“I want you to understand me.
This isn’t vengeance.
This is punishment.”
Ilona Andrews American husband-and-wife novelist duo
Source: Magic Breaks
Source: The Last Day of a Condemned Man
“I want you to understand me.
This isn’t vengeance.
This is punishment.”
Ilona Andrews American husband-and-wife novelist duo
Source: Magic Breaks
Vladimir Putin (1952) President of Russia, former Prime Minister
2015-11-17, vowing to retaliate against the Islamic militants responsible for the destruction of a Russian airliner over the Sinai on October 31, 2015. Tribune India, http://www.tribuneindia.com/news/nation/russians-up-strikes-in-french-fury/159736.html (17 November 2015) <br class="br">2011 - 2015
George MacDonald (1824–1905) Scottish journalist, novelist
From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.
Alexandre Dumas book The Count of Monte Cristo
Chapter 30 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_30 <br class="br">Source: The Count of Monte Cristo (1845–1846)
Katharine Fullerton Gerould (1879–1944) American writer
Source: Modes and Morals (1920), Ch. 7
Robert G. Ingersoll (1833–1899) Union United States Army officer
Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.
“She who sows vengeance must reap its bloody fruit.”
Chitra Banerjee Divakaruni (1956) novelist, short story writer, poet, and essayist
Source: The Palace of Illusions
“Vengeance must end somewhere, and what better place to stop than at the prince?”
Gore Vidal (1925–2012) American writer
Source: 1960s, Julian (1964), Chapter 2
Christopher Hitchens (1949–2011) British American author and journalist
Source: god is Not Great: How Religion Poisons Everything