Quotes about wish
page 4

“The man who does not wish to belong to the mass needs only to cease taking himself easily; let him follow his conscience, which calls to him: “Be your self! All you are now doing, thinking, desiring, is not you yourself.””

Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)

Thinking

“I do not so much rejoice that God hath made me to be a Queen, as to be a Queen over so thankful a people. Therefore I have cause to wish nothing more than to content the subject and that is a duty which I owe. Neither do I desire to live longer days than I may see your prosperity and that is my only desire.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

The Golden Speech (1601)

God, People

“I have met Rossini, Cherubini, Baillot, etc.—also Kalkbrenner. You would not believe how curious I was about Herz, Liszt, Hiller, etc. — They are all zero beside Kalkbrenner. I confess that I have played like Herz, but would wish to play like Kalkbrenner. If Paganini is perfection, Kalkbrenner is his equal, but in quite another style.”

Frédéric Chopin (1810–1849) Polish composer

His letter to Tytus Woyciechowski in Poturzyn. Paris, 12 December 1831.

Perfection

“Put the date in full. It is another aggravating thing, when you wish, years afterwards, to arrange a series of letters, to find them dated "Feb. 17", "Aug. 2", without any year to guide you as to which comes first. And never, never, dear Madam (N. B. this remark is addressed to ladies only: no man would ever do such a thing), put "Wednesday", simply, as the date!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Eight or Nine Wise Words About Letter-Writing (1890)

“We have to all realise that criticising some phenomena in our home country does not equate to hating it, wishing evil upon it nor is it an attempt to shake its balance, it's the total opposite. Any Saudi citizen might be upset by some incidents that occur in the Kingdom, but that is only a direct sign of one's interest in the betterment of one's own country and one's hope to see Saudi Arabia as a global leader.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Hate, Hope, Home, Evil

“I wish to come down eighteen hundred years later and refer to a remark made by one of the Latin historians. Some Christians were persecuted in Rome through error, they being 'mistaken for Jews.' The meaning seems plain. These pagans had nothing against Christians, but they were quite ready to persecute Jews. For some reason or other they hated a Jew before they even knew what a Christian was. May I not assume, then, that the persecution of Jews is a thing which antedates Christianity and was not born of Christianity?”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Hate, Error

“To understand the actual world as it is, not as we should wish it to be, is the beginning of wisdom.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1930s, Mortals and Others (1931-35)

Wisdom, World, Understanding

“People seem good while they are oppressed, but they only wish to become oppressors in their turn: life is nothing but a competition to be the criminal rather than the victim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Ottoline Morrell, 17 December, 1920
1920s

Life, People

“When it comes to the insightful reading of such passages that comes via the elevated sense, we shall not beg to differ at all about its name—whether one wishes to call it tropologia, allegoria, or anything else—but only about whether it contains meanings that are beneficial.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Sense, Reading

“I work quite diligently and wish that I were better and smarter. And these both are one and the same.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

In a letter to Paul Engelmann (1917) as quoted in The Idea of Justice (2010) by Amartya Sen, p. 31
1910s

“Now through the vagaries of fortune, most of these 10.3 million Jews remained alive, so I say to myself: fate wished it so. I have to subordinate myself to fate and destiny. I am just a little man and don't have to fight against this, and I couldn't, and I don't want to.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

Fate, Fight

“My most dear lord, King and husband, / The hour of my death now drawing on, the tender love I owe you forceth me, my case being such, to commend myself to you, and to put you in remembrance with a few words of the health and safeguard of your soul which you ought to prefer before all worldly matters, and before the care and pampering of your body, for the which you have cast me into many calamities and yourself into many troubles. For my part, I pardon you everything, and I wish to devoutly pray God that He will pardon you also. For the rest, I commend unto you our daughter Mary, beseeching you to be a good father unto her, as I have heretofore desired. I entreat you also, on behalf of my maids, to give them marriage portions, which is not much, they being but three. For all my other servants I solicit the wages due them, and a year more, lest they be unprovided for. Lastly, I make this vow, that mine eyes desire you above all things. / Katharine the Quene.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.

Love, Death, God, Marriage

“If you have ever peeled an onion, then you know that the first thin, papery layer reveals another thin, papery layer, and that layer reveals another, and another, and before you know it you have hundreds of layers all over the kitchen table and thousands of tears in your eyes, sorry that you ever started peeling in the first place and wishing that you had left the onion alone to wither away on the shelf of the pantry while you went on with your life, even if that meant never again enjoying the complicated and overwhelming taste of this strange and bitter vegetable.

In this way, the story of the Baudelaire orphans is like an onion, and if you insist on reading each and every thin, papery layer in A Series of Unfortunate Events, your only reward will be 170 chapters of misery in your library and countless tears in your eyes. Even if you have read the first twelve volumes of the Baudelaires' story, it is not too late to stop peeling away the layers, and to put this book back on the shelf to wither away while you read something less complicated and overwhelming. The end of this unhappy chronicle is like its bad beginning, as each misfortune only reveals another, and another, and another, and only those with the stomach for this strange and bitter tale should venture any farther into the Baudelaire onion. I'm sorry to tell you this, but that is how the story goes.”

Daniel Handler book The End

Source: The End (2006), Chapter 1

Life, Books, Way, Tear

“I wish people who sell things would stop trying to guess how many of something we want to buy. I want to buy things one at a time.”

Andy Rooney (1919–2011) writer, humorist, television personality

[Andy Rooney, w:Andy Rooney, 9, Twofers, Years of Minutes, 2003, PublicAffairs, 978-1586482114]

People, Time

“To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities — I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not — that one endures.”

Friedrich Nietzsche book The Will to Power

Sec 910 (Autumn 1887, KSA 12.513)
The Will to Power (1888)

Suffering

“Most Illustrious Lord and My Lord, I received the other day, with due reverence your Lordship's letter, together with the canvas and framing. Having read and noted the contents, I considered them so pretty and ingenious as to require no improvement of any kind; and the more I thought over it the more I became convinced that the greatness of art amongst the ancients was due to the assistance they received from great princes content to leave to the painters the credit and renown derived from their own ingenuity in bespeaking pictures. Can I therefore doubt that, if God enables me to satisfy in any part the wishes of Your Lordship, I shall have all credit for my labour? Yet I shall, after all have done no more than give shape to that which received its spirit — the most essential part — from Your Excellency.”

Titian (1488–1576) Italian painter

In a letter to the Duke Alfonso of Ferrara, From Venice, April 1, 1518; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account ..., publisher John Murray, London, 1877, p. 181-82
1510-1540

God, Art, Reading, Parting

“To say it once again: today I find it an impossible book — badly written, clumsy and embarrassing, its images frenzied and confused, sentimental, in some places saccharine-sweet to the point of effeminacy, uneven in pace, lacking in any desire for logical purity, so sure of its convictions that it is above any need for proof, and even suspicious of the propriety of proof, a book for initiates, 'music' for those who have been baptized in the name of music and who are related from the first by their common and rare experiences of art, a shibboleth for first cousins in artibus [in the arts] an arrogant and fanatical book that wished from the start to exclude the profanum vulgus [the profane mass] of the 'educated' even more than the 'people'; but a book which, as its impact has shown and continues to show, has a strange knack of seeking out its fellow-revellers and enticing them on to new secret paths and dancing-places.”

Friedrich Nietzsche book The Birth of Tragedy

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

People, Secret, Books, Education

“What is a disease is wishing with an equal intensity what is needed and what is desirable, and suffer for not being perfect as you would suffer for not having bread. The romantic error is this wanting the moon as if there was a way to get it.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 77
The Book of Disquiet
Original: O que é doença é desejar com igual intensidade o que é preciso e o que ´desejável, e sofrer por não ser perfeito como se se sofresse por não ter pão. O mal romântico é este: é querer a lua como se houvesse maneira de a obter.

Disease, Way, Error, Suffering

“War is elevating, because the individual disappears before the great conception of the state…. What a perversion of morality to wish to abolish heroism among men!”

Heinrich von Treitschke (1834–1896) Historian, political writer

Politics, Volume I, p. 74.

Men, War

“I wish that people who are conventionally supposed to love each other would say to each other, when they fight, "Please — a little less love, and a little more common decency."”

Kurt Vonnegut book Slapstick

Prologue
Slapstick (1976)

Love, People, Fight

“The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XII: The Chinese Character
1920s

Change

“Traffic with one's higher self. Everyone has his good day, when he finds his higher self; and true humanity demands that we judge someone only when he is in this condition, and not in his workdays of bondage and servitude. We should, for example, assess and honor a painter according to the highest vision he was able to see and portray. But people themselves deal very differently with this, their higher self, and often act out the role of their own self, to the extent that they later keep imitating what they were in those moments. Some regard their ideal with shy humility and would like to deny it: they fear their higher self because, when it speaks, it speaks demandingly. In addition, it has a ghostly freedom of coming or staying away as it wishes; for that reason it is often called a gift of the gods, while actually everything else is a gift of the gods (of chance): this, however, is the man himself.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 624
Human, All Too Human (1878), Helen Zimmern translation

God, People, Fear, Freedom

“To build up a community, not upon Liberal opinions, which any man may fashion to his fancy, but upon popular principles, which assert equal rights, civil and religious; to uphold the institutions of the country because they are the embodiment of the wants and wishes of the nation, and protect us alike from individual tyranny and popular outrage; equally to resist democracy and oligarchy; and favour that principle of free aristocracy which is the only basis and security for constitutional government; to be vigilant to guard and prompt to vindicate the honour of the country, but to hold aloof from that turbulent diplomacy which only distracts the mind of a people from internal improvement; to lighten taxation; frugally but wisely to administer the public treasure; to favour popular education, because it is the best guarantee for public order; to defend local government; and to be as jealous of the rights of the working man as of the prerogatives of the Crown and the privileges of the Senate—these were once the principles which regulated Tory statesmen, and I for one have no wish that the Tory party should ever be in power unless they practise them.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).

People, Education, Democracy, Communication

“Whoever wishes to justify [ Philosophy] must show … to what ends a healthy culture uses and has used philosophy.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 27

“I wish that the people who sing about the deeds of heroes would think about the people who have to clear up after them.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

People, Thinking, Singing

“It is not by prayer and humility that you cause things to go as you wish, but by acquiring a knowledge of natural laws.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Impact of Science on Society (1952)

Law, Nature, Knowledge

“If I were not Alexander, I should wish to be Diogenes.”

Alexander the Great (-356–-323 BC) King of Macedon

After Diogenes of Sinope who was lying in the sun, responded to a query by Alexander asking if he could do anything for him with a reply requesting that he stop blocking his sunlight. As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

“Accordingly, the first essential is that those feelings should prevail with us that we wish to prevail with the judge, and that we should be moved ourselves before we attempt to move others.”
Primum est igitur ut apud nos valeant ea quae valere apud iudicem volumus, adficiamurque antequam adficere conemur.

Quintilian (35–96) ancient Roman rhetor

Book VI, Chapter II, 28; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Feeling

“…Open anything you want. Go anywhere you wish. But I absolutely forbid you to enter that little room, and if you open it so much as a crack, nothing will protect you from my wrath.”

Charles Perrault (1628–1703) French author

Tales of Mother Goose, 1727, "Bluebeard"

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret, Dreams, Feeling, Cats

“We've sure come a long way since then. Sometimes I wish we hadn't. I hate H-bombs and the Jerry Springer show.”

Kurt Vonnegut book A Man Without a Country

A Man Without a Country (2005)

Hate, Way

“This is ex-Beatle, John Lennon. I've been wanting to write you, but I guess I didn't really want to face reality. I never do this, this is why I take drugs. Reality frightens me and paranoids me. True, I have a lot of money… but basically, I'm afraid to face the problems of life. Let me begin to say, I regret that I said the Beatles were more popular than Jesus. I don't even like myself anymore — guilt. My Cousin, Marilyn McCabe has tried to help me. She told me you were praying for me. … I want happiness. I don't want to keep up with drugs… Explain to me what Christianity can do for me. Is it phoney? Can He love me? I want out of Hell.
I am, I hate to say, under the influence of pills now. I can't stop. I only wish I could thank you for caring.”

John Lennon (1940–1980) English singer and songwriter

Letter to Oral Roberts in 1972, as quoted in Oral Roberts : An American Life‎ (1985) by David Edwin Harrell, p. 310; later published in How to be a Successful Teenager (1994) by Rick Jones, Ch. 5 : The Secret About Material Things, p. 54; the accuracy of this is disputed in "The Gospel of John Lennon" in This Land Press (7 March 2011) http://thislandpress.com/03/07/2011/the-gospel-of-john-lennon/ Disputed

Love, Life, Money, Hate

“We … wish especially to outline the conditions for entering a future that will lead to the larger fulfillment for which the entire planet, as well as ourselves, seems to be destined. The first condition for achieving this objective is to realize that the universe is a communion of subjects, not a collection of objects.”

Thomas Berry (1914–2009) American priest

Source: Evening Thoughts, Chapter 1, p. 17

Universe, Future

“In my opinion, it is the industry concerned which should have the chief say in the question of the amount of theoretical training required. It is the industry which uses the products of the schools, and, like every consumer, it has the right to make its wishes known.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

School, Question, Training

“Wish not the thing, which thou mayest not obtain!”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

“It is of course a familiar precept that the teacher must try to arouse the interest of his pupils in all that he teaches. However, this precept is generally meant and understood to denote the idea that learning is the end and interest the means to attain it. I wish to reverse that relationship. Learning must serve the purpose of creating interest. Learning is transient, but interest must be lifelong.”

Johann Friedrich Herbart (1776–1841) German philosopher, psychologist, and founder of pedagogy as an academic discipline

Herbart (1982c, p. 97), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.

Idea, Learning, Teachers

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Love, Men, Thinking, Light

“My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, The Philosophy of Logical Atomism (1918)

Time

“If you wish to attain holy recollection, you will do so not by receiving but by denying.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

The Sayings of Light and Love

“I do not remember that you and I ever met personally. I write this now as a grateful acknowledgment for the almost inestimable service you have done the country. I wish to say a word further. When you first reached the vicinity of Vicksburg, I thought you should do, what you finally did, march the troops across the neck, run the batteries with the transports, and thus go below; and I never had any faith, except a general hope that you knew better than I, that the Yazoo Pass expedition, and the like, could succeed. When you got below, and took Port-Gibson, Grand Gulf, and vicinity, I thought you should go down the river and join General Banks; and when you turned Northward East of the Big Black, I feared it was a mistake. I now wish to make the personal acknowledgment that you were right, and I was wrong.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Ulysses S. Grant http://www.abrahamlincolnonline.org/lincoln/speeches/grant.htm (13 July 1863), Washington, D.C. 1860s

Fear, Faith, Hope, Personality

“In brain and insight she is not as highly organised as I am. But then she is aware of this, and so lavishes on me the maternal protection which, for some reason, is what I have always most wished from everyone.”

Virginia Woolf (1882–1941) English writer

Monday 21 December 1925
A Moment's Liberty (1990)

Maternity

“At that time (last spring) [U. S., 1928] I did not consider this medium to be of any signal importance in the world of art; merely a very amusing stunt cleverly executed.... however, wishing to return to Paris, I felt it would be quite justifiable to have an exhibition here, where "clever stunts" are highly appreciated, so I came over 3 months ago and set to work, carving wood and twisting wire. These new studies in wire, however, did not remain the simple modest little things I had done in New York. They are still simple, more simple than before; and therein lie the great possibilities which I have only recently come to feel for the wire medium.”

Alexander Calder (1898–1976) American artist

1920s, Statement on Wire Sculpture' (1929)

Lie, World, Art, Feeling

“.. the wish to produce beautiful things — when that wish is true and profound — falls together with [man's] striving for perfection.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

In Taeuber-Arp's article 'Remarks on the Instruction of Ornamental Design', in 'Bulletin de Tunion suisse des mattresses professionelles et menageres/ Korrespondenzblott' (Zurich), Jahrg. 14, no. 11 / 12 (Dec. 31 , 1922), p. 156

Beauty, Perfection

“Two conflicting types of educational systems spring from these conflicting aims. One is public and common to many, the other private and domestic. If you wish to know what is meant by public education, read Plato's Republic. Those who merely judge books by their titles take this for a treatise on politics, but it is the finest treatise on education ever written. In popular estimation the Platonic Institute stands for all that is fanciful and unreal. For my own part I should have thought the system of Lycurgus far more impracticable had he merely committed it to writing. Plato only sought to purge man's heart; Lycurgus turned it from its natural course. The public institute does not and cannot exist, for there is neither country nor patriot. The very words should be struck out of our language. The reason does not concern us at present, so that though I know it I refrain from stating it.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book I

Books, Education, Spring, Nature

“I wish life was not so short," he thought. "Languages take such a time, and so do all the things one wants to know about.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

"Alboin Errol", in The Lost Road (1987). Compare this with "The lyf so short, the craft so longe to lerne" by Geoffrey Chaucer

Life, Time

“The views of space and time which I wish to lay before you have sprung from the soil of experimental physics, and therein lies their strength. They are radical. Henceforth, space by itself, and time by itself, are doomed to fade away into mere shadows, and only a kind of union of the two will preserve an independent reality.”

Hermann Minkowski (1864–1909) German mathematician and physicist

Address to the 80th Assembly of German Natural Scientists and Physicians, (Sep 21, 1908)

Reality, Time

“Never to have occasion to take a position, to make up one's mind, or to define oneself — there is no wish I make more often.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

“Much more naturally than you do: because flight is a much more natural consequence of fear than of hate. He doesn't flee men because he hates them, but because he is afraid of them. He doesn't flee them in order to harm them, but to try o escape the harm they wish to do to him. They, on the contrary, don't seek him through friendship, but through hate. They seek him and he flees from them just as in the wilderness of Africa, where there are few men and many tigers, the men flee the tigers, the men flee the tigers, and the tigers seek the men.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Men, Hate, Friendship, Fear

“An electoral choice of ten different fascists is like choosing which way one wishes to die. The holder of so-called high public office is always merely an extension of the hated ruling corporate class.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 72

Hate, Way

“There is probably no point in my going into your questions now; for what I could say about your tendency to doubt or about your inability to bring your outer and inner lives into harmony or about all the other thing that oppress you - : is just what I have already said: just the wish that you may find in yourself enough patience to endure and enough simplicity to have faith; that you may gain more and more confidence in what is difficult and in your solitude among other people. And as for the rest, let life happen to you. Believe me: life is in the right, always.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Nine (4 November 1904)
Letters to a Young Poet (1934)

Life, People, Faith, Confidence

“I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighbourhood, intruding into my relatively safe world, in which it was, for instance, possible to read stories in peace of mind, free from fear. But the world that contained even the imagination of Fáfnir was richer and more beautiful, at whatever cost of peril.”

John Ronald Reuel Tolkien book On Fairy-Stories

On Fairy-Stories (1939)

World, Fear, Peace, Beauty

“There are people in this country who are the great destroyers; they wish to destroy the kind of free society we have. They wouldn't have the freedom and the kind of society they wish to impose on us. Many of those people are in the unions. Many many people in the unions do not wish to strike, and I think many of those who struck in hospitals and in the ambulance service didn't wish to. I'm not suggesting that every strike is dominated by those, but a number are.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for Thames TV TV Eye (24 April 1979) http://www.margaretthatcher.org/document/104040 Leader of the Opposition

People, Thinking, Freedom, Country

“Ours is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world.Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. … My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out.”

Voltaire (1694–1778) French writer, historian, and philosopher

La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain. Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism. Citas

Men, People, Religion, Thinking

“The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Pleasure, Heart, Happiness

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers.
Q. When I see a table, will what I see be still there if I shut my eyes?
A. That depends upon the sense in which you use the word 'see.'
Q. What is still there when I shut my eyes?
A. This is an empirical question. Don't bother me with it, but ask the physicists.
Q. What exists when my eyes are open, but not when they are shut?
A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces.
Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes.
A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159

People, Color, Question, Thinking

“There are one or two rules of thumb which are useful in distinguishing sadism from exciting adventure in the comics. Threat of torture is harmless, but when the torture it’s self is shown it becomes sadism. When a lovely heroine is show bound to the stake, comics followers are sure that the rescue will arrive just in the nick of time. The readers wish is to save the girl, not to see her suffer. A bound or chained person does not suffer even embarrassment in the comics, and the reader, therefore is not being taught to enjoy suffering.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

As quoted in Olive Richard Bryne's, "Don't laugh at the comics" Family Circle, Oct 25, 1940.

Love, Girl, Suffering, Time

“There are the most amusing things everywhere [in The Netherlands]. Houses of every colour, hundreds of windmills and enchanting boats, extremely friendly Dutchmen who almost all speak French…. I have not had time to visit the museums, I wish to work first of all and I'll treat myself to that later.”

Claude Monet (1840–1926) French impressionist painter

Quote in a letter to Camille Pissarro, 17 June 1871; first part cited in: Van Gogh Museum Journal 2001 http://www.dbnl.org/tekst/_van012200101_01/_van012200101_01_0012.php Van Gogh Museum, Amsterdam 2001. p. 140; second part cited in: Ann Dumas, ‎Denver Art Museum, ‎High Museum of Art (2007), Inspiring Impressionism: : the Impressionists and the art of the past. p. 181 1870 - 1890

Time, Housing

“For as soon as the distribution of labour comes into being, each man has a particular exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic and must remain so if he does not wish to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, to fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have in mind, without ever becoming hunter, fisherman, shepherd or critic.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Vol. 1, Part 1.

Fish

“There are insane people who wish to rule the world. They wish to continue to rule the world on violence and repression, and we are all the victims of that violence and repression.”

John Trudell (1946–2015) Native American rights activist, musician, poet

"We are Power" speech (1980)

People, World

“We passionately long that there may be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years we are unfaithful to what we have been, to what we wished to remain immortally.”

Marcel Proust book In Search of Lost Time

Nous désirons passionnément qu'il y ait une autre vie où nous serions pareils à ce que nous sommes ici-bas. Mais nous ne réfléchissons pas que, même sans attendre cette autre vie, dans celle-ci, au bout de quelques années, nous sommes infidèles à ce que nous avons été, à ce que nous voulions rester immortellement.
Pt. II, Ch. 2
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

Life, Unfaithfulness, Passion, Waiting

“Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination. Freud has shown how largely our dreams at night are the pictured fulfilment of our wishes; he has, with an equal measure of truth, said the same of day-dreams; and he might have included the day-dreams which we call beliefs.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 2: Dreams and Facts

Truth, World, Dreams, Imagination

“There are those who imagine that the unlucky accidents of life—life's "experiences"—are in some way useful to us. I wish I could find out how. I never know one of them to happen twice. They always change off and swap around and catch you on your inexperienced side.”

Mark Twain (1835–1910) American author and humorist

"Taming the Bicycle" (1917)

Life, Way, Imagination, Change

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation

“I have come to you against my wish," she said in a firm voice: "but I have been ordered to grant your request. Three, seven, ace, will win for you if played in succession, but only on these conditions: that you do not play more than one card in twenty-four hours, and that you never play again during the rest of your life. I forgive you my death, on condition that you marry my companion, Lizaveta Ivanovna.”

Aleksandr Pushkin book The Queen of Spades

V.
The Queen of Spades (1833)

Life, Death, Forgiveness, Success

“I could not appreciate his [ Boudin ] paintings and when he offered to take me with him to paint outdoors in the open countryside, I always found a pretext and refused politely. But when summer came, I was more or less free to dispose of my time as I wished and I had no feasible excuse left to give him and gave in. Thus it was, that Boudin - with his inexhaustible kindness - took it upon himself to educate me. With time, my eyes began to open and I really started to understand nature. I also learned to love it. I would analyze its forms with my pencil. I would study its colorations.”

Claude Monet (1840–1926) French impressionist painter

quote from an interview Claude Monet par lui-meme, by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900
about Eugène Boudin, who was landscape-painting in and around Le Havre c. 1856; Monet was 16 years old, then
1900 - 1920

Love, Education, Color, Understanding

“I should be sorry if I only entertained them, I wish to make them better.”

George Frideric Handel (1685–1759) German, later British Baroque composer

James Beattie, letter of May 25, 1780, published in William Forbes An Account of the Life and Writings of James Beattie, LL.D. (1806) p. 331.
In reply to Lord Kinnoull, who had complimented him on his Messiah, "the noble entertainment which he had lately given the town". Beattie had this on the authority of Kinnoull himself.

“I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth

Life, Thinking

“The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile. The poor wretches say anything that comes into their mind and what they think the interrogator wishes to know.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

On the subject of torture, in a letter to Louis Alexandre Berthier (11 November 1798), published in Correspendance Napoleon edited by Henri Plon (1861), Vol. V, No. 3605, p. 128

Men, Secret, Way, Thinking

“Contrary to what you may assume, I am not a pessimist but an indifferentist—that is, I don't make the mistake of thinking that the resultant of the natural forces surrounding and governing organic life will have any connexion with the wishes or tastes of any part of that organic life-process. Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is—both schools retain in a vestigial way the primitive concept of a conscious teleology—of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 483
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, Men, School, Dogs

“He had no wish to obliterate anything he had written, but he would dearly have liked to revise it, envying painters, who are allowed to return to the same theme time and time again, clarifying and enriching until they have done all they can with it. A novelist is condemned to provide a succession of novelties, new names for characters, new incidents for his plots, new scenery; but, Mr Pinfold maintained, most men harbour the germs of one or two books only; all else is professional trickery of which the most daemonic of the masters — Dickens and Balzac even — were flagrantly guilty.”

Evelyn Waugh book The Ordeal of Gilbert Pinfold

Source: The Ordeal of Gilbert Pinfold (1957), Chapter 1

Men, Books, Time, Success

“I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.”

Theodore Roosevelt The Strenuous Life

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life

Life, Peace, Effort, Success

“I only wish that wisdom were the kind of thing that flowed … from the vessel that was full to the one that was empty.”

Plato (-427–-347 BC) Classical Greek philosopher

175d
The Symposium

Wisdom

“My last wish is that Germany realize its entity and that an understanding be reached between East and West. I wish peace to the world.”

Joachim von Ribbentrop (1893–1946) German general

Last words, 10/16/46. Quoted in "The Mammoth Book of Eyewitness World War II" - Page 562 - by Jon E. Lewis - History - 2002

World, Peace, Understanding

“Engage in combat fully determined to die and you will be alive; wish to survive in the battle and you will surely meet death.”

Uesugi Kenshin (1530–1578) Japanese daimyo

Quoted in Suzuki, Daisetz Teitaro; Zen Buddhism and Its Influence on Japanese Culture (1970); p. 188 Cited in Wisdom from Early Japan, The Samurai Archives, 2006-11-07 http://www.samurai-archives.com/wisdom.html, Cited in [Storry, Richard, October 11, 1979, Cult of the Sword, The New York Review of Books, 26, 15, ISSN 0028-7504, http://www.nybooks.com/articles/article-preview?article_id=7675, 2006-11-07] (Review of several books on the samurai of Japan.) Alternative: "Those who cling to life die, and those who defy death live."

Death

“I don't think there are very many people that will have the experience of sitting in this room, doing a job, and the next thing you know you've been on every television camera around the world, and people are' they're frightened of you. They don't know what to make of you. I think people seemed to believe when they saw me that they might be becoming possessed. That is the look in their eyes. They were frightened of me. And no matter what I said or did, it didn't change. And the fact that it was a job in film, it just never came across. And I really' I wish that things had been different back then, but people couldn't see that it was entertainment.”

Linda Blair (1959) actress, producer, animal rights activist

Linda Blair Interview http://www.horrorgalore.com/interview/linda-blair (March 24, 2015)

People, World, Thinking, Change

“You know, in a way I wish I hadn’t met you two. It’s much more convenient to think of the opposition as a nice homogeneous, dead-wrong mass. Now I've got to muddy my thinking with exceptions.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 9 (p. 91)

Way, Thinking, Dead

“I wish one and all long and happy lives, no matter what may become of them afterwards. Use sunscreen! Don’t smoke cigarettes. Cigars, however, are good for you … Firearms are also good for you … Gunpowder has zero fat and zero cholesterol. That goes for dumdums, too.”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Happiness

“There is not a man living who wishes more sincerely than I do, to see a plan adopted for the abolition of slavery.”

George Washington (1732–1799) first President of the United States

Letter to Robert Morris https://web.archive.org/web/20060503040039/http://gwpapers.virginia.edu/project/volumes/confederation/essay4.html (12 April 1786) 1780s

Sincerity

“What do men want? They want a lot of pals, and they wish that people wouldn’t get so mad at them.”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Men, People, Madness

“Amanda: Whose yacht is that?
Elyot: The Duke of Westminster's I expect. It always is.
Amanda: I wish I were on it.
Elyot: I wish you were too.
Amanda: There's no need to be nasty.
Elyot: Yes, there is every need. I've never in my life felt a greater urge to be nasty.”

Noel Coward Private Lives

Private Lives (1930)

Life

“All things considered, I could never have survived my youth without Wagnerian music. For I seemed condemned to the society of Germans. If a man wishes to rid himself of a feeling of unbearable oppression, he may have to take to hashish. Well, I had to take to Wagner…”

Friedrich Nietzsche book Ecce homo

"Why I am So Clever", 6. Trans. Clifton P. Fadiman
Ecce Homo (1888)

Youth, Music, Feeling

“Mr. MADISON said that he had brought with him into the Convention a strong bias in favor of an enumeration and definition of the powers necessary to be exercised by the national Legislature; but had also brought doubts concerning its practicability. His wishes remained unaltered; but his doubts had become stronger. What his opinion might ultimately be he could not yet tell. But he should shrink from nothing which should be found essential to such a form of Govt. as would provide for the safety, liberty and happiness of the community. This being the end of all our deliberations, all the necessary means for attaining it must, however reluctantly, be submitted to.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)

Exercises, Communication, Strong, Happiness

“Nobody performs her or his duties. Governments do not, because they do not know, they are not able or they do not wish, or because they are not permitted by those who effectively govern the world: The multinational and pluricontinental companies whose power — absolutely non-democratic — reduce to next to nothing what is left of the ideal of democracy. We citizens are not fulfilling our duties either. Let us think that no human rights will exist without symmetry of the duties that correspond to them. It is not to be expected that governments in the next 50 years will do it. Let us common citizens therefore speak up. With the same vehemence as when we demanded our rights, let us demand responsibility over our duties. Perhaps the world could turn a little better.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Nobel Banquet Speech

World, Democracy, Thinking

“As for my feelings toward "Over the Rainbow", it's become part of my life. It is so symbolic of all dreams and wishes that I'm sure that's why people sometimes get tears in their eyes when they hear it.”

Judy Garland (1922–1969) actress, singer and vaudevillian from the United States

Letter to Harold Arlen, as quoted in Over the Rainbow : The Wizard of Oz as a Secular Myth of America (1991) by Paul Nathanson, p. 340

Life, People, Dreams, Feeling

“Those who wish to appear wise among fools, among the wise seem foolish.”
Qui stultis videri eruditi volunt stulti eruditis videntur.

Quintilian (35–96) ancient Roman rhetor

Book X, Chapter VII, 21
See also: An X among Ys, a Y among Xs
De Institutione Oratoria (c. 95 AD)

Fools, Appearance

“I do not know many Negroes who are eager to be "accepted" by white people, still less to be loved by them; they, the blacks, simply don't wish to be beaten over the head by the whites every instant of our brief passage on this planet. White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this — which will not be tomorrow and may very well be never — the Negro problem will no longer exist, for it will no longer be needed.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Love, People, Problem, Learning

“Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents' heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down!”

Arthur Miller The Crucible

Abigail Williams
The Crucible (1953)

Parent, Sun, Night

“It is not merely that we want to see the game played fairly. We also want to see the rules changed, so that there shall be both less opportunity and less temptation to cheat, and less chance for some few people to gain a proﬁt to which either they are not entitled at all, or else which is so enormous as to be greatly in excess of what they deserve, even though their services have been great. We wish to do away with the proﬁt that comes from the illegitimate exercise of cunning and craft. We also wish to secure a measurable equality of opportunity, a measurable equality of reward for services of similar value. To do all this, two, mutually supplementary movements are necessary. On the one hand, there must be - I think there now is - a genuine and permanent moral awakening, without which no wisdom of legislation or administration really means anything; and, on the other hand, we must try to secure the social and economic legislation without which any improvement due to purely moral agitation is necessarily evanescent.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Wisdom, People, Exercises, Game

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, God, Children

“As an artist, you should not wish to create what you don’t feel you have to create.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Künstler, was du nicht schaffen mußt, das darfst du nicht schaffen wollen.
Source: Aphorisms (1880/1893), p. 21.

Feeling

“I would rather that this people should starve to death in the mountains, than to have the Lord Almighty hand us over to a cursed, infernal mob. I would rather go down to the grave in peace than to fight a mob, unless the Lord would give me enough Saints to fight and kill the poor devils; in such case I wish to live and fight them. But I never want to see a mob again drive and tread under foot the Saints.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 3:224 (March 2, 1856)
1850s

Death, People, Peace, Mountain

“If economists wished to study the horse, they wouldn't go and look at horses. They'd sit in their studies and say to themselves, "what would I do if I were a horse?"”

Ronald H. Coase (1910–2013) British economist and author

Ronald Coase in speech to the "International Society of New Institutional Economics" the 17 September 1999, Washington DC. He claims he was quoting fellow economist Ely Devons which reportedly said this in a meeting
1990s and later

Study, Horse

“The most distinguishing feature, or, at least, one of the most distinguishing features, of the great change effected in 1832 was that those who effected it at once abolished all the franchises as ancient as those of the Baronage of England; and, while they abolished them, they offered and proposed no substitute. The discontent upon the subject of representation which afterwards more or less pervaded our society dates from that period, and that discontent, all will admit, has ceased. It was terminated by the Act of Parliamentary Reform of 1867-8. That act was founded on a confidence that the great body of the people of this country were "Conservative". I use the word in its purest and loftiest sense. I mean that the people of England, and especially the working classes of England, are proud of belonging to a great country, and wish to maintain its greatness— that they are proud of belonging to an Imperial country, and are resolved to maintain, if they can, the empire of England— that they believe, on the whole, that the greatness and the empire of England are to be attributed to the ancient institutions of this country… There are people who may be, or who at least affect to be, working men, and who, no doubt, have a certain influence with a certain portion of the metropolitan working class, who talk Jacobinism… I say with confidence that the great body of the working class of England utterly repudiate such sentiments. They have no sympathy with them. They are English to the core. They repudiate cosmopolitan principles. They adhere to national principles. They are for maintaining the greatness of the kingdom and the empire, and they are proud of being subjects of our Sovereign and members of such an Empire. Well, then, as regards the political institutions of this country, the maintenance of which is one of the chief tenets of the Tory party, so far as I can read public opinion, the feeling of the nation is in accordance with the Tory party.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s

Men, People, Feeling, Confidence

“William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda

Error, Parting

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

Love, Faith, Hope, Feeling

“I was running from my own thoughts as much as anything. I simply wanted to untangle myself from the web I had touched. A single, sticky, quivering strand of it was all I needed to warn me away. I did not want to think about people. I wanted the trees, the scents and colors, the shifting shadows of the wood, which spoke a language I understood. I wished I could simply disappear in it, live like a bird or a fox through the winter, and leave the things I had glimpsed to resolve themselves without me.”

Patricia A. McKillip book Winter Rose

Source: Winter Rose (1996), Chapter 5, pp. 42-43.

People, Color, Bird, Thinking

“I don't wish to go down to posterity talking bad grammar.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Correcting the Hansard proofs of his last speech to Parliament (31 March 1881), shortly before his death, cited in Harper's, Vol. 63 (1881). The quote is given in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 1 (1929) as "I will not go down to posterity talking bad grammar".
1880s

“In scientific subjects, the natural remedy for dogmatism has been found in research. By temperament and training, the research worker is the antithesis of the pundit. What he is actively and constantly aware of is his ignorance, not his knowledge; the insufficiency of his concepts, of the terms and phrases in which he tries to excogitate his problems: not their final and exhaustive sufficiency. He is, therefore, usually only a good teacher for the few who wish to use their mind as a workshop, rather than a warehouse.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Eugenics, academic and practical. Eugenics Review, 27, 95-100, 1935.
The original has ‘to store it as’ inserted before the final words ‘a warehouse’, likely a mistake left from an earlier draft.
1930s

Nature, Knowledge, Problem, Teachers

“I wish that an English statesman might once have spoken of us as Western Europeans.”

Konrad Adenauer (1876–1967) German statesman, Federal Chancellor of Germany, politician (CDU)

Adenauer's remarks on an Associated Press interview (5 October 1945)

“My dear friends, now and forever, I renounce, have renounced and will go on renouncing copyrights. My only wish is that these books be sold at low price, affordable to the poor, affordable to all the children of God. I wish that even the poorest, most destitute citizen be able to obtain these books with the few pennies he carries in his pocket. In fact, I do not have any income; I do not demand anything in exchange for my works. Whosoever wants to publish them, let him publish for the benefit of deiseased mankind.”

Samael Aun Weor (1917–1977) Colombian writer

The 1976 Gnostic Congress in Guadalajara, Mexico

God, Children, Books

Quotes about wish page 4

Quotes about wish
page 4