Quotes about vengeance (162 quotes) | Quotes of famous people

“We will find them anywhere on the planet and punish them. Our Air Force’s military work in Syria must not simply be continued. It must be intensified in such a way that the criminals understand that vengeance is inevitable.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-11-17, vowing to retaliate against the Islamic militants responsible for the destruction of a Russian airliner over the Sinai on October 31, 2015. Tribune India, http://www.tribuneindia.com/news/nation/russians-up-strikes-in-french-fury/159736.html (17 November 2015)
2011 - 2015

Way , Understanding

“The Wrong we have Done, Thought, or Intended Will wreak its Vengeance on
Our SOULS.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Soul

“Would you give up your vengeance against someone you hate if it meant saving someone you love? Would you want your dreams to come true if it meant granting your enemy's dying wish?”

Jodi Picoult Change of Heart

Source: Change of Heart

Love , Hate , Dreams

“It is vital we rid ourselves of [homosexuals]; like weed we must pull them up, throw them on the fire and burn them. This is not out of a spirit of vengeance, but of necessity; these creatures must be exterminated.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

18 Feb 1937
1930s

“All religions are cruel, all founded on blood; for all rest principally on the idea of sacrifice — that is, on the perpetual immolation of humanity to the insatiable vengeance of divinity.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)

Religion , Idea

“Swords flashed like lightning amid the blackness of clouds, and fountains of blood flowed like the fall of setting stars. The friends of God defeated their obstinate opponents, and quickly put them to a complete rout. Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of Allah, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey… The enemy of God, Jaipal, and his children and grandchildren,… were taken prisoners, and being strongly bound with ropes, were carried before the Sultan, like as evildoers, on whose faces the fumes of infidelity are evident, who are covered with the vapours of misfortune, will be bound and carried to Hell. Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on the neck. The necklace was taken off the neck of Jaipal, - composed of large pearls and shining gems and rubies set in gold, of which the value was two hundred thousand dinars; and twice that value was obtained from necks of those of his relatives who were taken prisoners, or slain, and had become the food of the mouths of hyenas and vultures. Allah also bestowed upon his friends such an amount of booty as was beyond all bounds and all calculation, including five hundred thousand slaves, beautiful men and women. The Sultan returned with his followers to his camp, having plundered immensely, by Allah's aid, having obtained the victory, and thankful to Allah… This splendid and celebrated action took place on Thursday, the 8th of Muharram, 392 H., 27th November, 1001 AD.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the defeat of Jaipal. Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 27 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Women , Men , God , Children

“Doutbless, revenge is not always sweet, once it is consummated we feel inferior to our victim, or else we are tangled in the subtleties of remorse; so vengeance too has its venom, though it comes closer to what we are, to what we feel, to the very law of the self; it is also healthier than magnanimity. The Furies were held to antedate the gods, Zeus included. Vengeance before Divinity! This is the Major intuition of ancient mythology.”

Emil M. Cioran book History and Utopia

p. 70. https://books.google.com/books?id=5DuCDwAAQBAJ&pg=PT70
History and Utopia (1960)

God , Law , Revenge , Self-confidence

“Eyes watching always
Shadows in shadows they wait
A black feather falls

First accepted, loved
Then betrayed-spit in the face
Vengeance sweet like dots.”

Kristin Cast book Hunted

Source: Hunted

Love , Waiting

“We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!”

Arthur Miller The Crucible

Source: The Crucible

Children , Law

“Vengeance is in my heart, death in my hand, Blood and revenge are hammering in my head”

William Shakespeare Titus Andronicus

Source: Titus Andronicus

Death , Revenge , Heart

“The Kraken stirs. And ten billion sushi dinners cry out for vengeance.”

Terry Pratchett (1948–2015) English author

Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

Cry

“Moreover, every effort should be made under the law to expedite the proceedings of justice in the case of such an awful crime. But it cannot be necessary in order to accomplish this to deprive any citizen of those fundamental rights to be heard in his own defense which are so dear to us all and which lies at the root of our liberty. It certainly ought to be possible by the proper administration of the laws to secure swift vengeance upon the criminal; and the best and immediate efforts of all legislators, judges and citizens should be addressed to securing such reforms in our legal procedure as to leave no vestige of excuse for those misguided men who undertake to reap vengeance through violent methods.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men , Justice , Law , Effort

“These people are the most devoid of rancors, hatreds, or desire for vengeance of any people in the world.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

People , World

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life , Death , Children , Health

“The tables have turned, yes, the tables have turned with a vengeance! You've come around to my old way of thinking and I to yours like two people exchanging a call on each other at the same time, and each one finding the other one gone out, the door locked against him and no one to answer the bell!”

Tennessee Williams Summer and Smoke

Alma, Scene Eleven
Summer and Smoke (1948)

People , Way , Thinking , Time

“Just my vengeance complete,
The man sprang to his feet,
Stood erect, caught at God's skirts, and prayed!
So, I was afraid!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Instans Tyrannus, vii.
Bartlett's Familiar Quotations, 10th ed. (1919)

God

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love , Death , Wisdom , God

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love , Life , God , Children

“How he lies in his rights of a man!
Death has done all death can.
And absorbed in the new life he leads,
He recks not, he heeds
Nor his wrong nor my vengeance; both strike
On his senses alike,
And are lost in the solemn and strange
Surprise of the change.”

Robert Browning After

After.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life , Death , Sense , Change

“Do not excuse yourselves, beloved sirs, and judges, that you are the servants of the emperor; this will not acquit you in the day of vengeance. It availed Pilate nothing that he crucified Christ in the name of the emperor. Serve the emperor in imperial matters, so far as Scripture permits, and serve God in divine matters, then you may claim his grace and call yourselves after his name.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.88

God , Christ

“Anger and desire of vengeance are not going to be of much help to you in your administration.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Help , Anger

“Something must be done,
about vengeance, a badge and a gun.
So rip the mic rip the state rip the system,
I was born to rage against them.”

Zack de la Rocha (1970) American musician, poet rapper and activist best known as the vocalist and lyricist of rap metal band Rage Again…

Know Your Enemy.
Song lyrics, Rage Against the Machine (1992)

Rage

“In a certain proportion of these cases the man lynched has been guilty of a crime horrible beyond description; a crime so horrible that as far as he himself is concerned he has forfeited the right to any kind of sympathy whatsoever. The feeling of all good citizens that such a hideous crime shall not be hideously punished by mob violence is due not in the least to sympathy for the criminal, but to a very lively sense of the train of dreadful consequences which follows the course taken by the mob in exacting inhuman vengeance for an inhuman wrong.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Feeling , Sense , Training

“When someone is drowning, you have to approach them extremely carefully. This is because, if they are panicking and they grab you, then you both drown. And that's stupid, because you both drown. That's a really good metaphor for trying to help someone. When people are in real trouble, some of it is that they're confused, some of it is that their life has collapsed around them, and there's some malevolence there and some desire for vengeance (it's one dangerous mess). If you're going to wade in there unprepared, the possibility that they're going to take you down compared with you elevating them is very high, because you don't even know what your damn psychological stability rests on. You might be sane just because you're lucky and surrounded by good people. That doesn't mean that you have the psychological wherewithal to pull someone up from the depths of the underworld, especially if they have one foot in hell. You should bloody well be careful about doing that kind of thing. It's hubristic to attempt it, and I would definitely caution people – be very careful about rescuing people who don't want to be rescued. It's very dangerous activity, and it can easily be counterproductive.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life , People , Stupidity , Hell

“But the fullest recognition of the horror of the crime and the most complete lack of sympathy with the criminal cannot in the least diminish our horror at the way in which it has become customary to avenge these crimes and at the consequences that are already proceeding therefrom. It is, of course, inevitable that where vengeance is taken by a mob it should frequently light on innocent people, and the wrong done in such a case to the individual is one for which there is no remedy. But even where the real criminal is reached the wrong done by the mob to the community itself is well-nigh as great.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

People , Way , Communication , Light

“The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil.”

Horace Mann (1796–1859) American politician

"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.

Light , Evil

“Let him remember that many before now have tried to chastise a wrongdoer, and failing to punish their enemy have not even saved themselves; while many who have trusted in force to gain an advantage, instead of gaining anything more, have been doomed to lose what they had. Vengeance is not necessarily successful because wrong has been done, or strength sure because it is confident; but the incalculable element in the future exercises the widest influence, and is the most treacherous, and yet in fact the most useful of all things, as it frightens us all equally, and thus makes us consider before attacking each other.”

Thucydides History of the Peloponnesian War

Book IV, 4.62-[3]-[4]
History of the Peloponnesian War, Book IV

Exercises , Confidence , Success , Future

“Yet of old the matter seemed even to be a law, and a certain law-giver among them bade the domestic slaves neither to use ointments when dry (i. e. except in bathing) nor to keep youths, giving the free this place of honor, or rather of shamefulness. Yet they, however, did not think the thing shameful, but as being a grand privilege, and one too great for slaves, the Athenian people, the wisest of people, and Solon who is so great among them, permitted it to the free alone. And sundry other books of the philosophers may one see full of this disease. But we do not therefore say that the thing was made lawful, but that they who received this law were pitiable, and objects for many tears. For these are treated in the same way as women that play the whore. Or rather their plight is more miserable. For in the case of the one the intercourse, even if lawless, is yet according to nature: but this is contrary both to law and nature. For even if there were no hell, and no punishment had been threatened, this were worse than any punishment. Yet if you say they found pleasure in it, you tell me what adds to the vengeance. For suppose I were to see a person running naked, with his body all besmeared with mire, and yet not covering himself, but exulting in it, I should not rejoice with him, but should rather bewail that he did not even perceive that he was doing shamefully.”

John Chrysostom (349–407) important Early Church Father

Hell , Law , Whore , Personality

“Vengeance only destroys the one who seeks it. (Theo- Geary’s Grandfather/Acheron)”

Sherrilyn Kenyon (1965) Novelist

Source: The Dream Hunter

“Vengeance is sweet. Vengeance taken when the vengee isn't sure who the venger is, is sweeter still.”

Gary D. Schmidt book The Wednesday Wars

Source: The Wednesday Wars

“Primarily, God is not bound to punish sin; he is bound to destroy sin.
The only vengeance worth having on sin
is to make the sinner himself its executioner.”

George MacDonald (1824–1905) Scottish journalist, novelist

From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

God

“If an injury has to be done to a man it should be so severe that his vengeance need not be feared.”

Niccolo Machiavelli book The Prince

Source: The Prince

Fear

“Gentlemen Bastards." hissed Locke, "do not abandon one another, and we do not run when we owe vengeance.”

Scott Lynch The Lies of Locke Lamora

Source: The Lies of Locke Lamora

“I am dead. Only vengeance can restore me! Only victory can return my life to me!”

Terry Goodkind book Stone of Tears

Source: Stone of Tears

Life , Victory , Dead

“Sometimes it's braver not to fight. Protect them, and save your vengeance for another day.”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

Fight

“While the Lord might insist that vengeance was His, no male Highlander of my acquaintance had ever thought it right that the Lord should be left to handle such things without assistance.”

Diana Gabaldon book The Fiery Cross

Source: The Fiery Cross

“Hatred is blind; rage carries you away; and he who pours out vengeance runs the risk of tasting a bitter draught.”

Alexandre Dumas book The Count of Monte Cristo

Source: The Count of Monte Cristo

Rage

“There is no point in keeping vengeance or stubbornness. These things" -he sighed- "these things I so regret in my life. Pride. Vanity. Why do we do the things we do?
Morrie Schwartz”

Mitch Albom Tuesdays with Morrie

Source: Tuesdays with Morrie

Life

“Sickness is the vengeance of nature for the violation of her laws.”

Charles Simmons (1924–2017) American editor and writer

Law , Nature

“It had been so good to see his enemy again. Positively heartwarming.

Hallmark really needed to start up a line of revenge cards, the kind that let you reach out to those you were going to come after with a vengeance.

- Lash”

Jessica Bird (1969) U.S. novelist

Source: Lover Enshrined

Revenge

“She represents love, beauty, purity, the ideal female and the moon… and she's the mystère of jealousy, vengeance and discord, AND, on the other hand, of love, perpetual help, goodwill, health, beauty and fortune.”

Zadie Smith On Beauty

Source: On Beauty

Love , Health , Jealousy , Beauty

“I can't hate people that much. Don't get me wrong. I want to murder every last Keeper I can find. But that's not hate. That's vengeance.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

Hate , People

“It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Letter to James E. Yeatman of St. Louis, Vice-President of the Western Sanitary Commission (21 May 1865). As quoted on p. 358, and footnoted on p. 562, in Sherman: A Soldier's Passion For Order https://en.wikiquote.org/wiki/Special:BookSources/080938762X (2007), John F. Marszalek, Southern Illinois University Press, Chapter 15 ('Fame Tarnished')
Variant text: I confess, without shame, that I am sick and tired of fighting — its glory is all moonshine; even success the most brilliant is over dead and mangled bodies, with the anguish and lamentations of distant families, appealing to me for sons, husbands, and fathers […] it is only those who have never heard a shot, never heard the shriek and groans of the wounded and lacerated […] that cry aloud for more blood, more vengeance, more desolation. […] I declare before God, as a man and a soldier, I will not strike a foe who stands unarmed and submissive before me, but would rather say—‘Go, and sin no more.’
As quoted in Sherman: Merchant of Terror, Advocate of Peace https://en.wikiquote.org/wiki/Special:BookSources/1455611891 (1992), Charles Edmund Vetter, Pelican Publishing, p. 289
See the Discussion Page for more extensive sourcing information.
1860s, 1865, Letter to James E. Yeatman (May 1865)
Context: I confess without shame that I am tired & sick of war. Its glory is all moonshine. Even success, the most brilliant is over dead and mangled bodies […] It is only those who have not heard a shot, nor heard the shrills & groans of the wounded & lacerated (friend or foe) that cry aloud for more blood & more vengeance, more desolation & so help me God as a man & soldier I will not strike a foe who stands unarmed & submissive before me but will say ‘Go sin no more.

War , Hell , Cry

“She was like an avenging angel, her vengeance swift and deadly.”

Cassandra Clare (1973) American author

Source: The Lost Herondale

Angels

“Vengeance burns, Torak." said Fin-Kedinn as the river bore him away. "It burns your heart. It makes the pain worse. Dont let that happen to you.”

Michelle Paver book Oath Breaker

Source: Oath Breaker

Pain , Heart

“It's like all those quiet people, when they do lose their tempers they lose them with a vengeance.”

Agatha Christie book The A.B.C. Murders

Source: The A.B.C. Murders

People

“And now, farewell to kindness, humanity and gratitude… I have substituted myself for Providence in rewarding the good; may the God of vengeance now yield me His place to punish the wicked.”

Alexandre Dumas book The Count of Monte Cristo

Chapter 30 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_30
Source: The Count of Monte Cristo (1845–1846)

God , Gratitude

“I want you to understand me.

This isn’t vengeance.

This is punishment.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Breaks

Understanding

“The raw hunk of meat that used to be my enemy makes a sound, and I know where the mouth is. And I think the word he's trying to say is 'please'. Pity, not vengeance sends my arrow flying into his skull.”

Suzanne Collins (1962) American television writer and novelist

Thinking , Flying

“She swore vengeance on all men with dark hearts.”

Lisa Papademetriou (1971) American writer

Source: Siren's Storm

Men , Heart

“But secondly you say 'society must exact vengeance, and society must punish'. Wrong on both counts. Vengeance comes from the individual and punishment from God.”

Victor Hugo book The Last Day of a Condemned Man

Source: The Last Day of a Condemned Man

God

“She who sows vengeance must reap its bloody fruit.”

Chitra Banerjee Divakaruni (1956) novelist, short story writer, poet, and essayist

Source: The Palace of Illusions

“Abbe Faria: Here is your final lesson - do not commit the crime for which you now serve the sentence. God said, Vengeance is mine.
Edmond Dantes: I don't believe in God.
Abbe Faria: It doesn't matter. He believes in you.”

Alexandre Dumas (1802–1870) French writer and dramatist, father of the homonym writer and dramatist

Source: The Count of Monte Cristo, V1

God

“Vengeance was one hell of a roommate.”

Jessica Bird book Dark Lover

Source: Dark Lover

Hell

“Upon him I will visit famine and a fire.
Till all around him desolation rings
And all the demons in the outer dark
Look on amazed and recognize
That vengeance is the business of a man.”

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 43, “The Flickering Way” (p. 323)

Business

“There is no satisfaction in vengeance unless the offender has time to realize who it is that strikes him, and why retribution has come upon him.”

Arthur Conan Doyle book A Study in Scarlet

Source: A Study in Scarlet

Time

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People , Peace , History , Failure

“Sitting Bull, most renowned Sioux of modern history, is dead.
He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring.
He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions: forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. And these, his conquerors, were marked in their dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

People , History , Revenge , Nature

“Now I gazed upon him, no longer in a passionate frenzy, but in a cold contempt. I visualized long days and nights of vengeance, of fiendish ingenuity and complete consumation. My enemy was at my mercy; he lived; all the plans of hate and torture I had concieved through the long years of wrong and insult I would wreak upon him. My plans were carefully laid; I knew exactly what tortures I would use, how long I could inflict them without causing death, until my enemy at last went forth, a man ruined of soul and body. I was at peace, and content.”

Robert E. Howard (1906–1936) American author

From “Revenge” in a letter to Tevis Clyde Smith (c. late Aug/early September 1927)
Letters

Death , Hate , Peace , Soul

“Westerns. A period gone by, the pioneer, the loner operating by himself, without benefit of society. It usually has something to do with some sort of vengeance; he takes care of the vengeance himself, doesn't call the police. Like Robin Hood. It's the last masculine frontier. Romantic myth. I guess, though it's hard to think about anything romantic today. In a Western you can think, Jesus, there was a time when man was alone, on horseback, out there where man hasn't spoiled the land yet.”

Clint Eastwood (1930) actor and director from the United States

Source: Clint: The Life and Legend (1999), p. 217.

Thinking , Time

“Caesar exclaimed: "Let us accept this as a sign from the Gods, and follow where they beckon, in vengeance on our double-dealing enemies. The die is cast."”
Tunc Caesar: "Eatur," inquit, "quo deorum ostenta et inimicorum iniquitas vocat. Iacta alea est," inquit.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 32

God

“This is not justice; never could this be justice, the verdict was ordained long ago. Its function is not to determine questions such as guilt or innocence, or truth or falsehood. It is a public relations exercise, designed to provide the government with an alibi for posterity. It is a show of wasteful vengeance; a theatrical warning to people of conscience.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Prosecutor: Manning let secrets into enemy hands= The Oaklahoman, 2013-06-03, 2013-06-04 http://newsok.com/prosecutor-manning-let-secrets-into-enemy-hands/article/feed/549470/?page=2,Regarding the [Bradley Manning] trial.

People , Truth , Justice , Exercises

“As I see it, the sole motivating factor behind the death penalty is vengeance, not justice, and I firmly believe that a government that forbids killing among its citizens should not be in the business of killing people itself.”

Larry Flynt (1942) American publisher

Larry Flynt: Don't Execute The Man Who Paralyzed Me (Guest Column), 2013-11-21, 2013-10-17, The Hollywood Reporter http://www.hollywoodreporter.com/news/larry-flynt-dont-execute-man-649158,

Death , People , Justice , Penalty

“As man lives, and moves, and has his Being in the Divine Nature, and is supported by it, whether his Nature be good or bad; so the Wrath of Man, which was awakened in the dark Fire of his fallen Nature, may, in a certain Sense, be called the Wrath of God, as Hell itself may be said to be in God, because nothing can be out of his Immensity; yet this Hell, is not God, but the dark Habitation of the Devil. And this Wrath which may be called the Wrath of God, is not God, but the fiery Wrath of the fallen Soul.
And it was solely to quench this Wrath, awakened in the human Soul, that the Blood of the Son of God was necessary, because nothing but a Life and a Birth, derived from him into the human Soul, could change this darkened Root of a self-tormenting Fire, into an amiable Image of the holy Trinity, as it was at first created.
This was the Wrath, Vengeance, and vindictive Justice that wanted to be satisfied, in order to our Salvation; it was the Wrath and Fire of Nature and Creature kindled only in itself, by its departing from true Resignation, and Obedience to God.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Christian Regeneration.
The Grounds and Reasons of Christian Regeneration (1739)

Life , God , Justice , Soul

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life , Men , Smile , Way

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way , Distant , Time , Perfection

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

Memory , Past , Personality

“When your laboratory explodes, lacing your body with a supercharged elixir, what do you do? You don't just lie there. You crawl out of the rubble, hideously scarred, and swear vengeance on the world. You keep going. You keep trying to take over the world.”

Austin Grossman book Soon I Will Be Invincible

Source: Soon I Will Be Invincible (2007), Ch. 21: No Prison Can Hold Me

Lie , World

“Suppose, deep down, you suspect that you are dull, and your public works are a form of vengeance. You talk a good poem, and think by numbers. Once upon a time, you were interesting; then Mother died and you had to give it up.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Power Party" (p. 62)
Private Lives in the Imperial City (1979)

Thinking , Time

“Behold on wrong
Swift vengeance waits; and art subdues the strong!
Dwells there a god on all the Olympian brow
More swift than Mars, and more than Vulcan slow?
Yet Vulcan conquers, and the god of arms
Must pay the penalty for lawless charms.”

Homér The Odyssey (Cowper)

VIII. 329–331 (tr. Alexander Pope).
Odyssey (c. 725 BC)

God , Penalty , Art , Strong

“Anybody visiting the Middle East in the last decade has had the experience: meeting the hoarse and aggressive person who first denies that Osama Bin Laden was responsible for the destruction of the World Trade Center and then proceeds to describe the attack as a justified vengeance for decades of American imperialism… professor Noam Chomsky decides to leave that central question open. We have no more reason to credit Osama Bin Laden's claim of responsibility, he states, than we would have to believe Chomsky's own claim to have won the Boston Marathon… Nothing serious," as Chomsky puts it, "has been provided since.".. So is one to assume that he [Chomsky] has pored through the completed findings of the 9/11 Commission? Viewed any of the videos in which the 9/11 hijackers are seen in the company of Bin Laden and Ayman al-Zawahiri? Read the transcripts of the trial of Zacarias Moussaoui, the so-called "20th hijacker"? Followed the journalistic investigations of Lawrence Wright, Peter Bergen, or John Burns, to name only some of the more salient? Acquainted himself with the proceedings of associated and ancillary investigations into the bombing of the USS Cole or indeed the first attempt to bring down the Twin Towers in the 1990s?”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

World , Question , Reading , Personality

“Vengeance must end somewhere, and what better place to stop than at the prince?”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 2

“If only the specialist is to be allowed access to these books, on the ground that it is impossible to understand them without "scholarship," … then we shall be compelled to shut out the majority of mankind from some of the finest creations of the human mind. This is aristocracy with a vengeance.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books , Understanding

“There is a regrettable interpretation of the cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was “satisfying” to the Father, and appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath. But what ultimately refutes this twisted theology is the well-known passage from John’s Gospel: “God so loved the world, that he sent his only Son, that all who believe in him might have eternal life.” John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather God is a parent who burns with compassion for his children who have wandered into danger.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Polishing the Diamonds https://www.wordonfire.org/resources/blog/polishing-the-diamonds/5099/ (March 8, 2016)

Love , Life , God , Children

“The shaft of my vengeance fell upon my own head.”

H. Rider Haggard book Cleopatra

Cleopatra (1889)

“Marx said that the revolutionary dictatorship of the proletariat lies between capitalism and communism. The more the proletariat presses the bourgeoisie, the more furiously they will resist. We know what vengeance was wreaked on the workers in France in 1848. And when people charge us with harshness we wonder how they can forget the rudiments of Marxism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Speech to the All-Russia Extraordinary Commission Staff (7 November 1918); Collected Works, Vol. 28, pp. 169-70 http://www.marxists.org/archive/lenin/works/1918/nov/07b.htm
1910s

People , Communication , Forgetting

“How I wished for manhood and the opportunity to wreak my vengeance on my country’s oppressors”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

his lecture Sarnia April 1858 "Anglo-Saxon race" reflecting on his youthhood readings of Bruce and Wallace - Buckingham page 137

Country

“I will not seek the battle-field —
The men I there should meet,
What have they done to me to make
Shedding their life-blood sweet?
It is the veriest madness man
In maddest mood can frame,
To feed the earth with human gore,
And then to call it fame.
I have been wrong'd; but were my wrong
The deadliest wrong ere done,
I would not slay my enemy,
But bid him still live on :—
And I should deem my vengeance more
Than the death-wound in strife—
What ills can death inflict like those
Heap'd on each hour of life?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

19th August 1826) Metrical Fragments - No. 1 (under the pen name Iole
The London Literary Gazette, 1826

Life , Death , Men , Mood

“We told you, right after it happened five years ago, that the deadly events of 9/11 were direct outpourings of divine retribution, the immediate visitation of God's wrath and vengeance and punishment for America's horrendous sodomite sins, that worse and more of it was on the way. We further told you that any politician, any political official, any preacher telling you differently as to the cause and interpretation of 9/11 is a dastardly lying false prophet, cowardly and mean, and headed for hell. And taking you with him! God is no longer with America, but is now America's enemy. God himself is now America's terrorist.”

Fred Phelps (1929–2014) American pastor and activist

2000s, 9/11: God's Wrath Revealed (2006)

God , Way , Lying , Hell

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

Death , Hunger , Age , World

“To wage war within oneself is Islam; the real fight is an inner one. To dispel evil qualities, evil thoughts, and the differences that lead to separations is Islam. To wage war upon jealousy, envy, and vengeance is Islam. To cut out and discard the qualities of Satan and to fill ourselves with the qualities of Allah is Islam. To show a heart full of love to our brothers and sisters is the wealth of Islam.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love , War , Jealousy , Sister

“The Muscogee was once a mighty people. The Georgians trembled at your war-whoop, and the maidens of my tribe, on the distant lakes, sung the prowess of your warriors and sighed for their embraces. Now your very blood is white; your tomahawks have no edge; your bows and arrows were buried with your fathers. Oh! Muscogees, brethren of my mother, brush from your eyelids the sleep of slavery; once more strike for vengeance; once more for your country. The spirits of the mighty dead complain. Their tears drop from the weeping skies. Let the white race perish! They seize your land, they corrupt your women, they trample on your dead! Back! whence they came, upon a trail of blood, they must be driven! Back! back — ay, into the great water whose accursed waves brought them to our shores! Burn their dwellings! Destroy their stock! Slay their wives and children! The red man owns the country, and the pale-face must never enjoy it! War now! War forever! War upon the living! War upon the dead! Dig their very corpses from the graves! Our country must give no rest to the white man's bones.”

Tecumseh (1768–1813) Native American leader of the Shawnee

Speech to the Creek people, quoted in Great Speeches by Native Americans by Robert Blaisdel. This quote appeared in J. F H. Claiborne, Life and Times of Gen. Sam Dale, the Mississippi Partisan (Harper, New York, 1860). However, historian John Sugden writes, "Claiborne's description of Tecumseh at Tuckabatchie in the alleged autobiography of the Fontiersman, Samuel Dale, however, is fraudulent. … Although they adopt the style of the first person, as in conventional autobiography, the passages dealing with Tecumseh were largely based upon published sources, including McKenney, Pickett and Drake's Life of Tecumseh. The story is cast in the exaggerated and sensational language of the dime novelist, with embellishments more likely supplied by Claiborne than Dale, and the speech put into Tecumseh's mouth is not only unhistorical (it has the British in Detroit!) but similar to ones the author concocted for other Indians in different circumstances." Sugden also finds it "unreliable" and "bogus." Sugden, John. "Early Pan-Indianism; Tecumseh’s Tour of the Indian Country, 1811-1812." American Indian Quarterly 10, no. 4 (1986): 273–304. doi:10.2307/1183838.
Misattributed, "Let the White Race Perish" (October 1811)

Women , War , Children , People

“I once tried to write a novel about revenge. It's the only book I didn't finish. I couldn't get into the mind of the person who was plotting vengeance.”

Maeve Binchy (1940–2012) Irish novelist

shelf-life.ew.com http://shelf-life.ew.com/2012/07/31/circle-of-friends-author-maeve-binchy-dies/

Books , Revenge , Personality

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death , Money , People , Fear

“And the evil is done in hopes that evil surrenders
but the deeds of the devil are burned too deep in the embers
and a world of hunger in vengeance will always remember
So please be reassured, we seek no wider war,
we seek no wider war.”

Phil Ochs (1940–1976) American protest singer and songwriter

"We Seek No Wider War" http://web.cecs.pdx.edu/~trent/ochs/lyrics/we-seek-no-wider-war.html (1965) from Farewells & Fantasies (1997)
The song title alludes to a speech by Lyndon Johnson (17 Februaty 1965), in which he said, referring to the war in Vietnam: "We have no ambition there for ourselves, we seek no wider war."
Lyrics

Hunger , War , World , Hope

“If we aim deliberately at the impoverishment of Central Europe, vengeance, I dare predict, will not limp.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter VII, Section 1, p. 268

“They held up to admiration all those women who from time to time have arrested the victorious progress of conquerors, made of their bodies a field of battle, a means of ruling, a weapon; who have vanquished by their heroic caresses hideous or detested beings, and sacrificed their chastity to vengeance and devotion.
All was said with due restraint and regard for propriety, the effect heightened now and then by an outburst of forced enthusiasm calculated to excite emulation.
A listener would have thought at last that the one role of woman on earth was a perpetual sacrifice of her person, a continual abandonment of herself to the caprices of a hostile soldiery.
The two nuns seemed to hear nothing, and to be lost in thought. Boule de Suif also was silent.”

Guy De Maupassant book Boule de Suif

Boule de Suif (1880)

Women , Hostility , Time , Victory

“If, on the other hand, the Conservative party invites the electorate to link national independence in its mind with Bennery and all things 'left' and to discern in membership of the Community a bulwark against the dangers of socialism, the implications are still more disreputable; for this is nothing other than saying that one would rather live under the tutelage of foreigners than incur the risk of one's fellow countrymen being free to make up their own minds. That would be to stamp the Conservative party as a class party with a vengeance, a slur the more damaging because there were in fact, at the time of the original debates, Conservatives inside and outside Parliament who did advocate membership on precisely that ground—blood brothers, no doubt, of those who in an earlier generation viewed the rise of Hitler with equanimity or approval as a safeguard against Communism.”

Enoch Powell (1912–1998) British politician

Speech to the Conservative Party conference at Blackpool (14 October 1981), from Enoch Powell on 1992 (Anaya, 1989), p. 127
1980s

Communication , Time

“They flattered the ambitious and all the ills came gradually to a head. Murder drowning everything was allowed. Intriguers monopolised all the offices. Good men could only mutter for if they spoke they were lost. Hatred vengeance everything was permitted and nobody dared open his mouth…”

Jacques-Louis Ménétra (1738–1812) glazier, tradesman

quoted in Warren Roberts (2000). Jacques-Louis David and Jean-Louis Prieur, Revolutionary. p. 321: About the French Revolution.

Men

“While in Kyoto I tried to learn Japanese with a vengeance. I worked much harder at it, and got to a point where I could go around in taxis and do things. I took lessons from a Japanese man every day for an hour.
One day he was teaching me the word for "see." "All right," he said. "You want to say, 'May I see your garden?' What do you say?"
I made up a sentence with the word that I had just learned.
"No, no!" he said. "When you say to someone, 'Would you like to see my garden?' you use the first 'see.' But when you want to see someone else's garden, you must use another 'see,' which is more polite."
"Would you like to glance at my lousy garden?" is essentially what you're saying in the first case, but when you want to look at the other fella's garden, you have to say something like, "May I observe your gorgeous garden?" So there's two different words you have to use.
Then he gave me another one: "You go to a temple, and you want to look at the gardens…"
I made up a sentence, this time with the polite "see."
"No, no!" he said. "In the temple, the gardens are much more elegant. So you have to say something that would be equivalent to 'May I hang my eyes on your most exquisite gardens?"
Three or four different words for one idea, because when I'm doing it, it's miserable; when you're doing it, it's elegant.
I was learning Japanese mainly for technical things, so I decided to check if this same problem existed among the scientists.
At the institute the next day, I said to the guys in the office, "How would I say in Japanese, 'I solve the Dirac Equation'?"
They said such-and-so.
"OK. Now I want to say, 'Would you solve the Dirac Equation?'”

Richard Feynman (1918–1988) American theoretical physicist

how do I say that?"
"Well, you have to use a different word for 'solve,' " they say.
"Why?" I protested. "When I solve it, I do the same damn thing as when you solve it!"
"Well, yes, but it's a different word — it's more polite."
I gave up. I decided that wasn't the language for me, and stopped learning Japanese.
Part 5: "The World of One Physicist", "Would <U>You</U> Solve the Dirac Equation?", p. 245-246
Surely You're Joking, Mr. Feynman! (1985)

Guy , Idea , Problem , Learning