Quotes about reason
page 44

“I think it is only because capitalism has proved so enormously more efficient than alternative methods that it has survived at all. (…) I'm not sure capitalism is the right word. There is a sense in which every society is capitalist. The Soviet Union was capitalist, but it was state capitalism. Latin American societies in the past have been capitalist, but it has been oligarchic capitalism. So what we really need to talk about is not capitalism but free market or competitive capitalism which is the system that we would like to have adopted, not just capitalism.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Interview with Parker in Randall E. Parker(ed.), Reflection on the Great Depression (2002)

Thinking, Past

“The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method—more daring than anything that the history of philosophy records—of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

The Meaning of Education and other Essays and Addresses https://books.google.com/books?id=H9cKAAAAIAAJ (1898) p. 45 as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914)

History, Mathematics, Science

“The new, independent women should have no need to exploit a man's vestigial sense of chivalry. If they are truly suited to compete with men, they should be able to do so without special rules, privileges and protections. Men should not have to curb their behavior so that women can achieve. If "equality" were truly desired, men would never have to ask, "Mother, may I?"… To ask men to radically alter their behavior to facilitate the success of complete stranger with whom they may well be in direct or indirect competition is absurd. That's not "equality" any more than asking a boxer to fight with one hand tied behind his back and calling it a "fair fight."”

Jack Donovan (1974) American activist, editor and writer

And yet this is exactly what feminists ask of men... Men need to reject this.
"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women, Men, Behavior, Success

“She called today, Pretending not to care at all, For days and weeks, Now he’s hanging from the ceiling, What a life, Oh what a life, Was it a life? ~ "Sense"”

Pete Yorn (1974) American musician

Song lyrics

Life

“It is vain to recount further the catalogue of miseries. In earlier ages such horrors remain unknown because unrecorded. Just enough flickering light plays upon this infernal scene to give us the sense of its utter desolation and hopeless wretchedness and cruelty.”

Winston S. Churchill book A History of the English-Speaking Peoples

On a series of Viking raids; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Age, Light

“There was a brief moment after 9/11 when Colin Powell said “we should not rush to satisfy the desire for revenge.” It was a great moment, an extraordinary moment, because what he was actually asking people to do was to stay with a sense of grief, mournfulness, and vulnerability.”

Judith Butler (1956) American philosopher and gender theorist

Interview with Judith Butler. in: The Believer. May 2003

People, Revenge

“I can imagine no man who will look with more horror on the End than a conscientious revolutionary who has, in a sense sincerely, been justifying cruelties and injustices inflicted on millions of his contemporaries by the benefits which he hopes to confer on future generations: generations who, as one terrible moment now reveals to him, were never going to exist. Then he will see the massacres, the faked trials, the deportations, to be all ineffaceably real, an essential part, his part, in the drama that has just ended: while the future Utopia had never been anything but a fantasy.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

Hope, Imagination, Future, Parting

“It simply makes sense that I should miss my parents more than they miss me, especially when you consider that they only loved me for thirteen years while I loved them my entire life.”

Chuck Palahniuk book Damned

Damned (2011)

Love, Life, Parent

“It may be in some measure due to the defects of notation in his time that Diophantos will have in his solutions no numbers whatever except rational numbers, in [the non-numbers of] which, in addition to surds and imaginary quantities, he includes negative quantities. …Such equations then as lead to surd, imaginary, or negative roots he regards as useless for his purpose: the solution is in these cases ὰδοπος, impossible. So we find him describing the equation 4=4x+20 as ᾰτοπος because it would give x=-4. Diophantos makes it throughout his object to obtain solutions in rational numbers, and we find him frequently giving, as a preliminary, conditions which must be satisfied, which are the conditions of a result rational in Diophantos' sense. In the great majority of cases when Diophantos arrives in the course of a solution at an equation which would give an irrational result he retraces his steps and finds out how his equation has arisen, and how he may by altering the previous work substitute for it another which shall give a rational result. This gives rise, in general, to a subsidiary problem the solution of which ensures a rational result for the problem itself. Though, however, Diophantos has no notation for a surd, and does not admit surd results, it is scarcely true to say that he makes no use of quadratic equations which lead to such results. Thus, for example, in v. 33 he solves such an equation so far as to be able to see to what integers the solution would approximate most nearly.”

Thomas Little Heath (1861–1940) British civil servant and academic

Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)

Problem, Time

“As for some countries’ concerns about Russia's possible aggressive actions, I think that only an insane person and only in a dream can imagine that Russia would suddenly attack NATO. I think some countries are simply taking advantage of people’s fears with regard to Russia. They just want to play the role of front-line countries that should receive some supplementary military, economic, financial or some other aid. Therefore, it is pointless to support this idea; it is absolutely groundless. But some may be interested in fostering such fears. I can only make a conjecture.

For example, the Americans do not want Russia's rapprochement with Europe. I am not asserting this, it is just a hypothesis. Let’s suppose that the United States would like to maintain its leadership in the Atlantic community. It needs an external threat, an external enemy to ensure this leadership. Iran is clearly not enough – this threat is not very scary or big enough. Who can be frightening? And then suddenly this crisis unfolds in Ukraine. Russia is forced to respond. Perhaps, it was engineered on purpose, I don’t know. But it was not our doing.

Let me tell you something – there is no need to fear Russia. The world has changed so drastically that people with some common sense cannot even imagine such a large-scale military conflict today. We have other things to think about, I assure you.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629 <br class="br">2011 - 2015

People, World, Fear, Dreams

“He had doubts about the utility of examination on subjects which had been crammed for the occasion. He wanted common sense.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 10

“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Religion, Country

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love, Life, People, Way

“Whether you are carving a statue or reorganizing a corporation, you have a vision of what you want to create, as well as a sense of how to make that vision real by bringing different elements together according to an overall pattern… And just as artists communicate their intent through their works, managers must be able to convey their vision in an inspiring and forceful way - in other words to lead - or else that vision will never be fully realized.”

Roger Smith (executive) (1925–2007) CEO

As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)

Way, Communication

“(Telephone) Hi, this is Sylvia's opinion hotline…. How fair are you? Would you support laws mandating discrimination in hiring, housing, and employment against anyone who lacked a sense of humor, knowing that these laws would impact most heavily on fundamentalists?”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 68

Law, Support, Housing

“To self-regulate, learning systems must be able to
1. Sense, monitor and scan significant aspects of their environment,
2. Relate this information to the operating norms that guide system behavior
3. Detect significant deviations from these norms, and
4. Initiate corrective action when discrepancies are detected.
If these four conditions are satisfied, a continuous process of information exchange is created between a system and its environment, allowing the system to monitor changes and initiate appropriate responses. In this way, the system can operate in an intelligent, self-regulating manner.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5

Way, Behavior, Intelligence, Learning

“In life, he suffered from a sense of unreality, as do many Englishmen.”

Jorge Luis Borges book Tlön, Uqbar, Orbis Tertius

Tlön, Uqbar, Orbis Tertius (1940)
Variant: In his lifetime, he suffered from unreality, as do so many Englishmen; once dead, he is not even the ghost he was then.

Life, Suffering

“I have so strong a sense of creation, of tomorrow, that I cannot get drunk, knowing I will be less alive, less well, less creative the next day.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

The Diary Of Anais Nin, Volume Two (1934-1939)
Diary entries (1914 - 1974)

Strong

“Look thy last on all things lovely,
Every hour—let no night
Seal thy sense in deathly slumber
Till to delight
Thou hast paid thy utmost blessing.”

Walter de la Mare (1873–1956) English poet and fiction writer

Fare Well, st. 3 (1918).

Love, Night

“All phenomena are real in some sense, unreal in some sense, meaningless in some sense, real and meaningless in some sense, unreal and meaningless in some sense, and real and unreal and meaningless in some sense.”

Robert Anton Wilson (1932–2007) American author and polymath

Nature's God This is a statement derived from one in the Principia Discordia

“For the Muslim, religion traditionally was not only universal but also central in the sense that it constituted the essential basis and focus of identity and loyalty. It was religion which distinguished those who belonged to the group and marked them off from those outside the group. A Muslim Iraqi would feel far closer bonds with a non-Iraqi Muslim than with a non-Muslim Iraqi. Muslims of different countries, speaking different languages, share the same memories of a common and sacred past, the same awareness of corporate identity, the same sense of a common predicament and destiny. It is not nation or country which, as in the West, forms the historic basis of identity, but the religio-political community, and the imported Western idea of ethnic and territorial nationhood remains, like secularism, alien and incompletely assimilated.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Religion, Feeling, Communication, Idea

“In defiance of other judges I have faith in your voice. Voice of your common sense. Give this job up. Thank you very much”

Kuba Wojewódzki (1963) Polish journalist

A ja na przekór kolegom wierzę w twój głos. W twój głos rozsądku. Rzuć tę robotę. Dziękujemy ci bardzo.
To Idol contestants

Faith

“Welfare without work erodes the spirit and the sense of self-worth of the recipient. And it conditions the children of nonworking parents to an indolent and unproductive life. Hardworking parents raise hardworking kids; we should recognize that the opposite is also true. The influence of the work habits of our parents and other adults around us as we grow up has lasting impact.”

Mitt Romney book No Apology: The Case for American Greatness

Source: No Apology: The Case for American Greatness, 2010, Chapter 10, pg. 251 http://books.google.com/books?id=PDpBpo5CVB4C&pg=PA251

Life, Children, Parent

“The requirement of conspicuous wastefulness is… present as a constraining norm selectively shaping and sustaining our sense of what is beautiful.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 126

Beauty

“The price for misreading and misinterpreting a woman has become extremely high; divorce battles, custody fights, poisonous interactions, accusations of abuse, incest, harassment, and even rape alongside the everyday unhappiness lead to a need to escape through self-destructive behaviors and addictions. It is "crunch time" for men today. Their personal isolation and dependency on women is greater than ever, while women's anger, withdrawal from relationships with men, and defensive sense of being victimized also are at a peak.”

Herb Goldberg (1937–2019) American psychologist

Introduction, p. 1
What Men Still Don't Know About Women, Relationships, and Love (2007)

Women, Men, Behavior, Time

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Personality

“As a director, you must keep your sense of humor, your patience and, most of all, your ability to funnel the collective energies of a large group of creative people. For that, you must stay well-hydrated, well-fed, and well-rested. It's also crucial that you have a top-notch ensemble.”

Tommy Lee Wallace (1949) American film director

Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)

People, Patience

“I have used this [vegan] diet since 2008. I first tried it when I was preparing for my challenge of WBC super lightweight champion Junior Wittier -- my first world title fight -- and after seeing the results it gave me I have tried to stay as loyal to it as possible. It helps keep my body clean and it provides me with a tremendous amount of energy due to my body spending less energy breaking down foods like meats. This is a big key factor in my fitness. … The energy is always there. I feel so alive. My senses and reflexes are so acute. … With a vegan diet you always have energy, so much that sometimes I have trouble sleeping at night. You feel light. You don't feel bulky or heavy. This would benefit any athlete in any sport.”

Timothy Bradley (1983) American boxer

"Timothy Bradley Explains His Vegan Diet, The Benefits", in BoxingScene.com (30 September 2013) http://www.boxingscene.com/timothy-bradley-explains-his-vegan-diet-benefits--70134

World, Food, Feeling, Sport

“I am standing up at the water's edge in my dream
I cannot make a single sound as you scream.
It can't be that cold, the ground is still warm to touch.
This place is so quiet, sensing that storm.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Red Rain
Song lyrics, So (1986)

Dreams, Water

“I do love Alice in Wonderland though, that's something I think I could do very well. Don't you think we ought to do an A. W.? A. W.'s Alice in Wonderland? Andy Warhol's Alice in Wonderland? A. W. stands for a lot of things, I understand. It, uh, it would make a fantastic film. So I wanted somebody to write the script for it, in a modern sense. I think it would be the most marvelous movie in the world, if it could be done. Don't you think? Really, I don't think they'e done one since they did a Walt Disney one — which isn’t really doing it. In a sense it is, but not in the way it really should be done. What's needed right now is a real scene. I mean not just cartoon characters, but the actual character of people because there's so many fantastic people that you might as well use the people.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Inner and Outer Space (1965), directed by Andy Warhol

Love, People, World, Way

“The biblical view is not just apolitical but antipolitical in the sense that it refuses to confer any value on political power, or in the sense that it regards political power as idolatrous.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 113

“It is never too late to reform, as long as you have the sense to desire it, and the strength to execute your purpose.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XLII : A Reformation; Helen to Ralph

“All existing things upon this earth, which have knowledge of their own existence, possess, some in one degree and some in another, the power of thought, accompanied by perception, which is the awakening of thought by the effects of external objects upon the senses.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Formal Logic (1847)

Knowledge

“Personally, Mr. Blix is amiable and has a sense of humor; politically he is weak and easily fooled. I can think of few European officials less suitable for a showdown with Saddam. Indeed, it is with utter disbelief that I watch television news about Mr. Blix's negotiations with the Iraqi dictator's henchmen. […] Regardless of how this crisis develops from this point, the United Nations has neglected its duties by asking a wimp to lead the inspectors who are supposed to stand up to the brute of Baghdad.”

Hans Blix (1928) Swedish politician

Per Ahlmark, Former Deputy Prime Minister of Sweden (Liberal Party), in The Washington Times, November 1, 2002. http://web.archive.org/web/20030412193910/http://www.washtimes.com/commentary/20021101-47209425.htm

Fools, Thinking, Personality

“We have seen that Rawls’ theory of justice requires for its coherence a conception of community in the constitutive sense, which requires in turn a notion of agency in the cognitive sense, and we have hound that Rawls’ theory of the good can allow for neither. This calls into question the theory of justice, or the thoery of the good, or both.”

Michael J. Sandel book Liberalism and the Limits of Justice

Ch 4. Justice and the Good
Liberalism and the Limits of Justice, 1998

Justice, Communication, Question

“A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life, God, Understanding, Nature

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Communication, Change

“Dicko: It was good to see you step outside the AC role that you entered the competition as. Um, I would take those movement coaching sessions a little more seriously. Simply put, um, performing a song is about communicating emotions and whether we like it or not 80% of communication is non-verbal. You communicate with your body, you communicate in emotion, sensuality and a sense of power and that's something that Anastacia does pretty well. I think it's something that you really need to work on because actually seeing that piece before you performed highlighted the fact that that's a bit of a failing of yours. I think your voice is great. It's really holding up well and actually preferred it to the version of Anastacia or Miriam as I sometimes call him. Her.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 11

Communication, Thinking

“If I had neglected my duty in pursuit of pleasure, or if I had been wanting in respect to your Excellency, I would have put my hand upon my mouth, and been silent upon the occasion; but, as I am not conscious of being chargeable with either the one or the other, I cannot help thinking I have been treated with a degree of severity that I am in no respect deserving. And I would just observe here, that it is impossible for me to do my duty if I am always at head-quarters. I have ever given my attendance there as much as possible, both from a sense of duty and from inclination; but constant attendance is out of my power, unless I neglect all other matters; the propriety of which, and the consequences that will follow, I submit to your Excellency's consideration.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Pleasure, Thinking, Help

“Religion and ethics were not always—or even frequently—mutually compatible. The demands of religious absolutism or fundamentalism or rampaging relativism often reflected the worst aspects of contemporary culture or prejudices rather than a system which both man and God could live under with a sense of real justice.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 45 (p. 490)

God, Religion, Justice

“He looked around the landscape. Drenched in the golden haze of late afternoon it seemed wonderfully tranquil and beautiful, though permeated with a sense of remoteness and even melancholy, like a scene remembered from one’s youth.”

Jack Vance book Space Opera

Source: Space Opera (1965), Chapter 13 (p. 130)

Youth, Beauty

“… I sensed that Park Street is, essentially (even for the destitute), a place of brief acquaintances and meetings no one has too much time for anyone else, you yourself are part of a web of motivations that are fading and resurrecting – and you must be on the move constantly to be in the street’s ebb and flow of traffic.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Motivation, Time, Parting

“I don't want to hold you and feel so helpless
I don't want to smell you and lose my senses
And smile in slow motion
With eyes in love.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Foolish Love
Song lyrics, Rufus Wainwright (1998)

Love, Smile, Feeling

“Dogma is intended for, and suited to, the great mass of the human race; and as such it can contain merely allegorical truth that it nevertheless has to pass off as truth sensu proprio [in the proper sense].”

Arthur Schopenhauer book Parerga and Paralipomena

Als auf die große Masse des Menschengeschlechts berechnet und derselben angemessen, kann bloß allegorische Wahrheit enthalten, welche sie jedoch als sensu proprio wahr geltend zu machen hat.
Sämtliche Werke, Bd. 5, p. 160, E. Payne, trans. (1974) Vol. 1, p. 147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth

“To tell the truth, I myself never quite feel that I know what I am talking about — if I did, and when I do, the thing written seems nothing to me. However, what I do write and allow to survive I always feel is worth while and that nobody else has ever come as near as I have to the thing I have intimated if not expressed. To me it's a matter of first understanding that which may not be put to words. I might add more but to no purpose. In a sense, I must express myself, you're right, but always completely incomplete if that means anything.”

William Carlos Williams (1883–1963) American poet

To Harriet Monroe (14 October 1913), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 26
General sources

Truth, Feeling, Understanding

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

“It is unconscionable that this government charges more royalty on the sale of our very own natural gas from Malampaya than it taxes imported coal and fuel. We pay P1.40 per kilowatt hour for electricity from generated from natural gas and only P.17 per KWH from coal. Does that make any sense to you?”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Nature

“The aim of Satanic power is to cut off communication with God. To accomplish this aim he deludes the soul with a sense of defeat, covers him with a thick cloud of darkness, depresses and oppresses the spirit, which in turn hinders prayer and leads to unbelief – thus destroying all power.”

James O. Fraser (1886–1938) missionary to China, inventor of Tibeto-Burman Nosu alphabet

20 March 1916 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 157.

God, Soul, Communication

“Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)

God, Justice, Law, Idea

“It struck me that a sense of uncertainty about ways of reaching God is what makes Hinduism different. Because of its ability to adapt, so many faiths could thrive here.”

Mark Tully (1935) British journalist

It's Sir Mark Tully in UK honors list, 2001

God, Faith, Way

“Thus it is with all pictures, there are many layers, and with good reason an analysis nearly always deals with the last [layer]. The last layer in a superficial sense. But how then can one talk of what one cannot see, the overpainted or wiped-off layers, how to go about for example, photographs that are like slates with layers which no longer exist. The answer is that they exists nevertheless, taken up into the visible layer by a rubbing-off, but the problem, on the whole, is how one deals with the visible layer. The angle-sure, viewpoint seeking and in the worse sense 'analytic' intercourse with the picture.”

Per Kirkeby (1938–2018) Danish artist

1965 - 1995, Bravura', Per Kirkeby, (1982)

Problem

“The attacking piece displaces its victim. The vanquished piece leaves the plane of the board entirely. But it does not, in a higher sense, cease to exist.”

Robert Charles Wilson (1953) author

The Fields of Abraham (p. 37)
The Perseids and Other Stories (2000)

“The male sense of space must differ from that of the female, who has such interesting, active, and significant inner space. The space that interests men is outer. The fly ball high against the sky, the long pass spiraling overhead, the jet fighter like a scarcely visible pinpoint nozzle laying down its vapor trail at 40,000 feet, the gazelle haunch flickering just beyond arrow-reach, the uncountable stars sprinkled on their great black wheel, the horizon, the mountaintop, the quasar — these bring portents with them and awaken a sense of relation with the invisible, with the empty. The ideal male body is taut with lines of potential force, a diagram extending outward; the ideal female body curves around centers of repose.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)

Men, Star, Flying

“You are the one who should quit! Because of drink and old age you have taken leave of your senses.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Hafizullah Amin, as quoted in Nabi Misdaq (2006) Afghanistan: Political Frailty and External Interference, page 125.
About

Age, Drink

“The duty to prosecute, or not to prosecute, is a social and not a legal duty, which depends on the circumstances of each case. It cannot be said that it is a moral duty to prosecute in all cases. The matter depends on considerations, which vary according to each case. But the person who has to act is bound morally to be influenced by no indirect motive. He is morally bound to bring a fair and honest mind to the consideration and to exercise his decision from a sense of duty to himself and others.”

Charles Bowen (1835–1894) English judge

Jones v. Merionethshire Permanent Benefit Building Society (1891), L. R. 1 C. D. [1892], p. 183.

Exercises, Motivation, Decision, Dependency

“By the time I stood for Parliament I was already carrying a walking stick, and the combination of my illness and my sense of withdrawal from a belief in a kind of Britain I would have preferred to see meant that I was no longer satisfied with such a (political) role: it wasn't creative enough, it didn't satisfy me. I simply didn't fit the bill in the end. Although I was a Labour candidate I didn't even vote in that election. I was probably the only candidate who didn't vote for his party.”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

G. Fuller (ed.), Potter on Potter (Faber and Faber, 1993), p. 14
On his candidature in East Hertfordshire in the 1964 general election, which formed the basis of his play "Vote, vote, vote for Nigel Barton"

Time

“The cultural revolutionary wants to show how roles can be stretched, pulled apart, combined with other roles, and used incongruously. He acts out of a loosened sense of what it means to occupy a role. In this way he helps disrupt frozen connections among social stations, life experiences, and stereotyped forms of insight and sensibility. He thereby carries into the drama of everyday personal relations the effort to free sociability from its script and to make us available to one another more as the originals we all know ourselves to be and less as placeholders in a system of group contrasts.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 564

Life, Way, Effort, Help

“Yet many Americans who have reluctantly given up their gas-guzzling cars would never think of questioning the resource costs of their grain-fed-meat diet. So let me try to give you some sense of the enormity of the resources flowing into livestock production in the United States. The consequences of a grain-fed-meat diet may be as severe as those of a nation of Cadillac drivers.”

Frances Moore Lappé book Diet for a Small Planet

Source: Diet for a Small Planet, p. 66

Cars, Question, Thinking

“In ancient times there was no public education, except that of the forum, the theater, and the street, and the general degree of illiteracy was very high…. the early men of science were left very much to themselves and such a phrase as "the scientific culture of Alexandria in the third century B. C." does not cover any reality. In a sense, this is still true today; the real pioneers are so far ahead of the crowd (even a very literate crowd) that they remain almost alone…”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Men, Education, Reality, Science

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“There can be no doubt that Tsai's phenomena (whether they be works of art in the strict sense, or whether they be fantastic artifices) are extremely important. They show what promises and dangers may be in here in a "play," if it is proposed by a great artist. Because, even if Tsai's phenomena be considered artifices, there can be no doubt that Tsai is a great artist. Not because what he does is pleasant, or because he proposes a play, or because he represents the spirit of our times, but because he reveals to us, through artifice or works of art, the concrete experience of a future full of promise or abysmal danger.”

Vilém Flusser (1920–1991) Czech philosopher and photographer

Vilem Flusser, Aspects and Prospects of Tsai's Work, Art International, March 1974

Art, Time, Future

“Having made an utter failure of my life, I found myself one day, in the midst of my poverty and wretchedness, thinking about the female companions of my youth. As I went over them one by one, examining and comparing them in my mind's eye, it suddenly came over me that those slips of girls – which is all they were then – were in every way, both morally and intellectually, superior to the 'grave and mustachioed signior' I am now supposed to have become. The realization brought with it an overpowering sense of shame and remorse, and for a while I was plunged in the deepest despair. There and then I resolved to make a record of all the recollections of those days I could muster – those golden days when I dressed in silk and ate delicately, when we still nestled in the protecting shadow of the Ancestors and Heaven still smiled on us. I resolved to tell the world how, in defiance of all my family's attempts to bring me up properly and all the warnings and advice of my friends, I had brought myself to this present wretched state, in which, having frittered away half a lifetime, I find myself without a single skill with which I could earn a decent living. I resolved that, however unsightly my own shortcomings might be, I must not, for the sake of keeping them hid, allow those wonderful girls to pass into oblivion without a memorial.”

Cao Xueqin (1724–1763) Chinese writer during the Qing dynasty

Cao Xueqin, as quoted in the introduction attributed to his younger brother (Cao Tangcun) to the first chapter of Dream of the Red Chamber, present in the jiaxu (1754) version (the earliest-known manuscript copy of the novel), translated by David Hawkes in The Story of the Stone: The Golden Days (Penguin, 1973), pp. 20–21

Life, Youth, World, Family

“There's nothing like the waiting room of any office of the governmentor its allies to remind you of how lucky you are. You enter a nonplace, nontime. You sit on battered chairs in murky blues and greens that nobody ever names as their favorite color. You stare at the signs that have no bearing on you, nonspecific communiqués from the land that punctuation forgot. You wait until the waiting loses all sense of direction or purpose, until you become like a stone deposited in a field millenia ago by a careless glacier. You are here. This is all you have ever known. In the meantime you are stripped of any sense of individuality, of the idea that you might be different from anyone else in the room except by virtue of your particular problem; and so you become the problem, defensively, accepting it as identity, until it swells and suppurates and becomes all you are. As a species we'll tolerate being close to others, but not so close, and not in those circumstances and when we feel so small: we become rows of dry, fretting eyes, hating everyone around us and sincerely wishing our neighbor dead so we can move up one place in the line.Or maybe it was just me.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 5

Hate, Color, Feeling, Idea

“At one time, I was an actor in the conduct of foreign policy. I became convinced that I was accomplishing nothing in that capacity, that the problems were deeper, that the answer lay in a direct approach to the public and in an effort to explain to the public what it was really about. Today, even that seems futile. Myths and errors are being established in the public mind more rapidly than they can be broken down. The mass media are too much for us. There is nothing that can be done about it. To correct this, you would have to educate the educators. I must say that I have lost all confidence in the freedom of the mass media. The fact of the matter is that in this country McCarthyism has already won, in the sense of making impossible the conduct of an intelligent foreign policy.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

April 17, 1951
The Kennan Diaries

Education, Error, Confidence, Intelligence

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Women, Happiness, People, Religion

“Capitalism—at least as Sanders & Co. understand it—is not fulfilling. It doesn’t provide a sense of meaning and solidarity. It rewards—in their minds—the few and punishes the many. There must be a better, more humane way, in which we’re all in it together and sacrifice is shared. The word “social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

People, Food, Way, Feeling

“We return, then, to the strict concomitance of the two series, as all that can in exact science be meant by the functional relation between the brain and the sense-perceptive consciousness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.299

Science

“In the United Kingdom, for example, the sheer overwhelming dominance of London makes it extremely for provincial cities to develop more than a very restricted financial function. London, in that sense, is akin to the notorious upas tree, a fabulous Javanese tree so poisonous that it destroys all life for many miles around itself.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 13, The Financial Services Industries, p. 467

Life, Tree

“... our confidence in foretelling and influencing events increases in inverse ratio to our ability to do so. The farther we go from ourselves and from the present, the less we sense the probabilities, and it is easy for us to be "dead certain" about things we cannot possibly know anything about.**The Rules of Chaos (1969), p 23,24”

Stephen Vizinczey (1933) Hungarian-Canadian writer

Confidence, Dead

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“I think I can best do my work as a head of a family, as a nurturer, for the family, meaning a nurturer for Pittsburgh, and in that sense what we do here can be applicable in many places in the world.”

Teresa Heinz Kerry (1938) Portuguese–American businesswoman, widow of Sen. H. John Heinz III and wife of Secretary of State John Kerry

Quoted in "Teresa Heinz: A Woman On A Mission," Harry Stoffer, Pittsburgh Post-Gazette (1993-11-07
Explanation on announcing she would not run for her late husband John Heinz's Senate seat.

World, Family, Thinking

“Black condemned the 1966 decision made by Harold Wilson to pull out of the Persian Gulf and scrap the Royal Navy's aircraft carriers. He regarded the resignation of Christopher Mayhew, Minister of Defence for the Navy as "the last resonance of good sense in that country until Maggie Thatcher came in."”

Conrad Black (1944) Canadian-born newspaper publisher

The Establishment Man by Peter Newman

Decision, Country

“Newton's own motto, "hypotheses non fingo" was, in a sense, disregarded by Newton himself: he rejected hypotheses only where they violated his own "regula philosophandi", that is to say, his principle of their strict parsimony. In terms of present-day methodology, we reject hypotheses as scientifically meaningless if they are incapable even of indirect test; and we reject them as superfluous or as implausible if they are too complex and artificial to conform with well established canons of inductive probability. But freedom of scientific theorizing must be preserved wherever the conditions of meaningfulness and of economy appear to be satisfied.”

Arthur Beer (1900–1980) German astronomer

Arthur Beer (ed.), Vistas in Astronomy (1955) Introduction to Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf

Freedom, Appearance

“All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.

Love, God, Forgiveness, Heart

“All in all he had not done badly out of the war, but the smells of it, the sights of it, and the cries of pain that attended it like the vultures, had sickened and soured him. Yes, he could fight well enough. And kill efficiently. He feared death, like other men, but could put that from his mind in battle, and he was no fool with a sword or knife. But several smoking ruins ago there had come a curious shift inside himself. He had lost his sense of purpose in the war; he supposed because it was not truly his own purpose but that of the King.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 1, “Avillis” (p. 4)

Death, Men, Pain, War

““It's been such a short visit, I haven't had time to make sense of why you have become so intense about the animal business.”
She watches the wipers wagging back and forth. “A better explanation,” she says, “is that I have not told you why, or dare not tell you. When I think of the words, they seem so outrageous that they are best spoken into a pillow or into a hole in the ground, like King Midas.”
“What is it you can't say?”
“It's that I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money. It is as if I were to visit friends, and to make some polite remark about the lamp in their living room, and they were to say, ‘Yes, it's nice, isn't it? Polish-Jewish skin it's made of, we find that's best, the skins of young Polish-Jewish virgins.’ And then I go to the bathroom and the soap-wrapper says, ‘Treblinka— 100% human stearate.’ Am I dreaming, I say to myself?””

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 69

Money, People, Dreams, Business

“In our thrifty populations of merchants, manufacturers, politicians, and professional men, there is little sense for beauty, little pure thought, little genuine culture; but they are prosperous and self-satisfied.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 24

Men, Beauty

“Just imagine for a moment what life in this country might have been if women had been properly represented in Congress. Would a Congress where women in all their diversity were represented tolerate the countless laws now on the books that discriminate against women in all phases of their lives? Would a Congress with adequate representation of women have allowed this country to reach the 1970s without a national health care system? Would it have permitted this country to rank fourteenth in infant mortality among the developed nations of the world? Would it have allowed the situation we now have in which thousands of kids grow up without decent care because their working mothers have no place to leave them? Would such a Congress condone the continued butchering of young girls and mothers in amateur abortion mills? Would it allow fraudulent packaging and cheating of consumers in supermarkets, department stores and other retail outlets? Would it consent to the perverted sense of priorities that has dominated our government for decades, where billions have been appropriated for war while our human needs as a people have been neglected?”

Bella Abzug (1920–1998) American politician

Bella!, “February 7” section (1972)

Life, Women, War, People

“All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 82.

Love, Faith, Courage, Passion

“In a loosely coupled system there is more room available for self-determination by the actors. If it is argued that a sense of efficacy is crucial for human beings. ihen a sense of efficacy might be greater in a loosely coupled system with autonomous units than it would be in a tightly coupled system where discretion is limited.”

Karl E. Weick (1936) Organisational psychologist

Source: 1970s, "Educational organizations as loosely coupled systems," 1976, p. 8

“Sunday itself—that unfortunate failure of a holyday as it too often proved, what with my sense of its fugitiveness, and over-care to get the greatest quantity of pleasure out of it …”

Charles Lamb Last Essays of Elia

“The superannuated man”
Last Essays of Elia (1833)

Pleasure, Failure

“I came to share with many NSA colleagues a kind of unease, a sense that something was awry. What seemed out of place was the strong and open pro-Israel and anti-Arab orientation in an ostensibly apolitical policy-generation staff within the Pentagon.”

Karen Kwiatkowski (1960) retired military officer and author

" In Rumsfeld's Shop http://www.amconmag.com/12_1_03/feature.html", The American Conservative, 1 December 2003.

Strong

“When I first began working with baboons, my main problem was learning to keep up with them while remaining alert to poisonous snakes, irascible buffalo, aggressive bees, and leg-breaking pig holes. Fortunately, these challenges eased over time, mainly because I was traveling in the company of expert guides—baboons who could spot a predator a mile away and seemed to possess a sixth sense for the proximity of snakes. Abandoning myself to their far superior knowledge, I moved as a humble disciple, learning from masters about being an African anthropoid. Thus I became (or, rather, regained my ancestral right to be) an animal, moving instinctively through a world that felt (because it was) like my ancient home.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 109

World, Travel, Home, Knowledge

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Pain, Art, Music, Feeling

“In the development of any science, the first received paradigm is usually felt to account quite successfully for most of the observations and experiments easily accessible to that science’s practitioners. Further development, therefore, ordinarily calls for the construction of elaborate equipment, the development of an esoteric vocabulary and skills, and a refinement of concepts that increasingly lessens their resemblance to their usual common-sense prototypes. That professionalization leads, on the one hand, to an immense restriction of the scientist’s vision and to a considerable resistance to paradigm change. The science has become increasingly rigid. On the other hand, within those areas to which the paradigm directs the attention of the group, normal science leads to a detail of information and to a precision of the observation-theory match that could be achieved in no other way.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 64 (2012 ed.)

Way, Science, Change

“The outburst of the first crusade was splendid even in a military sense, but it was great beyond comparison in its reflexion in architecture, ornament, poetry, color, religion and philosophy. Its men were astonishing, and its women were worth all the rest.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, Men, Religion, Color

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“Its purpose is moral, that is, the evaluation of experience; in the deepest sense, the development of taste.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). <br class="br">New York Post

God, World, Religion, Communication

“In effect the people were present through their representatives, and were themselves, step by step and point by point, acting in the conduct of public affairs. No longer merely an ultimate check on government, they were in some sense the government.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 173.

People

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“The widespread assumption that big business and big government are fundamentally at odds, and that big business supports a free market, serves to maintain the ruling partnership in power; indeed, ‘vulgar liberalism’ and ‘vulgar libertarianism’ (in Carson’s sense) represent the dominant ideologies of the establishment left and establishment right, respectively. The establishment left disguises its government intervention on behalf of the rich as government intervention on behalf of the poor, while the right disguises its government intervention on behalf of the rich as an opposition to government intervention per se – and each side has an interest in maintaining the myth propagated by its nominal opponent. For those who are repelled by the realities of corporate capitalism are lured into becoming opponents of the free market and foot soldiers for the left wing of the ruling class, while those who are attracted by free-market ideals are lured into becoming defenders of corporate capitalism and foot soldiers for the right wing of the ruling class. Either way, the partnership as a whole has its power reinforced.”

Roderick Long (1964) American philosopher

Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 422

Way, Business, Support, Reality

“Double standards in domestic roles are deeply rooted in cultural attitudes and workplace practices. Working mothers are held to higher standards than working fathers and are often criticized for being insufficiently committed, either as parents or professionals. Those who seem willing to sacrifice family needs to workplace demands appear lacking as mothers. Those who take extended leave or reduced schedules appear lacking as leaders. These mixed messages leave many women with the uncomfortable sense that whatever they are doing, they should be doing something else.”

Barbara Kellerman (1939) American academic

Source: Women and leadership, 2007, p. 12

Women, Family, Parent, Appearance

“Classical mechanics is mathematical not only in the sense that it makes use of mathematical terms and methods for abbreviating arguments which might, if necessary, also be expressed in the language of everyday speech; it is so also in the much more stringent sense that its basic concepts are mathematical concepts, that mechanics itself is a mathematics.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: The mechanization of the world picture, 1961, p. 499

Mathematics

“As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change – that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.”

Richard Rorty (1931–2007) American philosopher

Introduction to Truth and Progress: Philosophical Papers, Volume 3 (1998).

Way, Change

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Zain-ul-Abidin

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Gratitude

“Whatever the man of realization is the moral code for us to follow. The qualities of his actions are the standards by which the world determines its sense of justice, the concept of Dharma.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

in The Penguin Swami Chinmyananda Reader http://books.google.co.in/books?id=iDiRLzPFOPIC&pg=PA213, p. 213

World, Justice

“Many definitions have been given of the word “education,” but underlying them all is the conception that it denotes an attempt on the part of the adult members of a human society to shape the development of the coming generation in accordance with its own ideals of life. It is true that the word has not infrequently been used in wider senses than this.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Education http://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Education" (1911) in Encyclopædia Britannica, 11th ed., 1911. United States.

Life, Education, Parting

“You know, we've a rather warped sense of what constitutes bravery these days. I mean, even David Beckham is called a hero for scoring a penalty. But when you look at VC winners and hear their stories… well, enough said.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

The Victoria Cross: For Valour (2003)

Penalty

“We cannot possibly capture reality based on our limited perceptions and insignificant power. Therefore, we want to use our intelligence to sustain the mind properly, in order to prevent it from being dragged under by the senses. We want to use our intelligence to open ourselves up to receiving divine intervention. We want to use our intelligence to truly understand how to become a genuine lover of the Lord.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

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Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

Intelligence, Lovers, Understanding, Reality

Quotes about reason page 44

Quotes about reason
page 44