Konrad Lorenz book On Aggression
Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility
Der Glaube an eine vom wahrnehmenden Subjekt unabhängige Außenwelt liegt aller Naturwissenschaft zugrunde. <br class="br">First sentence of "Maxwells Einfluss auf die Entwicklung der Auffassung des Physikalisch-Realen". Manuscript at the Hebrew University Jerusalem alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000034102#page/1/mode/2up <br class="br">From "Maxwell's Influence on the Evolution of the Idea of Physical Reality," 1931. Available in Einstein Archives: 65-382 <br class="br">1930s
Konrad Lorenz book On Aggression
Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility
Richard Feynman (1918–1988) American theoretical physicist
address " What is Science? http://www.fotuva.org/feynman/what_is_science.html", presented at the fifteenth annual meeting of the National Science Teachers Association, in New York City (1966), published in The Physics Teacher, volume 7, issue 6 (1969), p. 313-320
Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible
Source: Faith vs. Fact (2015), p. 182
H. Richard Niebuhr (1894–1962) American theologian
Source: Christ and Culture (1951), p. 69
Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology
The Discover Interview: Lisa Randall (July 2006)
Jean-François Lyotard (1924–1998) French philosopher
Source: The Postmodern Condition: A Report on Knowledge (1977), p.57
Kurt Danziger (1926) German academic
Source: "The history of introspection reconsidered." 1980, p. 245
Alexander Bogdanov (1873–1928) Physician, philosopher, writer
Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii