Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20
Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator
Source: Initiation, The Perfecting of Man (1923)
“The greatness of our God lies in the fact that He is both toughminded and tenderhearted.”
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
John Calvin (1509–1564) French Protestant reformer
Source: Institutes of the Christian Religion, 2 Vols
William Stanley Jevons (1835–1882) English economist and logician
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, pp. 257, 260 & 271
“We never escape our past. It is mirrored in our present. It repeats itself in our future.”
Morris West (1916–1999) Australian writer
Marius Melville in Ch. 17
Cassidy (1986)
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Journals and Papers III 3284 (1841)
1840s, The Journals of Søren Kierkegaard, 1840s
Oliver Wendell Holmes (1809–1894) Poet, essayist, physician
The Autocrat of the Breakfast Table (1858)
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.