
In Praise of Infantry, The London Times, Thursday, 19 April 1945.
In Praise of Infantry, The London Times, Thursday, 19 April 1945.
De laudibus legum Angliae (c. 1470), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
12 July 1942, p. 488-89
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html
“Thus great suffering brings with it the power of great endurance.”
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
Context: When sorrow is deepest... then the surface crust is pierced, and consolation wells up, and all the forces of patience and courage are banded together to do their duty. Thus great suffering brings with it the power of great endurance. So while we are cowards before petty troubles, great sorrows make us brave by rousing our truer manhood.
On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.
Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: We're not analyzing the media on Mars or in the eighteenth century or something like that. We're dealing with real human beings who are suffering and dying and being tortured and starving because of policies that we are involved in, we as citizens of democratic societies are directly involved in and are responsible for, and what the media are doing is ensuring that we do not act on our responsibilities, and that the interests of power are served, not the needs of the suffering people, and not even the needs of the American people who would be horrified if they realized the blood that's dripping from their hands because of the way they are allowing themselves to be deluded and manipulated by the system.
Source: The Art of War, Chapter I · Detail Assessment and Planning
1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.
The Art of Peace (1992)
Context: The real Art of Peace is not to sacrifice a single one of your warriors to defeat an enemy. Vanquish your foes by always keeping yourself in a safe and unassailable position; then no one will suffer any losses. The Way of a Warrior, the Art of Politics, is to stop trouble before it starts. It consists in defeating your adversaries spiritually by making them realize the folly of their actions. The Way of a Warrior is to establish harmony.
The Reappearance of the Christ and the Masters of Wisdom (1980)
“I'd rather ten guilty persons should escape, than one innocent should suffer.”
Attributed by Edward Seymour in 1696 during the parliamentary proceedings against John Fenwick ( "I am of the same opinion with the Roman, who, in the case of Catiline, declared, he had rather ten guilty persons should escape, than one innocent should suffer" http://books.google.com/books?id=dIM-AQAAMAAJ&pg=PA565), to which Lieutenant General Harry Mordaunt replied "The worthy member who spoke last seems to have forgot, that the Roman who made that declaration was suspected of being a conspirator himself" (Caesar was the only one who spoke in the Senate against executing Catiline's co-conspirators and was indeed suspected by some to be involved in the plot). However, the Caesar's corresponding speech as transmitted by Sallust http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Sallust/Bellum_Catilinae*.html#51 contains no such phrase, even though it appears to be somewhat similar in spirit ("Whatever befalls these prisoners will be well deserved; but you, Fathers of the Senate, are called upon to consider how your action will affect other criminals. All bad precedents have originated in cases which were good; but when the control of the government falls into the hands of men who are incompetent or bad, your new precedent is transferred from those who well deserve and merit such punishment to the undeserving and blameless.") The first person to undoubtedly utter such a dictum was in fact John Fortescue ("It is better to allow twenty criminals to mercifully avoid death than to unjustly condemn one innocent person"). It should also be noted that whether the exchange between Seymour and Mordaunt even happened is itself not clearly established http://books.google.com/books?id=IitDAAAAcAAJ&pg=PA694.
Misattributed
Source: Movie The Two Popes, Jonathan Pryce as Pope Francis
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 ISBN 978-1494963262
Source: You Learn by Living: Eleven Keys for a More Fulfilling Life
“You move totally away from reality when you believe that there is a legitimate reason to suffer.”
Source: Loving What Is: Four Questions That Can Change Your Life (2002)
Source: The Diary of a Young Girl
“Love of God is pure when joy and suffering inspire an equal degree of gratitude.”
Source: Gravity and Grace
“Neurosis is always a substitute for legitimate suffering”
“I never saw a wild thing sorry for itself”
Source: Sceptical Essays
“We do not handle suffering. Suffering handles us.”
Source: Adam's Return: The Five Promises of Male Initiation
Variant: We are one, after all, you and I, together we suffer, together exist and forever will recreate one another.
“Suffer love! A good ephitet! I do suffer love indeed, for I love thee against my will.”
Source: Much Ado About Nothing
Source: Dirty Havana Trilogy
“Gratitude is a sickness suffered by dogs.”
As quoted in The Memoirs of Stalin's former secretary (1992) by Boris Bazhanov [Saint Petersburg] (in Russian) http://lib.ru/MEMUARY/BAZHANOW/stalin.txt
Contemporary witnesses
1960s, The Autobiography of Bertrand Russell (1967-1969)
Context: Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.
“The greatest deception men suffer is from their own opinions.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variant: When Suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool.
“I have suffered the atrocity of sunsets.”
“I sometimes think that I enjoy suffering. But the truth is I would prefer something else.”
Source: Managing the Non-Profit Organization: Principles and Practices
Source: J'accuse! (1898)
Context: In making these accusations I am aware that I am making myself liable to articles 30 and 31 of the law of 29/7/1881 regarding the press, which make libel a punishable offence. I expose myself to that risk voluntarily.
As for the people I am accusing, I do not know them, I have never seen them, and I bear them neither ill will nor hatred. To me they are mere entities, agents of harm to society. The action I am taking is no more than a radical measure to hasten the explosion of truth and justice.
I have but one passion: to enlighten those who have been kept in the dark, in the name of humanity which has suffered so much and is entitled to happiness. My fiery protest is simply the cry of my very soul. Let them dare, then, to bring me before a court of law and let the enquiry take place in broad daylight! I am waiting.
“No matter how much suffering you went through, you never wanted to let go of those memories.”
November 10, 1963
This was said before Malcolm X left the Nation of Islam and as he himself stated, before he truly understood Islam.
Malcolm X Speaks (1965)
“If there is meaning in life at all, then there must be meaning in suffering.”
Nobel acceptance speech (1986)
“No matter how much you hate or how much you suffer, you can't bring the dead back to life”
“The question is not Can they reason?, nor Can they talk?, but Can they suffer?”
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 17 : Of the Limits of the Penal Branch of Jurisprudence
Source: The Principles of Morals and Legislation
Context: The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they reason?, nor Can they talk?, but Can they suffer?
Table-Talk (1857)
Source: The Complete Works of Henry Wadsworth Longfellow
Helen Adams Keller (p. 60. Helen Keller's Journal: 1936-1937, Doubleday, Doran & company, inc., 1938)
“The greatness of a mind is determined by the depth of its suffering.”
Source: Nausicaä of the Valley of the Wind, Vol. 1
Source: Black Sun: Depression and Melancholia
“It comforted him because it could not be called suffering if it was a sign of Art.”
“Our past may explain why we're suffering but we must not use it as an excuse to stay in bondage.”
Source: Battlefield of the Mind: Winning the Battle in Your Mind