Quotes about wound
page 7

“I leave a people who received me as a son. That wounds a part of my spirit. I carry to new battlefronts the faith that you taught me, the revolutionary spirit of my people, the feeling of fulfilling the most sacred of duties: to fight against imperialism wherever it may be.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Farewell letter to Fidel Castro (1965)

People, Faith, Feeling, Fight

“Nothing shocks me more than ferocity against the vanquished, especially when victors take poses. Between the dogs and the wolf, I shall always side with the wolf, especially when he is wounded.”

Jacques Verges (1925–2013) French lawyer

Rien ne me choque autant que l'acharnement sur un vaincu, surtout quand les lyncheurs prennent la pose. Entre les chiens et le loup, je serai toujours du côté du loup, surtout quand il est blessé. Beauté du crime (Plon, 1988, ISBN 2-259-01897-1), p. 13 http://www.denistouret.net/textes/Verges.html

Dogs, Wolf

“The capture of Simbirsk, my home town, is a wonderful tonic, the best treatment for my wounds. I feel a new lease of life and energy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 28, p. 98.
Collected Works

Life, Feeling, Home

“Unity was essential to victory. The Government contained men of varied views and varied backgrounds but united by a common will to victory, a common acceptance of a way of life. That was what we were fighting for. Our civilization had received terrible wounds. In the British Commonwealth, among the free nations, we cherished the ideals of peace. We believed we could build a new world, purged of evil, and more splendid and good. In that great faith and hope we must bend all our energies in unity together; and…[I have] absolute confidence that, dark as were the clouds to-day, we could already descry the dawn.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the 65th anniversary luncheon of the United Wards' Club in the Connaught Rooms, London (23 February 1942), quoted in The Times (24 February 1942), p. 2.
War Cabinet

Life, Men, World, Peace

“In the stormy days of our youth, we imagine that solitude is a sure refuge from the assaults of life, a certain balm for the wounds of battle. This is a serious mistake, and experience teaches us that, if we cannot live in peace with our fellow-men, neither romantic raptures nor aesthetic enjoyment will ever fill the abyss gaping at the bottom of our hearts.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Dans les jours orageux de la jeunesse, on s'imagine que la solitude est le grand refuge contre les atteintes, le grand remède aux blessures du combat; c'est une grave erreur, et l'expérience de la vie nous apprend que, là ou l'on ne peut vivre en paix avec ses semblables, il n'est point d'admiration poétique ni de jouissances d'art capables de combler l'abîme qui se creuse au fond de l'âme.
Un Hiver à Majorque, pt. 3, ch. 5 (1855); Robert Graves (trans.) Winter in Majorca (Chicago: Academy Press, 1978) p. 165

Life, Men, Youth, Peace

“In the depth of the night not daring to let any one know
I secretly took a huge stone and dashed it against my arm.
For drawing the bow and waving the banner now wholly unfit;
I knew henceforward I should not be sent to fight in Yün-nan.
Bones broken and sinews wounded could not fail to hurt;
I was ready enough to bear pain, if only I got back home.
My arm—broken ever since; it was sixty years ago.
One limb, although destroyed,—whole body safe!
But even now on winter nights when the wind and rain blow
From evening on till day's dawn I cannot sleep for pain.
Not sleeping for pain
Is a small thing to bear,
Compared with the joy of being alive…”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"The Old Man with the Broken Arm" (a satire on militarism)
Arthur Waley's translations

Pain, Home, Sleep, Winter

“And a blade twitched into his heart, beginning the slow, massive bleeding he would never be able to stop, no matter what else he might accomplish. He was surprised and puzzled as he walked with that mortal wound in him, for it occurred to him that, although the wound would be the death of him, it would be the life of him too.”

Edward Lewis Wallant (1926–1962) American writer

Children at the Gate (1962)

Life, Death, Heart

“Heal the Wound, Cure the illness, but let the Dying spirit go”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 5

“Divorce is simply modern society's version of medieval torture. Except it lasts longer and leaves deeper scars. A divorce releases the most primitive emotions; the ugliest, raw feelings. Emotionally wounded people do their best to inflict pain upon the other party, but rather than using claws they use divorce lawyers.”

William Shatner book Up Till Now

William Shatner and David Fisher "Up Till Now: The Autobiography" https://books.google.com/books?isbn=1429937971, pg. 136.

Pain, People, Feeling

“The sacrifices of our people were very great. Out of a population of one million, 28,000 were killed, 12,600 wounded, 10,000 were made political prisoners in Italy and Germany, and 35,000 made to do forced labour, of ground; all the communications, all the ports, mines and electric power installations were destroyed, our agriculture and livestock were plundered, and our entire national economy was wrecked.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Enver Hoxha, Selected Works, 1941–1948, vol. I (Tirana: 8 Nëntori Publishing House, 1974, 599-600)
Writings, Selected Works, 1941–1948

People, Communication

“May I make one point absolutely clear; the time we went there was a hunger strike on in the Maze, no-one has asked me, no-one in official authority or in high places has ever asked me to give political status to people who've been convicted of terrible crimes like murder, wounding, maming, causing explosions. That used to be asked. I think one of the reasons why we're not asked now is because we have got over our viewpoint and because everyone knows that this government will not budge on things which it regards as vital. There is no such thing as political murder. There is murder. There is no such things as causing explosions for political purposes and risking the lives of innocent men women and children. It is causing explosion, it is a crime, and they know that neither I, nor any member of my government will be moved on this. And we won through on that. And everyone knows it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Radio Interview for BBC Radio 4 The World this Weekend (4 January 1981) http://www.margaretthatcher.org/document/104477 First term as Prime Minister

Women, Men, Hunger, Children

“He comes, and his face is sad and mild,
With thorns his head is crowned;
There are great bleeding wounds in his feet,
And in each hand a wound.
How can I tell, who am a fool,
If this be Christ or no?
Those bleeding hands outstretched to me!
Those eyes that love me so!”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), The Robe of Christ

Love, Sadness, Fools, Christ

“Guide Thou my hand within that hand of Thine —
Thy wounded hand! — until its tremblings take
Strength from Thy touch.”

Dora Greenwell (1821–1882) English poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 88.

“I went in thinking: "I'm not going to find out that Darwinism is a fraud. I'll probably find out these (intelligent design proponents) are frauds." But I wound up knowing a lot more than when I started. I learned that Darwinism is being overhyped, and that it doesn't really convey what's going on. Sometimes if you follow a "truth" far enough, it becomes a lie.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Truth, Lie, Intelligence, Fraud

“Painting is the magic art, the fire set alight on the windows of the rich dwelling, as on those of the humble hovel, from the last rays of the setting sun, it is the long mark, the humid mark, the fluent and still mark that the dying wave etches on the hot sand, it is the darting of the immortal lizard on the rock burnt by the midday heat, it is the rainbow of conciliation, on sad May afternoons, after the storm has passed, down there, making a dark backdrop to the almond trees in flower, to the gardens with their washed colours, to the ploughmen's huts, smiling and tranquil, it is the livid cloud chased by the vehement blowing of Aeolus enraged, it is the nebulous disk of the fleeting moon behind the ripped-open funereal curtain of a disturbed sky in the deep of night, it is the blood of the bull stabbed in the arena, of the warrior fallen in the heat of battle, of Adonis' immaculate thigh wounded by the obstinate boar's curved tusk, it is the sail swollen with the winds of distant seas, it is the centuries-old tree browned in the autumn..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

Sadness, Smile, Art, Flowers

“Physician of the Iron Age,
Goethe has done his pilgrimage.
He took the suffering human race,
He read each wound, each weakness clear —
And struck his finger on the place,
And said — Thou ailest here, and here.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 3
Memorial Verses (1852)

Age, Suffering, Reading

“I make beats like surgeons resume
To stitch up your wounds
Inside the emergency room
They must work urgently or you'll permanently be in a tomb
You see in the clergy soon
I enjoy physical intimacy with young men”

Necro (rapper) (1976) American rapper

Song 24 Shots http://www.sing365.com/music/lyric.nsf/24-Shots-lyrics-Necro/64198B0091F2423E48256D98000D6B54

Men

“241. An ill wound is cured, not an ill name.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“I am writing to you in the hope that the conflict in Vietnam can be brought to an end. That conflict has already taken a heavy toll-in lives lost, in wounds inflicted, in property destroyed, and in simple human misery. If we fail to find a just and peaceful solution, history will judge us harshly.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Peace, Hope, History

“I haven't been wounded, but I can still feel that hit. I will not tolerate such behaviour.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

President Kaczyński's comment on being attacked by an anarchist with a blueberry-and-cream pie after banning an LGBT Equality Parade in Warsaw (2 June 2004)

Feeling

“To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness.
The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Men, World, Beauty, Evil

“But he who does not let his infirmity be known can scarcely expect to receive a cure. Love is an invisible wound within the body, and, since it has its source in nature, it is a long-lasting ill.”

Marie de France Guigemar

Mes ki ne mustre s'enferté
A peine en peot aver santé:
Amur est plaie dedenz cors,
E si ne piert nïent defors.
Ceo est un mal que lunges tient,
Pur ceo que de nature vient.
"Guigemar", line 481; p. 49.
Lais

Love, Nature

“A little bullet pays off so much in wound ballistics. That is what people who choose these weapons know.”

James Fallows (1949) American journalist

"Why the AR-15 Is So Lethal", The Atlantic (7 November 2017)

People

“To wound the heart is to create it.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Herir al corazón es crearlo.
Voces (1943)

Heart

“The expression "Making a mountain out of a molehill" simply means making a big deal out of something that is actually a small deal, and it is easy to see how this expression came about. Molehills are simply mounds of earth serving as condominiums for moles, and they have never caused anyone harm except for maybe a stubbed toe if you were walking around the wilderness without any shoes on. Mountains, however, are very large mounds of earth and are constantly causing problems. They are very tall, and when people try to climb them they often fall off, or get lost and die of starvation. Sometimes, two countries fight over who really owns a mountain, and thousands of people have to go to war and come home grumpy or wounded. And, of course, mountains serve as homes to mountain goats and mountain lions, who enjoy attacking helpless picnickers and eating sandwiches or children. So when someone is making a mountain out of a molehill, they are pretending that something is as horrible as a war or a ruined picnic when it is really only as horrible as a stubbed toe.”

Daniel Handler book The Austere Academy

The Austere Academy (2000)

War, Children, People, Shoe

“The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.”

John Gray (1948) British philosopher

Sweet Morality (p. 212)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Nature, Problem, Science

“In 1918 Hitler was in a military hospital blinded from a British poison gas attack. He was just a corporal, he had no family, a limited education, no friends, no connections, no political status, nothing. He decides that he will lead Germany in redressing the grievous wrongs that had been done to it after the First World War and straightening out some of the mistakes that were being made in German society. And fifteen years later he is Chancellor of Germany and he did what he said he was going to do. A wounded war veteran with nobody to help him, and he pulled it up just through his own willpower. That is an amazing story.”

William Luther Pierce (1933–2002) American white nationalist

The Fame of a Dead Man's deeds, 2001
2000s, 2001
Source: [Griffin, 2001, 68]

War, World, Education, Family

“You see before you a man in his right mind
Worldly-wise and with access to death
Having tested the sorrow of love and its ecstasies
Having sometimes even astonished the professors
Good with languages
Having travelled a great deal
Having seen battle in the Artillery and the Infantry
Wounded in the head trepanned under chloroform
Having lost my best friends in the butchery
As much of antiquity and modernity as can be known I know”

Guillaume Apollinaire book Calligrammes

Me voici devant tous un homme plein de sens
Connaissant la vie et de la mort ce qu'un vivant peut connaître
Ayant éprouvé les douleurs et les joies de l'amour
Ayant su quelquefois imposer ses idées
Connaissant plusieurs langages
Ayant pas mal voyagé
Ayant vu la guerre dans l'Artillerie et l'lnfanterie
Blessé à la tête trépané sous le chloroforme
Ayant perdu ses meilleurs amis dans l'effroyable lutte
Je sais d'ancien et de nouveau autant qu'un homme seul pourrait des deux savoir
"La jolie rousse" (The Pretty Redhead), line 1; p. 133.
Calligrammes (1918)

Love, Death, Travel

“To be misunderstood even by those whom one loves is the cross and bitterness of life. It is the secret of that sad and melancholy smile on the lips of great men which so few understand; it is the cruelest trial reserved for self-devotion; it is what must have oftenest wrung the heart of the Son of man; and if God could suffer, it would be the wound we should be forever inflicting upon Him. He also — He above all — is the great misunderstood, the least comprehended.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

27 May 1849
Journal Intime (1882), Journal entries

Love, Life, Men, God

“Bernard Shaw says that as long as men torture and slay animals and eat their flesh we shall have war. I think all sane, thinking people must be of his opinion. The children of my school were all vegetarians, and grew strong and beautiful on a vegetable and fruit diet. Sometimes during the war when I heard the cries of the wounded I thought of the cries of the animals in the slaughterhouse, and I felt that, as we torture these poor defenceless creatures, so the gods torture us. Who loves this horrible thing called war? Probably the meat-eaters, having killed, feel the need to kill—kill birds, animals—the tender stricken deer—hunt foxes. The butcher with his bloody apron incites bloodshed, murder. Why not? From cutting the throat of a young calf to cutting the throat of our brothers and sisters is but a step. While we are ourselves the living graves of murdered animals, how can we expect any ideal conditions on the earth?”

Isadora Duncan (1877–1927) American dancer and choreographer

My Life (1927), chapter 28; Liveright Publishing, 2013, p. 276 https://books.google.it/books?id=7bmj03oQH9IC&pg=PA276.

Love, Men, God, War

“To a fair extent the Tyrannosaurus species are the tyrannosaur's of tyrannosaurs; they have taken to an extreme the development of skull size, strength, and power. This and the larger, more forward-pointing mid-upper jaw teeth suggest a more potent wounding ability than the albertosaur's. The stoutness of Tyrannosaurus relative to albertosaurs is readily apparent in the skeletal restorations. They are not as graceful, but they have a well-proportioned, majestic attractiveness of their own.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 338
Predatory Dinosaurs of the World

“When you're wounded and left on Afghanistan's plains,
And the women come out to cut up what remains,
Jest roll to your rifle and blow out your brains
An' go to your Gawd like a soldier.
Go, go, go like a soldier,
Go, go, go like a soldier,
Go, go, go like a soldier,
So-oldier of the Queen!”

Rudyard Kipling book Barrack-Room Ballads

Young British Soldier, Stanza 13.
Barrack-Room Ballads (1892, 1896)

Women

“Troops without ammunition or food. Effective command no longer possible. 18,000 wounded without any supplies or dressings or drugs. Further defence senseless. Collapse inevitable. Army requests immediate permission to surrender in order to save lives of remaining troops.”

Friedrich Paulus (1890–1957) German general

Radio message to Adolf Hitler, January 24, 1943. Quoted in "The World Changers" - Page 171 - by Bruce Bliven - 1965

Food

“There are antibiotic ointments that aid in the healing of external wounds. Similarly, there are many different kinds of medication available to treat diseases of our internal organs, but there is only one medicine that can heal the wounds of our mind. This medicine is pure love. In order to heal the mental and emotional wounds inflicted upon the victims of human trafficking, we need to care for them with selfless love.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

Love, Disease

“Do you know there’s a wonderful Christian idea in which Thomas stretches his hands out to try to touch Christ’s wound and Christ says ‘Noli me tangere’ (do not touch me). What your eyes see your hands will always try to affirm. Much of dealing with the non-material is about this confusion between the hand and the eye, the ear and the eye, when the thing that you look at is uncertain, your body demands a kind of readjustment, it demands certainty. Something happens to where you are, to space; time changes. Time, I think, becomes slower. The mystical truth of art is time.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time

Truth, Art, Idea, Thinking

“More details just arrived. These details about the same as previously: President Kennedy shot today just as his motorcade left downtown Dallas; Mrs. Kennedy jumped up and grabbed Mr. Kennedy, she called 'Oh, no!'; the motorcade sped on. United Press says that the wounds for President Kennedy perhaps could be fatal.”

Walter Cronkite (1916–2009) American broadcast journalist

On the JFK Assassination (1963)

“There is no communication more profound,” he claims. “[T]wo beings are lost in a convulsion that binds them together. But they only communicate when losing a part of themselves. Communication ties them together with wounds, where their unity and integrity dissipate in fever.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p. 250

Communication, Parting

“William now directed his archers to shoot high into the air, so that the arrows would fall behind the shield-wall, and one of these pierced Harold in the right-eye, inflicting a mortal wound. He fell at the foot of the royal standard, unconquerable except by death, which does not count in honour. The hard-fought battle was now decided.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the death of King Harold at the Battle of Hastings on October 14, 1066; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Death

“The mind of man is like a clock that is always running down, and requires to be as constantly wound up.”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

“Dear Mrs., Mr., Miss, or Mr. And Mrs. Daneeka: Words cannot express the deep personal grief I experienced when your husband, son, father, or brother was killed, wounded, or reported missing in action.”

Joseph Heller book Catch-22

Catch-22 (1961)

Personality

“Not, not mine: it's somebody else's wound.
I could never have borne it. So take the thing
that happened, hide it, stick it in the ground.
Whisk the lamps away…
Night.”

Anna Akhmatova (1889–1966) Russian modernist poet

No, it is not I, it is else who is suffering.
I could not have borne it. And this thing, which has happened
Let them cover it with black cloths,
And take away the lanterns...
Night.
Translated by D. M. Thomas
Requiem; 1935-1940 (1963; 1987), Prologue

Night

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“Nothin wounded goes uphill, he said. It just dont happen.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

“I shut my eyes and clenched my hands behind me and saw, in lightning flashes, myself doing ferocious things, like pushing him down an endless flight of stairs, or dropping him without warning into a bottomless well, or stringing him up to a stout beam and leaving him to dangle, or — or other things of the sort; no guns, no knives, no baseball bats, nothing to cause outright bloodshed, just silent, grim, sudden murder by hand was my intention. All this was far beyond my bodily powers of course, and I like to believe beyond my criminal powers too. For I woke when we struck the searing hot light of the August morning as if I had come out of a nightmare, horrified at my own thoughts and feeling as if I had got some incurable wound to my very humanity — as indeed I had. However inflicted, a wound there was, with painful scar tissue, left upon my living self by that appalling event. My conscience stirs as if, in my impulse to do violence to my enemy, I had assisted at his crime.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Pain, Feeling, Light

“I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder’s deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.”

H.L. Mencken (1880–1956) American journalist and writer

"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s

Question

“So by this time some of the Germans from on the hill was shooting at us. Well I was giving them the best I had, and by this time the Germans had got their machine guns turned around and fired on us. So they killed 6 and wounded 3 of us. So that just left 8, and then we got into it right by this time. So we had a hard battle for a little while”

Alvin C. York (1887–1964) United States Army Medal of Honor recipient

Account of 8 October 1918.
Diary of Alvin York

Time

“We were huddled in the prow of our assault craft. German shells landed in the water, but you didn't hear any noise -- just white geysers of water going up alongside. Other small ships were swamped, and several of the tanks that accompanied us foundered. There were quite a few helmets floating around in the water nearby, which increased our apprehension. The Germans were firing from the ridge. I saw the first Americans killed by rifle fire crossing the inundated area. We knew Americans could get wounded, but we didn't know that they could actually expire. We thought that was only going to happen to the enemy. It was rather a sobering sight.”

Larry LeSueur (1909–2003) American journalist

Adam Bernstein. (2003, February 7). Newsman Larry LeSueur Dies: [FINAL Edition]. The Washington Post, p. B.06. Retrieved June 21, 2011, from ProQuest National Newspapers Premier. (Document ID: 284067491), as told by LeSueur to the Washington Post in 1984.

Water

“He who would ease the pain of his wound, should pay his doctor well. Isn’t it so, Doctor? And he who would be cured should pay him badly.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Act V., Scene II. — (Cornelio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 274.
I Lucidi (published 1549)

Pain

“Under the leadership of their democratic governments, all the anti-Japanese people in the Liberated Areas of China are called upon to join organizations of workers, peasants, youth and women, and cultural, professional and other organizations, which will wholeheartedly perform various tasks in support of the armed forces. Those tasks are not limited to rallying the people to join the army, transporting grain for it, caring for soldiers' families and helping the troops in meeting their material needs. They also include mobilizing the guerrilla units, militia and self-defence corps to make widespread raids and lay land mines against the enemy, gather intelligence about him, comb out traitors and spies, transport and protect the wounded and take direct part in the army's operations.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Women, People, Youth, Family

“Control of the tongue! Vital for the man who would try to tread the Noble Eightfold Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 183

Love

“The third article was union. […] By working shoulder to shoulder, together we can increase the bounty of all. We have discovered that every child who learns, every man who finds work, every sick body that is made whole—like a candle added to an altar—brightens the hope of all the faithful. So let us reject any among us who seek to reopen old wounds and to rekindle old hatreds. They stand in the way of a seeking nation. Let us now join reason to faith and action to experience, to transform our unity of interest into a unity of purpose. For the hour and the day and the time are here to achieve progress without strife, to achieve change without hatred—not without difference of opinion, but without the deep and abiding divisions which scar the union for generations.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Faith, Hope, Way, Learning

“Here sits the Unicorn;
The wounds in his side
Still bleed”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Unicorn in Captivity (1955)

“Just as the Depression left a generation of dads feeling they never had enough money, so father deprivation is leaving a generation of sons and daughters with different psychic wounds.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 121.

Money, Feeling, Daughters

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“Every time a man is begotten and born, the clock of human life is wound up anew to repeat once more its same old tune that has already been played innumerable times, movement by movement and measure by measure, with insignificant variations.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. 4, The World As Will: Second Aspect, as translated by Eric F. J. Payne (1958) p. 322
The World as Will and Representation (1819; 1844; 1859)

Life, Time

“An humble soul knows that little sins, if I may so call any, cost Christ his blood, and that they make way for greater; and that little sins multiplied become great, as a little sum multiplied is great; that they cloud the face of God, wound conscience, grieve the Spirit, rejoice Satan, and make work for repentance, &c. An humble soul knows that little sins, suppose them so, are very dangerous; a little leaven leaveneth the whole lump, a little staff may kill one; a little poison may poison one, a little leak in a ship sinks it; a little fly in the box of ointment spoils it; a little flaw in a good cause mars it; so a little sin may at once bar the door of heaven and open the gates of hell; and therefore an humble soul smites and strikes itself for the least as well as the greatest.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

God, Way, Soul, Hell

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“They shaved my head and took layers of skin from my scalp. To heal the wounds, I was in a hyperbaric chamber for 90 minutes twice daily for four days. It’s claustrophobic. One of my first nights home, I watched ‘Iron Man’ with friends. In the scene where Robert Downey Jr. comes out of the cave with a blowtorch, my whole body cringed. That night, I had a nightmare someone spilled fuel on me and was trying to light me on fire. I woke up and thought, ‘Oh my God, this is going to happen forever?”

Adam Goldstein (1973–2009) American DJ

DJ AM talks about plane crash http://www.celebritysmackblog.com/2008/10/16/dj-am-opens-up-about-the-plane-crash-that-nearly-took-his-life/ People Magazine. October 2008.

God, Home, Light, Night

“What makes the vanity of others insufferable to us is that it wounds our own.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Ce qui nous rend la vanité des autres insupportable, c'est qu'elle blesse la nôtre.
Maxim 389.
Reflections; or Sentences and Moral Maxims (1665–1678)

“It is an illusion that youth is happy, an illusion of those who have lost it; but the young know they are wretched, for they are full of the truthless ideals which have been instilled into them, and each time they come in contact with the real they are bruised and wounded.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 29

Happiness, Youth, Time

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“As if our birth had at first sundered things, and we had been thrust up through into nature like a wedge, and not till the wound heals and the scar disappears, do we begin to discover where we are, and that nature is one and continuous everywhere.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

Birth, Nature

“I have been singularly hard with myself. I have had to be. You must realize that this is so, since you have, at times, reproached me for it, and were astonished because I had so little confidence in myself. I have been, or seemed, hard with everyone because I was carried away by a sort of brutality born of my distrust in myself and my ill-humor. I have felt so badly equipped, so soft, in spite of the fact that my attitude towards art seemed to me so just. I was disgusted with everyone, and especially myself. I ask your pardon, then, if, with this damned art as an excuse, I have wounded your noble and intelligent spirit; perhaps even your heart..”

Edgar Degas (1834–1917) French artist

"The Sensitive Artist" (p. 43)
quote from Degas' letter to a friend; but unknown because Vollard did not want to reveal the name
posthumous quotes, Degas: An Intimate Portrait' (1927)

Art, Confidence, Intelligence, Time

“Living in the world as a cripple allows you to see more clearly the crippled hearts of some people whose bodies are whole and sound. All of us, from time to time, suffer this crippling. Some suffer it daily and nightly; and while most of us, nearly all of us, have compassion and love in our hearts, we cannot of will not see these barely visible wounds of other human beings, and so cannot or will not pick up the telephone or travel to someone’s house or write a note or make some other seemingly trifling gesture to give to someone what only we, and God, can give: an hour’s respite, or a day’s, or a night’s; and sometimes more than respite: sometimes joy.”

Andre Dubus (1936–1999) Novelist, short story writer, teacher

A Woman in April.
Broken Vessels (1991)

Love, God, People, World

“A while she stood
Transformed by grief to marble, and appeared
Her own pale monument; but when she breathed
The secret anguish of her wounded soul,
So moving were the plaints! they would have soothed
The stooping falcon to suspend his flight,
And spare his morning prey.”

Elijah Fenton (1683–1730) British poet

Act III, Scene I, p. 25
Mariamne: A Tragedy (1723)

Secret, Soul, Appearance

“Inevitably, whenever Israel takes action to protect themselves against openly genocidal Arab terror gangs, the accusations start bubbling up from antisemitic sewers that Israel is using diabolical weapons never seen before by mankind, evil chemicals that cause bizarre mutations and/or mysterious wounds.”

Charles Foster Johnson (1953) American musician

July 27, 2006 http://littlegreenfootballs.com/weblog/?entry=21802&only

Evil

“The system here, is rigid, strict, and hopeless solitary confinement… I believe that very few men are capable of estimating the immense amount of torture and agony which this dreadful punishment, prolonged for years, inflicts upon the sufferers… I hold this slow and daily tampering with the mysteries of the brain, to be immeasurably worse than any torture of the body: and because its ghastly signs and tokens are not so palpable to the eye and sense of touch as scars upon the flesh; because its wounds are not upon the surface, and it extorts few cries that human ears can hear; therefore I the more denounce it, as a secret punishment which slumbering humanity is not roused up to stay”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

American Notes online at Project Gutenberg http://www.gutenberg.org/cache/epub/675/pg675.html

Men, Secret, Sense, Suffering

“The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal — every other affliction to forget: but this wound we consider it a duty to keep open — this affliction we cherish and brood over in solitude.”

Washington Irving book The Sketch Book of Geoffrey Crayon, Gent.

"Rural Funerals".
The Sketch Book of Geoffrey Crayon (1819–1820)

Solitude, Affliction, Dead, Forgetting

“Bringing in a wounded soldier is getting to be rather like waving an American flag at the end of an act. One cannot harbor feelings of unmixed admiration for the playwright who will hide behind either of them. p. 250”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 4: 1921

Feeling

“The dangers to which we are exposed from our Women must now be manifest to the meanest capacity in Spaceland. If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death; — what can it be to run against a Woman, except absolute and immediate destruction? And when a Woman is invisible, or visible only as a dim sub-lustrous point, how difficult must it be, even for the most cautious, always to avoid collision!”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Death, Women

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Men, War, Religion, Law

“I WANTED nothing more than to be a foreign filmmaker, but of course I was from Brooklyn, which was not a foreign country. Through a happy accident I wound up being a foreign filmmaker because I couldn’t raise money any other way.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

As quoted in the New York Times, That’s Amore: Italy as Muse: Woody Allen on Italian Movies and ‘To Rome With Love’ http://www.nytimes.com/2012/06/17/movies/woody-allen-on-italian-movies-and-to-rome-with-love.html?_r=1&smid=FB-nytimes&WT.mc_id=MO-E-FB-SM-LIN-TAI-061912-NYT-NA&WT.mc_ev=click, June 15, 2012. Others

Money, Happiness, Way, Country

“I am convinced that we face a great offensive immediately," "We have lost more than 400 killed and 300 wounded since Nov. 5 and now the Japanese have handed an ultimatum to me. I know we are not strong enough to fight. But we must hold our own, until Death!”

Ma Zhanshan (1885–1950) Chinese politician

[CHINA-JAPAN: Hero Ma, TIME, 23 November 1931, http://www.time.com/time/magazine/article/0,9171,742656-2,00.html]

Death, Strong, Fight

“Truth, crushed to earth, shall rise again;
The eternal years of God are hers;
But Error, wounded, writhes with pain,
And dies among his worshippers.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Battlefield http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page222 (1839), st. 9

God, Pain, Truth, Error

“Like any large organization, there are going to be some bad people. Many people go to church; not every priest is a good guy. But you don't throw out the baby with the bathwater. Wounded Warrior is an important organization, and all the various vet groups are important because, shamefully, we don’t have an amendment to the Constitution that guarantees if you volunteer to serve your country, and risk life and limb, that you’re even going to get a job, so that you can feed your family. It’s pathetic. ‘Hey, thanks a lot for risking your life, and you’ve been wounded. Good luck out there!’ The men and women of our military may not expect to get rich and famous, but at least give them a job for God’s sake, so they can feed their family!”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

Interview with Radio.com (July 6, 2016)

Life, Women, Men, God

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“A reading-machine, always wound up and going,
He mastered whatever was not worth the knowing.”

James Russell Lowell A Fable for Critics

Prologue, st. 7
A Fable for Critics (1848)

Reading

“Jesus! How does the very word overflow with sweetness, and light, and love, and life; filling the air with odors, like precious ointment poured forth; irradiating the mind with a glory of truths on which no fear can live, soothing the wounds of the heart with a balm that turns the sharpest anguish into delicious peace, shedding through the soul a cordial of immortal strength. Jesus! the answer to all our. doubts, the spring of all our courage, the earnest of all our hopes, the charm omnipotent against all our foes, the remedy for all weakness, the supply of all our wants, the fullness of all our desires. Jesus! at the mention of whose name every knee shall bow and every tongue confess. Jesus! our power; Jesus! our righteousness, our sanctification, our redemption — Jesus! our elder brother, our blessed Lord and Redeemer. Thy name is the most transporting theme of the church, as they sing going up from the valley of tears, to their home on the mount of God; Thy name shall ever be the richest chord in the harmony of heaven, while the angels and the redeemed unite their exulting, adoring songs around the throne of God.”

George Washington Bethune (1805–1862) American hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Love, Life, God, Truth

“But secession struck to an even deeper level, to the very roots of popular government. The seceding states made their bolt for the door not in response to invasion or military occupation or internal taxation, but because their favored candidates did not win a presidential election. The genius of popular government was wound around the twin propositions that majorities have the privilege of winning, and that minorities have the obligation to be cooperative losers. Secession was a declaration of non-cooperation with a national vote, and since the United States in 1860 was virtually the only large-scale example of a successful popular democracy, the threat that the American republic would fracture over a lost election seemed to call into question the entire workability of popular government.”

Allen C. Guelzo (1953) American historian

2000s, States' Rights and Wrongs (2008)

Democracy, Question, Success

“Small debts are like small shot; they are rattling on every side, and can scarcely be escaped without a wound; great debts are like cannon, of loud noise but little danger.”

Samuel Johnson (1709–1784) English writer

Letter http://books.google.com/books?id=yEA_AQAAMAAJ&q=%22small+debts+are+like+small+shot+they+are+rattling+on+every+side+and+can+scarcely+be+escaped+without+a+wound+great+debts+are+like+cannon+of+loud+noise+but+little+danger%22&pg=PA189#v=onepage to Joseph Simpson, circa 1759 Life of Samuel Johnson (1791), Vol I

“Just because we fall and slip up at times, doesn't mean it should define who we are. We fail. We're humans. It's how we heal wounds that count.”

Keshia Chante (1988) Canadian actor and musician

Official Website (2009)

Time

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War

“Racist oppression invades the lives of Black people on an infinite variety of levels. Blacks are imprisoned in a world where our labor and toil hardly allow us to eke out a decent existence, if we are able to find jobs at all. When the economy begins to falter, we are forever the first victims, always the most deeply wounded. When the economy is on its feet, we continue to live in a depressed state. Unemployment is generally twice as high in the ghettos as it is in the country as a whole and even higher among Black women and youth. The unemployment rate among Black youth has presently skyrocketed to 30 per cent. If one-third of America’s white youth were without a means of livelihood, we would either be in the thick of revolution or else under the iron rule of fascism. Substandard schools, medical care hardly fit for animals, overpriced, dilapidated housing, a welfare system based on a policy of skimpy concessions, designed to degrade and divide (and even this may soon be cancelled)—this is only the beginning of the list of props in the overall scenery of oppression which, for the mass of Blacks, is the universe.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

Women, People, Youth, World

“I remember a rusher; not on a sports team. A rusher who carried an American flag, the regimental flag of the 54th Massachusetts Volunteers. It is an attack on the Confederate fort known as Battery Wagner outside of Charleston, south Carolina, in July of 1863. 54th Massachusetts was an all black regiment, one of the first to be recruited after the Emancipation Proclamation. The attack was almost a suicide mission. the regiment swept up to the walls of the fort. penetrated briefly, only to be driven out with heavy losses. the rusher I am thinking of was the color sergeant of the regiment. his name was William H. Carney. He had been born a slave. He was now a free man and a soldier. He brought the stars and stripes off the ramparts of Fort Wagner, despite being wounded in the chest and leg, staggering back under fire to a field hospital, and there, just before he collapsed, he surrendered the flag into the hands of several others there saying, "The old flag never touched the ground, boys!" Before the first of January 1863 when Lincoln signed the Emancipation Proclamation into law, he didn't have a flag, he doesn't have a country. He was a slave; he was an unperson. But in July of 1863, he was a free man. As a free man, there was no symbol to him of greater value than that flag. So you understand that it is difficult for me to understand why people would insult it.”

Allen C. Guelzo (1953) American historian

"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN 2010s

People, Law, Color, Star

“to wound the autumnal city.
So howled out for the world to give him a name.
The in-dark answered with wind.”

Samuel R. Delany book Dhalgren

Part I, "Prism, Mirror, Lens" (p. 1)
Dhalgren (1975)

World, Autumn

“When you think I’ve been wounded by a good five bullets, one in the face, one in the shoulder, one in the head, two in the body, and that the last one stuck in the barrel because the trigger jammed… You have to believe in miracles. I’ve had so many air disasters, and yet I’ve always come out unscathed – thanks to a miracle while by God and the prophets.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews

God, Thinking

“If we only have love
We can reach those in pain
We can heal all our wounds
We can use our own names.”

Rod McKuen (1933–2015) American poet, songwriter, composer, and singer

Translations and adaptations, If We Only Have Love (1968)

Love, Pain

“Entrance and exit wounds are silvered clean,
The track aches only when the rain reminds.
The one-legged man forgets his leg of wood,
The one-armed man his jointed wooden arm.
The blinded man sees with his ears and hands
As much or more than once with both his eyes.”

Robert Graves (1895–1985) English poet and novelist

"Recalling War," lines 1–6, from Collected Poems 1938 (1938).
Poems

Forgetting

“Then came suddenly to my mind that I should desire the second wound of our Lord’s gracious gift: that my body might be fulfilled with mind and feeling of His blessed Passion. For I would that His pains were my pains, with compassion and afterward longing to God. But in this I desired never bodily sight nor shewing of God, but compassion such as a kind soul might have with our Lord Jesus, that for love would be a mortal man: and therefore I desired to suffer with Him.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 3

Love, God, Pain, Feeling

“Time wounds all the heals, as we fade out of view.”

Josh Homme (1973) American musician

"I Sat By the Ocean", ...Like Clockwork (2013)
Lyrics, Queens of the Stone Age

Time

“After this I saw, beholding, the body plenteously bleeding in seeming of the Scourging, as thus: — The fair skin was broken full deep into the tender flesh with sharp smiting all about the sweet body. So plenteously the hot blood ran out that there was neither seen skin nor wound, but as it were all blood. And when it came where it should have fallen down, then it vanished.
Notwithstanding, the bleeding continued awhile: till it might be seen and considered.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

“Ariane, my sister, wounded by what love,
You died on the shores where you were abandoned.”

Jean Racine Phèdre

Ariane, ma sœur, de quel amour blessée,
Vous mourûtes aux bords où vous fûtes laissée.
Phèdre, act I, scene III.
Phèdre (1677)

Love, Sister

“The city might be savage, stray dogs might share the streets with grimy urchins whose blank eyes reflected the knowledge that they might soon be covered over, blinded forever, by the same two pennies just begged from some gentleman, and no one in the fuming, fulminous boulevards of trade might know who actually ran Ambergris—or, if anyone ran it at all, but, like a renegade clock, it ran on and wound itself heedless, empowered by the insane weight of its own inertia, the weight of its own citizenry.”

Jeff VanderMeer book City of Saints and Madmen

"Dradin, In Love", Ch. 4, p. 48
City of Saints and Madmen (2001–2004)

Dogs, Knowledge

“The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries ; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up. p. 25 Context: I believe in progress; I believe that happiness is the goal of humanity, and I cherish a higher idea of the Divine Being than those pious folk who suppose that man was created only to suffer. Even here on earth I would strive, through the blessings of free political and industrial institutions, to bring about that reign of felicity which, in the opinion of the pious, is to be postponed till heaven is reached after the day of Judgment. The one expectation is perhaps as vain as the other; there may be no resurrection of humanity either in a political or in a religious sense. Mankind, it may be, is doomed to eternal misery; the nations are perhaps under a perpetual curse, condemned to be trodden under foot by despots, to be made the instruments of their accomplices and the laughing-stocks of their menials. Yet, though all this be the case, it will be the duty even of those who regard Christianity as an error still to uphold it; and men must journey barefoot through Europe, wearing monks' cowls, preaching the doctrine of renunciation and the vanity of all earthly possessions, holding up before the gaze of a scourged and despised humanity the consoling Cross, and promising, after death, all the glories of heaven. The duration of religions has always been dependent on human need for them. Christianity has been a blessing for suffering humanity during eighteen centuries; it has been providential, divine, holy. All that it has done in the interest of civilisation, curbing the strong and strengthening the weak, binding together the nations through a common sympathy and a common tongue, and all else that its apologists have urged in its praise all this is as nothing compared with that great consolation it has bestowed on man. Eternal praise is due to the symbol of that suffering God, the Saviour with the crown of thorns, the crucified Christ, whose blood was as a healing balm that flowed into the wounds of humanity. The poet especially must acknowledge with reverence the terrible sublimity of this symbol.

God, Religion, Strong, Suffering

“Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)
Context: Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.
I believe in this method because I think it is the only way to reestablish a broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, and irrationality have allowed their consciences to sleep.

History

“Of course, to wound oneself is difficult, even dangerous. But for those who are alive, living today as yesterday and yesterday as today is still more difficult.”

Yevgeny Zamyatin (1884–1937) Russian author

On Literature, Revolution, Entropy and Other Matters (1923)
Context: A new form is not intelligible to everyone; many find it difficult. Perhaps. The ordinary, the banal is, of course, simpler, more pleasant, more comfortable. Euclid's world is very simple, and Einstein's world is very difficult — but it is no longer possible to return to Euclid. No revolution, no heresy is comfortable or easy. For it is a leap, it is a break in the smooth evolutionary curve, and a break is a wound, a pain. But the wound is necessary: most of mankind suffers from hereditary sleeping sickness, and victims of this sickness (entropy) must not be allowed to sleep, or it will be their final sleep, death.
The same disease often afflicts artists and writers: they sink into satiated slumber in forms once invented and twice perfected. And they lack the strength to wound themselves, to cease loving what they once loved, to leave their old, familiar apartments filled with the scent of laurel leaves and walk away into the open field, to start anew.
Of course, to wound oneself is difficult, even dangerous. But for those who are alive, living today as yesterday and yesterday as today is still more difficult.

“How do you think a spade, sword or dagger wounds us? Because the metal is a form of matter in which the particles are closer and more tightly bound together than those of your flesh.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)
Context: How do you think a spade, sword or dagger wounds us? Because the metal is a form of matter in which the particles are closer and more tightly bound together than those of your flesh. The metal forces flesh to yield to strength, just as a galloping squadron penetrates a battle line that is of much greater extent.
And why is a piece of hot metal hotter than a piece of burning wood? Because the metal contains more heat in a smaller volume. The particles in the metal are more compact than those in the wood.

Thinking

“I am the dreamer and the doer
I the hearer and the knower
I the giver and the taker
I the sword and the wound of sword.”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)
Context: I am the dreamer and the doer
I the hearer and the knower
I the giver and the taker
I the sword and the wound of sword.
If this be true, then let sword fall free from hand.
I embrace myself.
I laugh until I weep
And weep until I smile…

“We can heal all our wounds
We can use our own names.”

Jacques Brel (1929–1978) Belgian singer-songwriter

If Only We Have Love (1957)
Context: If we only have love
We can reach those in pain
We can heal all our wounds
We can use our own names.

“Marilyn Quayle was there, too, looking – it was indeed a strange week in Washington – great. She had her hair done up in something my wife said was a chignon, and whatever it was, it made Marilyn look considerably less like a Cape buffalo than usual. Though actually I admired the Cape buffalo look. I have an idea that – like a Cape buffalo – if Marilyn Quayle gets furious and charges, you've got only one shot at the skull. You wouldn't want to just wound her.”

P. J. O'Rourke book Parliament of Whores

Parliament of Whores (1991)

Idea

Quotes about wound page 7

Quotes about wound
page 7