Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest
Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 129
Interview with peta2, as quoted in "Chrissie Hynde to NYC: No More Violence at Ground Zero" by PETA (13 October 2008) https://www.peta.org/blog/chrissie-hynde-nyc-violence-ground-zero/.
Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest
Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 129
Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator
This Business of Living (1935-1950)
Franz Kafka book The Zürau Aphorisms
Du kannst Dich zurückhalten von den Leiden der Welt, das ist Dir freigestellt und entspricht Deiner Natur, aber vielleicht ist gerade dieses Zurückhalten das einzige Leid, das Du vermeiden könntest.
104
The Zürau Aphorisms (1917 - 1918)
Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy
In an interview shortly before he was killed, responding to a question by David Frost about how his obituary should read.
Context: Something about the fact that I made some contribution to either my country, or those who were less well off. I think back to what Camus wrote about the fact that perhaps this world is a world in which children suffer, but we can lessen the number of suffering children, and if you do not do this, then who will do this? I'd like to feel that I'd done something to lessen that suffering.
Aurelius Augustinus (354–430) early Christian theologian and philosopher
Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.
Elisabeth Kübler-Ross (1926–2004) American psychiatrist
Source: On Death and Dying (1969), Ch. 2