“If we decide – and this is our decision; it’s not imposed on us from above – if we decide that reducing the amount of suffering in the world is a good ethical principle to live by, then it becomes entirely unjustified and arbitrary to extend this principle to human beings but not also to extend it to other animals capable of suffering. Why should the suffering of nonhumans be less important than that of humans? Surely a universe with less suffering is better than one with more, regardless of whether the locus of suffering is a human being or not, a rational being or not, a member of the moral community or not. Suffering is suffering, and these other variables are morally irrelevant.”

—  Steve Stewart-Williams

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 274

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "If we decide – and this is our decision; it’s not imposed on us from above – if we decide that reducing the amount of s…" by Steve Stewart-Williams?
Steve Stewart-Williams photo

Related quotes

“1. We are morally obligated to alleviate unjustified animal suffering that it is in our power to prevent without occasioning as much or more unjustified suffering.
2. Innocent animals suffer when they are preyed upon by other animals.
3. Therefore, we are morally obligated to prevent predation whenever we can do so without occasioning as much or more unjustified suffering than the predation would create, and we are also morally obligated to attempt to expand the number of such cases.”

Steve F. Sapontzis (1945)

"Saving the Rabbit from the Fox", p. 247
Morals, Reason, and Animals (1987)

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

“Where we can prevent predation without occasioning as much or more suffering than we would prevent, we are obligated to do so by the principle that we are obligated to alleviate avoidable animal suffering. Where we cannot prevent or cannot do so without occasioning as much or more suffering than we would prevent, that principle does not obligate us to attempt to prevent predation.”

Steve F. Sapontzis (1945)

Steve Sapontzis, " Predation https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1220&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 2, Art. 4 (1984), p. 36

Arsène Wenger photo

“In my job, you expect to suffer. That's why when I go to hell one day, it will be less painful for me than you, because I'm used to suffering.”

Arsène Wenger (1949) French footballer and manager

On Arsenal&#x27;s summer, (2011) http://www.bbc.co.uk/sport/0/football/14859401 <br class="br">Arsenal (1996–present)

Sheikh Hasina photo

“People deserve to live like human beings. Why should they suffer so?”

Sheikh Hasina (1947) Prime Minister of Bangladesh

Hasina about refugees plight during distributing relief materials among the refugees (12 September, 2017).
Context: It is difficult to stem one’s tears when we see the situation. People deserve to live like human beings. Why should they suffer so?

Peter Singer photo

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Denis Healey photo

“No country would suffer more than Britain from an international trade war, since we depend more on world trade than any of our competitors. That is why we cannot accept the proposal made in some quarters that we should seek to solve our problems through imposing import controls for a long period over a whole range of manufactured consumer goods.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech http://hansard.millbanksystems.com/commons/1975/dec/17/employment in the House of Commons (17 December 1975) <br class="br">1970s

Florence Nightingale photo

“Give us back our suffering, we cry to Heaven in our hearts — suffering rather than indifferentism; for out of nothing comes nothing. But out of suffering may come the cure. Better have pain than paralysis!”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)
Context: Give us back our suffering, we cry to Heaven in our hearts — suffering rather than indifferentism; for out of nothing comes nothing. But out of suffering may come the cure. Better have pain than paralysis! A hundred struggle and drown in the breakers. One discovers the new world. But rather, ten times rather, die in the surf, heralding the way to that new world, than stand idly on the shore!

Graham Greene photo

“What right had I to value her less than the bodies in the square? Suffering is not increased by numbers; one body can contain all the suffering the world can feel. I had judged like a journalist, in terms of quantity, and I had betrayed my own principles; I had become as engage as Pyle, and it seemed to me that no decision would ever be simple again.”

Graham Greene book The Quiet American

Pt. IV, ch. 2, pg 242
The Quiet American (1955)

“Better that an individual should suffer an injury than that the public should suffer an inconvenience.”

William Henry Ashurst (judge) (1725–1807) English judge

Russell v. The Mayor of Devon (1788), 1 T. R. 673.

Related topics