“Whoever attacks a custom or a creed, will be confronted with a list of the names of the dead who upheld the custom, or believed the creed. He is asked in a very triumphant and sneering way, if he knows more than all the great and honored of the past. Every defender of a creed has graven upon his memory the names of all "great" men whose actions or words can be tortured into evidence for his doctrine.”

Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849). <br class="br">1840s

The Golden Violet - The Child of the Sea
The Golden Violet (1827)

At A Child's Grave (1882)

Leon MacLaren, Nature of Society and Other Essays

Source: Peace of Soul (1949), Ch. 5, p. 71

Source: World Revolution the Plot Against Civilization https://www.google.com.br/books/edition/World_Revolution_the_Plot_Against_Civili/dmlTCAAAQBAJ?gbpv=1&amp;pg=PT162&amp;printsec=frontcover

The Longest Voyage (p. 171)
Short fiction, The Book of Poul Anderson (1975)

The Book of Duarte Barbosa, vol. I, p. 202. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2