Quotes about help
page 2
dies slowly…
Muere lentamente quien no viaja, quien no lee,
quien no oye música,
quien no encuentra gracia en sí mismo.
Muere lentamente
quien destruye su amor propio,
quien no se deja ayudar...
Poem "Muere lentamente" (Dying Slowly), wrongly attributed to Pablo Neruda. See "Fake Pablo Neruda Poem Spreads on Internet" http://www.laht.com/article.asp?ArticleId=325275&CategoryId=14094 by Ana Mendoza, Latin American Herald Tribune (12 January 2009).
Misattributed
Source: Selected Poems
“You can't help it. An artist's duty, as far as I'm concerned, is to reflect the times.”
1950s
Source: Sergei Eisenstein (1957), Film form [and]: The film sense, p. 127.
Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19
Reported in Christian Crusade Weekly (March 3, 1974) as having been said be Zhou to Egyptian leader Gamal Abdel Nasser in 1965; reported as a likely misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 133.
Disputed
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
On developing her inner experiences, as narrated in later years to her disciples at Sri Aurobindo Ashram, in "Birth and Girlhood", also in The Mother On Herself http://www.miraura.org/bio/herself.html
Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.
Meditation 8 - Illness as a special gift from God
Books, The Beggar, Volume III: False Ego: The Greatest Enemy of the Spiritual Leader (Hari-Nama Press, 2002)
Quotes on Philanthropy, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=99c18960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.
About his second piano concerto. Masterworks of the Orchestral Repertoire: A Guide for Listeners by Donald N. Ferguson.
2016, Presidential transition of Donald Trump (November 2016)
My Twisted World (2014), Thoughts at 19, Longing
Source: Ten Years of New Labour edited by Matt Beech and Simon Lee (2008), pp. xvi.
In 1953; p. 21
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
Connections (1979), 10 - Yesterday, Tomorrow and You
On musical influences
Ebony interview (2007)
Selena reflecting on how she wanted to be remembered. Selena Interview Lubbock, Texas 1994 (Restored) https://www.youtube.com/watch?v=WAooXSxDqVU
Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.
A Simple Path https://books.google.com/books?id=d_-Nq3p33TEC&dq=%22I've+always+said+we+should+help+a+Hindu+become+a+better+Hindu,+a+Muslim+become+a+better+Muslim,+a+Catholic+become+a+better+Catholic%22, compiled by Lucinda Vardey (Ballantine Books, 1995), page 31
1990s
Regarding the Vietnam War and conscription (1967) https://www.youtube.com/watch?v=HeFMyrWlZ68
Source: The Freedom of a Christian (1520), p. 80
“As to diseases, make a habit of two things — to help, or at least, to do no harm.”
Epidemics, Book I, Ch. 2, Full text online at Wikisource
Variant translation: The physician must be able to tell the antecedents, know the present, and foretell the future — must mediate these things, and have two special objects in view with regard to disease, namely, to do good or to do no harm.
Paraphrased variants:
Wherever a doctor cannot do good, he must be kept from doing harm.
Viking Book of Aphorisms : A Personal Selection (1988) by W. H. Auden and Louis Kronenberger, p. 213.
A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)
Said at the Dominican Monastery of Latour-Maubourg (1948); reported in Resistance, Rebellion and Death (translation by Justin O'Brien, 1961), p. 73
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post
Source: Jack: Straight from the Gut (2001), Ch. 3.
Letter to Willis Everett, July 4, 1946. Parker, Hitler's Warrior, chapter 14, citing Everett Papers in note 5.
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
The Road to Wigan Pier Diary 6-10 February (1936)
The Big Picture, 1996
1990s, 1990
Source: [Pierce, 1976-2002, 125]
Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov
Acharya Jagadish Chandra Bose in Vijayaprasara
Volume 3, Ch. 17
Fiction, The Book of the Short Sun (1999–2001)
12 July 1942, p. 488-89
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
Source: Kodokan Judo (1882), p. 23
Context: Judo teaches us to look for the best possible course of action, whatever the individual circumstances, and helps us to understand that worry is a waste of energy. Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future. The teachings of judo give each the same potential for success, in the former instance guiding a man out of lethargy and disappointment to a state of vigorous activity.
Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction
Context: A principle of induction would be a statement with the help of which we could put inductive inferences into a logically acceptable form. In the eyes of the upholders of inductive logic, a principle of induction is of supreme importance for scientific method: "… this principle", says Reichenbach, "determines the truth of scientific theories. To eliminate it from science would mean nothing less than to deprive science of the power to decide the truth or falsity of its theories. Without it, clearly, science would no longer have the right to distinguish its theories from the fanciful and arbitrary creations of the poet's mind."
Now this principle of induction cannot be a purely logical truth like a tautology or an analytic statement. Indeed, if there were such a thing as a purely logical principle of induction, there would be no problem of induction; for in this case, all inductive inferences would have to be regarded as purely logical or tautological transformations, just like inferences in inductive logic. Thus the principle of induction must be a synthetic statement; that is, a statement whose negation is not self-contradictory but logically possible. So the question arises why such a principle should be accepted at all, and how we can justify its acceptance on rational grounds.
“I was thirteen when I had a Voice from God for my help and guidance.”
Second public examination (22 February 1431) http://www.stjoan-center.com/Trials/sec02.html
Trial records (1431)
Context: I was thirteen when I had a Voice from God for my help and guidance. The first time that I heard this Voice, I was very much frightened; it was mid-day, in the summer, in my father's garden. I had not fasted the day before. I heard this Voice to my right, towards the Church; rarely do I hear it without its being accompanied also by a light. This light comes from the same side as the Voice. Generally it is a great light. Since I came into France I have often heard this Voice. … If I were in a wood, I could easily hear the Voice which came to me. It seemed to me to come from lips I should reverence. I believe it was sent me from God. When I heard it for the third time, I recognized that it was the Voice of an Angel. This Voice has always guarded me well, and I have always understood it; it instructed me to be good and to go often to Church; it told me it was necessary for me to come into France. You ask me under what form this Voice appeared to me? You will hear no more of it from me this time. It said to me two or three times a week: 'You must go into France.' My father knew nothing of my going. The Voice said to me: 'Go into France!' I could stay no longer. It said to me: 'Go, raise the siege which is being made before the City of Orleans. Go!' it added, 'to Robert de Baudricourt, Captain of Vaucouleurs: he will furnish you with an escort to accompany you.' And I replied that I was but a poor girl, who knew nothing of riding or fighting. I went to my uncle and said that I wished to stay near him for a time. I remained there eight days. I said to him, 'I must go to Vaucouleurs.' He took me there. When I arrived, I recognized Robert de Baudricourt, although I had never seen him. I knew him, thanks to my Voice, which made me recognize him.
Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.
“By reluctance to criticize some of it, we may help to destroy it all.”
Preface to the First Edition
The Open Society and Its Enemies (1945)
Context: If in this book harsh words are spoken about some of the greatest among the intellectual leaders of mankind, my motive is not, I hope, the wish to belittle them. It springs rather from my conviction that, if our civilization is to survive, we must break with the habit of deference to great men. Great men may make great mistakes; and as the book tries to show, some of the greatest leaders of the past supported the perennial attack on freedom and reason. Their influence, too rarely challenged, continues to mislead those on whose defence civilization depends, and to divide them. The responsibility of this tragic and possibly fatal division becomes ours if we hesitate to be outspoken in our criticism of what admittedly is a part of our intellectual heritage. By reluctance to criticize some of it, we may help to destroy it all.
Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964), as quoted in By Any Means Necessary (1970)
By Any Means Necessary (1970)
“There is power in understanding the journey of others to help create your own.”
On working in webseries https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/
As quoted in an interview with The Times (2011)
Overcoming a Personal Holocaust, Alfred Freddy Krupa (in the article by Ante Vranković), Life As A Human (Canada), 2019
2010s
On 13 December 1880, when some 6 000 to 8 000 armed SAR citizens were adjured by Kruger to add stones to a cairn, marking their resolution to restore the Transvaal's independence. The Paardekraal Monument of 1890 still marks the spot, though the cairn was removed by British forces in 1901.
Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8
Quoted when donating 15,000 COVID-19 Vaccine doses to the government of Uganda.
2020s
Source: [2021-03-10, Tycoon Kiggundu donates sh530m to procure Covid-19 vaccine, https://www.newvision.co.ug/articledetails/107712, 2021-10-03, New Vision, en-US]
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 ISBN 978-1494963262
“I'm tryin' to right my wrongs
But it's funny, them same wrongs helped me write this song.”
Touch the Sky
Lyrics, Late Registration (2005)
Cited in: Robert W. Price (2001), Internet and Business, 2001-2002. p. 117
Marketing Management: Analysis, Planning, Implementation and Control, 1967
Page 63 (Act 2, Scene 1)
Long Day's Journey into Night (1955)
Source: Long Day's Journey Into Night
Context: But I suppose life has made him like that, and he can't help it. None of us can help the things life has done to us. They're done before you realize it, and once they're done they make you do other things until at last everything comes between you and what you'd like to be, and you've lost your true self forever.
Presidency (1977–1981), 1977
Source: The Picture of Dorian Gray and Selected Stories
Variant: Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at the moment.
Source: A New Earth: Awakening to Your Life's Purpose
Source: You'll Get Through This: Hope and Help for Your Turbulent Times
“A true man of honor feels humbled himself when he cannot help humbling others.”
"Definition of a Gentleman" http://xroads.virginia.edu/~CAP/LEE/gentdef.html, a memorandum found in his papers after his death, as quoted in Lee the American (1912) by Gamaliel Bradford, p. 233
Context: The forbearing use of power does not only form a touchstone, but the manner in which an individual enjoys certain advantages over others is a test of a true gentleman.
The power which the strong have over the weak, the employer over the employed, the educated over the unlettered, the experienced over the confiding, even the clever over the silly — the forbearing or inoffensive use of all this power or authority, or a total abstinence from it when the case admits it, will show the gentleman in a plain light.
The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him. He cannot only forgive, he can forget; and he strives for that nobleness of self and mildness of character which imparts sufficient strength to let the past be but the past. A true man of honor feels humbled himself when he cannot help humbling others.
“My only advice is to stay aware, listen carefully, and yell for help if you need it.”
Source: At the Mountains of Madness and Other Tales of Terror