Quotes about use
page 77

Dan Brown photo
Sofia Coppola photo

“The unexpected connections we make might not last, yet stay with us forever”

Sofia Coppola (1971) screenwriter and director from the United States

Source: Lost in Translation

Jonathan Carroll photo
Charles Bukowski photo
Winston S. Churchill photo

“For myself I am an optimist - it does not seem to be much use to be anything else.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Lord Mayor’s Banquet, Guildhall, London (9 November 1954) The Unwritten Alliance, page 195, Columbia University, NY (1966),page 195,
Post-war years (1945–1955)

Ayn Rand photo
Šantidéva photo

“If you can solve your problem, then what is the need of worrying?
If you cannot solve it, then what is the use of worrying?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Attributed

Harper Lee photo
George Carlin photo
Dave Eggers photo

“Reality isn't what it used to be.”

Source: The Taking

Ann Brashares photo
Laurie Halse Anderson photo
Jacqueline Woodson photo
Sally Brampton photo
Eric Hoffer photo
Jen Lancaster photo
Adolf Hitler photo

“In a hundred years time, perhaps, a great man will appear who may offer them (the Germans) a chance at salvation. He'll take me as a model, use my ideas, and follow the course I have charted.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in “Der Führer als Redner,” Adolf Hitler. Bilder aus dem Leben des Führers" (The Fuhrer as a speaker) by Joseph Goebbels
Other remarks

Edward Grey, 1st Viscount Grey of Fallodon photo
JPR Williams photo

“I used to say that I spent half my life breaking bones on the rugby field, then the other half putting them back together in the operating theatre.”

JPR Williams (1949) Welsh rugby union player

JPR Given The Breaks - My Life In Rugby (2007), published by Hodder ISBN 9780340923085

Robert A. Heinlein photo
Sir Alexander Cockburn, 12th Baronet photo
Brandon Flowers photo
Antonin Scalia photo

“Robert F. Kennedy used to say, 'Some men see things as they are and ask why. Others dream things that never were and ask why not?'; that outlook has become a far too common and destructive approach to interpreting the law”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Speech at Catholic University, Columbus School of Law http://web.archive.org/web/20040704015129/http://www.law.cua.edu/News/Things%20That%20Never%20Were.cfm (2004).
2000s

Steve Scalise photo
Richard Russo photo
Anthony Burgess photo
Gustav Stresemann photo
Richard Cobden photo
Abdullah II of Jordan photo
Clay Shirky photo
David Lee photo
Confucius photo
Baltasar Gracián photo

“Freedom is more precious than the gift that makes us lose it.”

Más preciosa es la libertad que la dádiva, porque se pierde.
Maxim 286
The Art of Worldly Wisdom (1647)

John F. Kennedy photo

“But Goethe tells us in his greatest poem that Faust lost the liberty of his soul when he said to the passing moment: "Stay, thou art so fair." And our liberty, too, is endangered if we pause for the passing moment, if we rest on our achievements, if we resist the pace of progress. For time and the world do not stand still. Change is the law of life. And those who look only to the past or the present are certain to miss the future.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address in the Assembly Hall at the Paulskirche in Frankfurt
Variant: Change is the law of life. And those who look only to the past or the present are certain to miss the future.
Documents on International Affairs, 1963, Royal Institute of International Affairs, ed. Sir John Wheeler Wheeler-Bennett, p. 36.

James A. Garfield photo

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Stanley A. McChrystal photo
Andrew Sullivan photo
Clement of Alexandria photo
Abigail Adams photo
Johann de Kalb photo

“No! No! Gentlemen, no emotion for me. But, those of congratulation. I am happy. To die is the irreversible decree of him who made us. Then what joy to be able to meet death without dismay. This, thank God, is my case. The happiness of man is my wish, that happiness I deem inconsistent with slavery, and to avert so great an evil from an innocent people, I will gladly meet the British tomorrow, at any odds whatever.”

Johann de Kalb (1721–1780) American general

In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s

Rutger Bregman photo
André Malraux photo
Robert G. Ingersoll photo
Robert A. Heinlein photo
Erving Goffman photo
Walter Cronkite photo

“There are laws which the stone imposes upon us.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 46.

Thomas Carlyle photo
Akbar Hashemi Rafsanjani photo

“This democracy… The elections in Iraq were held despite the American opposition. It was the will of the Iraqi people and the religious authorities. [The elections] were the result of pressure by Ayatollah Sistani, by the Iraqi religious authorities, and by the fighting forces in Iraq on America. They left the US no choice but to allow the elections.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Rafsanjani: the U.S. Sold Biological and Chemical Weapons to Saddam Hussein. Elections in Iraq Were Held against America's Will http://www.memritv.org/clip_transcript/en/560.htm February 2005
2005

Carl von Clausewitz photo

“I actually used them three times, throwing them away in shame before use two times. It is for these offenses that I confessed being immoral and deceitful.”

Ted Haggard (1956) American minister

KRDO http://www.krdo.com/Global/story.asp?S=8556903, accessed June 26, 2008

Cesare Pavese photo

“Anchorites used to ill-treat themselves in the way they did, so that the common people would not begrudge them the beatitude they would enjoy in heaven.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Michael Savage photo

“The World War II generation faced threats head-on. Now, by inactivity or through liberal self-loathing, we help those who are trying to kill us.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Jane Collins photo
Roy Lichtenstein photo
John Dickinson photo
Taliesin photo
Tenzin Gyatso photo
Starhawk photo
Ayaan Hirsi Ali photo
Ben Croshaw photo
Clive Staples Lewis photo
Jonathan Haidt photo
Moshe Chaim Luzzatto photo
Michael Badnarik photo
John F. Kennedy photo
Eric Hoffer photo
Derren Brown photo
François de La Rochefoucauld photo
Ani DiFranco photo
Peter Cook photo
Mani Madhava Chakyar photo
John Dryden photo

“The trumpet's loud clangor
Excites us to arms.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

St. 3.
A Song for St. Cecilia's Day http://www.englishverse.com/poems/a_song_for_st_cecilias_day_1687 (1687)

Norman Tebbit photo
Alain de Botton photo

“In their different ways, art and philosophy help us, in Schopenhauer's words, to turn pain into knowledge.”

Source: The Consolations of Philosophy (2000), Chapter V, Consolation For A Broken Heart, p. 199.

Zainab Salbi photo

“Saddam gave us a lot of things. The development of the country … but I think what he took away from us in the meantime, was our very souls. We got into a stage where we were fearing each other, where husbands and wives didn't talk to each other, where parents were afraid to express anything in front of their kids because the teachers often asked the kids, 'what does daddy think of uncle Saddam? What does your mummy think of uncle Saddam?.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

And there are horror stories of parents being executed because of the child.
About Human rights in Saddam Hussein's Iraq, as quoted in the documentary I Knew Saddam https://www.aljazeera.com/programmes/general/2008/02/2008525183923377591.html (2007) by Al Jazeera English.

Mahatma Gandhi photo

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Mata Amritanandamayi photo
Marshall Goldsmith photo
Philo photo
William Saroyan photo
P.G. Wodehouse photo
Tony Abbott photo

“As many of us know, women are particularly focused on the household budget and the repeal of the carbon tax means a $550 a year benefit for the average family.”

Tony Abbott (1957) Australian politician

After being asked by host Lisa Wilkinson to nominate his top achievement in his capacity as Minister for Women, quoted in Sydney Morning Herald, "Tony Abbott names carbon tax repeal as his top achievement as Minister for Women'" http://www.smh.com.au/federal-politics/political-news/tony-abbott-names-carbon-tax-repeal-as-his-top-achievement-as-minister-for-women-20141221-12bw42, December 22, 2014
2014

Hermann Hesse photo

“Us speeding on to fresh and newer spaces”

The Glass Bead Game (1943)

Ethan Hawke photo

“We live in a funny time. If you don’t go corporate, you can’t compete. You’re relegated as irrelevant. People used to admire that. There used to be something badassed and poetic about it.”

Ethan Hawke (1970) American actor and writer

New York Magazine http://nymag.com/arts/theater/profiles/63419/ (2010-01-31)
2010–present

Keith Olbermann photo

“Mister Dictionary has failed us yet again.”

Keith Olbermann (1959) American sports and political commentator

Catch Phrases
Source: http://www.sportscenteraltar.com/phrases/phrases.asp Sports Center Catchphrases

Drew Scott photo

“I just think it’s funny that he has a twin brother and he’s never used me in one of his illusions.”

Drew Scott (1978) Canadian actor, realtor, and entrepreneur

(about Jonathan's career as an illusionist) Real Style staff, "Interview: Property Brothers Drew & Jonathan Scott On Women, Dating & The New Season" http://www.realstylenetwork.com/celebrities/2012/09/interview-property-brothers-drew-jonathan-scott-on-women-dating-the-new-season/. Real Style. Retrieved January 30, 2017.