Quotes about God
page 87

Abraham photo
Robert Olmstead photo
Rousas John Rushdoony photo
Emily Dickinson photo

“God is sitting here, looking into my very soul to see if I think right thoughts. Yet I am not afraid, for I try to be right and good; and He knows every one of my struggles.”

Emily Dickinson (1830–1886) American poet

Letter http://books.google.com/books?id=EsovAQAAMAAJ&q=%22God+is+sitting+here+looking+into+my+very+soul+to+see+if+I+think+right+thoughts+Yet+I+am+not+afraid+for+I+try+to+be+right+and%22&pg=PA39#v=onepage to Abiah Root http://www.emilydickinsonmuseum.org/abiah_root (29 January 1850)

Dante Gabriel Rossetti photo
George S. Patton IV photo

“While I was never over-romanced by the West Point graduate, at the same time, I always felt, by God, a West Pointer ought to be damn good.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 22

Julian of Norwich photo
Jonathan Edwards photo

“Uncorrupted man, with God's blessing, advances across the fields of the universe as though he were walking down a country lane.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Romantic Agony, p. 157,
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Kent Hovind photo
James MacDonald photo

“It’s not unlikely that God would lie—that would be a matter of probability. It is impossible for God to lie.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 51

George William Russell photo
Mary Baker Eddy photo
John Gray photo
Henry Adams photo
Jayachamarajendra Wadiyar photo
Neal Stephenson photo
Johannes Kepler photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

Barbara W. Tuchman photo
John Ruysbroeck photo

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Winston S. Churchill photo
Peter Sloterdijk photo
Sören Kierkegaard photo

“To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking Him.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1841
1840s, The Journals of Søren Kierkegaard, 1840s

Ayn Rand photo

“The highest thing in a man is not his god. It's that in him which knows the reverence due a god. You are my highest reverence.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

We The Living (1936)
Source: We The Living Last Page

Emily Dickinson photo
Gerard Manley Hopkins photo
Sören Kierkegaard photo

“Confession should be only in secret before God, who knows everything anyway, and thus it could remain hidden in one‘s innermost being. But at a dinner – and a woman! A dinner-it is not some hidden, remote place, nor is the lighting dim, nor is the mood like that among graves, nor are the listeners silent or invisibly present.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 139
1840s, Three Discourses at the Communion on Fridays (1849)

Adi Da Samraj photo
Ursula K. Le Guin photo
Adoniram Judson Gordon photo

“A mightier love for the Son of God, to overpower and subdue and lead captive these wayward and truant affections of the natural heart — this is what is needed.”

Adoniram Judson Gordon (1836–1895) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 396.

John Bunyan photo

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

Khalil Gibran photo
Leonard Cohen photo
Owen Lovejoy photo
William Tyndale photo
Thomas Jefferson photo

“The Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, "the author of our holy religion," which stood in the bill, was rejected, although that was the creed of a great majority of them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin (16 June 1817). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 73
1810s

Plautus photo

“He whom the gods protect : the youth is dying whilst he is in health, and has his senses and his judgment sound.”
Quem di diligent, adolescens moritur, dum valet, sentit, sapit.

Bacchides Act IV, scene 7, line 18.
Variant translation: He whom the gods love dies young. (translator unknown)
Derived from Menander's The Double Deceiver; but only the Plautine version was known until the rediscovery of Menander in the 20th century; sometimes translated as "favor" instead of "love".
Bacchides (The Bacchises)

Aldous Huxley photo
Robert Barron (bishop) photo
Ralph Waldo Emerson photo
Michael Elmore-Meegan photo

“All God wants of man is a compassionate heart.”

Michael Elmore-Meegan (1959) British humanitarian

All Will be Well (2004)

Wolfhart Pannenberg photo
Ben Carson photo

“If there is a God and you believe in him, you know the best is yet to come.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 148

John Ruysbroeck photo
Theognis of Megara photo

“Unless the gods deceive my mind,
That man is forging fetters for himself.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 539-540, as translated by Dorothea Wender.

Ramakrishna photo
Johann Sebastian Bach photo

“To the glory of the most high God alone, and that my neighbour may be educated thereby.”

Johann Sebastian Bach (1685–1750) German late baroque era composer

Dem höchsten Gott allein zu Ehren,
Dem Nächsten draus sich zu belehren.
Epigraph to the Orgelbüchlein, cited from Carl Hermann Bitter Johann Sebastian Bach (Berlin: Ferdinand Schneider, 1865), vol. 1, p. 145; translation from Rush Rhees (ed.) Ludwig Wittgenstein: Personal Recollections (Oxford: Basil Blackwell, 1981), p. 182

Theodore L. Cuyler photo
Jean Paul Sartre photo

“Just as the Judeo-Christian world had learned the Greek language and internalized Greek categories, the Greco-Roman world gradually abandoned its dying gods and became monotheistic.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

Lois McMaster Bujold photo
Sri Aurobindo photo

“O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Adelaide Anne Procter photo

“Hours are golden links, God's token
Reaching heaven; but one by one
Take them, lest the chain be broken
Ere the pilgrimage be done.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 583.

Bill Bryson photo
Stanley Hauerwas photo

“We must first experience the kingdom if we are even to know what kind of freedom and what kind of equality we should desire. Christian freedom lies in service, Christian equality is equality before God, and neither can be achieved through the coercive efforts of liberal idealists who would transform the world into their image.”

Stanley Hauerwas (1940) American theologian

From "The Servant Community: Christian Social Ethics" (1983) in The Hauerwas Reader https://www.researchgate.net/publication/37719715_The_Hauerwas_reader (2001) eds. John Berkman and Michael Cartwright

Johann Wolfgang von Goethe photo
Harun Yahya photo
Henry Wadsworth Longfellow photo
John Ralston Saul photo
Robert G. Ingersoll photo

“When your intent and your actions are aligned, you are speaking directly to God.”

Source: Life, the Truth, and Being Free (2010), p. 126

Pietro Metastasio photo

“To take away life is a power which the vilest of the earth have in common; to give it belongs to gods and kings alone.”

Pietro Metastasio (1698–1782) Italian poet and librettist (born 3 January 1698, died 12 April 1782)

Il torre altrui la vita
È facoltà commune
Al più vil della terra; il darla è solo
De' Numi, e de' Regnanti.
La Clemenza di Tito (1734), Act III, scene 7.

John Donne photo
Julian of Norwich photo
Henry More photo
Mark Hopkins (educator) photo
Ken Ham photo
George Herbert photo

“Man is God's image; but a poor man is
Christ's stamp to boot: both images regard.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Mika Waltari photo
Ernesto Grassi photo
Ray Nagin photo

“As we think about rebuilding New Orleans, surely, God is mad at America. He's sending hurricane after hurricane after hurricane, and it's destroying and putting stress on this country. Surely, he's not approval [sic] of us being in Iraq under false pretenses. But, surely, he is upset at black America, also.”

Ray Nagin (1956) politician, businessman

Speech at a Martin Luther King memorial service, quoted in Hurricanes May Be God's Punishment, Mayor Says http://articles.latimes.com/2006/jan/17/nation/na-nagin17, Los Anegles Times, 17 January 2007
2006

Jerry Coyne photo
Ray Comfort photo

“I know God exists, I'm not stupid.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Saint Patrick photo
M. S. Golwalkar photo
Daniel O'Connell photo

“Good God, what a brute man becomes when ignorant and oppressed. Oh Liberty! What horrors are committed in thy name! May every virtuous revolutionist remember the horrors of Wexford!”

Daniel O'Connell (1775–1847) Irish political leader

Written in his Journal, 2nd Jan 1799, referring to the recent 1798 Rebellion. Quoted from Vol I, p. 205, of O'Neill Daunt, W. J., Personal Recollections of the Late Daniel O'Connell, M.P., 2 Vols, London, 1848.

Ludwig Feuerbach photo
Jeff Flake photo
Ted Hughes photo
Jane Roberts photo
Joseph Goebbels photo

“I believe in God. When everything collapses, we grip the last hold, we look from the secure haven how the godless society of the old, holy Europe falls apart. May the game begin.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich glaube an Gott. Wenn alles stürzt, fassen wir die letzte Planke und schauen vom sicheren Port, wie die entgötterte Gesellschaft des alten, heiligen Europa zusammenstürzt. Möge das Spiel beginnen.
Michael: a German fate in diary notes (1926)

Julian of Norwich photo

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Wendy Doniger photo

“India is still foreign to me, it's a familiar foreignness in some way, but it's still surprising. When you see a temple in India, you don't say, oh there's another temple, you say: "My God! How could anyone have had the imagination to do something so amazing!"”

Wendy Doniger (1940) American Indologist

It's never what you expect.
About her comfort level staying in India.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Nisargadatta Maharaj photo
Rich Mullins photo
Gerhard Richter photo
Johannes Lichtenauer photo
Samuel Taylor Coleridge photo