Quotes about vengeance
page 2

Epigraph
Anna Karenina (1875–1877; 1878)

“It seems that religion only knows how to react violently, out of vengeance. Again this is because it’s a belief system rooted in dichotomy and bigotry, with little or no desire to consider extenuating circumstances and NO ability to question itself objectively.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Religion, Question

“Government by inquisition has never been good. However, since January 1979, our country has been under the yoke of inquisitorial power. Five centuries after the Spanish Inquisition, Iran is living under the terror of a new Torquemada who is more pitiless and more sinister than its predecessor. In fact the Inquisition tribunals did not sentence men to be executed unless they were known to be heretics. They had the opportunity to recant and to repent; and they would call witnesses, which the Iranian Torquemada does not allow.
The tribunals are said to be Islamic. But the truth cannot be overlooked, and genuine Islamic law insists on the right of an accused man to defend himself. Islam is never served by hatred, vengeance and murder, but by justice, goodness, forgiveness and high moral standards. This explosion of hatred, supposedly "in the name of God", is an insult to God and to our religion. And this insult, I repeat, unfortunately threatens to do great harm to Islam, just as the Inquisition did great harm to Catholicism.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 209
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Men, God, Truth, Religion

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“Forgiveness, not vengeance, yields peace and security.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Peace, Forgiveness

“When the Amír heard these words, and knew what Jaipál would do in his despair, he thought the religion and the views of the faithful would best be consulted by peace, and the acquisition of tribute. So the Amír Mahmúd agreed with Subuktigín as to the propriety of withdrawing his hand of vengeance, on the condition of receiving at that time 1,000,000 dirhams of royal stamp, and some cities and forts in the middle of his country. Jaipál was to deliver these forts to the officers nominated by the Amír, and was to send hostages from among his relatives and friends to remain with the Amír until these conditions of cession were fulfilled. The Amír sent two deputies with Jaipal to see that he did not swerve from his engagements, and they were accompanied by confidential officers who were to receive charge of the ceded places.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 21. Translation of Tarikh-i-Yamini of al-Utbi.

Peace, Faith, Religion, Time

“A great man, I take it, is a man so inspired and permeated with the ideas of God and the Christly spirit as to be too magnanimous for vengeance, and too unselfish to seek his own ends.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 293.

God, Idea

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Communication, Tree

“In the black sky no star is seen,
somewhere in ambush lurks the Angel of Death,
but the spices tongues of the masqueraders
are loose and shameless
A shout:
"Make way for the hero!"
Ah yes. Displacing the tall one,
he will step forth now without fail
and sing to us about holy vengeance…”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

Death, Angels, Way, Star

“Impenetrable in their dissimulation, cruel in their vengeance, tenacious in their purposes, unscrupulous as to their methods, animated by profound and hidden hatred for the tyranny of man — it is as though there exists among them an ever-present conspiracy toward domination, a sort of alliance like that subsisting among the priests of every country.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"On Women" (1772), as translated in Selected Writings (1966) edited by Lester G. Crocker

Animals, Country

“Rushdie had written a book of nonfiction which offered critical but decided support to the Nicaraguan revolution. He had also been eloquent about the rights of the ever-relegated Palestinians. What more natural, when he was threatened with assassination by contract, than to jubilate about a terrorist-symp who had been caught in his own logic? I counted some ten newspaper and magazine columns from the Podhoretz school, all making this same point in the same words — demonstrating the impressive Zhdanovite discipline that is the special mark of the faction. All of them seemed to regard the affair as some sort of heavenly revenge for the sin of radical promiscuity; much as they have represented the AIDS crisis as a vengeance as on sixties morality. The ethical nullity of these positions never got beyond mere gloating, and will one day help to illustrate the essential distinction between irony and brutish sarcasm.”

Christopher Hitchens (1949–2011) British American author and journalist

"Siding with Rushdie" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Books, School, Support, Revenge

“These days, to prevent terrorist attacks, strict security measures are implemented in airports and other establishments. While such measures are necessary for our physical safety, they are not a final solution. In fact, there is one explosive in particular that is the most destructive of all. No machine can detect it. It is the hatred, loathing and vengeance found in the human mind.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Compassion: The Only Way to Peace (2007)

“Hunger for vengeance poisoned the soul.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 4 (p. 153)

Hunger, Soul

““You want a motive, William? I’ve got a motive. Vengeance may not be a pretty word, but it’s what’s expected of us.”
“Right!” said Sverre. “We owe it to all those millions of dead people to make more millions of dead people. Be careful how you rewrite strategic doctrine, General, or you’ll come out of this war without a single medal.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

War, People, Motivation, Dead

“Does government protection protect? It doesn't do anything of the sort. It takes vengeance in your name after you've been hurt and calls it protection.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute (Society for Libertarian Life edition), speech from 1978, p. 30.
Does Government Protection Protect (1979)

Hurt

“I have the feeling that this Moscow Pact will at some time or other exact vengeance upon National Socialism.”

Alfred Rosenberg (1893–1946) German architect and politician

Quoted in "The Face of the Third Reich: Portraits of the Nazi Leadership" - Page 171 - by Joachim C. Fest - History - 1999.

Feeling, Time

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“The history of the Democratic Party can be concisely captured by referring to its steadfast allegiance to the four Ss. Slavery, Secession, Segregation, and Socialism. During the Obama presidency we have seen how hard old habits die, even for a black man whose race was the long-time victim of Democratic Party's bone-deep authoritarianism. Under this Democratic president we have seen a war waged on several fronts against America's young. Indeed, the Democrats' historic taste for and belief in slavery have resurfaced with a vengeance and indiscriminately under the Obama administration, whether white, black, yellow, red, male, or female America's young are dying and being forced to work for Obama and his lieutenants as they seek to maintain their party's hold on political power. How so? Well, America has never had a president and administration so eager to kill unborn Americans. Even with post-1973 science having proved irrefutably that the unborn are human beings, and even though American law always has defined them as U. S. citizens, Obama and his colleagues have strengthened at every point they could the absurd notion that unborn humans are the chattel property of the woman who bears them, and so can be disposed of, that is, murdered, at her whim. And, in what must be considered a masterpiece of Orwellian language, Obama and his team, and most Democrats since 1973, describe this federal government-issued license to kill as a woman's 'right', a means by which she manifests her equality with men. They then damn any one who questions the logic, sanity, or justice of this argument as an 'extremist'. Only in an America in which a political entity as devoted to the four 'Ss' as the Democratic Party could opposition to the cold-blooded murder of fellow citizens unable defend themselves be identified by the country’s best-educated as 'extremism'. If this is indeed a right, it is a right gives each woman the right to be a slave-owner and a Nazi. Such a 'right' really is no different than the rights sanctioned by the Dred Scott decision and the Nuremberg laws, each of which legally defined certain categories of people out of the human race in order to enslave or kill them. Since 1973, the application of this 'right' has produced precisely the same results as Dred Scott and the Nuremberg laws, though in numbers so immense, 55 million and climbing, that they make those acts seem rather tame and minimally destructive of humans.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (21 November 2013), by M. Scheuer, Michael Scheuer's Non-Intervention. <br class="br">2010s

Men, War, People, Education

“God have mercy on his miserable soul! and make him see and feel his guilt — I ask no other vengeance! If he could but fully know and truly feel my wrongs I should be well avenged, and I could freely pardon all.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXXIV : Concealment; Helen Graham

God, Feeling, Soul

“One such evolutionary system, or ridge, encompasses panhuman emotional faculties, or affective "programs." These include the basic, or primary, emotions that Darwin first identified: surprise, fear, anger, joy, sadness, disgust, and perhaps contempt. Certain reactions characteristic of the neurophysiology of surprise and fear are already evident in reptiles, and the other primary emotions are at least apparent in monkeys and apes. Then there are the secondary, mostly "social" emotions, such as anxiety, grief, guilt, pride, vengeance, and love. These may be unique to humans-hence, at the lower level in our evolutionary mountain landscape and somewhat more liable to cultural manipulation and variation than the primary, "Darwinian" emotions. Thus, only humans seek revenge or redemption across lifetimes and generations, whatever the cost, although the nature of the deeds that trigger insult or remorse may vary considerably across societies, and the means to counter them may range even wider.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Love, Sadness, Fear, Mountain

“On natural selection: "Any entity capable of intelligently designing something as improbable as Dutchman's Pipe (or a universe) would have to be even more improbable than a Dutchman's Pipe. Far from terminating the vicious regress, God aggravates it with a vengeance."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 146

God, Intelligence, Nature, Universe

“For God, who lives above the skies,
Would look with vengeance in his eyes
If I should ever dare despise
My mother.”

Ann Taylor (poet) (1782–1866) British female poet and literary critic

"My Mother" (1804)

God

“Deep vengeance is the daughter of deep silence.”

Vittorio Alfieri (1749–1803) Italian dramatist and poet

Alta vendetta
D'alto silenzio è figlia.
La Congiura de' Pazzi, I, 1; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 707.

Silence, Daughters

“When we are told, in the same tone, that these people will be rewarded in “heaven” for their distress, and that “heaven” is the exact reverse of the earthly order (“the first shall be last”), we distinctly feel how the ressentiment-laden man transfers to God the vengeance he himself cannot wreak on the great. In this way, he can satisfy his revenge at least in imagination, with the aid of an other-worldly mechanism of rewards and punishments.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97

God, People, Way, Feeling

“Because I had sought to challenge Destiny, Destiny had taken vengeance.”

Michael Moorcock book Phoenix in Obsidian

Book 3 “Visions and Revelations” Chapter 5 “The Waking of the Sword” (p. 421)
Phoenix in Obsidian (1970)

“And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t'other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.”

James Russell Lowell A Fable for Critics

Pt. V - Cooper, st. 3
A Fable for Critics (1848)

Thinking, Freedom, Strong

“Westboro Baptist Church rejoices, not grieves, when we see God's vengeance… Think, America. Think Iraq. Think Katrina. And think Virginia Tech massacre, because worse and more is on the way.”

Fred Phelps (1929–2014) American pastor and activist

"Virginia Tech Massacre: God's Wrath." WBC Video News http://www.signmovies.net/videos/news/index.html. Westboro Baptist Church. April 23, 2007. <br class="br">2000s, Virginia Tech Massacre: God's Wrath (2007) <br class="br">Context: For sixteen years, America has conducted a crusade of terror against Westboro Baptist Church: bombing and vandalizing our property, raiding our church with lying search warrants, seizing and destroying our goods, assaulting and battering us, putting our people in the hospital, slandering, threatening us with death, suing us, prosecuting us, arresting and jailing us, blaspheming, mocking and scoffing at our message from God, vilifying us, demonizing and marginalizing us, a technique that they hope would silence all those who are trying to preach, saying that we're just a bunch of kooks... Only brute beast blindness explains America's conduct against Westboro Baptist Church. By refusing to heed Westboro Baptist Church, that God hates fags, and by continuing to persecute Westboro Baptist Church, America is pouring gasoline on the raging fires of God's wrath. America may expect many more dead and maimed bodies from Iraq, many more Katrinas and other natural disasters, and many more Virginia Tech massacres. Westboro Baptist Church rejoices, not grieves, when we see God's vengeance... Think, America. Think Iraq. Think Katrina. And think Virginia Tech massacre, because worse and more is on the way.

God, Way, Thinking

“Stiff-necked America, in flagrant rebellion against God, is indulging a caterwauling orgy of sinful maudlin cinementality on the 5th anniversary of God's 9/11 vengeance upon this evil nation for its sodomite sins!”

Fred Phelps (1929–2014) American pastor and activist

2000s, 9/11: God's Wrath Revealed (2006)

God, Evil

“It is likewise with the proud, rich man: he will never have mercy on the poor man because of his hue or his cry, but if the poor man could wreak vengeance on him, then you would see the rich man bow.”

Marie de France medieval poet

Si est del riche orguillus:
Ja del povre n'avra merci
Pur sa pleinte ne pur sun cri;
Mes se cil s'en peüst vengier,
Dunc le verreit l'um suzpleier.
Fables, no. 10, "The Fox and the Eagle", line 18; cited from Mary Lou Martin (trans.) The Fables of Marie de France (Birmingham, Alabama: Summa, 1984) pp. 54-6. Translation from the same source, p. 55.

Cry

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Love, God, People, Truth

“The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Death, Men, God, People

“I would be considerably more impressed with your god, dy Cabon," said Ista through her teeth, "if He could have arranged one life's worth of simple protection in advance, rather than three hundred lives' worth of gaudy vengeance afterward.”

Lois McMaster Bujold book Paladin of Souls

Source: Paladin of Souls (2003), p. 271

Life, God

“On all the line a sudden vengeance waits,
And frequent hearses shall besiege your gates.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 37.

Waiting

“Sartre, whose underground activities had never amounted to anything except a secret meeting on Wednesday to decide whether there should be another meeting the following Tuesday, not only claimed the status of Resistance veteran but called down vengeance on people whose behaviour had not really been all that much more reprehensible than his own.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Raymond Aron' p. 35
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People, Secret

“Shall we not perhaps be told, on the other hand, that if the sinner suffers an eternal punishment, it is because he does not cease to sin? — for the damned sin without ceasing. This however is no solution to the problem, which derives all its absurdity from the fact that punishment has been conceived as vindictiveness or vengeance, not as correction, and has been conceived after the fashion of barbarous peoples. And in the same way hell has been conceived as a sort of police institution, necessary in order to put fear into the world. And the worst of it is that it no longer intimidates, and therefore will have to be shut up.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

People, World, Fear, Way

“The lions had come into the plateau in great quantities and the herds of little pigs dwindled fast. Those the lions spared, Kane slew, and tossed to the jackals. This racked Kane's heart, for he was a kindly man and this wholesale slaughter, even of pigs who would fall prey to hunting beasts anyhow, grieved him. But it was part of his plan of vengeance and he steeled his heart.”

Robert E. Howard (1906–1936) American author

"Wings in the Night" (1932)

Heart, Parting

“To many the last five years have been a disenchantment. Every cloud has a silver lining, and we take strength from the fact that, through all the difficulties of the time, the strength and moderation of the character of our people has once again shown itself, and in our country, almost alone in Europe, have we had freedom from unconstitutional rebellion. And more than that, I think we may say of our own people that feelings of hatred and vengeance have no permanent root in their hearts.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the unveiling of the Board of Trade war memorial (19 December 1923), quoted in On England, and Other Addresses (1926), pp. 273-274.
1923

People, Feeling, Thinking, Freedom

“The Christianocategori, or Accusers of Christians, are such and are so called, because those Christians who worship one living and true God praised in Trinity they accused of worshiping as gods, after the manner of the Greeks, the venerable images of our Lord Jesus Christ, of our immaculate lady, the holy Mother of God, of the holy angels, and of His saints. They are furthermore called Iconoclasts, because they have shown deliberate dishonor to all these same holy and venerable images and have consigned them to be broken up and burnt.
Likewise, some of those painted on walls they have scraped off, while others they have obliterated with whitewash and black paint. They are also called Thymoleontes, or Lion-hearted, because, taking advantage of their authority, they have with great heart given strength to their heresy and with torment and torture visited vengeance upon those who approve of the images.”

John of Damascus (676–749) hymnodist at Mar Saba, Greek Church father, Eastern Orthodox Saint

On Heresies.
In, Saint John of Damascus: Writings (The Fathers of the Church, Vol. 37), 1958, 1999, Frederic H. Chase, Trans. p. 160

God, Angels, Heart, Christ

“It is not violence that best overcomes hate — nor vengeance that most certainly heals injury.”

Charlotte Brontë book Jane Eyre

Helen Burns to Jane (Ch. 6)
Jane Eyre (1847)
Context: It is not violence that best overcomes hate — nor vengeance that most certainly heals injury. … Read the New Testament, and observe what Christ says, and how he acts — make his word your rule, and his conduct your example. … Love your enemies; bless them that curse you; do good to them that hate you and despitefully use you.

Hate

“I don't believe in fear of divine vengeance, and I do believe in justice and equality….”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 57

Fear, Justice

“The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.

God, Pain, World, Revenge

“But as he willed 'tis ordered all,
And woes, by heaven ordained, must fall—
Unsoothed by tears or spilth of wine
Poured forth too late, the wrath divine
Glares vengeance on the flameless shrine.”

Aeschylus Agamemnon

Source: Oresteia (458 BC), Agamemnon, lines 68–71 (tr. E. D. A. Morshead)

Tear, Wine

“Today, in the unstable period of wrath, vengeance, and violence through which we are passing, the Jews are of necessity once again the chosen people of the terrible God of Exodus from the land of bondage.”

Nikos Kazantzakis book Report to Greco

"Jerusalem", Ch. 20, p. 265
Report to Greco (1965)
Context: How can anyone have a true sense of the Hebrew race without crossing this terrifying desert, without experiencing it? For three interminable days we crossed it on our camels. Your throat sizzles from thirst, your head reels, your mind spins about as serpent-like you follow the sleek tortuous ravine. When a race is forged for two score years in this kiln, how can such a race die? I rejoiced at seeing the terrible stones where the Hebrews' virtues were born: their perseverance, will power, obstinacy, endurance, and above all, a God flesh of their flesh, flame of their flame, to whom they cried, "Feed us! Kill our enemies! Lead us to the Promised Land!"
To this desert the Jews owe their continued survival and the fact that by means of their virtues and vices they dominate the world. Today, in the unstable period of wrath, vengeance, and violence through which we are passing, the Jews are of necessity once again the chosen people of the terrible God of Exodus from the land of bondage.

God, People

“Life is much richer and more complex than even the most perfect plans to make it better. It ultimately takes vengeance for attempts to impose abstract schemes, even with the best of intentions.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)
Context: I see the decision to award me the Nobel Peace Prize also as an act of solidarity with the monumental undertaking which has already placed enormous demands on the Soviet people in terms of efforts, costs, hardships, willpower, and character. And solidarity is a universal value which is becoming indispensable for progress and for the survival of humankind.
But a modern state has to be worthy of solidarity, in other words, it should pursue, in both domestic and international affairs, policies that bring together the interests of its people and those of the world community. This task, however obvious, is not a simple one. Life is much richer and more complex than even the most perfect plans to make it better. It ultimately takes vengeance for attempts to impose abstract schemes, even with the best of intentions. Perestroika has made us understand this about our past, and the actual experience of recent years has taught us to reckon with the most general laws of civilization.

Life, Perfection

“Some People have an Idea, or Notion of the Christian Religion, as if God was thereby declared so full of Wrath against fallen Man, that nothing but the Blood of his only begotten Son could satisfy his Vengeance.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Grounds and Reasons of Christian Regeneration (1739)
Context: Some People have an Idea, or Notion of the Christian Religion, as if God was thereby declared so full of Wrath against fallen Man, that nothing but the Blood of his only begotten Son could satisfy his Vengeance.
Nay, some have gone such Lengths of Wickedness, as to assert that God had by immutable Decrees reprobated, and rejected a great Part of the Race of Adam, to an inevitable Damnation, to show forth and magnify the Glory of his Justice.
But these are miserable Mistakers of the Divine Nature, and miserable Reproachers of his great Love, and Goodness in the Christian Dispensation.
For God is Love, yea, all Love, and so all Love, that nothing but Love can come from him; and the Christian Religion is nothing else but an open, full Manifestation of the universal Love towards all Mankind.
As the Light of the Sun has only one common Nature towards all Objects that can receive it, so God has only one common Nature of Goodness towards all created Nature, breaking forth in infinite Flames of Love, upon every Part of the Creation, and calling everything to the highest Happiness it is capable of.

God, People, Religion, Idea

“We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Dedication speech http://www.endex.com/gf/buildings/liberty/nytc/solnytc1943.htm for the Statue of Liberty (28 October 1886). <br class="br">Context: We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world.

God

“The wrongs which we seek to condemn and punish have been so calculated, so malignant, and so devastating, that civilization cannot tolerate their being ignored, because it cannot survive their being repeated. That four great nations, flushed with victory and stung with injury stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason.”

Robert H. Jackson (1892–1954) American judge

Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)
Context: The privilege of opening the first trial in history for crimes against the peace of the world imposes a grave responsibility. The wrongs which we seek to condemn and punish have been so calculated, so malignant, and so devastating, that civilization cannot tolerate their being ignored, because it cannot survive their being repeated. That four great nations, flushed with victory and stung with injury stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason.

Law, Victory

“In the strength of my own soul, for myself, at least, I would say boldly, rather let me bear the consequences of my own acts myself, even if it be eternal vengeance, and God requires it, than allow the shadow of my sin to fall upon the innocent.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)
Context: To suppose that by our disobedience we have taken something away from God, in the loss of which He suffers, for which He requires satisfaction, and that this satisfaction has been made to Him by the cross sacrifice (as if doing wrong were incurring a debt to Him, which somehow must be paid, though it matters not by whom), is so infinitely derogatory to His majesty, to every idea which I can form of His nature, that to believe it in any such sense as this confounds and overwhelms me. In the strength of my own soul, for myself, at least, I would say boldly, rather let me bear the consequences of my own acts myself, even if it be eternal vengeance, and God requires it, than allow the shadow of my sin to fall upon the innocent.

God, Soul

“I once spoke to my aunt of the vow I had taken, the solemn promise I had made to myself that I would discover the murderer of my father, and take vengeance upon him, and she laid her hand upon my mouth. She was a pious woman, and she repeated the words of the gospel: "Vengeance is mine, saith the Lord."”

Paul Bourget (1852–1935) French writer

Source: Andre Cornelis (1886), Ch. 4
Context: I once spoke to my aunt of the vow I had taken, the solemn promise I had made to myself that I would discover the murderer of my father, and take vengeance upon him, and she laid her hand upon my mouth. She was a pious woman, and she repeated the words of the gospel: "Vengeance is mine, saith the Lord." Then she added: "We must leave the punishment of the crime to Him; His will is hidden from us. Remember the divine precept and promise, 'Forgive and you shall be forgiven.' Never say: 'An eye for an eye, a tooth for a tooth.' Ah, no; drive this enmity out of your heart, Cornelis; yes, even this." And there were tears in her eyes.
My poor aunt! She thought me made of sterner stuff than I really was. There was no need of her advice to prevent my being consumed by the desire for vengeance which had been the fixed star of my early youth, the blood-colored beacon aflame in my night. Ah! the resolutions of boyhood, the "oaths of Hannibal" taken to ourselves, the dream of devoting all our strength to one single and unchanging aim — life sweeps all that away, together with our generous illusions, ardent enthusiasm, and noble hopes.

“My poor aunt! She thought me made of sterner stuff than I really was. There was no need of her advice to prevent my being consumed by the desire for vengeance which had been the fixed star of my early youth, the blood-colored beacon aflame in my night.”

Paul Bourget (1852–1935) French writer

Youth, Color, Star, Night

“For mere vengeance I would do nothing. This nation is too great to look for mere revenge.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Speech in New York City (15 April 1865) on the occasion of Abraham Lincoln's assassination, as reported in John Clark Ridpath, The Life and Work of James A. Garfield (1882 memorial edition), p. 194. Several biographers include this speech, but accounts of his remarks that day vary
1860s
Context: For mere vengeance I would do nothing. This nation is too great to look for mere revenge. But for security of the future I would do every thing.

Revenge

“Each race creates its own devils. You had so many that they specialized. Devils of racial hatred, devils of greed and violence. Devils who killed their own people in orgies of blood. Devils who bombed clinics, devils who bombed school buses, devils who bombed other devils. I got to know every one of them by name. As soon as I arrived, I sent my monsters out to kill them all. They had tarnished my reputation, and though I have lavished much care on mankind, vengeance is mine.”

Sheri S. Tepper (1929–2016) American fiction writer

The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)

People, School

“This otherworldliness or antiworldliness is actually conformity to the world with a vengeance. And, for professed Christians, it is the most ignominious possible apostasy.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 44

World

“You want a motive, William? I’ve got a motive. Vengeance may not be a pretty word, but it’s what’s expected of us.”

James K. Morrow (1947) (1947-) science fiction author

“Right!” said Sverre. “We owe it to all those millions of dead people to make more millions of dead people. Be careful how you rewrite strategic doctrine, General, or you’ll come out of this war without a single medal.”
Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

Motivation

“Gossip and reputation make sure that what comes around - a person who is cruel will find that the others are cruel hack to him, and a person who is kind will find others are kind in return. Gossip paired with reciprocity allow karma to work here on earth, not in the next life. As long as everyone plays tit-for-tat augmented by gratitude, vengeance, and gossip, the whole system should work beautifully.”

Jonathan Haidt (1963) American psychologist

Source: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2005), p. 55.

Life, Making love, Personality, Gratitude

“To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair. The movies are onto the search, but they screw it up. The search always ends in despair. They like to show a fellow coming to himself in a strange place-but what does he do? He takes up with the local librarian, sets about proving to the local children what a nice fellow he is, and settles down with a vengeance. In two weeks time he is so sunk in everydayness that he might just as well be dead.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Children, Search, Time, Despair

“Far too soon a man is in his grave, and how small are the hurricanes and mountains of his life—vengeance, love, might, and conquest—compared to that tiny heap of bone dust at its end.”

Tanith Lee book Quest for the White Witch

Book One, Part III “The Crimson Palace”, Chapter 6 (p. 160)
Quest for the White Witch (1978)

Love, Life, Making love, Mountain

“Africans are always vicious... mostly inclined to lasciviousness, vengeance, theft and lies.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted in David Johnson, 'Representing the Cape "Hottentots", from the French Enlightenment to Post-Apartheid South Africa', Eighteenth-Century Studies, 40.4 (Summer 2007), 525-52. https://www.jstor.org/stable/30053727.