Quotes about reason
page 60

“It is unquestionably the peacefulness and calm of the Spinozist system which particularly produces the idea of its depth, and which, with hidden but irresistible charm, has attracted so many minds. The Spinozist system will also always remain in a certain sense a model. A system of freedom — but with just as great contours, with the same simplicity, as a perfect counter-image (Gegenbild) of the Spinozist system — this would really be the highest system. This is why Spinozism, despite the many attacks on it, and the many supposed refutations, has never really become something truly past, never been really overcome up to now, and no one can hope to progress to the true and the complete in philosophy who has not at least once in his life lost himself in the abyss of Spinozism. Nobody who wishes to arrive at his own firm conviction should leave unread the main work of Spinoza, his Ethics (for he presented his system under this title), and I should like to urge everyone who is seriously concerned with his education not only to study assiduously on his own, which no teacher can replace, but to be most conscientious and careful in the choice of what he reads.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z

Life, Education, Peace, Hope

“But Christianity in its doctrines has wandered widely indeed from the original thought of its great founder, for the reason that inferior men became its propagandists after the time of Jesus. While many of them undoubtedly were thoroughly sincere, some probably were intellectually insincere in the sense of attempting to impart as universal truths of nature what were the more or less vagrant ideas of their own minds — misunderstood and misinterpreted hints and flashes which they had received from the great source.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 11

Men, Truth, Idea, Nature

“Who are these guardians? They are those whom we call the elder brothers of the human race, and are men in all senses of the word and not excarnate spirits. They are, relatively speaking, fully evolved or perfected men, who have successfully run the evolutionary race and are therefore now in point of spiritual and intellectual grandeur where we shall be many ages hence.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Esoteric Tradition (1935), Chapter 1

Men, Age, Perfection

“To fascists, the pursuit of individual happiness must be subservient to the health and success of the race. So in a sense, traditionalism is a much more collectivistic philosophy than Communism, which only demands communal ownership of the means of production. At least in theory, Communism doesn’t tell you what gender to be, or who and how to fuck.”

Natalie Wynn ContraPoints

ContraPoints

Happiness, Health, Communication, Success

“I think I have a sense of how things need to sound, how to pull an audience in with tone, timing, and pacing. That affects a lot of my writing, too, being hyper aware of how an audience might read something. I want what’s happening on the page to mimic what my body would do on stage. A lot of that came out in the audiobook. I think I would have struggled to record the audiobook without having stage experience because it’s a lot of work to maintain that kind of performance voice.”

Elizabeth Acevedo American poet and author

Source: On how she aimed to preserve the spoken word feel for her book The Poet X in “Debut Author Elizabeth Acevedo on 'The Poet X'” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/76224-q-a-with-elizabeth-acevedo.html in Publishers Weekly (2018 Mar 6)

Thinking, Time, Reading

“Remember that the Latino, Chicano, Mexican American writers are following in the footsteps of the African American writers. This has to do with the antepasados, the people who have come before you, who allow you to take the steps you need to take. I always thank the Black writers because they gave me a sense of freedom…”

Denise Chávez (1948) American writer

On the parallels between African American literature and Chicano literature in “AN INTERVIEW WITH DENISE CHAVEZ” https://ir.uiowa.edu/cgi/viewcontent.cgi?article=1161&context=ijcs in Iowa Journal of Cultural Studies (1994)

People, Freedom

“I want to be so loud about the experience of killing each other. I want to tap into everyone’s senses, to touch on our human sensibility.”

Clemantine Wamariya (1988) Rwandan-American activist and author

On what she hopes The Girl Who Smiled Beads accomplishes in “A moment on ‘Oprah’ made her a human rights symbol. She wants to be more than that.” https://www.washingtonpost.com/entertainment/books/a-moment-on-oprah-made-her-a-human-rights-symbol-she-wants-to-be-more-than-that/2018/04/18/f394dd0c-3d98-11e8-a7d1-e4efec6389f0_story.html in The Washington Post (2018 Apr 19)

“My subject matter is Colombia and it has always been Colombia; I lived many years in New York, in Paris, and I have never had the feeling to paint an American or a French subject matter. The thing is that the art - and the artist - must have roots in his own land, in his own life: my life is in Colombia, and my land is Colombia. Now, of course, the language that you use to express the subject matter must be universal: the composition, the colour, the balance, etc. In this sense, subject must be local, but the language must be universal, in order to touch any human being in the world…”

Fernando Botero (1932–2023) Colombian artist

On staying with Colombia as his subject matter in “Interview: Fernando Botero” http://www.timeoutshanghai.com/features/Art-Art_Features/34176/Interview-Fernando-Botero.html in TimeOut Shanghai (2016 Feb 25)

Life, World, Art, Feeling

“I find a lot of gratitude in my first years on this planet because having to identify - or having to not rely on how I look like to seduce or to get by in life really meant that I had to cultivate other aspects of myself - my personality, my character - and get a sense of self-worth from something other than people complimenting what I look like. And now, after that, I relish in the compliment. But I do know that external beauty will fade. And hopefully, I have cultivated and I continue to cultivate enough internal beauty to sustain me through the years when I am not such a hot pick.”

Lupita Nyong'o (1983) Mexican-Kenyan actress and film director

On how she focused on inner beauty in “Lupita Nyong'o On 'Sulwe'” https://www.npr.org/2019/10/17/770848643/lupita-nyongo-on-sulwe in NPR (2019 Oct 17)

Life, People, Beauty, Personality

“The point of meditation is not merely to be an honest or good person in the conventional sense, trying only to maintain our security. We must begin to become compassionate and wise in the fundamental sense, open and relating to the world as it is.”

Chögyam Trungpa book Cutting Through Spiritual Materialism

Cutting Through Spiritual Materialism

World, Relation ships, Personality

“One should become aware of oneself, indivisible, and perfect; free from identification with all things transient, such as one’s body, functions, mind, and the sense of being the doer, for all these are the product of ignorance.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

p4
Atma Bodha (1987)

Perfection

“The New Epoch... will bring the renaissance of woman. The Epoch of Maitreya is the Epoch of the Mother of the World. It is remarkable to observe the rapid rise of the women of India. There one can see women occupying the posts of ministers and other responsible positions. Many women of India are excellent speakers. The Indians readily elect women, because they have faith in the common sense of their wives. But, of course, there are also opponents of the liberation of woman.”

Helena Roerich (1879–1955) Russian philosopher

23 April 1938

Women, World, Faith

“All of these types of abuses, whether they’re human rights abuses, or environmental crimes, stem from a core problem, which is a lack of governance at sea, especially on the high seas. Specifically, there are three ways in which misbehavior happens offshore routinely and with impunity: too few rules, a lack of enforcement, and insufficient awareness of what is happening there. All of these problems are also connected in the sense that they occur with a certain tacit complicity from all of us who live on land…”

Ian Urbina (1972) American journalist

On his book The Outlaw Ocean in “The Outlaw Ocean project – interview with Ian Urbina” https://hopeforjustice.org/news/2019/07/the-outlaw-ocean-project-interview-with-ian-urbina/ (Hope for Justice; Jul 2019)

Way, Problem, Sea

“When you move into a new place, it does involve a refashioning of the self. We derive our sense of identity at least partly in relation to the landscape around us, in which we’ve grown up..…”

Laila Lalami (1968) American writer

On fashioning a new sense of self in “Migrant State of Mind: A Q&A With Novelist Laila Lalami” https://www.thenation.com/article/laila-lalami-interview-the-other-americans/ in The Nation (2019 Apr 23)

Relation ships, Self-confidence

“I don’t think it’s a responsibility, but I certainly think it’s something poetry can do, and I think that poetry has a unique ability to do it because of its self-referential nature and its self-conscious nature. And I mean that in the sense that, in prose, we’re not often as conscious of the language and the operation of language itself. Our focus in on the content, on what is denotatively produced. In poetry we are trained, or at least readers of poetry are trained, to attend to or account for the structures of language as well as what that language conveys.”

Gregory Pardlo (1968) American writer

On if the poet has a responsibility in “‘The language is constructing our ideas more than we are deploying the language’: An interview with Gregory Pardlo” http://gulfcoastmag.org/reviews-and-interviews/art-and-reviews/an-interview-with-gregory-pardlo/ in Gulf Coast Magazine (2019 Jul 17)

Nature, Thinking, Self-confidence, Training

“Magic has been confounded too long with the jugglery of mountebanks, the hallucinations of disordered minds and the crimes of certain unusual malefactors. There are otherwise many who would promptly explain Magic as the art of producing effects in the absence of causes; and on the strength of such a definition it will be said by ordinary people — with the good sense which characterises the ordinary, in the midst of much injustice — that Magic is an absurdity.”

Eliphas Levi (1810–1875) French writer

Introduction
The History Of Magic (1860)

People, Art

“We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80

Wisdom, Time, Fight, Self-confidence

“Science... the ways it does its calculating that approximately nobody going in at a basic level can gain any sense of the whole.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Buckminster Fuller Talks Politics (1982)

Way, Science

“The past is not yet past. When things happen, the only way we can make sense of it is by telling the story about the past – realising where prejudices come from. And the point would be not only to spin a story about racial violence but to tell how our ancestors have bravely and creatively overcome these things.”

David Chariandy (1969) Canadian writer

On the past and prejudices in “David Chariandy: ‘To make sense of prejudice, tell the story of the past’” https://www.theguardian.com/books/2019/apr/14/david-chariandy-ive-been-meaning-to-tell-you-father-advice-to-daughter in The Guardian (2019 Apr 14)

Making love, Way, Past

“So the novel is a race, and I can see the finish line from the first sentence: it’s an intuition that magnetizes the entire text. The closer I get to the goal, the faster I want to go. There’s even a sense of urgency, of hurrying, as though I was out of breath and had to, at all costs, finish before I ran out of strength. So I find that my endings are often too quick, not unfolded enough, not majestic enough…”

Maylis de Kerangal (1967) French writer

On the endings of her works in “Maylis de Kerangal by Jessica Moore” https://bombmagazine.org/articles/maylis-de-kerangal/ in Bomb Magazine (2015 Dec 15)

“A lot of times, as I like to say, I was the only chip in the cookie…I chose to embrace who I am and what I do, and keep my head down and keep writing, and hoped that things would change. But it was lonely in the sense that I was the only.”

Beverly Jenkins (1951) American author of historical and contemporary romance novels

On being the sole African American romance novelist at the start of her career in “Romance Novelist Beverly Jenkins Talks Normalizing Diversity in Her Genre” https://www.shondaland.com/inspire/books/a12821649/beverly-jenkins-romance-interview/ in Shondaland (2017 Oct 12)

Hope, Change, Time

“The world described by modern physics has already moved far beyond our common sense and intuition, even beyond our imagination, and this is, of course, the richest resource for science fiction. I’ve tried to turn the magical world as demonstrated by modern physics into vivid stories. Most of my stories were based on and imagined along the lines of physics and cosmology.”

Liu Cixin (1963) Chinese science fiction writer

On how physics fits into his works in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

World, Imagination, Science

“Hindutva was a political argument made in a poetic register. It was an argument with and against an unnamed Gandhi at an opportune moment when he seemed finished with politics. Hindutva was also a political cry from behind prison walls, reminding the larger world outside that even if Gandhi was no longer on the political scene, Savarkar was back. He was still a leader, a politician capable of pulling together a nationalist community. But unlike Gandhi, he was offering a sense of Hindu-ness that could be the basis for a more genuine and, in the end, more effective nationalism than that of the Mahatma. The startling change for its time was Savarkar’s assertion that it was not religion that made Hindus Hindu. If Gandhi had officiated at the marriage of religion and politics, and Khilafat leaders were using the symbols of religion to forge a community, Savarkar argued that name and place were what bound the Hindu community, not religion . . . The fundamental (negative) contribution of Hindutva was to install a new term for nationalist discourse, one that was both modern and secular, if open to a secular understanding of religious identity. In place of religion qua religion, he secularized a plethora of Hindu religious leaders. In so doing, he did not create a sterilely secular nationalism. He did quite the opposite. He enchanted a secular nationalism by placing a mythic community into a magical land .”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Janaki Bakhle quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Marriage, World, Religion, Communication

“It is my ambition to be, as a private individual, abolished and voided from history, leaving it markless, no refuse save the printed books; I wish I had enough sense to see ahead thirty years ago, and like some of the Elizabethans, not signed them. It is my aim, and every effort bent, that the sum and history of my life, which in the same sentence is my obit and epitaph too, shall be them both: He made the books and he died.”

William Faulkner (1897–1962) American writer

Letter to Malcolm Cowley (11 February 1949), quoted in William Faulkner : A Critical Essay (1970) by Martin Jarrett-Kerr, p. 46; also published in Selected Letters of William Faulkner (1978) by Joseph Blotner, p. 286

Life, Books, History, Effort

“When we appreciate how natural it is for man to strive to be a hero, how deeply it goes in his evolutionary and organismic constitution, how openly he shows it as a child, then it is all the more curious how ignorant most of us are, consciously, of what we really want and need. In our culture anyway, especially in modern times, the heroic seems too big for us, or we too small for it. Tell a young man that he is entitled to be a hero and he will blush. We disguise our struggle by piling up figures in a bank book to reflect privately our sense of heroic worth. Or by having only a little better home in the neighborhood, a bigger car, brighter children. But underneath throbs the ache of cosmic specialness, no matter how we mask it in concerns of smaller scope. Occasionally someone admits that he takes his heroism seriously, which gives most of us a chill, as did U.S. Congressman Mendel Rivers, who fed appropriations to the military machine and said he was the most powerful man since Julius Caesar. We may shudder at the crassness of earthly heroism, of both Caesar and his imitators, but the fault is not theirs, it is in the way society sets up its hero system and in the people it allows to fill its roles. The urge to heroism is natural, and to admit it honest. For everyone to admit it would probably release such pent-up force as to be devastating to societies as they now are.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Children, People, Books, Cars

“The kinder, more patient and attentive you are, the more of your bars I will remove, so that in some months—who knows how soon?—you will become perhaps more free than I am, in the sense that you will not want to curtail my liberty.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

“MARIA: Hell? Is he talking about hell? Good. For a moment I was afraid he was making sense.”

Elie Wiesel The Trial of God

Act II (p. 93)
The Trial of God (1979)

Making love, Hell

“I can say poetry has certainly sharpened my senses and keeps me open to wonder about alternative realities, to be overly curious rather than overly ideological, it can be read as just a reminder that we have more senses than we have the words for, so perhaps we ought to revel in that if we are to truly live our lives in the light?”

Raymond Antrobus (1986)

On the impact that poetry has had on his life in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)

Reality, Light, Reading

“To be sure, the other America is not impoverished in the same sense as those poor nations where millions cling to hunger as a defense against starvation. This country has escaped such extremes. That does not change the fact that tens of millions of Americans are, at this very moment, maimed in body and spirit, existing at levels beneath those necessary for human decency. If these people are not starving, they are hungry, and sometimes far with hunger, for that is what cheap foods do. They are without adequate housing and education and medical care.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 1, sct. 1

Hunger, People, Education, Food

“Once U.S. prisons are recognized to be a system of enslavement, and the lie is exposed that slavery in Amerika was ever abolished, the abusive conditions that pervades them makes perfect sense.”

Kevin Rashid Johnson (1971) American prisoner and social activist

"Razor Wire Plantations" (2014)

Lie, Making love, Perfection

“I think the most important thing is to instantly give them a sense of who you are and how you feel in that moment. If a speaker is nervous and tells the audience that, people immediately contextualize it and respond accordingly. If a performer is in a good mood or feeling wild and crazy and says so, I’ve found, the crowd will be good at matching that energy. So for me, the rapport is built by a genuineness conveyed as quickly as possible.”

Trevor Noah (1984) South African comedian

On connecting with your audience in “Life’s Work: An Interview with Trevor Noah” https://hbr.org/2018/09/lifes-work-an-interview-with-trevor-noah in Harvard Business Review (September-October, 2018) Personal life

People, Feeling, Mood, Thinking

“I am often inspired by actors and I fall in love with them, so I write towards their strengths and gifts. Sometimes, it is merely about logic and making sense of the poetry in my head and how it translates that can be hard to articulate…”

Luis Alfaro (1963) Chicano performance artist, writer, theater director, and social activist

On the challenges of the writing process in “BWW Interview: Acclaimed Playwright Luis Alfaro of OEDIPUS EL REY at Magic Theatre Talks about His Path & the Role of the Artist in Creating Change” https://www.broadwayworld.com/san-francisco/article/BWW-Interview-Acclaimed-Playwright-Luis-Alfaro-of-OEDIPUS-EL-REY-at-Magic-Theatre-Talks-about-His-Path-the-Role-of-the-Artist-in-Creating-Change-20190614 in Broadway World (2010 Jun 14)

Love, Making love

“If a Brexiteer majority still wishes to persist in leaving, once we have made some progress and it’s obvious we’re getting there, you can invoke Article 50 again and leave fairly rapidly. To me, that seems the only rational way in which we can precede. But common sense has gone out of the window.”

Ken Clarke (1940) British Conservative politician

Said in an interview with Politico, 31 December 2018 on the revoking of Article 50 to allow time for preparation of the UK's exit of the European Union. McTague, Tom (31 December 2018) Ken Clarke: My ‘complacent’ generation sowed seeds of populism https://www.politico.eu/article/ken-clarke-interview-brexit-populism-tories/ in Politico. Retrieved 1 July 2019. 2018

Way

“For it is owing to their wonder that men both now begin and at first began to philosophize; they wondered originally at the obvious difficulties, then advanced little by little and stated difficulties about the greater matters, e.g. about the phenomena of the moon and those of the sun and of the stars, and about the genesis of the universe. And a man who is puzzled and wonders thinks himself ignorant (whence even the lover of myth is in a sense a lover of Wisdom, for the myth is composed of wonders); therefore since they philosophized order to escape from ignorance, evidently they were pursuing science in order to know, and not for any utilitarian end.”

Aristotle book Metaphysics

Metaphysics by Aristotle – Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928b 17–20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variant: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.

Wisdom, Men, Star, Lovers

“That was the danger of being old and a politician. Habits outlived the situations that created them. Policies remained in place after the situations that inspired them had changed. The calculus of all human power was changing, and the models she used to make sense of it shifted with them, and she had to keep reminding herself that the past was a different place. She didn’t live there anymore.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Cibola Burn (2014), Epilogue (p. 576)

Making love, Change, Past

“There was a time, Prax knew, that the violence would have bothered him. Not the blood or bodies. He’d spent more than enough time doing dissections and even autonomous-limb vivisection to be able to wall off what he was seeing from any particular sense of visceral horror. But that it was something done in anger, that the men and women he’d just seen blown apart hadn’t donated their bodies or tissues, would have affected him once. The universe had taken that from him, and he couldn’t say now exactly when it had happened. Part of him was numb, and maybe it always would be. There was a feeling of loss in that, but it was intellectual.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 51 (p. 563)

Women, Men, Feeling, Universe

“Sylvia went furthest in the sense that her secret was most dangerous to her. She desperately needed to reveal it. You can’t overestimate her compulsion to write like that. She had to write those things — even against her most vital interests. She died before she knew what The Bell Jar and the Ariel poems were going to do to her life, but she had to get them out. She had to tell everybody... like those Native American groups who periodically told everything that was wrong and painful in their lives in the presence of the whole tribe. It was no good doing it in secret; it had to be done in front of everybody else. Maybe that’s why poets go to such lengths to get their poems published. It’s no good whispering them to a priest or a confessional. And it’s not for fame, because they go on doing it after they’ve learned what fame amounts to. No, until the revelation’s actually published, the poet feels no release. In all that, Sylvia was an extreme case, I think.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Life, Pain, Secret, Feeling

“Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word... I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.”

Karel Čapek (1890–1938) Czech writer

R.U.R. supplement in The Saturday Review (1923)

People, Truth, World, Error

“Sad is a fake word for me to be using, I am still angry that their reason for disagreeing with McCarthy was too often his crude methods.... Many of the anti-Communists were, of course, honest men. But none of them... has stepped forward to admit a mistake. It is not necessary in this country; they too know that we are a people who do not remember much. I have written here that I have recovered. I mean it only in a worldly sense because I do not believe in recovery. The past, with its pleasures, its rewards, its foolishness, its punishments, is there for each of us forever, and it should be.”

Lillian Hellman (1905–1984) American dramatist and screenwriter

Source: Scoundrel Time (1976), p. 150

Men, People, Pleasure, Sadness

“We have lived by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us... We must recover the sense of the majesty of the creation and the ability to be worshipful in its presence. For it is only on the condition of humility and reverence before the world that our species will be able to remain in it.”

Wendell Berry (1934) author

"A Native Hill"
The Long-Legged House (1969)

World, Change

“The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.”

Richard Feynman (1918–1988) American theoretical physicist

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14 Paraphrased as "Precise language is not the problem. Clear language is the problem."

World, Communication, Mathematics, Idea

“In a sociological sense, I am still part of the Catholic community,… Nevertheless, I am no longer a Roman Catholic. I am a secular humanist with an active interest in religions, particularly Taoism and Hinduism, and keeping a close watch on the variegated Pagan revival in Europe.”

Koenraad Elst (1959) orientalist, writer

The Problem of Christian Missionaries , 7 June 1999. https://web.archive.org/web/20190311003524/http://koenraadelst.bharatvani.org/articles/chr/missionaries.html 1990s

Religion, Communication, Parting

“So the punchline for George Bush is this, you would have wanted him on your side. He never lost his sense of humor. Humor is the universal solvent against the abrasive elements of life. That’s what humor is. He never hated anyone — he knew what his mother and my mother always knew: hatred corrodes the container it’s carried in.”

Alan Simpson (1931) American politician

Eulogy of George H. W. Bush reported in Former Wyoming Sen. Al Simpson eulogizes George Bush at national funeral, Reynolds, Nick, 2018-12-06, The Billings Gazette, 2018-12-06 https://billingsgazette.com/news/state-and-regional/wyoming/former-wyoming-sen-al-simpson-eulogizes-george-bush-at-national/article_d1e919ae-7f82-530e-abf0-cab64efe23e3.html,

Life, Hate, Universe

“I was encouraged to look around me and to paint what I saw. I painted my story, and it had a lot of angles to it. I was trying to explain how I saw life as a black person living in America, and I put things together that were not acceptable. A lot of people did not want these kind of paintings representing America in any sense, but I wanted to tell my story and what I saw…”

Faith Ringgold (1930) American artist

On the Civil Rights Movement puncturing the image of the American Dream in https://www.theartnewspaper.com/interview/faith-ringgold-discusses-civil-rights-and-children-s-books-ahead-of-solo-serpentine-gallery-show in The Art Newspaper (2019 Jun 5)

Life, People, Painting, Personality

“Not unexpectedly, no one believes that everything is useless, and with good reason. We all live in relative frameworks, and within those frameworks uselessness is far wide from the norm. A potato masher is not useless if one wants to mash potatoes. For some people, a system of being that includes an afterlife of eternal bliss may not seem useless. They might say that such a system is absolutely useful because it gives them the hope they need to make it through this life. But an afterlife of eternal bliss is not and cannot be absolutely useful simply because you need it to be. It is part of a relative framework and nothing beyond that, just as a potato masher is only part of a relative framework and is only useful if you need to mash potatoes. Once you had made it through this life to an afterlife of eternal bliss, you would have no use for that afterlife. Its job would be done, and all you would have is an afterlife of eternal bliss—a paradise for reverent hedonists and pious libertines. What is the use in that? You might as well not exist at all, either in this life or in an afterlife of eternal bliss. Any kind of existence is useless. Nothing is self-justifying. Everything is justified only in a relative potato-masher sense.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Life, People, Making love, Hope

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away.”

Leo Tolstoy book Family Happiness

Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.
Family Happiness (1859)

Love, Life, People, Youth

“Chârvâkas, a very ancient sect in India, were rank materialists. They have died out now, and most of their books are lost. They claimed that the soul, being the product of the body and its forces, died with it; that there was no proof of its further existence. They denied inferential knowledge accepting only perception by the senses.”

Charvaka An unorthodox school of Hindu philosophy

Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_7/Inspired_Talks/Friday,_July_5.

Books, Soul, Knowledge

“We are improving our attack systems as an answer to the United States building its missile defense system… Clearly, we have overtaken all our, so to speak, partners and competitors in this sphere, and this fact is acknowledged by the experts. No one has a high-precision hypersonic weapon…So, we feel confident in this sense.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Feeling, Confidence, Self-confidence

“There is a demand for true heroism in our lives. True heroism can manifest itself, in particular, by defending civilization from today’s evils. Of course, terrorism is one of the most serious and challenging evils…. the only way to effectively stand up to terrorism is to join efforts. Unfortunately, in the true sense of the word, we have not put this cooperation in place yet. There are some aspects of cooperation where we have succeeded but this is not enough. By the highest standards, we have failed to join efforts the way we should so far, while this could be done, based on the relevant international rules of law and UN resolutions.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Law, Way, Effort, Evil

“They were the citizens of free and independent nations, united by their duty to their compatriots and to millions yet unborn. There were the British, whose nobility and fortitude saw them through the worst of Dunkirk and the London Blitz. The full violence of Nazi fury was no match for the full grandeur of British pride. Thank you. There were the Canadians, whose robust sense of honor and loyalty compelled them to take up arms alongside Britain from the very, very beginning. There were the fighting Poles, the tough Norwegians, and the intrepid Aussies. There were the gallant French commandos, soon to be met by thousands of their brave countrymen ready to write a new chapter in the long history of French valor. And finally, there were the Americans. They came from the farms of a vast heartland, the streets of glowing cities and the forges of mighty industrial towns. Before the war, many had never ventured beyond their own community. Now they had come to offer their lives half a world from home.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

War, World, Home, History

“Impressed as we are with a deep sense of the excellence of our Constitution, as it exists in theory, we rejoice that we are not, like our brothers in France, reduced to the hard necessity of tearing up inveterate abuse by the roots, even where utility was so intermixed as to admit of separation. Ours is an easier and a less unpleasing task; to remove with a steady and a temperate resolution the abuses which the lapse of many years, inattention and supineness in the great body of the people, and unremitting vigilance in their rulers to invade and plunder them of their rights, have suffered to overgrow and to deform that beautiful system of government so admirably suited to our situation, our habits and our wishes. We have not to innovate but to restore. The just prerogatives of our monarch we respect and will maintain. The constitutional powers of the peers of the realms we wish not to invade. We know that in the exercise of both, abuses have grown up; but we also know that those abuses will be at once corrected, so as never again to recur, by restoring to us the people what we for ourselves demand as our right, our due weight and influence in that estate which is our property, the representation of the people in parliament.”

Theobald Wolfe Tone (1763–1798) Irish politician

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

People, Beauty, Exercises, Tear

“In the present great era of reform, when unjust Governments are falling in every quarter of Europe; when religious persecution is compelled to abjure her tyranny over conscience; when the rights of men are ascertained in theory and that theory substantiated by practice; when antiquity can no longer defend absurd and oppressive forms against the common sense and common interests of mankind; when all government is acknowledged to originate from the people and to be so far only obligatory as it protects their rights and promotes their welfare: we think it our duty, as Irishmen, to come forward and state what we feel to be our heavy grievance and what we know to be its effectual remedy.”

Theobald Wolfe Tone (1763–1798) Irish politician

Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140

Men, People, Feeling, Thinking

“A society that puts equality—in the sense of equality of outcome—ahead of freedom will end up with neither equality nor freedom. The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interests. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality.”

Milton Friedman book Free to Choose

Source: Free to Choose (1980), Ch. 5 “Created Equal”, p. 148

Happiness, People, Freedom

“Thirty-five years ago he and I were young men in London, with different outlooks, with different social surroundings, with different ideas about our careers, but an intimacy sprung up which was never checked…. Three things distinguished him then, as they did later: unflinching courage, a wide devotion to the State which always looked beyond himself, and an unshakable resolution when he had made up his mind. With these qualities Lord Curzon went to India as Viceroy. It is not necessary to agree about everything in his policy in order to appreciate how great an administrator Lord Curzon was there…. I know, not by his testimony but by the testimony of others, that by his courage and his determination to see justice done he redressed many an individual evil and put right much that a man of less energy and tenacity of purpose than himself could not have put right…. He was a man in a high sense of the word…. We shall look back upon his figure, we shall look back upon it as a figure which was that of a great Englishman, and we shall look back upon that figure with pride in our race.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925). About Curzon

Men, Justice, Idea, Courage

“I was not really of the barrio, but the barrio was an important part of my life. Spanish was my first language; English was the language of my reading world. This was the world I lived in—an idealistic world, and unreal world that filled my senses with hopes, with joy and identification…”

Estela Portillo-Trambley (1936–1998) American writer

On her upbringing (as quoted in the book Chicana Ways: Conversations with Ten Chicana Writers https://books.google.com/books?id=yq0PkmCGWoEC&pg=PA205&lpg=PA205&dq)

Life, World, Hope, Reading

“My plays are clean. Most plays have four, five vital moments in the play and the rest of the play is just getting to it. It’s just fill. I don’t know why, whether it’s just to create the sense that it’s real or that you have to spend two hours to experience the power (you have to see not just snapshots). But I find it very boring. I go to sleep when I see plays like that, and I go to sleep writing it…”

María Irene Fornés (1930–2018) American writer

On avoiding the typical play structures in “María Irene Fornés by Allen Frame” https://bombmagazine.org/articles/maria-irene-fornes/ in BOMB Magazine (1984 Oct 1)

Sleep

“I believe it’s something that happens when one is around art, and when one is close to books: they seep into your system, into your blood, and start to activate something in your life. We start living in the way that some of these characters live, with some sense of their sensibility. It’s almost as if the reader becomes the writer and the writer becomes the reader…”

Nilo Cruz (1960) American playwright

On how a written work may speak to you in “Nilo Cruz by Emily Mann” https://bombmagazine.org/articles/nilo-cruz/ in BOMB Magazine (2004 Jan 1)

Life, Books, Art, Way

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Hate, People, Making love, Justice

“Social hope means that hope is not limited to simply individual aspirations, that hope becomes a collective affair and is compatible with the assumption that people can collectively organize and in doing so they can imagine a different future. But more importantly, collectively in the name of hope, they can address the problems that prevent that future from emerging, and they can organize and become active through a mass social movement to make that hope possible. When we talk about social hope versus individualistic hope, we’re talking about a collective consciousness that is able in a sense to think otherwise in order to act otherwise — that’s the basic key here. I think there are promising movements all over the world.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, World, Making love, Hope

“It is helpful to recall that the death of the person is a single event, consisting in the total disintegration of that unitary and integrated whole that is the personal self. The death of the person, understood in this primary sense, is an event which no scientific technique or empirical method can identify directly.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Human experience shows that once death occurs certain biological signs inevitably follow, which medicine has learnt to recognize with increasing precision. In this sense, the "criteria" for ascertaining death used by medicine today should not be understood as the technical-scientific determination of the exact moment of a person's death, but as a scientifically secure means of identifying the biological signs that a person has indeed died.
Address to the 18th International Congress of the Transplantation Society, 29 August 2000

Death, Help, Personality, Self-confidence

“They won’t put up a statue to me. No, no, no. Nobody’s got that sense of humour.”

Robert Muldoon (1921–1992) Prime Minister of New Zealand, politician

Source: From the documentary Robert Muldoon: The Grim Face of Power, 1994
Context: Responding to a journalist while attending the unveiling of a statue of Sir Keith Holyoake.

“Basically it’s a velociraptor with a fur coat and an outsize sense of entitlement. Right now it has convinced Pete that it is harmless, but I know better: just give them thumbs and in no time at all they’ll have us working in the tuna mines, delivering cans from now until eternity.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 12, “Green Lime” (p. 240)

Time

“We’re living through the end times, but not in any Biblical sense—the religions of the book have got their eschatology laughably wrong.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 6, “Jet Lag” (p. 110)

Books, Religion, Time

“If there’s one thing extreme god-botherers of every stripe have in common, it’s that they don’t have any sense of humor at all where their beliefs are concerned.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 12, “Countermeasures” (p. 211)

God

“I generally try to avoid funerals: they make me angry. I know the purpose of a funeral is to provide comfort and a sense of closure for the bereaved; and I agree, in principle, that this is generally a good thing. But the default package usually comes with a priest, and when they start driveling on about how Uncle Fred (who died aged sixty-two of a hideous brain tumor) is safe in the ever-loving arms of Jesus, the effect it has on me is not to make me love my creator: it’s to wish I could punch him in the face repeatedly.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 8, “Club Zero” (pp. 133-134)

Love, Age, Making love

“Why could the typical investor expect any better success in trying to buy at low levels and sell at high levels than in trying to forecast what the market is going to do? Because if he does the former he acts only after the market has moved down into buying levels or up into selling levels. His role is not that of a prophet but of a businessman seizing clearly evident investment opportunities. He is not trying to be smarter than his fellow investors but simply trying to be less irrational than the mass of speculators who insist on buying after the market advances and selling after it goes down. If the market persists in behaving foolishly, all he seems to need is ordinary common sense in order to exploit its foolishness.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 31

Success

“My diction, my choice of words, is as precise as I can make it. The images that I use, the evocation of the senses, again, relies upon a certain exactitude. You can see how what I did with language as a poet would bleed into what I did as a lawyer, vice-versa…”

Martín Espada (1957) Puerto Rican poet

On how his correlates the language of a poet with practicing law in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Making love

“At the risk of over-generalizing, my sense is that American poetry, where popular culture is concerned, is a poetry of freedom and permission—that there are certainly poets who embrace it and have enjoyed success, from a publishing perspective, in embracing it…”

Francisco Aragón (1968) poet

On how certain poetry intermingles popular culture in “Q & A: AMERICAN POETRY—Francisco Aragón” https://poetrysociety.org/features/q-a-american-poetry-1/francisco-arag%C3%B3n (Poetry Society of America)

Freedom, Success

“The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. Of that larger script part is already visible, part is still unsolved. In other words, some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do. In that sense, and from our human point of view, some are reminders and others prophecies.”

Clive Staples Lewis book God in the Dock

"Miracles" (1942), p. 29
God in the Dock (1970)

God, World, Universe, Parting

“In a sense, modern philosophy is a series of introductions to introductions to introductions, the movement between them controlled by the pro-tective/pro-textive play of forces about desire.”

Samuel R. Delany book Flight from Nevèrÿon

Appendix B, “Closures and Openings” Section 8 (p. 368; see note on Discussion page)
Flight from Nevèrÿon (1985)

“I didn’t want to write it in OED English…As I was writing more and more I was aware that I was having it filtered through to me from various languages, various religions, various countries, and so in a sense I wanted to present it from this Western, global perspective, to try and capture something multicultural.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On the specific English that he chose for his writings in “Daljit Nagra interview: Yoda-speak and Yorkshire voices” https://www.telegraph.co.uk/culture/books/10402180/Daljit-Nagra-interview-Yoda-speak-and-Yorkshire-voices.html in The Telegraph (2013 Oct 24)

Religion, Country

“We have accepted a warped sense of priorities which says America can always find enough money for war, but that there is never enough for infrastructure or education or nutrition programs. We are going to reject that idea and invest in our people.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter, https://twitter.com/BernieSanders/ (3 July 2019) 2010s, 2019, July 2019

Money, War, People, Education

“Burkard Schliessmann is a fiercely intellectual pianist. He’s intellectual in two senses. First, he approaches this music with a tremendous store of background knowledge - knowledge about the composers and their works, about their early receptions, about their critical writings, about their literary inspirations, and about the cultural milieu in which they found themselves. Second, he performs the music with a rigorous sense of the ways its details contribute to its form, both in terms of its overall architecture and in terms of its vertical structure.”

Burkard Schliessmann classical pianist

Peter J. Rabinowitz in Fanfare - The Magazin for Serious Record Collectors, USA, January/February 2011, Chopin-Schumann Anniversary Edition 2010 in the interpretation of Burkard Schliessmann, Volume 34, Number 3, p. 255

Music, Way, Knowledge

“Idealists, I know, are dangerous, but the claim of the ideal (Ibsen) has to be felt or else…. Or else the world, our deteriorating world, will continue on its course by sheer inertia. Inertia is taking over, right here; you can sense it.”

Mary McCarthy book Cannibals and Missionaries

From Sophie Weil's diary in "Envoi"
Cannibals and Missionaries (1979)

World

“He had the true American taste for argument, argument as distinguished from conversation on the one hand and from oratory on the other. The long-drawn-out, meandering debate was, perhaps, the only art form he understood or relished, and this was natural since the argument is in a sense our only indigenous folk-art, and it is not the poet but the silver-tongued lawyer who is our real national bard.”

Mary McCarthy (1912–1989) American writer

Source: The Company She Keeps (1942), Ch. 5 "Portrait of the Intellectual as a Yale Man", p. 141

Art, Nature

“I have seen a mother mouse in a moment of peril flee from her home among the falling pieces of a cord-wood pile, and disappear under the roots of a neighbouring oak. I have seen her a little later, recovered from her initial dismay, making her way back again, clambering along among the tangled timbers, stopping now and then to look and listen, her eyes wild and anxious, and her whole little body quaking with excitement. I have seen her go among the ruins of her dwelling, take a poor little squeaking young one in her mouth, and hurry away with it to the gloomy refuge in the roots of the oak. I have watched her return again and again, each time taking in her careful teeth the tiny body of a babe, until five mouthfuls of precious pink were safely lodged within the fortress of the oak. And I could as soon believe that woman, when she saves her children from some fearful harm, is a soulless machine as think that that brave little woodmother, out there alone under the trees, snatching her darlings from the jaws of death, was a heroine without sense or feeling.”

J. Howard Moore (1862–1916)

"The Common-Sense View", pp. 184–185
The Universal Kinship (1906), The Psychical Kinship

Death, Children, Fear, Making love

“The supposed psychical gulf between human and non-human beings has no more existence, outside the flamboyant imagination of man, than has the once-supposed physical gulf. It is pure fiction. The supposition is a relic of the rapidly dwindling vanity of anthropocentricism, and is perpetuated from age to age by human selfishness and conceit. It has no foundation either in science or in common-sense. Man strives to lessen his guilt by the laudation of himself and the disparagement and degradation of his victims.”

J. Howard Moore (1862–1916)

"The Conflict of Science and Tradition", p. 108
The Universal Kinship (1906), The Psychical Kinship

Age, Imagination, Science, Selfishness

“I am a vegetarian, therefore, because cannibalism is unnecessarily. I can live just as well and be just as happy without drinking the blood of my fellows and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Love, Men, Happiness, Sadness

“Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

These two statements are very similar, widely quoted, and seem to paraphrase some ideas in the essay "Religion and Science" (see below), but neither of the two specific quotes above been properly sourced. Notable Einstein scholars such as John Stachel and Thomas J. McFarlane (author of Buddha and Einstein: The Parallel Sayings) know of this statement but have not found any source for it. Any information on any definite original sources for these is welcome. This quote does not actually appear in Albert Einstein: The Human Side as is sometimes claimed. Only two sources from before 1970 can be found on Google Books. The first is The Theosophist: Volume 86 which seems to cover the years 1964 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1964#search_anchor and 1965 http://books.google.com/books?id=7pLjAAAAMAAJ&q=1965#search_anchor. The quote appears attributed to Einstein on p. 255 http://books.google.com/books?id=7pLjAAAAMAAJ&q=%22natural+and+spiritual%22#search_anchor, with the wording given as "The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description." An identical quote appears on p. 284 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22dogmas+and+theology%22#search_anchor of The Maha Bodhi: Volume 72 published by the Maha Bodhi Society of India, which seems to contain issues from throughout 1964 http://books.google.com/books?id=YpsfAQAAIAAJ&q=%22volume+72%22#search_anchor. A number of phrases in the quote are similar to phrases in Einstein's "Religion and Science". Comparing the version of the quote in The Theosophist to the version of "Religion and Science" published in 1930, "a cosmic religion" in the first resembles "the cosmic religious sense" in the second; "transcend a personal God" resembles "does not involve an anthropomorphic idea of God"; "covering both the natural and the spiritual" resembles "revealed in nature and in the world of thought"; "the experience of all things, natural and spiritual, as a meaningful unity" resembles "experience the totality of existence as a unity full of significance"; and "Buddhism answers this description" resembles "The cosmic element is much stronger in Buddhism". These phrases appear in the same order in both cases, and the ones from "Religion and Science" are all from a single paragraph of the essay. Misattributed Variant: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. If there is any religion that would cope with modern scientific needs, it would be Buddhism.

God, Religion, Nature, Future

“I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. In such an economy, the means of production are owned by society itself and are utilized in a planned fashion. A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child. The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow men in place of the glorification of power and success in our present society. Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. The achievement of socialism requires the solution of some extremely difficult socio-political problems: how is it possible, in view of the far-reaching centralisation of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected and therewith a democratic counterweight to the power of bureaucracy be assured?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Men, Education, Way, Communication

“There is too much knowledge already in the world; we use facts as crutches, to the impoverishment of our senses. Facts are falsehoods; logic is deceit. I know a single system of communication: the declaiming of poetry.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 5 (p. 343)

World, Communication, Knowledge

“Our perceptions may be distorted by training and prejudice or merely because of the limitations of our sense organs, which, of course, perceive directly but a small fraction of the phenomena of the world. Even so straightforward a question as whether in the absence of friction a pound of lead falls faster than a gram of fluff was answered incorrectly by Aristotle and almost everyone else before the time of Galileo. Science is based on experiment, on a willingness to challenge old dogma, on an openness to see the universe as it really is. Accordingly, science sometimes requires courage—at the very least the courage to question the conventional wisdom.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter , “” (pp. 15-16)

Wisdom, World, Courage, Question

“Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.”

Frantz Fanon book Black Skin, White Masks

Black Skin, White Masks (1952)

Hate, Behavior, Motivation, Courage

“The great difficulty of Christianity is that many of the Bible revelations seem to clash with our sense of justice and right.”

William Edward Hartpole Lecky (1838–1903) British politician

The Religious Tendencies of the Age(1860)

Justice

“The third of this kind of principles is : matter neither originates nor perishes; all the changes in the world concern form only; a postulate which on the recommendation of common sense has spread through all philosophical schools, not because it is to be taken as having been found so, or as having been demonstrated by arguments a priori, but because if we were to admit that matter itself is fleeting and transitory, nothing at all that is stable and lasting would be left any longer to serve for the explication of phenomena according to universal and perpetual laws, and hence nothing at all would be left for the exercise of the intellect.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

World, School, Law, Exercises

“Several actual worlds without one another are not, therefore, impossible by the very concept, as Wolf hastily concluded from the notion of a complex or multiplicity which he deemed sufficient to a whole, as such, but only on condition that there exist but one necessary cause of all things. If several are admitted, several worlds without one another will be possible in the strictest metaphysical sense.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Wolf

“Nature, therefore, is subject with absolute precision to all the precepts of geometry as to all the properties of space there demonstrated, this being the subjective condition, not hypothetically but intuitively given, of every phenomenon in which nature can ever be revealed to the senses.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Nature

“Phenomena of the external sense are examined and set forth in physics; those of the internal sense in empirical psychology. Pure mathematics considers space in geometry and time in pure mechanics. To these is to be added a certain concept, intellectual to be sure in itself, but whose becoming actual in the concrete requires the auxiliary notions of time and space in the successive addition and simultaneous juxtaposition of separate units, which is the concept of number treated in arithmetic.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Mathematics, Time, Success

“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

Men, Truth, World, Making love

“It’s a combination of things that are happening now, Amy, that make it clear to more and more members of Congress that you can’t keep a straight face on all of this incredible indebtedness, talk about all the money that we’ve shoveled out to Wall Street, and credit isn’t loosening up, unemployment is still at all-time highs. We’re projected in Detroit to have more foreclosures on homes than last year. And so, we’ve got to turn with — especially with all the shouts about being fiscally conservative, the way to climb out of this is to reduce the obligations of our government. Here we are in hundreds of billions of dollars of war debt, and our president is saying we now have to have an emergency funding, which is merely another way of saying we’re going to specially fund the Afghanistan surge. It makes no sense. And I think militarily, it is not logical. And, of course, morally, I can’t remember anything like this since Korea and Vietnam…”

John Conyers (1929–2019) American politician from Michigan

Rep. John Conyers and Out of Afghanistan Caucus Oppose Obama Admin’s $33B Escalation of Afghan War, DemocracyNow! https://www.democracynow.org/2010/7/1/conyers (1 July 2010)

Money, War, Making love, Way

“I think that’s unfair, Doctor. You certainly don’t expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.”

Robert A. Heinlein book Elsewhen

Frost snorted. “I certainly do—if he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesn’t have to be understood to be true. Sure, any reasonable mind wants explanations, but it’s silly to reject facts that don’t fit your philosophy.”
Elsewhen (pp. 161-162)
Short fiction, Off the Main Sequence (2005)

Thinking

“I am grieved to learn that people are running away from the West Punjab and I am told that Lahore is being evacuated by the non-Muslims. I must say that this is what it should not be. If you think Lahore is dead or is dying, do not run away from it, but die with what you think is the dying Lahore. (…) When you suffer from fear you die before death comes to you. That is not glorious. I will not feel sorry if I hear that people in the Punjab have died not as cowards but as brave men. (…) I cannot be forced to salute any flag. If in that act I am murdered I would bear no ill will against anyone and would rather pray for better sense for the person or persons who murder me.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

6 August 1947,. (Hindustan Times, 8-8-1947, CWoMG, vol. LXXXIX, p. 11) Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018. App. 4
1940s

Death, Men, People, Fear

“Of course it’s disheartening. It’s a shame that that is the climate in this world to focus that much on that or that that would be discriminatory in that sense. But I think, you know, at the end of the day I’m really just proud of who I am and where I come from and we have never put any focus on that. We have just focused on who we are as a couple. So when you take all those extra layers away and all of that noise, I think it makes it really to just enjoy being together and tune all the rest of that out.”

Meghan, Duchess of Sussex (1981) American former actress and member by marriage of the British royal family

On the question as to her feelings about the media's obsession with her ethnicity
Engagement interview (November 2017)

World, Making love, Thinking

“There is a misconception that because I have worked in the entertainment industry that this would be something I would be familiar with. But even though I had been on my show for I guess six years at that point, and working before that, I have never been part of tabloid culture. I have never been in pop culture to that degree and lived relatively quiet life, even though I focus so much on my job. So that was a really stark difference out of the gate. And I think we were just hit so hard at the beginning with a lot of mistruths that I made the choice to not read anything, positive or negative, it just didn’t make sense. So instead we focused all of our energies on nurturing our relationship.”

Meghan, Duchess of Sussex (1981) American former actress and member by marriage of the British royal family

Engagement interview (November 2017)

Life, Making love, Thinking, Reading

“Place and history are central to the fiction I write, both in the broad, general sense and in detailed particulars. Rural North America, regional cultures in critical economic flux, the images of an ideal and seemingly attainable world the characters cherish in their long views despite the rigid and difficult circumstances of their place and time. Those things interest me and are what I write about. I watch for the historical skew between what people have hoped for and who they thought they were and what befell them.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On the subjects that she most likes to write about in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1) Personal life and writing career

People, World, Hope, History

“Crumb’s comics are, to be frank, kind of sexist. He has also at times used racist imagery in his comics, to satirical but nonetheless unpleasant effect. The goddesses he manufactures are powerful but they’re not human. They’re iron buttocks, straining shirts. But Kominsky-Crumb is a person, and she draws through the experience of being desired by and desiring Robert Crumb. In this sense, the show is engaging and delightful but also, in a mutual kind of way, redemptive.”

Robert Crumb (1943) American cartoonist

Josephine Livingstone, “Comics’ Filthy Grandfather and the Woman Who Loves Him” https://newrepublic.com/article/140387/comics-filthy-grandfather-woman-loves, The New Republic, (February 3, 2017). About

Way, Time, Drawing, Personality