Quotes about nature
page 58

William Wordsworth photo
John Muir photo

“With inexpressible delight you wade out into the grassy sun-lake, feeling yourself contained in one of Nature's most sacred chambers, withdrawn from the sterner influences of the mountains, secure from all intrusion, secure from yourself, free in the universal beauty. And notwithstanding the scene is so impressively spiritual, and you seem dissolved in it, yet everything about you is beating with warm, terrestrial, human love, delightfully substantial and familiar.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Glacier Meadows of the Sierra http://books.google.com/books?id=zj2gAAAAMAAJ&pg=PA478", Scribner's Monthly, volume XVII, number 4 (February 1879) pages 478-483 (at page 479); modified slightly and reprinted in The Mountains of California http://www.sierraclub.org/john_muir_exhibit/writings/the_mountains_of_california/ (1894), chapter 7: The Glacier Meadows
1890s, The Mountains of California (1894)

Albert Einstein photo

“Numerous are the academic chairs, but rare are wise and noble teachers. Numerous and large are the lecture halls, but far from numerous the young men who genuinely thirst for truth and justice. Numerous are the wares that nature produces by the dozen, but her choice products are few.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Zahlreich sind die Lehrkanzeln, aber selten die weisen und edlen Lehrer. Zahlreich und groß sind die Hörsäle, doch wenig zahlreich die jungen Menschen, die ehrlich nach Wahrheit und Gerechtigkeit dürsten. Zahlreich spendet die Natur ihre Dutzendware, aber das Feinere erzeugt sie selten.
1930s, Mein Weltbild (My World-view) (1931)

Anne Brontë photo

“It is a woman's nature to be constant — to love one and one only, blindly, tenderly, and for ever.”

Source: The Tenant of Wildfell Hall (1848), Ch. XXVII : Misdemeanour; Arthur to Helen

Stanley Baldwin photo
Luther Burbank photo
Ali Khamenei photo
El Greco photo

“If Vasari really knew the nature of the Greek style of which he speaks, he would deal with it differently in what he says. He compares it with Giotto, but what Giotto did is simple in comparison, because the Greek style is full of ingenious difficulties.”

El Greco (1541–1614) Greek painter, sculptor and architect

full of ingenious difficulties [= translation of Greek art historian Nicos Hadjinicolau] /
full of deceptive difficulties [= translation of Spanish art historians Xavier de Salas and Fernando María]

Quote of El Greco, as cited in 'Hand-written Note Shows El Greco Defending Byzantine Style In Face Of Western Art', Dec. 2008 https://www.sciencedaily.com/releases/2008/12/081218132252.htm
the different translation by Nicos Hadjinicolau leads him to the conclusion that El Greco was defending Byzantine art; which is rejected by Fernando María

Georges Clemenceau photo

“[Clemenceau] said that the Rhine was a natural boundary of Gaul and Germany and that it ought to be made the German boundary now, the territory between the Rhine and the French frontier being made into an Independent State whose neutrality should be guaranteed by the great powers.”

Georges Clemenceau (1841–1929) French politician

Quoted in a letter from the British Ambassador Lord Derby to Lord Balfour (14 December 1918), quoted in David Robin Watson, Georges Clemenceau: A Political Biography (London: Eyre Methuen, 1974), p. 337.
Prime Minister

Calvin Coolidge photo
François Fénelon photo
Jack McDevitt photo

“There is no justice. There are occasional acts of vengeance, or regret, but there’s no real justice. In the natural scheme of things, it is not possible.”

Jack McDevitt (1935) American novelist, Short story writer

Epilogue (p. 421)
Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006)

Ellen G. White photo

“Not all the wisdom and skill of man can produce life in the smallest object in nature.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Steps to Christ, p. 49

James Branch Cabell photo

“Whatever pretended pessimists in search of notoriety may say, most people are naturally kind, at heart.”

Source: The Cream of the Jest (1917), Ch. 14 : Peculiar Conduct of a Personage

Philip Roth photo
William A. Dembski photo

“The mechanical philosophy was ever blind to this fact. Intelligent design, on the other hand, readily embraces the sacramental nature of physical reality. Indeed, intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory.”

William A. Dembski (1960) American intelligent design advocate

with A., Kushiner, James M., (editors),[2001, Signs of intelligence: understanding intelligent design, Brazos Press, Grand Rapids, Mich., 1587430045, [BL263.S54, 2001], 00067612]
2000s

Robert Seymour Bridges photo
Piero Scaruffi photo
Tom Robbins photo
Tenzin Gyatso photo

“If I say, "I am a monk." or "I am a Buddhist," these are, in comparison to my nature as a human being, temporary. To be human is basic.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"Kindness and Compassion" p. 47.
The Dalai Lama: A Policy of Kindness (1990)

Helen Garner photo
George Eliot photo
Michael Chabon photo
Toni Morrison photo

“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”

Paradise (1997)

Arthur Stanley Eddington photo
William Hazlitt photo

“One of the pleasantest things in the world is going a journey; but I like to do it myself. I can enjoy society in a room; but out of doors, nature is company enough for me. I am then never less alone than when alone.”

William Hazlitt (1778–1830) English writer

"On Going on a Journey"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Gerard Manley Hopkins photo

“Every true poet, I thought, must be original and originality a condition of poetic genius; so that each poet is like a species in nature (not an individuum genericum or specificum) and can never recur. That nothing shd. be old or borrowed however cannot be.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to Coventry Patmore, published in The Letters of Gerard Manley Hopkins to Robert Bridges (1955), edited by C. C. Abbott, p. 263
Letters, etc

Linus Pauling photo

“Only when I began studying chemical engineering at Oregon Agricultural College did I realize that I myself might discover something new about the nature of the world.”

Linus Pauling (1901–1994) American scientist

Linus Pauling In His Own Words (1995) by Barbara Marinacci.
1990s

John Muir photo

“None of Nature's landscapes are ugly so long as they are wild.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1900s, Our National Parks (1901), chapter 1: The Wild Parks and Forest Reservations of the West

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Leonard H. Courtney photo
Nicomachus photo
George Reisman photo
John Wallis photo
Arthur Schopenhauer photo

“Men are by nature merely indifferent to one another; but women are by nature enemies.”

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Rousas John Rushdoony photo
Ernst Gombrich photo
Maneka Gandhi photo

“It is so naturally high in fat that it leads to obesity, the cause of all modern disease. Ayurveda actually lists milk as one of the five white poisons.”

Maneka Gandhi (1956) Indian politician and activist

On drinking milk, as quoted in "Ayurveda actually lists milk as one of the five white poisons" http://www.rediff.com/news/2000/apr/11inter.htm, Rediff (12 April 2000)
1991-2000

Erwin Schrödinger photo
J. P. Donleavy photo
W. H. Auden photo

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Charles Darwin photo
Enoch Powell photo

“All political lives, unless they are cut off in midstream at a happy juncture, end in failure, because that is the nature of politics and of human affairs.”

Enoch Powell (1912–1998) British politician

Enoch Powell, Joseph Chamberlain (Thames and Hudson, 1977), p. 151
1970s

Stephen Fry photo
Roy Lichtenstein photo
Pauline Kael photo
Lewis Pugh photo

“Going against the tide has never been difficult for me. It wasn’t even a conscious decision but the natural consequence of following my own instinct.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 37
Achieving The Impossible (2010)

Alfred Denning, Baron Denning photo

“To some this may appear to be a small matter, but to Mr. Harry Hook, it is very important. He is a street trader in the Barnsley Market. He has been trading there for some six years without any complaint being made against him; but, nevertheless, he has now been banned from trading in the market for life. All because of a trifling incident. On Wednesday, October 16, 1974, the market was closed at 5:30. So were all the lavatories, or 'toilets' as they are now called. They were locked up. Three quarters of an hour later, at 6:20, Harry Hook had an urgent call of nature. He wanted to relieve himself. He went into a side street near the market and there made water, or 'urinated' as it is now said. No one was about except one or two employees of the council, who were cleaning up. They rebuked him. He said: 'I can do it here if I like'. They reported him to a security officer who came up. The security officer reprimanded Harry Hook. We are not told the words used by the security officer. I expect they were in language which street traders understand. Harry Hook made an appropriate reply. Again, we are not told the actual words, but it is not difficult to guess. I expect it was an emphatic version of 'You be off'. At any rate, the security officer described them as words of abuse. Touchstone would say that the security officer gave the 'reproof valiant' and Harry Hook gave the 'counter-check quarrelsome'; As You Like It, Act V, Scene IV. On Thursday morning the security officer reported the incident. The market manager thought it was a serious matter. So he saw Mr. Hook the next day, Friday, October 18. Mr. Hook admitted it and said he was sorry for what had happened. The market manager was not satisfied to leave it there. He reported the incident to the chairman of the amenity services committee of the Council. He says that the chairman agreed that 'staff should be protected from such abuse.”

Alfred Denning, Baron Denning (1899–1999) British judge

That very day the market manager wrote a letter to Mr. Hook, banning him from trading in the market.
Ex Parte Hook [1976] 1 WLR 1052 at 1055.
Judgments

Jerome David Salinger photo
James Dobson photo
George Eliot photo

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

Paul Johnson photo
Albert Gleizes photo
Jeff Flake photo
Vincent Van Gogh photo

“This art that we are all working in, we feel it has a long future before it, and one must have some settled base, like steady people, and not like decadents. Here my life will become more and more like a Japanese painter's, living close to nature like a petty tradesman.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Autumn 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 540), pp. 22-23
1880s, 1888

Richard Henry Dana Jr. photo
Peter Singer photo
Johan Jongkind photo

“I have another painting finished, a view near Rotterdam, and then another in process, and very far along. I made them from nature, that is to say I made watercolors [in open air] after which I made my [oil]-paintings.”

Johan Jongkind (1819–1891) Dutch painter and printmaker regarded as a forerunner of Impressionism

In a letter to his Dutch friend Eugène Smits, 22 Nov. 1856; as quoted in Master Drawings from the Yale University Art Gallery, by Suzanne Boorsch, John Marciari; Yale University. Art Gallery, p. 246 - note 7

Thomas Carlyle photo
Jefferson Davis photo
John Von Neumann photo

“It is just as foolish to complain that people are selfish and treacherous as it is to complain that the magnetic field does not increase unless the electric field has a curl. Both are laws of nature.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted "John von Neumann (1903 - 1957)" by Eugene Wigner, in Year book of the American Philosophical Society (1958); later in Symmetries and Reflections : Scientific Essays of Eugene P. Wigner (1967), p. 261

Albert Einstein photo

“The belief in an external world independent of the perceiving subject is the basis of all natural science.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Der Glaube an eine vom wahrnehmenden Subjekt unabhängige Außenwelt liegt aller Naturwissenschaft zugrunde.
First sentence of "Maxwells Einfluss auf die Entwicklung der Auffassung des Physikalisch-Realen". Manuscript at the Hebrew University Jerusalem alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000034102#page/1/mode/2up
From "Maxwell's Influence on the Evolution of the Idea of Physical Reality," 1931. Available in Einstein Archives: 65-382
1930s

Henri Matisse photo
Montesquieu photo

“Raillery is a mode of speaking in favor of one's wit at the expense of one's better nature.”

Montesquieu (1689–1755) French social commentator and political thinker

La raillerie est un discours en faveur de son esprit contre son bon naturel.
Pensées Diverses

Georg Simmel photo
Jean Paul Sartre photo

“It is time for students of the evolutionary process, especially those who have been misquoted and used by the creationists, to state clearly that evolution is a fact, not theory, and that what is at issue within biology are questions of details of the process and the relative importance of different mechanisms of evolution. It is a fact that the earth, with liquid water, is more than 3.6 billion years old. It is a fact that cellular life has been around for at least half of that period and that organized multicellular life is at least 800 million years old. It is a fact that major life forms now on earth were not at all represented in the past. There were no birds or mammals 250 million years ago. It is a fact that major life forms of the past are no longer living. There used to be dinosaurs and Pithecanthropus, and there are none now. It is a fact that all living forms come from previous living forms. Therefore, all present forms of life arose from ancestral forms that were different. Birds arose from nonbirds and humans from nonhumans. No person who pretends to any understanding of the natural world can deny these facts any more than she or he can deny that the earth is round, rotates on its axis, and revolves around the sun. The controversies about evolution lie in the realm of the relative importance of various forces in molding evolution.”

Richard C. Lewontin (1929) American evolutionary biologist

" Evolution/Creation Debate: A Time for Truth http://bioscience.oxfordjournals.org/content/31/8/local/ed-board.pdf", BioScience volume 31 (1981), p. 559; Reprinted in J. Peter Zetterberg, editor, Evolution versus Creationism, Oryx Press, Phoenix, Arizona, 1983.

Jean Metzinger photo
Adolf Eichmann photo

“Obeying an order was the most important thing to me. It could be that is in the nature of the German.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Die Welt memoirs (1999)

Ralph Waldo Emerson photo

“Nature is a mutable cloud which is always and never the same.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

History
Bartlett's Familiar Quotations, 10th ed. (1919), Essays, First Series
Variant: Nature is a mutable cloud which is always and never the same.

Paul Schmidt photo
George Eliot photo
Henry Taylor photo
Piet Mondrian photo
James Fenimore Cooper photo
Frederick II of Prussia photo
Norbert Wiener photo

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

Colin Wilson photo
Joyce Brothers photo

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Johannes Crellius photo
William A. Dembski photo
Edgar Degas photo
Stuart Kauffman photo
Hendrik Lorentz photo

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Robert Grosseteste photo
Karl Barth photo
Theo van Doesburg photo
John Muir photo