Quotes about wording
page 67

Samuel Butler photo
John Tenniel photo

“The nine Wise Words are full of wisdom, besides being decidedly funny.”

John Tenniel (1820–1914) British illustrator, graphic humourist and political cartoonist

Of Carroll's essay Nine Wise Words about Letter-Writing; p. 18
M. N. Cohen & E. Wakeling, Lewis Carroll and his Illustrators (2003)

Arthur Stanley Eddington photo
Isabella Fyvie Mayo photo

“For honesty is before honor; and though man must write his poems in sounding words, God's poems are printed best in the brave and silent duties of common life.”

Isabella Fyvie Mayo (1843–1914) Scottish poet, novelist, reformer

Reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 388.

Jerry Falwell photo

“The true Negro does not want integration… He realizes his potential is far better among his own race… It will destroy our race eventually… In one northern city, a pastor friend of mine tells me that a couple of opposite race live next door to his church as man and wife… It boils down to whether we are going to take God's Word as final.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Quoted in "The Nation's Best Bible College Gets Low Grades on Racial Diversity" The Journal of Blacks in Higher Education, vol. 31 (2001), pp.43-45

Alain Badiou photo

“It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

Marsden Hartley photo
Jennifer Beals photo
Roger Lea MacBride photo
Daniel Goleman photo

“There is an old-fashioned word for the body of skills that emotional intelligence represents: character.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. 285

Alain de Botton photo
Orson Scott Card photo
Baruch Spinoza photo

“My purpose is to explain, not the meaning of words, but the nature of things.”
Meum institutum non est verborum significationem sed rerum naturam explicare

Ethics (1677)

Roberto Clemente photo
Thomas Kyd photo
Chinua Achebe photo
Jonathan Edwards photo
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Margaret Cho photo
Julian of Norwich photo

“These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.

Richard Rodríguez photo
Leon R. Kass photo

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

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Marcus Aurelius photo
Edwin Howard Armstrong photo

“Men substitute words for reality and then argue about the words.”

Edwin Howard Armstrong (1890–1954) American electrical engineer and inventor

As quoted in "Edwin Armstrong : Pioneer of the Airwaves" by Yannis Tsividis http://www.columbia.edu/cu/alumni/Magazine/Spring2002/Armstrong.html
Unsourced variant: Men like to substitute words for reality and then argue about the words.

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Arthur Kekewich photo
Enoch Powell photo

“I don't think that would be entirely unfair. There are some things which get on one's nerves and some things that don't. And I'm, to use a rather journalistic word, allergic to the things that are typically American. I think that's fairly natural to someone who has just been described as a Tory and is always ready to describe himself as a High Tory.”

Enoch Powell (1912–1998) British politician

When asked if he was 'anti-American' (Face the Press, Channel 4 TV, 9 October, 1983), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), p. 428
1980s

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Anton Chekhov photo

“Can words such as Orthodox, Jew, or Catholic really express some sort of exclusive personal virtues or merits?”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Source: Letter to A.S. Suvorin (November 18, 1891)

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Ben Hecht photo
Marshall McLuhan photo

“History as she is harped. Rite words in rote order. (pp. 108-109)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, The Medium is the Message (1967)

Witter Bynner photo
John Muir photo
George Steiner photo

“Words that are saturated with lies or atrocity do not easily resume life.”

George Steiner (1929–2020) American writer

"K" (1963), introduction to The Trial by Franz Kafka
Language and Silence: Essays 1958-1966 (1967)

Gregory of Nyssa photo
George Long photo
Jon Sobrino photo
Bethany Kennedy Scanlon photo
Bethany Kennedy Scanlon photo
Robert G. Ingersoll photo
M. K. Hobson photo
Roger Ebert photo

“She can find in her bewilderment no words wherewith to begin, how to order or where to end her speech; fain would she pour out all in her first utterance, but not even the first words doth fear-stricken shame allow her.”
Nec quibus incipiat demens videt ordine nec quo quove tenus, prima cupiens effundere voce omnia, sed nec prima pudor dat verba timenti.

Source: Argonautica, Book VII, Lines 433–435

“There is no doubt that Sheik Osama bin Laden has a high level of faithfulness, trustworthiness, and transparency. He is faithful to his religion and to Jihad for the elevation of the word of Allah…This man has a pure, honest and believing personality. He defends all that belongs to Islam and who renounces anything that is not Islamic.”

Fathi Yakan (1933–2009) Lebanese Islamic cleric-politician

Top Lebanese Sunni Cleric Fathi Yakan: Bin Laden a Man After My Own Heart; I Am Not Sad Because of 9/11 and I Have Never Condemned this Attack, MEMRI, March 2007 http://www.memritv.org/clip_transcript/en/1408.htm,

Max Frisch photo

“The monstruous paradox that people come closer to one another without words”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Thomas Fuller (writer) photo

“6164. To the Wise
A Word may suffice.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Kurt Lewin photo

“The scope of time ahead which influences present behavior, and is therefore to be regarded as part of the present life-space, increases during development. This change in time perspective is one of the most fundamental facts of development. Adolescence seems to be a period of particularly deep change in respect to time perspective. The change can be partly described as a shift in scope. Instead of days, weeks, or months, now years ahead are considered in certain goals. Even more important is the way in which these future events influence present behavior. The ideas of a child of six or eight in regard to his occupation as an adult are not likely to be based on sufficient knowledge of the factors which might help or interfere with the realization of these ideas. They might be based on relatively narrow but definite expectations or might have a dream or playlike character. In other words, "ideal goals" and "real goals" for the distant future are not much distinguished, and this future has more the fluid character of the level of irreality. In adolescence a definite differentiation in regard to the time perspective is likely to occur. Within those parts of the life-space which represent the future, levels of reality and irreality are gradually being differentiated.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "Field theory and experiments in social psychology" in: American Journal of Sociology. Vol 44. p. 879.
1930s

Vladimir Mayakovsky photo

“I understand the power and the alarm of words –
Not those that they applaud from theatre-boxes,
but those which make coffins break from bearers
and on their four oak legs walk right away.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Untitled last poem found after his death; translation from Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 235

Alfred Binet photo

“Comprehension, inventiveness, direction, and criticism: intelligence is contained in these four words.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1909, 118) as cited in: Seymour Bernard Sarason, ‎John Doris (1979), Educational handicap, public policy, and social history. p. 32
Modern ideas about children, 1909/1975

S. I. Hayakawa photo
Richard Cobden photo

“I turned to Brecht and asked him why, if he felt the way he did about Jerome and the other American Communists, he kept on collaborating with them, particularly in view of their apparent approval or indifference to what was happening in the Soviet Union. […] Brecht shrugged his shoulders and kept on making invidious remarks about the American Communist Party and asserted that only the Soviet Union and its Communist Party mattered. […] But I argued… it was the Kremlin and above all Stalin himself who were responsible for the arrest and imprisonment of the opposition and their dependents. It was at this point that he said in words I have never forgotten, 'As for them, the more innocent they are, the more they deserve to be shot.' I was so taken aback that I thought I had misheard him. 'What are you saying?' I asked. He calmly repeated himself, 'The more innocent they are, the more they deserve to be shot.' […] I was stunned by his words. 'Why? Why?' I exclaimed. All he did was smile at me in a nervous sort of way. I waited, but he said nothing after I repeated my question. I got up, went into the next room, and fetched his hat and coat. When I returned, he was still sitting in his chair, holding a drink in his hand. When he saw me with his hat and coat, he looked surprised. He put his glass down, rose, and with a sickly smile took his hat and coat and left. Neither of us said a word. I never saw him again.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

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Fausto Cercignani photo

“If I lost the privilege of being despised by certain individuals, I would certainly suspect that my actions and words are wrong in some way.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Richard Dawkins photo
Jonah Goldberg photo
Dana Gioia photo
Letitia Elizabeth Landon photo
Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Tristan Tzara photo
Miguel de Unamuno photo
Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Elie Wiesel photo
Ryan Zinke photo

“During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.””

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be.
Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)

Patrick Rothfuss photo

“I’m just very careful with my words when I write. Obsessively careful. I’m the sort of person who worries about the difference between “slim” and “slender.””

Patrick Rothfuss (1973) American fantasy writer

Interview with Peter Hodges and Kate Baker http://www.peter-hodges.com/2008/03/21/author-qa-patrick-rothfuss/

“By becoming poor and entrusting divine revelation to a carpenter from Nazareth, God makes clear where one has to be in order to hear the divine word and experience divine presence.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. 9

Richard Baxter photo

“Claude Shannon, the founder of information theory, invented a way to measure 'the amount of information' in a message without defining the word 'information' itself, nor even addressing the question of the meaning of the message.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 4, Counting Bits, The scientific measure of information, p. 28

Jean Metzinger photo
J.M. Coetzee photo
Richard Rodríguez photo
Cesare Pavese photo

“There is something indecent in words.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 13, p. 126

William Ewart Gladstone photo
Adyashanti photo
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Jonathan Ive photo

“I think there's almost a belligerence - people are frustrated with their manufactured environment. We tend to assume the problem is with us, and not with the products we're trying to use. In other words, when our tools are broken, we feel broken. And when somebody fixes one, we feel a tiny bit more whole.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive (2007) cited in: Lev Grossman " The Apple of Your Ear http://www.time.com/time/magazine/article/0,9171,1576854-5,00.html", Time Magazine, Friday, Jan. 12, 2007: About the iPhone upon its introduction

Anu Garg photo
Alanis Morissette photo

“How can you just throw words around like grieve and heal and mourn?”

Alanis Morissette (1974) Canadian-American singer-songwriter

The Couch
Supposed Former Infatuation Junkie (1998)

“Taxonomy is a Greek word which means an arrangement based on any kind of law or principle.”

John F. Sowa (1940) artificial intelligence researcher

Sowa (1992) cited in: Raad Al-Asady (1995) Inheritance Theory: An Artificial Intelligence Approach. p. 17