“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Introduction to the Bhagavad-Gita (1944)

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Aldous Huxley290

English writer 1894–1963

Paul Crouch (1934–2013) American broadcster

Praise-a-thon TBN (November 1990) http://www.bereanfaith.com/heresy.php?action=aquote&id=2

“There is a distinction and differentiation,
According to our reason,
Between God and the Godhead,
Between action and rest.
The fruitful nature of the Persons (Trinity)
Ever worketh in a living differentiation.
But the simple Being of God,
According to the nature thereof,
Is an eternal Rest of God
And of all created things”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

“There is one God, in whom there is the Divine Trinity, and he is the Lord Jesus Christ. This can be briefly illustrated in the following way: It is a certain and established truth that God is one, and his essence cannot be divided; and also that there is a Trinity. Since God is One, and his essence cannot be divided, it follows that God is one Person. And since he is one Person, the Trinity is in that Person. It is clear that this Person is the Lord Jesus Christ from the fact that he was conceived from God the Father (Luke 1:34, 35), and thus as to his soul and life itself he is God. Therefore, as he himself said, "he and the Father are one."”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

John 10:30
Brief Exposition #44

“For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“Whence this secret Chain between each Person and Mankind? How is my Interest connected with the most distant Parts of it?”

Francis Hutcheson (philosopher) (1694–1746) Irish philosopher

An Inquiry into the Original of our Ideas of Beauty and Virtue (1725), Treatise II: An Inquiry concerning Moral Good and Evil, Sect. I

“People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.”

Maya Angelou book I Know Why the Caged Bird Sings

Source: I Know Why the Caged Bird Sings

“In the next episode you’ll see two people draw a picture of an angel and notice when they do that they draw the angel from a particularly secular perspective. And I’m certainly not one to begin to criticise the religio-artistic viewpoint of my two charming volunteers but it does make you stop and think what spiritually vacuous times we live in when two young people instinctively draw an angel with a halo attached to the back of its head with a stick.”

Derren Brown (1971) British illusionist

Other TV and web appearances, E4 Mind Control Night

“On bourgeois ground … change is impossible anyway even if it were desired. In fact, bourgeois interest would like to draw every other interest opposed to it into its own failure; so, in order to drain the new life, it makes its own agony apparently fundamental, apparently ontological. The futility of bourgeois existence is extended to be that of the human situation in general, of existence per se.”

Ernst Bloch book The Principle of Hope

The Principle of Hope (1959), N. Plaice, trans. (1986), p. 4

“The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. … Jesus Christ is not God, as Jesus himself declared, but is the Son of God.”

Mary Baker Eddy book Science and Health with Key to the Scriptures

Science and Health with Key to the Scriptures, pp. 256:9–11, 361:11–13 (1867).

“Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

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