Quotes about life
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“For what do we live, but to make sport for our neighbors and laugh at them in our turn?”
Source: Pride and Prejudice (1813)
“If you are not long, I will wait for you all my life.”
Gwendolen, Act III.
The Importance of Being Earnest (1895)
Variant: If you are not too long, I will wait here for you all my life.
“What doesn't hurt - is not life; what doesn't pass - is not happiness.”
"Colonies in space may be only hope, says Hawking" by Roger Highfield in Daily Telegraph (16 October 2001).
Source: The Lessons of Love: Rediscovering Our Passion for Life When It All Seems Too Hard to Take
“Life is not always a matter of holding good cards, but sometimes, playing a poor hand well.”
As quoted in Sacred Journey of the Peaceful Warrior (1991) by Dan Millman, p. 78
Life’s not a matter of holding good cards, but sometimes playing a poor hand well.
As quoted in "They Came to Write in Hawai‘i" by Joseph Theroux, in Spirit of Aloha (March/April 2007)
Source: Buddha, Vol. 2: The Four Encounters
“TODAY IS THE FIRST DAY OF THE REST OF YOUR LIFE”
Source: Revolution for the Hell of It (1968), p. 184.
Heathcliff (Ch. XVI).
Source: Wuthering Heights (1847)
Context: Catherine Earnshaw, may you not rest as long as I am living! You said I killed you — haunt me then! The murdered do haunt their murderers, I believe; I know that ghosts have wandered on earth. Be with me always — take any form — drive me mad! Only do not leave me in this abyss where I can not find you! Oh, God! it is unutterable! I can not live without my life! I can not live without my soul!
“One doesn't recognize the really important moments in one's life until it's too late.”
“There is no enlightenment outside of daily life.”
“[Change is] the only evidence of life.”
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
“Most people consider life a battle, but it is not a battle, it is a game.”
Source: The Game of Life and How to Play It
"Early Sorrow" in Tellers of Tales : 100 Short Stories from the United States, England, France, Russia and Germany edited by William Somerset Maugham (1939), p. 884
Letter to the minister of a church in Brooklyn (20 November 1950), p. 95. The minister had earlier written Einstein asking if he would send him a signed version of a quote about the Catholic church attributed to Einstein in Time magazine (see the "Misattributed" section below), and Einstein had written back to say the quote was not correct, but that he was "gladly willing to write something else which would suit your purpose". According to the book, the minister replied "saying he was glad the statement had not been correct since he too had reservations about the historical role of the Church at large", and said that "he would leave the decision to Einstein as to the topic of the statement", to which Einstein replied with the statement above.
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Context: The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.
“We're all of us sentenced to solitary confinement inside our own skins, for life.”
Val ( Act 2, Scene 1 http://books.google.com/books?id=oOhF2S_tsIoC&q=%22We're+all+of+us+sentenced+to+solitary+confinement+inside+our+own+skins+for+life%22&pg=PA33#v=onepage)
Orpheus Descending (1957)
“Good friends, good books, and a sleepy conscience: this is the ideal life.”
Address in Des Moines, Iowa (4 November 1910)
1910s
Page 28
Post-Presidency, Our Endangered Values (2005)
Source: Our Endangered Values: America's Moral Crisis
Variant: Life should not be a journey to the grave with the intention of arriving safely in a pretty and well preserved body, but rather to skid in broadside in a cloud of smoke, thoroughly used up, totally worn out, and loudly proclaiming "Wow! What a Ride!
Source: The Proud Highway: Saga of a Desperate Southern Gentleman, 1955-1967
“You can live a whole life time never being awake.”
Source: Way of the Peaceful Warrior: A Book That Changes Lives
Source: Krsna, the Supreme Personality of Godhead
“The meaning of life is life itself.”
“The happiness of your life depends upon the quality of your thoughts; therefore guard accordingly.”
Variant: The happiness of your life depends upon the quality of your thoughts.
Source: Meditations
“It's a wonderful life if you can find it.”
Source: Complete Lyrics
Source: Now and Then: A Memoir of Vocation (1983)
“As long as there's life, there's hope.”
“Here is a test to find out whether your mission in life is complete. If you’re alive, it isn’t.”
Source: Walden (1854)
Context: I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
Source: Life Together: The Classic Exploration of Christian Community
Reflections on Gandhi (1949)
Source: In Front of Your Nose: 1945-1950
Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed
“Music is indeed the mediator between the spiritual and sensual life.”
Attributed to Beethoven by Bettina von Arnim in a letter to Goethe (28 May 1810); Goethe's Correspondence with a Child http://books.google.pt/books?id=UC8HAAAAQAAJ&pg=PA210&dq=%22+music+is+indeed+the+mediator+between+%22&hl=pt-PT&sa=X&ei=sF40VL3AIILwaIThgNgL&ved=0CEgQ6AEwBjgK#v=onepage&q=%22%20music%20is%20indeed%20the%20mediator%20between%20%22&f=false (1837)
“Life is one fool thing after another whereas love is two fool things after each other.”
Source: The Happy Prince and Other Tales
"Emily Webb"
Our Town (1938)
Context: I can't. I can't go on. It goes so fast. We don't have time to look at one another. I didn't realize. So all that was going on and we never noticed. Take me back — up the hill — to my grave. But first: Wait! One more look. Good-by, Good-by, world. Good-by Grover's Corners... Mama and Papa. Good-by to clocks ticking... and Mama's sunflowers. And food and coffee. And new ironed dresses and hot baths... and sleeping and waking up. Oh, earth, you're too wonderful for anybody to realize you.... Do human beings ever realize life while they live it? — Every, every minute?... I'm ready to go back... I should have listened to you. That's all human beings are! Just blind people.
“Life is largely a matter of expectation.”
“Life's pretty good, and why wouldn't it be? I'm a pirate, after all”
Variant: Life's pretty good, and why wouldnt it be? I'm a pirate, after all.
“Our life is no Dream, but it may and will perhaps become one.”
Novalis (1829)
“I haven't understood a bar of music in my life, but I have felt it.”
“It’s a simple and generous rule of life that whatever you practice, you will improve at.”
Source: Big Magic: Creative Living Beyond Fear
Source: Reborn: Journals and Notebooks, 1947-1963
“I am writing My Life to laugh at myself, and I am succeeding.”
“We write to taste life twice, in the moment and in retrospect.”
February 1954 The Diary of Anaïs Nin, Vol. 5 as quoted in Woman as Writer (1978) by Jeannette L. Webber and Joan Grumman, p. 38
Diary entries (1914 - 1974)
Context: We write to taste life twice, in the moment, and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it.
Context: The artist is the only one who knows that the world is a subjective creation, that there is a choice to be made, a selection of elements. It is a materialization, an incarnation of his inner world. Then he hopes to attract others into it. He hopes to impose his particular vision and share it with others. And when the second stage is not reached, the brave artist continues nevertheless. The few moments of communion with the world are worth the pain, for it is a world for others, an inheritance for others, a gift to others, in the end. When you make a world tolerable for yourself, you make a world tolerable for others.
We also write to heighten our own awareness of life. We write to lure and enchant and console others. We write to serenade our lovers. We write to taste life twice, in the moment, and in retrospection. We write, like Proust, to render all of it eternal, and to persuade ourselves that it is eternal. We write to be able to transcend our life, to reach beyond it. We write to teach ourselves to speak with others, to record the journey into the labyrinth. We write to expand our world when we feel strangled, or constricted, or lonely. We write as the birds sing, as the primitives dance their rituals. If you do not breathe through writing, if you do not cry out in writing, or sing in writing, then don't write, because our culture has no use for it. When I don't write, I feel my world shrinking. I feel I am in a prison. I feel I lose my fire and my color. It should be a necessity, as the sea needs to heave, and I call it breathing.
Source: You Learn by Living (1960), p. 14
Context: One thing life has taught me: if you are interested, you never have to look for new interests. They come to you. … All you need to do is to be curious, receptive, eager for experience. And there's one strange thing: when you are genuinely interested in one thing, it will always lead to something else.
“Life can only be understood looking backward. It must be lived forward.”
Source: The Curious Case of Benjamin Button Screenplay
“Happiness is not a goal… it's a by-product of a life well lived.”
Variant: Happiness is not a goal, it is a by-product.
Source: You Learn by Living (1960), p. 95
Context: Happiness is not a goal, it is a by-product. Paradoxically, the one sure way not to be happy is deliberately to map out a way of life in which one would please oneself completely and exclusively.
“Life is a comedy to those who think, a tragedy to those who feel.”
“One's life has value so long as one attributes value to the life of others.”
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 59-60
Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)
Episode 2, Chapter 13-14
The Power of Myth (1988)
Context: Campbell: Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it. "All life is sorrowful" is the first Buddhist saying, and it is. It wouldn't be life if there were not temporality involved which is sorrow. Loss, loss, loss.
Moyers: That's a pessimistic note.
Campbell: Well, you have to say yes to it, you have to say it's great this way. It's the way God intended it.
“From what we get, we can make a living. What we give; however, makes a life.”
On her upbringing, Madam Secretary (2003), p. 512
2000s
Source: Madam Secretary: A Memoir