Quotes about change
page 49

“Within a decade, maybe two or three, Christians will come around to treating gays no differently than they now treat other groups whom they previously persecuted — women, Jews, blacks — but not because of some new interpretation of a biblical passage, or because of a new revelation from God. These changes will come about the same way that they always do: by the oppressed minority fighting for the right to be treated equally, and by a few enlightened members of the oppressing majority supporting their cause. Then what will happen is that Christians will take credit for the civil liberation of gays, dig through the historical record and find a few Christian bloggers or preachers who had the courage and the character to stand up for Gay rights when their fellow Christians would not, and then cite those as evidence that were it not for Christianity gays would not be equal.”

Michael Shermer (1954) American science writer

Shermer (2007), Is Christianity Good for the World? http://www.skeptic.com/eskeptic/07-10-24.html

Women, God, Way, Courage

“"Get out o' Mr. Fletcher's road, ye idle, lounging, little — "
"Vagabond," I think the woman (Sally Walkins, once my nurse,) was going to say, but she changed her mind.”

Dinah Craik book John Halifax, Gentleman

First lines
John Halifax, Gentleman (1857)

Thinking

“I don't believe in an afterlife, although I am bringing a change of underwear.”

Woody Allen book Getting Even

"Conversations with Helmholtz"
Getting Even (1971)

“It would be a folly for me to attempt to change the general disposition of mankind, or to flatter my self with the hopes of a different conduct from those who may be employed in the various branches of the department, than what is known to influence and govern men. If experiments are necessary, I have not the least objections to their being made; but I cannot agree to be responsible for the consequences. If government is distressed, and these expedients are requisite for her relief, my aid shall not be wanting, during my stay in the department, to give them a fair and full operation; but I cannot say that I think they will either answer the expectations of the public, or prove competent to the demands of the army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Men, Hope, Thinking

“If you dislike change, you're going to dislike irrelevance even more.”

Eric Shinseki (1942) retired United States Army four-star general, seventh United States Secretary of Veterans Affairs

Quoted in Mackubin Thomas Owens, "Marines Turned Soldiers", National Review Online, December 10, 2001

“Those who argue for a nonpolitical reading of Paul can point out that one of the first things he addresses in the beginning of the letter to the Romans is sexual perversion—usually seen as a moral rather than a political issue. Through must of its history, the church has picked up this concern and focused on morality instead of politics. Everything changes, however, if we realize that we are presented here with a false dichotomy, now as then. In Paul's world, it would have been understood that sexuality was tied up with power since one of the prerogatives of the powerful was sexual penetration. Certain homosexual activities in Paul's time could thus be considered displays of the inequality of power. Equally important, the sexual escapades of the emperor were well known to the people. In Romans 1:31 Paul reproaches rebelliousness against parents; most of his readers would have been aware of Emperor Nero's incestuous relations with his mother. Not even sexuality and politics can be separated in Paul's thinking.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), pp. 45-46

People, World, History, Thinking

“The good news is cities are extraordinarily resilient. The bad news is that they are also very hard to change.”

Geoffrey West (1940) British physicist

2010s Source: Joao Medeiros. " The city in numbers: An equation that explains urban life http://www.wired.co.uk/magazine/archive/2011/05/start/the-city-in-numbers," in wired.co.uk/magazine 29 March 2011.

“I am the daughter of Earth and Water,
And the nursling of the Sky;
I pass through the pores of the ocean and shores;
I change, but I cannot die.”

Percy Bysshe Shelley The Cloud

St. 7
The Cloud (1820)

Water, Daughters

“Brunetti does not necessarily create an automatic sea-change in the federal trademark registration regime. We will need to see what the USPTO does in the short term in response to the decision. If it allows previously “immoral or scandalous” marks to proceed to registration, then we should expect to see a flood of trademark applications for years' worth of a backlog of improperly-denied registrations. If the USPTO keeps sitting on its hands, however, that rush will likely be delayed until the Supreme Court (if it takes the case) decides the issue.”

Marc Randazza (1969) American writer

Decision, Sea

“On account of their savage nature, the Bedouins are people who plunder and cause damage. They plunder whatever they are able to lay their hands on without having to fight or to expose themselves to danger. They then retreat to their pastures in the desert. They do not attack or fight except in self-defence. Every stronghold or (locality) that seems difficult to attack, they by-pass in favour of some less difficult (enterprise). Tribes that are protected by inaccessible mountains are safe from their mischief and destructiveness. The Bedouins would not cross hills or undergo hardship and danger in order to get to them. Flat territory, on the other hand, falls victim to their looting and prey to their appetite whenever they (have the opportunity of) gaining power over it. Then they raid, plunder, and attack that territory repeatedly, because it is easily (accessible) to them. Eventually, its inhabitants succumb utterly to the Bedouins and then are pushed around by them in accordance with changes of control and shifts in leadership. Eventually, their civilization is wiped out. God has power over His creatures.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

God, People, Mountain, Nature

“A recurrent theme of this book is that luck plays a large role in every story of success; it is almost always easy to identify a small change in the story that would have turned a remarkable achievement into a mediocre outcome.”

Daniel Kahneman book Thinking, Fast and Slow

Introduction, page 9 (ISBN 9780141033570).
Thinking, Fast and Slow (2011)

Books, Success

“For seventeen months I have cried aloud
calling you back to your lair.
I hurled myself at the hangman's foot.
You are my son, changed into nightmare.
Confusion occupies the world,
and I am powerless to tell
somebody brute from something human,
or on what day the word spells, "Kill!"”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Prologue

World

“We must now ask how changes of this sort can come about, considering first discoveries, or novelties of fact, and then inventions, or novelties of theory. That distinction between discovery and invention or between fact and theory will, however, immediately prove to be exceedingly artificial.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 52 (2012 ed.)

“There is no time apart from change. There is no such thing as a clock outside the network of changing relationships. …one can only compare how fast one thing is happening with the rate of some other process.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

Time

“Claghorn had long insisted that no human condition endured forever, with the corollary that the more complicated such a condition, the greater its susceptibility to change.”

Jack Vance book The Last Castle

Source: The Last Castle (1966), Chapter 2, section 1

“Life in Anaheim, California, was a commercial for itself, endlessly replayed. Nothing changed; it just spread out farther and farther in the form of neon ooze. What there was always more of had been congealed into permanence long ago, as if the automatic factory that cranked out these objects had jammed in the on position.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 2 (p. 31)

Life

“Don't commit suicide, because you might change your mind two weeks later.”

Art Buchwald (1925–2007) journalist, humorist, United States Marine

A humorous personal mantra he used to combat his states of depression, published in Too Soon to Say Goodbye (2006)
Leaving Home (1995).

Suicide

“Women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage.”

Bell Hooks (1952) American author, feminist, and social activist

p. 1 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Question, Rage

“Every part of the system is so related to every other part that a change in a particular part causes a changes in all other parts and in the total system”

Arthur D. Hall (1925–2006) American electrical engineer

Cited in: Harold Chestnut (1967) Systems Engineering Methods. p. 121
A methodology for systems engineering, 1962

Parting

“Avoid stories, unless short, pointed, and quite apropos. “He who deals in them,” says Swift, “must either have a very large stock, or a good memory, or must often change his company.” Some have a set of them hung together like onions: they take possession of the conversation by an early introduction of one; and then you must have the whole rope, and there is an end of everything else, perhaps, for that meeting, though you may have heard all twenty times before.”

George Horne (1730–1792) English churchman, writer and university administrator

Prose Quotations from Socrates to Macaulay, 1880

Memory, Time

“[To help combat climate change] Give up meat for one day (per week) initially, and decrease it from there. In terms of immediacy of action and the feasibility of bringing about reductions in a short period of time, it clearly is the most attractive opportunity.”

Rajendra K. Pachauri (1940–2020) Indian academic

“Eat less red meat to help the environment, UN climate expert says,” interview with The Telegraph (7 September 2008) http://www.telegraph.co.uk/news/uknews/2699173/Eat-less-red-meat-to-help-the-environment-UN-climate-expert-says.html

Time, Help

“Why, Stephen, if I am right, it means that the Machine is conducting our future for us not only simply in direct answer to our direct questions, but in general answer to the world situation and to human psychology as a whole. And to know that may make us unhappy and may hurt our pride. The Machine cannot, must not, make us unhappy.
"Stephen, how do we know what the ultimate good of Humanity will entail? We haven't at our disposal the infinite factors that the Machine has at its! Perhaps, to give you a not unfamiliar example, our entire technical civilization has created more unhappiness and misery than it has removed. Perhaps an agrarian or pastoral civilization, with less culture and less people would be better. If so, the Machines must move in that direction, preferably without telling us, since in our ignorant prejudices we only know that what we are used to, is good—and we would then fight change. Or perhaps a complete urbanization, or a completely caste-ridden society, or complete anarchy, is the answer. We don't know. Only the Machines know, and they are going there and taking us with them."
"But you are telling me, Susan, that the 'Society for Humanity' is right; and that Mankind has lost its own say in its future."
"It never had any, really. It was always at the mercy of economic and sociological forces it did not understand—at the whims of climate, and the fortunes of war. Now the Machines understand them; and no one can stop them, since the Machines will deal with them as they are dealing with the Society,—having, as they do, the greatest of weapons at their disposal, the absolute control of our economy."
"How horrible!”

Isaac Asimov book I, Robot

"Perhaps how wonderful! Think, that for all time, all conflicts are finally evitable. Only the Machines, from now on, are inevitable!"
“The Evitable Conflict”, p. 192
I, Robot (1950)

War, People, World, Understanding

“Men and women grow older in this world of ours, and as the years advance they change. Of all the changes that they undergo those of their moral natures are the most painful to watch. The boy changes into the man, and there is something lost which never seems to come back again. It is like the first glow of the morning that passes away — like the bloom on the blossom that never is restored. Your grown-up boy is wise in bad things which he used to know nothing about. His life no longer sounds with a perfectly clear ring, or shines with a perfectly white lustre. He is no longer unspotted.”

Phillips Brooks (1835–1893) American clergyman and author

"Unspotted from the World"

Life, Women, Men, Pain

“…the consolidation of a stable and democratic Iraq after the overthrow of Saddam Hussein is a part of what America owes to the Iraqi people, owes to the region, and owes to ourselves so that our own security is there. Chris, it would be like saying that after Adolf Hitler was overthrown, we needed to change then the resolution that allowed the United States to do that so that we could deal with creating a stable environment in Europe after he was overthrown.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview on Fox News Sunday http://www.state.gov/secretary/rm/2007/feb/81037.htm, February 25, 2007.

People, Parting

“We also said that what is true of Europe is also true of Africa and South America. The countries of these continents have recently gained political freedom, but it has done little to help them to regain their spiritual identity. If they wish to rise in a deeper sense, they must recover their soul, their Gods, their roots in their own psyche. If they need any change, and there is no doubt they do, it must come from within themselves as a part of their own experience. They have to make the. best use of their own psychic and spiritual gifts. They cannot nse through imported deities, saviours and prophets.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, Soul, Sense, Freedom

“THE AMERICAN people have of late been more conscious of the business cycle, more sensitive to every wrinkle of economic curves, more alert to the possible need for contra-cyclical action on the part of government, than ever before in our history. Minor changes of employment or of productivity or of the price level, which in an earlier generation would have gone unnoticed, are nowadays followed closely by laymen as well as experts.”

Arthur F. Burns (1904–1987) American economist and diplomat

Source: "Progress Towards Economic Stability", 1969, p. 101

People, History, Business, Parting

“Whenever kingship approaches tyranny it is near its end, for by this it becomes ripe for division, change of dynasty, or total destruction, especially in a temperate climate … where men are habitually, morally and naturally free.”

Nicole Oresme (1323–1382) French philosopher

Source: De Moneta (c. 1360), Ch. 25: That a Tyrant cannot be lasting

Men, Nature

“I see a face of love,
Fair as sweet music when my heart was strong:
Yea — art thou come again to me, great Song?"
The face bent over him like silver night
In long-remembered summers; that calm light
Of days which shine in firmaments of thought,
That past unchangeable, from change still wrought.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Love, Art, Music, Light

“It was more than fun, and it was more than great… It was historic. What Oprah did by acknowledging those women… they've not only had an impact on women, and African-American women, but on men, and on the world. They really have changed the culture for the better. It's a great inspiration.”

Tom Cruise (1962) American actor and film producer

Loving Life http://www.oprah.com/oprahshow/Loving-Life. Oprah.com. May 23, 2005.

Women, Men, World

“It is impossible today to escape the need for a general awareness of the phasing of the historical process. In the past great cultures could be created unconsciously, the organic processes forming the new patterns without man's attention being drawn to their wider significance. But the unconscious phase of history is now past. The acceleration of social change which has resulted from the attention paid to specialized techniques can only be controlled by paying attention also to the general formative processes which in earlier times were unconscious. Consciousness of specialized technical methods must be balanced by consciousness of general developing forms.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 167

History, Time, Past

“Yes, I hate Hinduism. Hinduism is not ours, it is against us. If we have to become Hindus, the Brahmins will have to change the entire religious texts, our food habits, our gods and goddesses and images. I am angry at the Hindu gods.
Look at the images of Hindu gods. They wield weapons. We read that Hindu gods killed our own ancestors. How can I worship the killers as divine? What kind of a religion is it? There are three major religions — Buddhism, Christianity and Islam. These major religions were constructed by prophets who sacrificed and struggled in life for people's liberation. All these three religions never said that the larger sections of their people were born from the feet of God.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Interview at rediff.com (17 January 2000) http://www.rediff.com/news/2001/jan/17inter.htm.

Life, God, Hate, People

“He marveled at the strange blindness by which men, though they are so alert to what changes in themselves, impose on their friends an image chosen for them once and for all. He was being judged by what he had been. Just as dogs don't change character, men are dogs to one another.”

Albert Camus book A Happy Death

A Happy Death (1971)

Men, Dogs

“I must enforce the Iranian laws, which are designed to combat communism. This is a very real and dangerous problem for Iran- and, indeed, for the other countries in my area and in the Western world. It may be that when this serious menace is removed, the laws can be changed, but that will not be soon. In any case, the complaints and recent disturbances originate among the very troublemakers against whom the laws have been designed to protect our country. They are really just a tiny minority, and have no support among the vast majority of Iranian people.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Jimmy Carter (1995), Keeping faith: memoirs of a president, page 445
Attributed

People, World, Law, Communication

“The boot and shoe makers, either as shoemakers or “cordwainers,” have been the earliest and the most strenuous of American industrialists in their economic struggles. A highly skilled and intelligent class of tradesmen, widely scattered, easily menaced by commercial and industrial changes, they have resorted with determination at each new menace to the refuge of protective organizations.”

John R. Commons (1862–1945) United States institutional economist and labor historian

John R. Commons, "American shoemakers, 1648-1895: A sketch of industrial evolution." The Quarterly Journal of Economics (1909): 39-84.

Shoe, Intelligence

“Autumn to winter, winter into spring,
Spring into summer, summer into fall, —
So rolls the changing year, and so we change;
Motion so swift, we know not that we move.”

Dinah Craik (1826–1887) English novelist and poet

"Immutable"

Spring, Autumn, Winter, Summer

“On the morning of January 11th, 1860, I passed, for the eighth time, through the Golden Gate… As the shores of California faded in the distance, and the summits of the Coast Range sank under the blue horizon, I bade farewell — yes, I do not doubt, forever — to those scenes which, however changed or unchanged, must always posses an ineffable interest for me.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Time

“Arun Shourie tells us that a lot can be learned from the case of Narayan Guru who, early this century, as a member of the unapproachable Ezhava caste in Kerala, became an acknowledged religious leader and profoundly changed caste relations in Kerala for the better. He 'attained the highest spiritual states, thereby acquired unquestioned authority, and transformed society from within the tradition'. He made use of a major loophole in the rigidities of the caste system, a loophole which Hindu society deliberately maintained precisely because Hinduism was not merely a social system but, among other things, also a spiritual system: renunciates in general, and sages with acknowledged yogic realization in particular, are above the worldly divisions such as caste. They also have the authority to herald social transformations which Hindus would never accept from purely political busybodies.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning

“Managers model the way by first changing themselves.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 35

Way

“We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 359

People, Thinking

“They [the younger woman artists in American Abstract Expressionism: Helen Frankenthaler and Joan Mitchell, ] are the next generation and it is another scene, another story. You forget that in my generation Paris was still the leading school of painting and this situation was being changed by a tiny handful of artists to a scene called New York, America, which never before had a leading role in the art world. That didn’t happen just by reading a newspaper. Now the next generation comes in and they may think it is rough for them but it is a pie... We broke the ground.”

Lee Krasner (1908–1984) American artist

Source: Art Talk, Conversations with 15 woman artists 1975, p. 80.

World, School, Art, Thinking

“Changes don't come along in nice annual packages, so the need for strategy work is episodic, not necessarily annual.”

Richard Rumelt (1942) American economist

Richard P. Rumelt in: " Guru Richard Rumelt http://www.economist.com/node/12677012," at economist.com, Dec. 26 2008.

“Why don't we write code that just works? Or absent a "just works" set of patches, why don't we revert to code that has years of testing? This kind of "I broke things, so now I will jiggle things randomly until they unbreak" is not acceptable. […] Don't just make random changes. There really are only two acceptable models of development: "think and analyze" or "years and years of testing on thousands of machines."”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Those two really do work. Torvalds, Linus, 2011-04-13, Linux 2.6.39-rc3, 2011-04-21 http://thread.gmane.org/gmane.linux.kernel/1126136, 2010s, 2011

Thinking

“Downsizing military budgets will enable sustainable development, the eradication of extreme poverty, the tackling of global challenges including pandemics and climate change, educating and socializing youth towards peace, cooperation and international solidarity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order exploring the adverse impacts of military expenditures on the realization of a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN Human Rights Council

Youth, Education, Peace

“If wealth, power, and income continue to concentrate at the very tippy top, our society will change from a capitalist democracy to a neo-feudalist rentier society like 18th-century France. That was France before the revolution and the mobs with the pitchforks.”

Nick Hanauer (1959) American businessman

"Beware fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

Democracy, Wealth

“In writing this book, I hope I have offered some guidance to those—the young especially—trying to articulate their objections to our way of life. However, this is not enough. As citizens of a free society, we have a duty to look critically at our world. But if we think we know what is wrong, we must act upon that knowledge. Philosophers, it was famously observed, have hitherto only interpreted the world in various ways; the point is to change it.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?

Life, Books, World, Hope

“We are what we think. To change how people act, we must change what they believe.”

Mark Riebling (1963) American writer

His Long War: E Howard Hunt's American Spy (2007)

People, Thinking

“I put Huong, I put Duong Van Minh like uh…chief of state. I put Huong, I put Quat, Quat on the prime minister role. Anytime we feel that they do not answer, I mean, deal with the situation we change them. They are not a coup. Either Quat, either Huong, or Minh does not come in office with election with the power, with the population, you know. The people give him the mandate to be prime minister, or to be, to be uh chief state. The mandate it coming from the armed forces at that time before we have any constitution, you know, uh set up later on. So, when we change a government it's not a coup. We just change somebody what we just want to put in. That's all.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Role of the Buddhists as political force in 1964-1965
1980s, Interview with Nguyen Khanh (1981)

People, Feeling, Time

“Democracy is incapable of perseverance. Since it is shared by political parties that rule for one, two, or three years, it is unable to conceive and carry out plans of longer duration. One party annuls the plans and efforts of the other. What is conceived and built by one party today is destroyed by another tomorrow. In a country in which much has to be built, in which building is indeed the primary historical requirement, this disadvantage of democracy constitutes a true danger. It is a situation similar to that which prevails in an establishment where masters are changed every year, each new master bringing in his own plans, ruining what was done by some, and starting new things, which will in turn be destroyed by tomorrow's masters.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Democracy, Effort, Perseverance, Country

“McGraw was an improviser, a teacher. He brought much to the game that keeps baseball fresh and suspenseful today—the hit-and-run play, the steal, the squeeze play, the uses of the bunt and the defenses against it. He helped turn the game into a thing of fluid beauty, infielders charging the plate or roaming far from their bases, outfielders moving with each pitch, racing in for base hits before them, backing each other in the outfield, entering the infield itself on rundown plays. Yet when the game changed radically, with the introduction of the livelier baseball, McGraw naturally shifted to a power emphasis, founding his team about such men as George Kelly, Bill Terry, Mel Ott. He knew, too, that the old pitching style of permitting a man to hit a deadened ball because it would then be caught in the big fields had to be changed, and his staffs led the league year after year in strikeouts, in earned-runs.”

Arnold Hano (1922) American writer

Hano, Arnold (1967). Greatest Giants of Them All. New York, NY: G.P. Putnam's Sons. pp. 248–249.
Sports-related

Men, Beauty, Game, Nature

“It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. 2009

Marriage, Happiness, World, Way

“Pure knowledge is the ultimate emancipator. It equalizes people and sovereign states, erodes the archaic barriers of superstition and promises to lift the trajectory of cultural evolution. But I do not believe that it can change the ground rules of human behavior or alter the main course of history's predictable trajectory.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

People, Behavior, History, Knowledge

“Like all weak men he laid an exaggerated stress on not changing one's mind.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 39

Men

“In a world where so many things have changed for the better, there are –sadly - still many vulnerable, forgotten and neglected children. Each one of them has a unique story”

Camilla, Duchess of Cornwall (1947) second wife of Prince Charles

During a speech A speech by Her Royal Highness The Duchess of Cornwall 25 February 2014 http://www.princeofwales.gov.uk/media/speeches/speech-her-royal-highness-the-duchess-of-cornwall-dinner-barnardos-clarence-house

Children, World

“Success requires a focused attention of your time and energy. This is true no matter what you want to achieve – to change the world or simply change apartments. All success stories come down to one person having a focused aim – so focused at times it can look like an obsession.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

World, Time, Success, Personality

“Love is a power, a mighty principle that exists in its own right independent of any individual. Man changes, but the principle of love does not and cannot. Love does not leave men and women. Men and women leave love.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Love, Women, Men

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“This perpetual toggling between nothing being new, under the sun, and everything having very recently changed, absolutely, is perhaps the central driving tension of my work.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

At the Booksmith http://litseen.com/?p=7466, reading from Distrust That Particular Flavor. (19 January 2012).

Sun

“Back then, people were calling it pyjama cricket, but I think if you look back, you have to change yourself with the time and I think the administrators did the right thing. Now you look at Cricket World Cup as colourful and that’s because of 1992. It represents national pride and everybody has their own colours to identify themselves with and be proud,” said Kapil, for whom the 1992 edition was the last World Cup.”

Kapil Dev (1959) Indian cricketer

His Views on One day cricket.
Beating Pakistan, Kapil Dev's fondest 1992 World Cup memory

People, World, Thinking, Time

“At this moment in time, it's pointing in the direction that the players aren't good enough, to be able to (i) take on the instructions that we give them and (ii) deal with the situation when the pressure is turned up - and it's disappointing. OK, there's a disappointing group of players in there but you keep on shooting yourself in the foot week in and week out. Something has to change.”

Phil Brown (footballer) (1959) English association football player and manager

2-Jan-2006, Radio Derby
PB blames the players for DCFC's poor record.

Disappointment, Time

“From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king… Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cow’s flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.”

Firishta (1560–1620) Indian historian

Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388) Nagarkot Kangra (Himachal Pradesh)
Tãrîkh-i-Firishta

Mountain, Loss

“The American Left’s affair with fundamentalist Islam is essentially a love-fear relationship. The Left loves Islam’s hatred of America and its desire to radically change this country, but the Left also fears what militant Muslims are capable of, especially if they turn their murderous rage on their so-called friends. So the Left, like Neville Chamberlain with the Nazis, walks a tightrope, appeasing Muslims at every turn, offering excuses for Islamic violence, and hoping Muslim fundamentalists won’t bite the hand that feeds them their excuses.”

Chuck Hustmyre (1963) American journalist

2000s, 2009, The Left's love affair with Islam (2009)

Love, Fear, Hope, Rage

“Tis often constancy to change the mind.”

John Hoole (1727–1803) British translator

"Siroes", Act I, scene viii
Translations, Dramas and Other Poems of Metastasio (1800)

“With respect to the importation of slaves it was left to Congress. This disturbed the 2 Southernmost states who knew that Congress would immediately suppress the importation of slaves. Those 2 states therefore struck up a bargain with the 3 New England states. If they would join to admit slaves for some years, the 2 Southernmost states would join in changing the clause which required 2/3 of the legislature in any vote. It was done. These articles were changed accordingly, and from that moment the 2 Southern states and the 3 Northern ones joined Pennsylvania, New Jersey and Delaware, and made the majority 8 to 3 against us instead of 8 to 3 for us as it had been through the whole Convention. Under this coalition, the great principles of the Constitution were changed in the last days of the Convention.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Source: https://founders.archives.gov/documents/Jefferson/01-24-02-0387
Source: Discussion with Jefferson (1792)

“The Scottish Communist is a much misunderstood person. When he is a true Caledonian, and not a Pole or an Irishman, he is simply the lineal descendant of the old Radical. The Scottish Radical was a man who held a set of inviolable principles on which he was entirely unable to compromise. It did not matter what the principles were; the point was that they were like the laws of Sinai, which could not be added to or subtracted from. When the Liberal party began to compromise, he joined Labour; when Labour began to compromise, by a natural transition he became a Communist. Temperamentally he has not changed. He is simply the stuff which in the seventeenth century made the unyielding Covenanter, and in the eighteenth the inflexible Jacobite. He is honesty incarnate, but his mind lacks flexibility.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 14

Law, Nature, Personality

“Anyway everyboy (sorry) knows that what women have done that is really important is not to constitute a great, cheap labor force that you can zip in when you're at war and zip out again afterwards but to Be Mothers, to form the coming generation, to give birth to them, to nurse them, to mop floors for them, to love them, cook for them, clean for them, change their diapers, pick up after them, and mainly sacrifice themselves for them. This is the most important job in the world. That’s why they don’t pay you for it.”

Joanna Russ (1937–2011) American author

Part 7, Chapter 1 (p. 137)
Fiction, The Female Man (1975)

Love, Women, War, World

“Would you define Good for me, Citizen Abbot?”
“Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the… You have a strange look on your face, young man.”

Robert Sheckley book The Status Civilization

“I’m sorry, Citizen Abbot. I believe I heard that sermon, or one very much like it.”
Source: The Status Civilization (1960), Chapter 27 (p. 115)

Love, Men, Universe

“After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Passion, Christ, Parting, Dead

“The Earth has never warmed this fast. We need to see how much we can change the world in the next 20 years.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]

World

“It often makes me know that as a cousin of mine once said about money, money is always there but the pockets change; it is not in the same pockets after a change, and that is all there is to say about money.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Wars I Have Seen (1945), p. 27

Money

“We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Today, the demos votes for them.”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction, p. 3
The Servile Mind: How Democracy Erodes the Moral Life

Life, People, Problem, Thinking

“If someone were to prove to me- right this minute- that God, in all his luminescence, exists, it wouldn't change a single aspect of my behavior.”

Luis Buñuel (1900–1983) film director

Mon Dernier soupir (My Last Sigh, 1983)

God, Behavior

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“I shall tell you how my Guru’s Guru died. After announcing that his end was nearing, he stopped eating, without changing the routine of his daily life. On the eleventh day, at prayer time he was singing and clapping vigorously and suddenly died! Just like that, between two movements, like a blown out candle. Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it.”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: I am That, P.181.

Life, Death, Happiness, Singing

“Legends abound of the truly great leapers who could touch the top of the board. Almost always the feat involves money-claims that the player could grab a dollar bill off the top of the board, or could pluck off a quarter and leave two dimes and a nickel change… "I defy anyone to say they took change off the top of the backboard," Chamberlain said. "I could. Someone would put a quarter up and I'd snatch it down. I've heard stories about Jackie Jackson doing it, but I've never seen anyone (but himself) come close." Sonny Hill, a Philadelphia leaping legend of the '60s, backs Wilt, saying, "The only man that's been to the top, that's Wilt. I asked Kareem if he ever did, and he could jump a little bit. He told me, `Sonny, no.'"”

Wilt Chamberlain (1936–1999) basketball player

Dunking

Money

“Novelty is density of connection. … We are in the grip of some kind of an attractor, and when we look back at history, we can have a sense, I think, that we have never been here before. But we are so accustomed to causal thought, that we assume we have been pushed here, pushed here by historical necessity, by bad political decisions, by the vicissitudes of evolution (cultural and otherwise). I don’t think so. I think we have been pulled here, that we are under the aegis of a kind of an attractor. Some people would call it a “destiny”, but what it is is a dream that is pulling us deeper and deeper into the adventure of existential becoming. And faster and faster—that’s the other thing. Deeper and deeper, faster and faster, so that the rate of change that people were accustomed to before the Industrial Revolution, for example—we can barely conceive of such slow-moving, stately, meta-stable societies. On the other hand, within the 20th Century, the acceleration has been even more intense, and continues to accelerate.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

People, Dreams, History, Thinking

“New York City is a living organism; It evolves, it devolves, it fluctuates as a living organism. So my relationship with New York City is as vitriolic as the relationship with myself and with any other human being which means that it changes every millisecond, that it's in constant fluctuation.”

Timothy Levitch (1970) American actor

The Cruise (1998)

“Information wants to be free. (Excerpted from: "On the one hand information wants to be expensive, because it's so valuable. The right information in the right place just changes your life. On the other hand, information wants to be free, because the cost of getting it out is getting lower and lower all the time. So you have these two fighting against each other."”

Stewart Brand (1938) American writer

Whole Earth Review, May 1985, p. 49.

Life, Time, Fight

“We are apt… to forget that the moral force of Christianity was usually only one factor in producing such a change as the abolition of slavery or piracy, and that over against the benign influences of the Church must be set the malign and divisive influences which she created by persecuting zeal, intellectual intolerance, or religious wars. In short, we must soberly face the fact that a good many deductions have to be made from the popular panegyrics, and that the Church has not accomplished all that is often claimed for her.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

War, Forgetting

“The model used by Wall Street to price trillions of dollar's worth of derivatives thought of the financial world as an orderly, continuous process. But the world was not continuous; it changed discontinuously, and often by accident.”

Michael Lewis book The Big Short

Source: The Big Short (2010), Chapter Five, Accidental Capitalists, p. 116

World

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“The stormy March has come at last,
With winds and clouds and changing skies;
I hear the rushing of the blast
That through the snowy valley flies.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

March. Reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Attributed

“Everyone knows that we need to make better choices with what we eat. Football players are no different – and they’ve seen me, coming in at year fourteen, which I completely attribute to the dramatic change in my diet. Eating a more plant-based diet has allowed me to bounce back quicker, it’s helped me to stay around the NFL and still play at the high-level I play at – at a physically demanding position. I attribute everything to my diet.”

Tony Gonzalez (1976) American football and basketball player

"Q & A with Tony Gonzalez: All-Pro Football Player on Plant-Based Diet, Slow Food + More!" https://www.mindbodygreen.com/0-1304/Q-A-with-Tony-Gonzalez-AllPro-Football-Player-on-PlantBased-Diet-Slow-Food-More.html, MindBodyGreen.com (August 24, 2010).

Help, Football

“A movie loosely based upon my novel, I Know What You Did Last Summer, opened in theaters around the country. I was ecstatic until I settled into a theater seat with my box of popcorn and discovered that Hollywood had turned my teenage suspense story into a slasher film. The setting had been changed from the mountains of New Mexico to a fishing village on the East Coast, so an insane fisherman, who wasn't in my book, could decapitate my characters with an ice hook. The first thing I did after leaving the theater was phone our daughter Kerry and warn her not to let the grandchildren see it.”

Lois Duncan (1934–2016) American young-adult and children's writer

On the adaptation of her novel I Know What You Did Last Summer in 1997, quoted in MoviePilot https://moviepilot.com/posts/3514425 piece 1990–2002

Books, Mountain, Fish, Summer

“• Special Provision on the Provision and Maintenance of Basic Educational Facilities was amended to reflect changes in the distribution of the appropriations and the inclusion of an amount for the annual payment of school buildings constructed by the NHA. Likewise, the said provision also allows the DepEd to deduct a 0.5% engineering and administrative overhead (EAO) on the project cost.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Education, School

“God's commandments are not grievous. God put them in the garden, said "You can eat of any tree except that one tree, The Knowledge of Good and Evil." It's real simple, Adam. Enjoy the garden, have lots of kids, and don't learn about evil. […] Parents, don't teach your kids about all the evil things. Don't have drug education classes where you show them, "Hey, this is marijuana. This is how you smoke it. Now don't you do that." Duh. Don't put them in sex ed classes in seventh grade, it's a plumbing class at that time. Don't do that, okay? Let them be ignorant. Let them learn it from mom and dad, not from some heathen, okay? It's real simple Adam. Enjoy the world and have lots of kids and don't learn about evil. Don't learn all that stuff. The Lord said, "Hey, have you eaten off that tree I told you not to eat from?" God is not asking for information. He's asking for a confession. And the man said, "The woman (he passed the buck) whom thou gavest to be with me. Now God, this is really your fault, you know. If you hadn't given her to me I wouldn't have this problem." He said to the woman, "Have you done this?" She said, "Well, the snake that you made…." We still do the same thing, nothing changes, okay? Fear God, keep his commandments. Just like the taking of life is very important in any culture. Murder is serious. Giving life is important. That's why God put certain rules down for reproduction, okay? Follow his rules. "Thou shalt not commit adultery. Whoremongers and adulterers God will judge." Don't even look and lust or you've committed adultery already in your heart. By the way, ladies, that's why it's important how you dress, okay? My daddy always said, "If you're not in business, don't advertise."”

Kent Hovind (1953) American young Earth creationist

Women should dress in modest apparel. That's what the Bible says, alright.
Creation seminars (2003-2005), The dangers of evolution

Life, Women, God, World

“I know when I was a kid, I used to look at these pictures and listen to the songs of the Gay Nineties, and I used to say to my mother, 'Oh, I wish I had lived then; it was so gay and so wonderful.' […] Now [the Jazz Age] seems very mysterious and wonderful to you, kids, and when you have kids, they'll say, 'Gee, Dad, those 50's, they were something.' […] I really think it goes in cycles. When your kids come in and say 'Gee, Dad, I wish we had done that,' and so on and so forth, it's the same thing. I don't think it's changed a great deal.”

Helen Kane (1904–1966) American actress

1959 interview. https://archive.org/details/HelenKaneInterview

Age, Thinking

“Going forth into the bareness and darkness of this unwalled world of high contemplation, you will find stored for you, and at last made real, all the highest values, all the dearest and noblest experiences of the world of growth and change.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter IX, The Third Form Of Contemplation, p. 166

World

“The fact that laws were given to man, both affirmative and negative, supports the principle, that God's knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Law, Support, Knowledge

“I staged the coup because uh…the leaders in Saigon at that time did not keep their word. Uh, you know, by example, not killing Diem. Uh, they killed Diem. Uh… secondly, by example… to try to do something better in the fight, in fighting the Communists. But, you remember, I mean uh, at that time, everybody remember that they are a good time in Saigon, you know uh…uh, just enjoy the victory over Diem. And also, the main thing is leader at that time, we feel, was for the French solution of Indochina, for DeGaulle at that time, you know, he want to neutralize South Vietnam and to impose a French solution for the whole Indochina. And leaders at that time were in Saigon, we feel, it was true later on, like by example, Duong Van Minh, you know, who surrender to the Communists at '75 and we know that now we tory we know that Minh was one of the men of the policemen in Saigon who took, took over. So, I think we were ah, ah right, we were right at that time to change the leadership in Saigon.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Nguyen Khanh stages the 1946 coup: On the 1964 South Vietnamese coup
1980s, Interview with Nguyen Khanh (1981)

Men, Feeling, Thinking, Time

“I’m not against a global pact to reduce CO2. Indeed, I favor it. But in the absence of one — and there is no chance of getting one in the foreseeable future — there is no point in America committing economic suicide to no effect on climate change, the reversing of which, after all, is the alleged point of the exercise. For a president to propose this with such aggressive certainty is incomprehensible. It is the starkest of examples of belief that is impervious to evidence. And the word for that is faith, not science.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2013, Obama's war on global warming is economic suicide (2013)

Faith, Exercises, Suicide, Science

“Anyone who believes you can't change history has never tried to write his memoirs.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Attributed to Ben-Gurion in A Call to Action : The Handbook to Unite and Ignite America's Betrayed and Imperiled Public (2004) by A. T. Theodore, p. 6, but earlier published as a saying of unknown authorship in Uncommon Sense : The World's Fullest Compendium of Wisdom (1987) by Joseph Telushkin, p. 204
Disputed

History

“.. the bond is then shown to be a sort of identity of thought, of reaction to the endless small changes, taking place in one brother and immediately passed on to the other, because feeding an idea was always a double barrel, and was eventually enforced after the echo had passed between the two”

Ossip Zadkine (1890–1967) French sculptor

brothers Van Gogh
Source: 1940 - 1960, Les frères Van Gogh, origine et justification', c. 1955, p. 66

Idea

“India (even) supported the government of Sri Lanka in another UN resolution in Geneva two years back. So for India having changed its mind this time, there may have been some justifiable reasons. India has been asking the Sri Lankan government to give a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Quoted by Archive.Indian Express, "India's vote against Sri Lanka not 'let down': ex-President" http://archive.indianexpress.com/news/indias-vote-against-sri-lanka-not-let-down-expresident/934999/, April 10, 2012.

Support, Time

“A modern revolutionary group heads for the television station, not the factory. It concentrates its energy on infiltrating and changing the image system.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Soon to be a Major Motion Picture (1980), p. 86

“Change is the principal feature of our age and literature should explore how people deal with it. The best science fiction does that, head-on.”

David Brin (1950) novelist, short story writer

Orbit interview (2002)

People, Age, Literature, Science

“Everything changes when you wake up in the morning and decide to own today. It will not be taken from you by anyone else, it will be yours”

Michael Elmore-Meegan (1959) British humanitarian

Changing the World
All Will be Well (2004)

“The tree which rustles and the heather which grows are for me the grand history, that which will not change. If I speak well their language, I shall have spoken well the language of all times.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 132
undated quotes

History, Tree, Time

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“In contrast to the punctuated equilibrium model of change, this inductive study of multiple-product innovation in six firms in the computer industry examines how organizations engage in continuous change. Comparisons of successful and less-successful firms show, first, that successful multiple-product innovation blends limited structure around responsibilities and priorities with extensive communication and design freedom to create improvisation within current projects. This combination is neither so structured that change cannot occur nor so unstructured that chaos ensues. Second, successful firms rely on a wide variety of low-cost probes into the future, including experimental products, futurists, and strategic alliances. Neither planning nor reacting is as effective. Third, successful firms link the present and future together through rhythmic, time-paced transition processes. We develop the ideas of "semistructures," "links in time," and "sequenced steps" to crystallize the key properties of these continuously changing organizations and to extend thinking about complexity theory, time-paced evolution, and the nature of core capabilities.”

Shona Brown (1960) businessperson

Source: "The art of continuous change", 1997, p. 1; Abstract

Communication, Idea, Nature, Thinking

“But true kingship, which pertains to the divine essence, is still and always shall be in its own station. On the outward plane, the prophets are constant in their sovereignty. They continue until such time as God changes his sacred law. At that time, their dispensations are dissipated. Nevertheless, the sovereignty of the prophets and their religions is everlastingly present in every religion, indeed, in every person who claims to follow those prophets. In sum, such a one has attained leadership, and passes a few days of his life, according to his belief, being a sovereign, until such time as God raises him up to him.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Life, God, Religion, Law

Quotes about change page 49

Quotes about change
page 49