … Austria has been laid in thrall, and we do not know whether Czechoslovakia will not suffer a similar attack. … It is because we have lost these opportunities of standing firm, of having strong united forces and a good heart, and a resolute desire to defend the right and afterwards to do generously as the result of strength; it is because we have lost these successive opportunities which have presented themselves, that, when our resources are less and the dangers greater, we have been brought to this pass. I predict that the day will come when at some point or other on some issue or other you will have to make a stand, and I pray God that when that day comes we may not find that through an unwise policy we are left to make that stand alone.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/feb/22/foreign-affairs#S5CV0332P0_19380222_HOC_332 in the House of Commons (22 February 1938) after the resignation of the Foreign Secretary Anthony Eden The 1930s

God, Democracy, Strong, Success

“Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!…Notice “humanity” in the “dialogue” becomes “goyim” in the “protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.78

People

“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased.”

Julian of Norwich (1342–1416) English theologian and anchoress

The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
The Sixth Revelation, Chapter 14

Men, God, Pain, Soul

“2579. If thou findest thou canst not suffer the Impertinencies, Follies, and ill Usages of the World, withdraw from it; but first be sure thou canst bear with thyself.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

World

“The frontier will nevertheless survive in the attitudes a few of us inherited from it. One of those attitudes—to me a beatitude—is the conviction that the past matters, that history weighs on us and refuses to be forgotten by us, and that the worst poverty women—or men—can suffer is to be bereft of their past.”

Shirley Abbott (1934)

Source: Womenfolks: Growing Up Down South (1983), p. 210

Women, Men, History, Past

“Suffer thou with patience this delay.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Patience

“In America you can ease into middle age with the accoutrements of adolescence still prominent and suffer relatively minor embarrassment: okay, so the guy's still got his sideburns and rod and beer and beergut and wife and three kids and a duplex and never grew up. So what? You're not supposed to grow up in America. You're supposed to consume. But in Britain it seems there is some ideal, no, some dry river one is expected to ford, so you can enter that sedate bubble where you raise a family, contributing in your small way to your society and keep your mouth shut. Until you get old, that is, when you can become an "eccentric"”

Lester Bangs (1948–1982) American music critic and journalist

do and say outrageous things, naughty things, because it's expected of you, you've crossed to the other mirror of the telescope of childhood.
"The Clash" (December 1977), p. 239
Psychotic Reactions and Carburetor Dung (1988)

Age, Family, Way, Guy

“I am twisted with passion – plague on all the girls of the parish! since I suffered from trysts which went amiss, and could never win a single one of them, neither gentle hopeful maid, nor little lass, nor hag, nor wife.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Plygu rhag llid yr ydwyf,
Pla ar holl ferched y plwyf!
Am na chefais, drais drawsoed,
Onaddun' yr un erioed
Na morwyn fwyn ofynaig,
Na merch fach, na gwrach, na gwraig.
"Merched Llanbadarn" (The Girls of Llanbadarn), line 1; translation from Kenneth Hurlstone Jackson (ed. and trans.) A Celtic Miscellany (Harmondsworth: Penguin, [1951] 1975) p. 209.

Hope, Girl, Passion

“The soul is a thing so impalpable, so often useless and sometimes so embarrassing that I suffered, upon losing it, a little less emotion than if I had mislaid, while out on a stroll, my calling-card.”

Charles Baudelaire book Le Spleen de Paris

L'âme est une chose si impalpable, si souvent inutile et quelquefois si gênante, que je n'éprouvai, quant à cette perte, qu'un peu moins d'émotion que si j'avais égaré, dans une promenade, ma carte de visite. XXIX: "Le Joueur généreux" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose_-_XXIX._Le_Joueur_g%C3%A9n%C3%A9reux Le Spleen de Paris (1862)

Soul

“We did not suspend our democracy in our darkest hours why are we suspending it now? the fawning over Thatcher had gone too far. We have had enough of this, It has gone on too long and it has gone too far. This put the tin hat on it the idea that we should suspend a vital part of our democratic process for a party political and private funeral, Mr Churchill didn’t ask for Parliament to be silenced, for confrontations across the House to be forbidden. When our soldiers were being laid waste in the Norway debate, the House of Commons perhaps rose to its finest 20th Century moment. Nobody said: ‘Our armed forces have suffered a disaster, the House of Commons cannot meet, the clash of ideas cannot be heard, we must muffle the drums and silence ourselves The so-called Beast of Bolsover said the argument was about class and that it was "one rule for those at the top and another for those at the bottom. We are here talking about the thing that we sometimes suggest has gone away class, That's what it is, it's about class. It's about the fact that people out there have to live their lives in a different way and there's one rule for those at the top and there's another for those at the bottom. It's never changed, I wish it had, but it hasn't. So when I heard about the chain of events it seemed to grow like topseed - first of all there was going to be some sort of ceremonial funeral, and then the next thing you (Mr Speaker) tell us that the chimes of Big Ben are going to stop and then we hear about the fact that we are going to abandon Prime Minister's question time, I mean, what's it all about? That's why the people out there are angry, a lot of them.”

George Galloway (1954) British politician, broadcaster, and writer

The Mirror http://www.mirror.co.uk/news/uk-news/margaret-thatcher-fawning-gone-far-1836314 George Galloway blasts cancellation of PMQs for Margret Thatchers funeral 16 April, 2013

People, Way, Democracy, Idea

“Let us not despair; it is a blessed cause, and success, ere long, will crown our exertions. Already we have gained one victory; we have obtained, for these poor creatures, the recognition of their human nature, which, for a while was most shamefully denied. This is the first fruits of our efforts; let us persevere and our triumph will be complete. Never, never will we desist till we have wiped away this scandal from the Christian name, released ourselves from the load of guilt, under which we at present labour, and extinguished every trace of this bloody traffic, of which our posterity, looking back to the history of these enlightened times, will scarce believe that it has been suffered to exist so long a disgrace and dishonour to this country.”

William Wilberforce (1759–1833) English politician

Speech before the House of Commons (18 April 1791).

History, Nature, Effort, Time

“.. you [Otto] know me well enough to know that I am not bad and heartless. It just happen to be a 'Sturm und Drang' period which I have to get through, and there is no way to avoid hurting the people closest to me. It hurts me to cause you all this pain and suffering. Believe me when I say it is not easy for me either. But I must fight it through, to one exit or another – It has begun to be really beautiful here... I've seen wonderful Courbet's. I am sorry that he is now the latest mode. I think he is greater than either Manet or Monet. There was a colossal still life [of Courbet] with hollyhocks, in every conceivable colour, with a female figure in it. It was magnificently painted... Stay close to Elsbeth and to your art..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter from Paris, 9 April 1906, to Otto Modersohn in Worpswede; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 389
1906 + 1907

Life, Pain, People, Beauty

“Hope deferred is sickness to the heart — and she was now suffering that sickness, at its worst.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Hope, Heart

“Of the 56 God-realised souls on earth, the five Perfect Masters are the most important. And the one who is the highest of all is the Avatar, myself. I come every 700 to 1400 years, and it is undoubtably a very rare and lucky thing for each of you to have the opportunity of loving me individually, since even the Sadgurus long to touch the Avatar physically. When the world is in the grip of pain, misery, suffering and chaos, I manifest myself. Spirituality then reaches its pinnacle, and materialism is at its lowest level. Then again, with the passing of time, spirituality diminishes and materialism increases. From the beginning of time this game has been going on, and it will go on for an eternity.”

Meher Baba (1894–1969) Indian mystic

Statement of 3 June 1927, p. 6751.
Lord Meher (1986)

Love, God, Pain, World

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art, Change, Success

“Sympathy is the surest destruction of selfishness. Children, like the grown person, grow the better for participation in the sufferings where their own only share is pity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Children, Personality, Selfishness

“Who hated Reverend Moon more, Christians or Jews? There is no doubt that the communists are on Satan's side, but even the religious people are now on Satan's side. The Jews and the Christians came against me and God. Clearly, the 2,000 years of suffering which Christians went through took them to a high and powerful position. But why, in a mere 40 years, have they plummeted down and been reduced to complete powerlessness? It is because they came against Reverend Moon. We look at gorgeous churches and synagogues, but now they are only 10% to 15% filled. Those who are there are old; pretty soon they will go to the grave. Then there will be no one. This is true for all religions.”

Sun Myung Moon (1920–2012) Korean religious leader

The Reappearance of the Second Coming and the Completed Testament Era 1993-01-10 Belvedere International Training Center http://www.unification.net/pr-mes/pr-mes-2.html

God, Hate, People, Religion

“I have a dog who looks a lot like a pig and I would look at him and think: “You know? I can not eat pig anymore.” And besides, is my dog really all that different from a pig on a factory farm? They both have their own lives and big personalities and most importantly the same capacity to feel pain. Once I made the connection, animal suffering became something I could not ignore. So if you have ever loved a cat or a dog, or even a human, I hope you will extend your compassion to include all animals. I am Mike White and I am a vegan.”

Mike White (filmmaker)

“ Mike White's 'Veggie Testimonial' https://www.youtube.com/watch?v=pF8PJJFgg4E”, ad for PETA (30 July 2009).

Love, Pain, Dogs, Hope

“I shouldn’t care what you suffered. I care nothing for your sufferings. Why shouldn’t you suffer? I do! Will you forget me — will you be happy when I am in the earth? Will you say, twenty years hence, “That’s the grave of Catherine Earnshaw. I loved her long ago, and was wretched to lose her; but it is past. I’ve loved many others since — my children are dearer to me than she was, and, at death, I shall not rejoice that I am going to her, I shall be sorry that I must leave them!””

Emily Brontë book Wuthering Heights

Will you say so, Heathcliff?
Catherine Earnshaw (Ch. XV).
Wuthering Heights (1847)

Love, Death, Happiness, Children

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Life, Men, God, Feeling

“Another characteristic of the idler's work is that it looks suspiciously like play. This, again, makes the non-idler feel uncomfortable. Victims of the Protestant work ethic would like all work to be unpleasant. They feel that work is a curse, that we must suffer on this earth to earn our place in the next. The idler, on the other hand, sees no reason not to use his brain to organise a life for himself where his play is his work, and so attempt to create his own little paradise in the here and now.”

Tom Hodgkinson (1968) British writer

“Idleness and Industry,” The Idler.

Life, Feeling

“When my ability to reason shows me that the suffering of another being is very similar to my own suffering and matters just as much to that other being as my own suffering matters to me, then my reason is showing me something that is undeniably true…. The perspective on ourselves that we get when we take the point of view of the universe also yields as much objectivity as we need if we are to find a cause that is worthwhile in a way that is independent of our own desires. The most obvious such cause is the reduction of pain and suffering, wherever it is to be found.”

Peter Singer (1946) Australian philosopher

p. 238 http://books.google.com/books?id=BoDMBgAAQBAJ&pg=PT238 Writings on an Ethical Life (2000)

Pain, Way, Universe

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life, Pain, Heart, Envy

“We must not look too dangerous to neutrals. While this is probably less important for us than not looking too dangerous to friends and allies, it is still too important to be ignored. Here again, we must not look excessively destructive. It may be all right to promise the Soviets that if they attack us we will destroy every Soviet citizen in retaliation (though personally I think this far too destructive a proposal), but we should not threaten nonbelligerents with near annihilation because of our quarrel with the Russians. Many of the world's inhabitant perhaps two-thirds of them, do not feel it is their quarrel but feel it is their world. The more destructive we look, the less they like us and our program. To the extent that some in our midst talk and threaten potential world annihilation as a U. S. defense measure, we focus undeserved attention on ourselves as being dangerous and even irresponsible—appearing to be willing to risk uncounted hundreds of millions or billions of bystanders as to our selfish ambitions and desires. Neutrals and bystanders will inevitably suffer heavily in any thermonuclear War. But there is a difference between damage and annihilation.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, World, Feeling, Thinking

“To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Encyclical Letter Spe Salvi http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi_en.html (30 November 2007) 2007

Love, Truth, Justice, Personality

“We must know, as much as possible, in our beautiful art…what we are talking about — and the only way to know is to have lived and loved and cursed and floundered and enjoyed and suffered. I think I don't regret a single "excess" of my responsive youth — I only regret, in my chilled age, certain occasions and possibilities I didn't embrace.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Hugh Walpole (21 August 1913).

Love, Youth, Age, Beauty

“In opposition to the aristocratic valuation (good = noble, beautiful, happy, favoured by the gods) the slave morality then is this: The wretched alone are the good; those who suffer and are heavy laden, the sick and the ugly, they are the only pious ones. On the other hand, you, ye noble and rich, are to all eternity the evil, the cruel, the insatiate, the ungodly, and after death the damned. Whereas noble morality was the manifestation of great self-esteem, a continual yea-saying, slave morality is a continual Nay, a Thou shall not, a negation. To the noble valuation good bad (bad = worthless) corresponds the antithesis of slave morality, good evil. And who are the evil in this morality of the oppressed? Precisely the same who in the other morality were the good.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 30-31

Death, God, Happiness, Beauty

“To increase his suffering he now accused her, asserting that she didn't love him, and that is always a dangerous thing to say: If one wants somebody to love one, one should not ask her to consider whether she "really": does. When all is said, we "really" do very few things. If one probes very deeply one realizes that the weight never reaches the bottom, and then one grows afraid of the depths inside one. But it is not until one understands that another name for deep is emptiness that one becomes really afraid.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 222

Love, Understanding

“All that we have mentioned has made it easy for us to provoke and bait this administration. All that we have to do is to send two mujahidin to the furthest point east to raise a piece of cloth on which is written al-Qaida, in order to make the generals race there to cause America to suffer human, economic, and political losses without their achieving for it anything of note other than some benefits for their private companies. All Praise is due to Allah. So we are continuing this policy in bleeding America to the point of bankruptcy. Allah willing, and nothing is too great for Allah.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29

Loss, Clothes

“However arid and uninviting the prospect of a History of Medicine may appear at a distance, it will be found gradually to improve, and become full of interest wonder and animation as we proceed. …The History of Medicine is …the history of the human species, uncontaminated by those civil discords and fearful atrocities, those crimes and disorders which blot the page of other histories, and stamp man, created in the image of his maker, with the visage of a fiend and the heart of a brute. The History of Medicine, on the contrary, is the history of peace and good will, of endless harmony, and unceasing philanthropy. Instead of recording the desolations of war, and the growth of immorality—the deadly effects of human passions, and the bloody triumphs of senseless ambition—her province is to note the diminution of mortal suffering; and the only triumphs which she records are those obtained over sickness, death, and Sorrow.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1 https://books.google.com/books?id=ajBFAQAAMAAJ

Death, War, Fear, Peace

“I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind — my wayward heart creates its own misery — Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child — long for a toy, and be tired of it as soon as I get it.”

Mary Wollstonecraft (1759–1797) British writer and philosopher

Undated letter to Joseph Johnson (October? 1792), published in The Collected Letters of Mary Wollstonecraft (2004), edited by Janet Todd, p. 206.

Idea, Silence, Heart, Dance

“Whatever things a man gives up,
By those he cannot suffer pain.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XXXV.1
Tirukkural

Pain

“I had never been able to truly hate anyone who’d suffered, no matter what evils they’d done in the aftermath.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 21 “Still Life” (oil on canvas) (p. 378)

Hate, Evil

“I want to deal with one or two of these mighty precious values that we've left behind, that if we're to go forward and to make this a better world, we must rediscover. The first is this—the first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. I'm not so sure we all believe that. We never doubt that there are physical laws of the universe that we must obey. We never doubt that. And so we just don't jump out of airplanes or jump off of high buildings for the fun of it—we don't do that. Because we unconsciously know that there is a final law of gravitation, and if you disobey it you'll suffer the consequences—we know that. Even if we don't know it in its Newtonian formulation, we know it intuitively, and so we just don't jump off the highest building in Detroit for the fun of it—we don't do that. Because we know that there is a law of gravitation which is final in the universe. (Lord) If we disobey it we'll suffer the consequences. But I'm not so sure if we know that there are moral laws just as abiding as the physical law. I'm not so sure about that. I'm not so sure if we really believe that there is a law of love in this universe, and that if you disobey it you'll suffer the consequences.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Love, World, Law, Reality

“Uncertainty about what is wholesome and unwholesome is called skeptical doubt (vicikiccha). It is considered a hindrance to liberation as it hinders the arising of discriminating knowledge. A person who has doubts about the wholesomeness and unwholesomeness of phenomena is unable to abandon what is unwholesome, develop what is wholesome, and escape the cycle of suffering.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 63

Knowledge, Personality

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home, Problem, Study, Time

“While the visible victims may draw the headlines and attract indignant protests from so-called "pro-life" organizations, the invisible victims are people like you and me who will suffer from diseases that are never cured because funds are being poured down a healthcare sieve in order to maintain permanently-unconscious bodies on complex and costly forms of life support.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)

Life, People, Disease, Support

“There is nothing truly real, save that which feels, suffers, pities, loves and desires, save consciousness. And we need God in order to save consciousness; not in order to think existence, but in order to live it; not in order to know the why and how of it, but in order to feel the wherefore of it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Love, God, Feeling, Thinking

“He then went on and preached a comforting discourse, after which he appointed a council to sit the next day, by which Sidney was tried, for having lied in the name of the Lord. In this council Joseph told him he must suffer for what he had done, that he should be delivered over to the buffetings of Satan, who would handle him as one man handleth another, that the less priesthood he had the better it would be for him, and that it would be well for him to give up his license.”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

“To be misunderstood even by those whom one loves is the cross and bitterness of life. It is the secret of that sad and melancholy smile on the lips of great men which so few understand; it is the cruelest trial reserved for self-devotion; it is what must have oftenest wrung the heart of the Son of man; and if God could suffer, it would be the wound we should be forever inflicting upon Him. He also — He above all — is the great misunderstood, the least comprehended.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

27 May 1849
Journal Intime (1882), Journal entries

Love, Life, Men, God

“Jesus Christ was born in a stable; He was obliged to fly into Egypt; thirty years of His life were spent in a workshop; He suffered hunger, thirst, and weariness; He was poor, despised, and miserable; He taught the doctrines of heaven, and no one would listen. The great and the wise persecuted and took Him, subjected Him to frightful torments, treated Him as a slave, and put Him to death between two malefactors, having preferred to give liberty to a robber, rather than to suffer Him to escape. Such was the life which our Lord chose; while we are horrified at any kind of humiliation, and cannot bear the slightest appearance of contempt.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life, Death, Hunger, Appearance

“I receive letters from people who’ve been cured with the ‘urine-therapy’…. Several years ago, a man called Lawrence Armstrong was suffering from TB. One day, he was reading the psalms from the Bible, he found the passage, ‘Drink from your own cistern when you’re in trouble.’ He wondered what it meant. It struck him that it was his own urine. And, he saw in the veterinary hospitals some animals given their own urine by his doctor friend. Nature has provided its own cures. What happens to the birds and animals in the forest? For 45 days, he consumed all the urine he passed and at the end of it, he was a young man. Then he wrote a book, "Waters of Life."”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, People, Books, Drink

“The work that people did had been broken down into jobs that were the same every day, in organizations where people were interchangeable parts. All of the story had been bled out of their lives. That was how it had to be, it was how you got a productive economy.
But it would be easy to see a will at work behind this: not exactly an evil will, but a selfish will. The people who'd made the system thus were jealous, not of money and not of power, but of story. If their employees came home with interesting stories to tell, it meant that something had gone wrong: a blackout, a strike, a spree killing.
The Powers That Be would not suffer others to be in stories of their own unless they were fake stories that had been made up to motivate them. People who couldn't live without story…had to look somewhere outside of work for a feeling that they were part of a story, which I guessed was why Sæculars were so concerned with sports, and with religion. How else could you see yourself as part of an adventure?”

Neal Stephenson book Anathem

Erasmas theorizing why others are joining his journey, Part 7, "Feral"
Anathem (2008)

Money, People, Religion, Feeling

“Inflation and Employment in capitalist countries, in my own view, the change is the other way around: the constraints on the pressure of demand tend to be excessive, with the result that unemployment is much greater than can be justified by the needs of resource-allocation, and the rate of economic growth is appreciably less than it could be.
The main reason for this is that the distribution of power and, ultimately, the distribution of incomes, changes in favor of labor the faster the economy grows and the nearer it is to full employment, and over a longer period it changes in favor of capital the greater the volume of unemployment. This is the real reason why the continuance of Keynesian policies after the war led to a recrudescence of long-discredited ideas that go by the name of “monetarism.” The main attraction of monetarism was not its intellectual simplicity— inflation is a matter of the money supply, period— but that it elevated the fear of inflation to the unique position which could not be justified by the experience of numerous countries who habitually suffer from it.”

Nicholas Kaldor (1908–1986) British/Hungarian economist

Nicholas Kaldor, Economics without Equilibrium (1985), p.37-38

Money, War, Fear, Way

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People, Disease, School, Way

“At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.”

H. G. Wells book The War of the Worlds

Book I, Ch. 7: How I Reached Home
The War of the Worlds (1898)

World, Sense, Time

Quotes about suffering page 27

Quotes about suffering
page 27