Quotes about motivation

A collection of quotes on the topic of happiness, joy, success, business.

Best quotes about motivation

Eleanor Roosevelt photo

“Do one thing every day that scares you.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States
Jane Austen photo

“The distance is nothing when one has a motive.”

Source: Pride and Prejudice

Kian barazandeh photo

“I'm motivated by the fear of being an average.”

Kian barazandeh (1998) Actor , Model

Source: https://www.instagram.com/p/CVfV-ndshd4/?igshid=YmMyMTA2M2Y=

Zig Ziglar photo

“Passion creates motivation, which leads to innovation.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Luc de Clapiers, Marquis de Vauvenargues photo

“Magnanimity owes no account to prudence of its motives.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 171.

Leonardo Da Vinci photo

“The motive power is the cause of all life.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Ellen DeGeneres photo

“Haters are my motivators”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress
Malcolm Gladwell photo

“Hard work is only a prison sentence when you lack motivation”

Malcolm Gladwell (1963) journalist and science writer

Source: Outliers: The Story of Success

J. M. Barrie photo

“Never ascribe to an opponent motives meaner than your own.”

J. M. Barrie (1860–1937) Scottish writer

Rectorial Address, St. Andrew's (3 May 1922)

Quotes about motivation

José Baroja photo
Yuzuru Hanyu photo

“A lot of people said to me that they were able to feel courage or happiness, for instance, when they see my performance. So, I believe that this is my motivation for skating, and that this gives me the reason to go on until the end.”

Yuzuru Hanyu (1994) Japanese figure skater (1994-)

CBC interview with Scott Russell
Original: (ja) いろんな方々が僕の演技を見た時に勇気を感じたとか、何か幸せになったとか、そういったことを言ってくれて、それが自分にとってのスケートのモチベーションだと思ってますし、それが僕が今スケートを最後までやり通す意味になってるなって思います。

Yuzuru Hanyu photo

“My strong point is that even if I don’t do well in a competition, I don’t really get depressed. On the contrary, my motivation goes up 100% after a competition where I’ve failed.”

Yuzuru Hanyu (1994) Japanese figure skater (1994-)

Translation source: https://kaerb.tumblr.com/post/169640478259/my-strong-point-is-that-even-if-i-dont-do-well (user-translation) from 13 January 2018.
Page: 23.
Original: (ja) 試合でうまくいかなくてもあまり落ち込まないのが僕の特徴です。逆に失敗した試合のあとは100%モチベーションが上がります。

Matka Tereza photo

“If you do good, people will accuse you of selfish, ulterior motives. Do good anyway!”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

This is a variant or paraphrase of The Paradoxical Commandments, by Kent M. Keith, student activist, first composed in 1968 as part of a booklet for student leaders, which had hung on the wall of Mother Teresa's children's home in Calcutta, India, and have sometimes become misattributed to her. The version posted at his site http://www.paradoxicalcommandments.com begins:
Misattributed
Context: People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway.

Nigel Cumberland photo

“Stress can be a killer and is far too prevalent in today’s workplaces. You may not die because of stress but stress can easily kill your energy levels, motivation, relationships, health and mindset.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.107

Maryam Mirzakhani photo

“I think it's rarely about what you actually learn in class it's mostly about things that you stay motivated to go and continue to do on your own.”

Maryam Mirzakhani (1977–2017) Iranian mathematician

Maryam Mirzakhani press conference after winning Field's Medal | august 2014

Mwanandeke Kindembo photo
Julius Evola photo

“Neither pleasure nor pain should enter as motives when one must do what must be done.”

Julius Evola (1898–1974) Italian philosopher and esotericist

Source: Ride the Tiger: A Survival Manual for the Aristocrats of the Soul

Mwanandeke Kindembo photo
Nick Vujicic photo

“Motivation gets you through the day, but inspiration lasts a lifetime.”

Nick Vujicic (1982) Serbian Australian evangelist and motivational speaker
Osip Mandelstam photo

“Only in Russia poetry is respected – it gets people killed. Is there anywhere else where poetry is so common a motive for murder?”

Osip Mandelstam (1891–1938) Russian poet and essayist

Quoted in Nadezhda Mandelstam, Hope Against Hope: A Memoir (1970), ch. 35

Aristotle photo

“Any one can get angry — that is easy — or give or spend money; but to do this to the right person, to the right extent, at the right time, with the right motive, and in the right way, that is not for every one, nor is it easy.”

Book II, 1109a.27.
Variant translation: Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, for the right purpose, and in the right way, that is not within everybody's power and is not easy.
As quoted in The Child: At Home and School (1944) by Edith M. Leonard, Lillian E. Miles, and Catherine S. Van der Kar, p. 203
Nicomachean Ethics

Margaret Mead photo

“Never depend upon institutions or government to solve any problem. All social movements are founded by, guided by, motivated and seen through by the passion of individuals.”

Margaret Mead (1901–1978) American anthropologist

Attributed in Talent Development for English Language Learners: Identifying and Developing Potential (2013) by Michael S. Matthews, Ph.D. SBN-13:9781618211057
2000s
Variant: Never ever depend on governments or institutions to solve any major problems. All social change comes from the passion of individuals.

Andrew Carnegie photo
Cassandra Clare photo
Zoran Đinđić photo
Emil M. Cioran photo
Theodore Kaczynski photo

“But what first motivated me wasn’t anything I read. I just got mad seeing the machines ripping up the woods.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Interview with Earth First! in Administrative Maximum Facility Prison, Florence, Colorado, USA, (June 1999)
Interviews

Tupac Shakur photo
George Orwell photo
Martin Luther photo
Aleksandr Solzhenitsyn photo
John Tyndall photo

“Discussion, therefore, is one of the motive powers of life, and, as such, is not to be deprecated.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Mark Manson photo

“Action isn’t just the effect of motivation; it’s also the cause of it.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 7, “Failure Is the Way Forward” (p. 160)

Rafael Nadal photo
Stanley Kubrick photo

“I think the big mistake in schools is trying to teach children anything, and by using fear as the basic motivation.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

Quoted in Stanley Kubrick at Look Magazine (2013) by Phillipe Mather, p. 46
Context: I think the big mistake in schools is trying to teach children anything, and by using fear as the basic motivation. Fear of getting failing grades, fear of not staying with your class, etc. Interest can produce learning on a scale compared to fear as a nuclear explosion to a firecracker.

George Orwell photo

“This is not only dishonest; it also carries a severe penalty with it. If you disregard people's motives, it becomes much harder to foresee their actions.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: We are told that it is only people's objective actions that matter, and their subjective feelings are of no importance. Thus pacifists, by obstructing the war effort, are 'objectively' aiding the Nazis; and therefore the fact that they may be personally hostile to Fascism is irrelevant. I have been guilty of saying this myself more than once. The same argument is applied to Trotskyism... To criticize the Soviet Union helps Hitler: therefore "Trotskyism is Fascism". And when this has been established, the accusation of conscious treachery is usually repeated. This is not only dishonest; it also carries a severe penalty with it. If you disregard people's motives, it becomes much harder to foresee their actions.

George Orwell photo

“In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all.”

Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.

Matka Tereza photo

“People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

This is a variant or paraphrase of The Paradoxical Commandments, by Kent M. Keith, student activist, first composed in 1968 as part of a booklet for student leaders, which had hung on the wall of Mother Teresa's children's home in Calcutta, India, and have sometimes become misattributed to her. The version posted at his site http://www.paradoxicalcommandments.com begins:
Misattributed

Eminem photo
Mwanandeke Kindembo photo
Philipp Mainländer photo
Oscar Wilde photo
George Eliot photo

“Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.”

Source: Adam Bede (1859)
Context: These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people — amongst whom your life is passed — that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire — for whom you should cherish all possible hopes, all possible patience. And I would not, even if I had the choice, be the clever novelist who could create a world so much better than this, in which we get up in the morning to do our daily work, that you would be likely to turn a harder, colder eye on the dusty streets and the common green fields — on the real breathing men and women, who can be chilled by your indifference or injured by your prejudice; who can be cheered and helped onward by your fellow-feeling, your forbearance, your outspoken, brave justice.
So I am content to tell my simple story, without trying to make things seem better than they were; dreading nothing, indeed, but falsity, which, in spite of one's best efforts, there is reason to dread. Falsehood is so easy, truth so difficult. The pencil is conscious of a delightful facility in drawing a griffin — the longer the claws, and the larger the wings, the better; but that marvellous facility which we mistook for genius is apt to forsake us when we want to draw a real unexaggerated lion. Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.

Mark Twain photo
Wayne W. Dyer photo
Hannah Arendt photo
Julio Cortázar photo
Zig Ziglar photo

“Of course motivation is not permanent. But then, neither is bathing; but it is something you should do on a regular basis.”

Zig Ziglar (1926–2012) American motivational speaker

Source: Raising Positive Kids in a Negative World

Elizabeth Cady Stanton photo
Bertrand Russell photo
Philip G. Zimbardo photo
Zig Ziglar photo
Bertrand Russell photo

“There are two motives for reading a book: one, that you enjoy it; the other, that you can boast about it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1930s, The Conquest of Happiness (1930)

John C. Maxwell photo
Edmund Hillary photo
P.G. Wodehouse photo
Malcolm X photo
B.F. Skinner photo
Bertrand Russell photo

“Acquisitiveness – the wish to possess as much as possible of goods, or the title to goods – is a motive which, I suppose, has its origin in a combination of fear with the desire for necessaries.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Hans-Hermann Hoppe photo
Andrew S. Grove photo

“And try not to get too depressed in the part of the journey, because there’s a professional responsibility. If you are depressed, you can’t motivate your staff to extraordinary measures. So you have to keep your own spirits up even though you well understand that you don’t know what you’re doing.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Cited in: " Andy Grove Tells The Truth About What Great Leaders Do http://bobsutton.typepad.com/my_weblog/2007/03/andy_grove_tell.html." bobsutton.typepad.com/my weblog. by Bob Sutton, March 11, 2007.
New millennium, Harvard Business School Press conference, 2002

Thomas Paine photo
Henry Van Dyke photo
David C. McClelland photo
Emil M. Cioran photo
Pablo Picasso photo
Bertrand Russell photo
Bertrand Russell photo

“My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus's doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo's theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx's doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

“To succeed at reengineering, you have to be a missionary, a motivator, and a leg breaker.”

Michael Hammer (1948–2008) American academic

Michael Hammer in: Fortune, August 1993. Quoted in: QFINANCE: The Ultimate Resource, 4th edition. Bloomsbury Publishing - 2013.

Julian Assange photo

“It is the media that controls the boundaries of what is politically permissible, so better to change the media. Profit motives work against it, but if we can have the audience understand that most other forms of journalism are not credible, then it may be a forced move.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Source: [Peter, Farquhar, http://www.news.com.au/technology/ipad/wikileaks-founder-julian-assange-adamant-his-site-broke-collateral-murder-encryption/story-fn5knrwy-1225868870785, Wikileaks founder Julian Assange adamant his site broke Collateral Murder encryption, News.com.au, May 19, 2010, 2010-06-17]

Emil M. Cioran photo
Bertrand Russell photo
Elinor Ostrom photo
Bertrand Russell photo
Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Edward Bernays photo
Aurelius Augustinus photo
H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Leonardo Da Vinci photo
Aga Khan IV photo

“The right to hope is the most powerful human motivation I know.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Baccalaureate Address at Brown University Delivered by His Highness the Aga Khan, Providence, Rhode Island, United States of America (26 May 1996) http://www.brown.edu/Administration/News_Bureau/1995-96/95-147t.html

Bertrand Russell photo
H.P. Lovecraft photo
Karl Marx photo
Barack Obama photo
Saul Bellow photo
Theodore Roosevelt photo
A. P. J. Abdul Kalam photo
George Washington photo

“Men's minds are as variant as their faces, and, where the motives of their actions are pure, the operation of the former is no more to be imputed to them as a crime, than the appearance of the latter; for both, being the work of nature, are alike unavoidable.”

George Washington (1732–1799) first President of the United States

Letter to Benjamin Harrison V (9 March 1789), published in Washington's Writings: Being His Correspondence, Addresses, Messages, and Other Papers, Official and Private, Selected and Published from the Original Manuscripts https://play.google.com/store/books/details?id=DTlEAQAAMAAJ&rdid=book-DTlEAQAAMAAJ&rdot=1, Volume IX, p. 475.
1780s

Franz Kafka photo
Edgar Allan Poe photo

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Mahavatar Babaji photo

“Even in the world, the yogi who faithfully discharges his responsibilities, without personal motive or attachment, treads the sure path of enlightenment.”

Mahavatar Babaji Hindu Yogi

Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas

Ernest Belfort Bax photo
Barack Obama photo

“Now, those who were killed and injured here were gunned down by a single killer with a powerful assault weapon. The motives of this killer may have been different than the mass shooters in Aurora or Newtown. But the instruments of death were so similar. And now another 49 innocent people are dead; another 53 are injured; some are still fighting for their lives; some will have wounds that will last a lifetime. We can’t anticipate or catch every single deranged person that may wish to do harm to his neighbors or his friends or his coworkers or strangers. But we can do something about the amount of damage that they do. Unfortunately, our politics have conspired to make it as easy as possible for a terrorist or just a disturbed individual like those in Aurora and Newtown to buy extraordinarily powerful weapons, and they can do so legally.”

Barack Obama (1961) 44th President of the United States of America

In Orlando after the Orlando nightclub shooting ([President Obama: Orlando Families' Grief Is 'Beyond Description', Time, Maya, Rhodan, June 16, 2016, September 2, 2018, http://time.com/4372190/orlando-shooting-barack-obama-joe-biden-grief/]; [‘Our hearts are broken, too’: Obama visits survivors of Orlando rampage, Katie, Zezima, Ellen, Nakashima, Mark, Berman, June 16, 2016, September 2, 2018, The Washington Post, https://www.washingtonpost.com/news/post-nation/wp/2016/06/16/obama-looks-toward-grieving-orlando-in-visit-as-political-showdowns-expand-after-massacre/]; [After meeting with Orlando victims, Obama renews call for gun control, Gregory, Korte, USA Today, June 16, 2016, September 6, 2018, https://www.usatoday.com/story/news/politics/2016/06/16/obama-biden-visit-orlando-emotional-visit-after-shooting/85973066/]).
2016, After the Orlando nightclub shooting (June 2016)

Nikola Tesla photo
Harry G. Frankfurt photo
Reinhold Niebuhr photo
Nikola Tesla photo
Bill Hybels photo

“The greatest prayer motivator in existence is answered prayer.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Kim Il-sung photo

“In a nutshell, the idea of Juche means that the masters of the revolution and the work of construction are the masses of the people and that they are also the motive force of the revolution and the work of construction. In other words, one is responsible for one's own destiny and one has also the capacity for hewing out one's own destiny.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Mainichi Shimbun (17 September 1972) "On Some Problems of Our Party's Juche Idea and the Government of the Republic's Internal and External Policies"

Malala Yousafzai photo
Jean Jacques Rousseau photo

“There as here, passions are the motive of all action, but they are livelier, more ardent, or merely simpler and purer, thereby assuming a totally different character. All the first movements of nature are good and right.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

H.P. Lovecraft photo

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction