Quotes about wish
page 4
The Golden Speech (1601)
His letter to Tytus Woyciechowski in Poturzyn. Paris, 12 December 1831.
Eight or Nine Wise Words About Letter-Writing (1890)
1930s, Mortals and Others (1931-35)
Letter to Ottoline Morrell, 17 December, 1920
1920s
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
In a letter to Paul Engelmann (1917) as quoted in The Idea of Justice (2010) by Amartya Sen, p. 31
1910s
Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.
[Andy Rooney, w:Andy Rooney, 9, Twofers, Years of Minutes, 2003, PublicAffairs, 978-1586482114]
In a letter to the Duke Alfonso of Ferrara, From Venice, April 1, 1518; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account ..., publisher John Murray, London, 1877, p. 181-82
1510-1540
Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)
The Problem of China (1922), Ch. XII: The Chinese Character
1920s
Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).
1950s, The Impact of Science on Society (1952)
“If I were not Alexander, I should wish to be Diogenes.”
After Diogenes of Sinope who was lying in the sun, responded to a query by Alexander asking if he could do anything for him with a reply requesting that he stop blocking his sunlight. As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b
“Accordingly, the first essential is that those feelings should prevail with us that we wish to prevail with the judge, and that we should be moved ourselves before we attempt to move others.”
Primum est igitur ut apud nos valeant ea quae valere apud iudicem volumus, adficiamurque antequam adficere conemur.
Book VI, Chapter II, 28; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters
Letter to Oral Roberts in 1972, as quoted in Oral Roberts : An American Life (1985) by David Edwin Harrell, p. 310; later published in How to be a Successful Teenager (1994) by Rick Jones, Ch. 5 : The Secret About Material Things, p. 54; the accuracy of this is disputed in "The Gospel of John Lennon" in This Land Press (7 March 2011) http://thislandpress.com/03/07/2011/the-gospel-of-john-lennon/
Disputed
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909
“Wish not the thing, which thou mayest not obtain!”
The Sayings of the Wise (1555)
Herbart (1982c, p. 97), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.
1770s, African Slavery in America (March 1775)
1910s, The Philosophy of Logical Atomism (1918)
“If you wish to attain holy recollection, you will do so not by receiving but by denying.”
The Sayings of Light and Love
Letter to Ulysses S. Grant http://www.abrahamlincolnonline.org/lincoln/speeches/grant.htm (13 July 1863), Washington, D.C.
1860s
In Taeuber-Arp's article 'Remarks on the Instruction of Ornamental Design', in 'Bulletin de Tunion suisse des mattresses professionelles et menageres/ Korrespondenzblott' (Zurich), Jahrg. 14, no. 11 / 12 (Dec. 31 , 1922), p. 156
"Alboin Errol", in The Lost Road (1987). Compare this with "The lyf so short, the craft so longe to lerne" by Geoffrey Chaucer
Address to the 80th Assembly of German Natural Scientists and Physicians, (Sep 21, 1908)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Blood in My Eye (1971), p. 72
TV Interview for Thames TV TV Eye (24 April 1979) http://www.margaretthatcher.org/document/104040
Leader of the Opposition
La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.<p>Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html
Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism.
Citas
About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159
As quoted in Olive Richard Bryne's, "Don't laugh at the comics" Family Circle, Oct 25, 1940.
Quote in a letter to Camille Pissarro, 17 June 1871; first part cited in: Van Gogh Museum Journal 2001 http://www.dbnl.org/tekst/_van012200101_01/_van012200101_01_0012.php Van Gogh Museum, Amsterdam 2001. p. 140; second part cited in: Ann Dumas, Denver Art Museum, High Museum of Art (2007), Inspiring Impressionism: : the Impressionists and the art of the past. p. 181
1870 - 1890
Source: The German Ideology (1845-1846), Vol. 1, Part 1.
"We are Power" speech (1980)
Nous désirons passionnément qu'il y ait une autre vie où nous serions pareils à ce que nous sommes ici-bas. Mais nous ne réfléchissons pas que, même sans attendre cette autre vie, dans celle-ci, au bout de quelques années, nous sommes infidèles à ce que nous avons été, à ce que nous voulions rester immortellement.
Pt. II, Ch. 2
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)
Source: 1920s, Sceptical Essays (1928), Ch. 2: Dreams and Facts
But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters
quote from an interview Claude Monet par lui-meme, by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900
about Eugène Boudin, who was landscape-painting in and around Le Havre c. 1856; Monet was 16 years old, then
1900 - 1920
“I should be sorry if I only entertained them, I wish to make them better.”
James Beattie, letter of May 25, 1780, published in William Forbes An Account of the Life and Writings of James Beattie, LL.D. (1806) p. 331.
In reply to Lord Kinnoull, who had complimented him on his Messiah, "the noble entertainment which he had lately given the town". Beattie had this on the authority of Kinnoull himself.
Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth
On the subject of torture, in a letter to Louis Alexandre Berthier (11 November 1798), published in Correspendance Napoleon edited by Henri Plon (1861), Vol. V, No. 3605, p. 128
Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Last words, 10/16/46. Quoted in "The Mammoth Book of Eyewitness World War II" - Page 562 - by Jon E. Lewis - History - 2002
Quoted in Suzuki, Daisetz Teitaro; Zen Buddhism and Its Influence on Japanese Culture (1970); p. 188
Cited in Wisdom from Early Japan, The Samurai Archives, 2006-11-07 http://www.samurai-archives.com/wisdom.html,
Cited in [Storry, Richard, October 11, 1979, Cult of the Sword, The New York Review of Books, 26, 15, ISSN 0028-7504, http://www.nybooks.com/articles/article-preview?article_id=7675, 2006-11-07] (Review of several books on the samurai of Japan.)
Alternative: "Those who cling to life die, and those who defy death live."
Linda Blair Interview http://www.horrorgalore.com/interview/linda-blair (March 24, 2015)
Letter to Robert Morris https://web.archive.org/web/20060503040039/http://gwpapers.virginia.edu/project/volumes/confederation/essay4.html (12 April 1786)
1780s
“What do men want? They want a lot of pals, and they wish that people wouldn’t get so mad at them.”
God Bless You, Dr. Kevorkian (1999)
Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)
Nobel Banquet Speech
Letter to Harold Arlen, as quoted in Over the Rainbow : The Wizard of Oz as a Secular Myth of America (1991) by Paul Nathanson, p. 340
“Those who wish to appear wise among fools, among the wise seem foolish.”
Qui stultis videri eruditi volunt stulti eruditis videntur.
Book X, Chapter VII, 21
See also: An X among Ys, a Y among Xs
De Institutione Oratoria (c. 95 AD)
"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
1910s, The Progressives, Past and Present (1910)
Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
“As an artist, you should not wish to create what you don’t feel you have to create.”
Künstler, was du nicht schaffen mußt, das darfst du nicht schaffen wollen.
Source: Aphorisms (1880/1893), p. 21.
Journal of Discourses 3:224 (March 2, 1856)
1850s
Ronald Coase in speech to the "International Society of New Institutional Economics" the 17 September 1999, Washington DC. He claims he was quoting fellow economist Ely Devons which reportedly said this in a meeting
1990s and later
Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda
“I don't wish to go down to posterity talking bad grammar.”
Correcting the Hansard proofs of his last speech to Parliament (31 March 1881), shortly before his death, cited in Harper's, Vol. 63 (1881). The quote is given in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 1 (1929) as "I will not go down to posterity talking bad grammar".
1880s
Eugenics, academic and practical. Eugenics Review, 27, 95-100, 1935.
The original has ‘to store it as’ inserted before the final words ‘a warehouse’, likely a mistake left from an earlier draft.
1930s
“I wish that an English statesman might once have spoken of us as Western Europeans.”
Adenauer's remarks on an Associated Press interview (5 October 1945)