Quotes about trust (2182 quotes, page 3)

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love , Death , Wisdom , God

“I would sooner walk in the dark, and hold hard to a promise of my God, than trust in the light of the brightest day that ever dawned.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 601.

God , Light

“Never trust any complicated cocktail that remains perfectly clear until the last ingredient goes in, and then immediately clouds.”

Terry Pratchett (1948–2015) English author

alt.fan.pratchett (22 November 1993) http://www.lspace.org/ftp/words/pqf/pqf
Usenet

“The British soldier is second to none in the communities of fighting men. Some may possess more élan, others may be better disciplined; but none excels him in all-round character. We require no training in bravery in Britain; we can trust to our own native manliness to see us through. So it is with the soldier. It is his natural pride which gives him his fighting qualities. How often he has stood firm before tyranny and oppression, the last hope of the free world! In the midst of the noise and confusion of the battlefield, the simple homely figure of the British soldier stands out calm and resolute—dominating all around him with his quiet courage, his humour and his cheerfulness, his unflinching acceptance of the situation. May the ideals for which he has struggled never vanish from the world! May he never be forgotten by the nation for which he has fought so nobly! I know better than most to what heights the British soldier can aspire. His greatness is a measure of the greatness of the British character, and I have seen the quality of our race proved again and again on the battlefield.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Memoirs (London: Collins, 1958), pp. 543-544.

Men , World , Hope , Home

“I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. I am fearful they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken that influence they could give to their leaders, did they know for themselves, by the revelations of Jesus, that they are led in the right way. Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path the Lord dictates, or not. This has been my exhortation continually.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 9ː150 (January 12, 1862)
1860s

God , People , Fear , Way

“Well, I kind of split my life into two pieces. One was where my chess career lies. There, I kept my sanity, so to speak, and my logic. And the other was my religious life. I tried to apply what I learned in the church to my chess career too. But I still was studying chess. I wasn't just "trusting in God" to give me the moves.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1970s, BOBBY FISCHER SPEAKS OUT! (1977)

Life , God , Study , Learning

“That is just the way with Memory; nothing that she brings to us is complete. She is a willful child; all her toys are broken. I remember tumbling into a huge dust-hole when a very small boy, but I have not the faintest recollection of ever getting out again; and if memory were all we had to trust to, I should be compelled to believe I was there still.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Memory".
Idle Thoughts of an Idle Fellow (1886)

Way , Boy , Memory

“The large corporations, commonly called trusts, though organized in one State, always do business in many States, often doing very little business in the State where they are incorporated. There is utter lack of uniformity in the State laws about them; and as no State has any exclusive interest in or power over their acts, it has in practice proved impossible to get adequate regulation through State action. Therefore, in the interest of the whole people, the Nation should, without interfering with the power of the States in the matter itself, also assume power of supervision and regulation over all corporations doing an interstate business. This is especially true where the corporation derives a portion of its wealth from the existence of some monopolistic element or tendency in its business. There would be no hardship in such supervision; banks are subject to it, and in their case it is now accepted as a simple matter of course. Indeed, it is probable that supervision of corporations by the National Government need not go so far as is now the case with the supervision exercised over them by so conservative a State as Massachusetts, in order to produce excellent results. When the Constitution was adopted, at the end of the eighteenth century, no human wisdom could foretell the sweeping changes, alike in industrial and political conditions, which were to take place by the beginning of the twentieth century. At that time it was accepted as a matter of course that the several States were the proper authorities to regulate, so far as was then necessary, the comparatively insignificant and strictly localized corporate bodies of the day. The conditions are now wholly different and wholly different action is called for. I believe that a law can be framed which will enable the National Government to exercise control along the lines above indicated; profiting by the experience gained through the passage and administration of the Interstate-Commerce Act. If, however, the judgment of the Congress is that it lacks the constitutional power to pass such an act, then a constitutional amendment should be submitted to confer the power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Wisdom , People , Law , Exercises

“The whole thing is so much bigger than I am, and I can't understand it, so I just trust myself to it; and forget about it.”

Edwin Hubble (1889–1953) American astronomer

Hubble's reply when asked about his beliefs from a friend, as quoted in Edwin Hubble: Mariner of the Nebulae (1996) by Gale E. Christianson, p. 183.

Understanding , Forgetting

“Only a seaman realises to what great extent an entire ship reflects the personality and ability of one individual, her Commanding Officer. To a landsman, this is not understandable—and sometimes it is even difficult for us to comprehend—but it is so! A ship at sea is a different world in herself, and in consideration of the protracted and distant operations of the fleet units, the Navy must place great power, responsibility and trust in the hands of those leaders chosen for command. In each ship there is one man who, in the hour of emergency or peril at sea, can turn to no other man. There is one who alone is ultimately responsible for the safe navigation, engineering performance, accurate gunfire and morale of the ship. He is the Commanding Officer. He is the ship. This is the most difficult and demanding assignment in the Navy. There is not an instant during his tour as Commanding Officer that he can escape the grasp of command responsibility. His privileges, in view of his obligations, are almost ludicrously small; nevertheless, this is the spur which has given the Navy its great leaders. It is a duty which richly deserves the highest, time-honoured title of the seafaring world—Captain.”

Joseph Conrad (1857–1924) Polish-British writer

Command at Sea: the Prestige, Privilege and Burden of Command

World , Understanding , Distant , Time

“Here's the thing. I always hear that whole 'metal is dead' crap. The truth of the matter is that when we started the Ozzfest, media-wise, yes, metal was dead. But as far as the kids went, it was still huge. It was just that radio and MTV decided it wasn't in vogue with what they wanted to do at the time, so the average person didn't hear too much about it. That's why when it comes to picking the new acts each summer, we have people out there on the internet and in the clubs looking for good music and finding bands that people are excited about. I want to know what the kids are into, because I don't trust the industry.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Guitar World Issue 37, 2000.

People , Truth , Music , Time

“You nobles, you sons of my leading men, soft and dandified, trusting in your birth and your wealth, paying no attention to my command and your advancement, you neglected the pursuit of learning and indulged yourselves in the sport of pleasure and idleness and foolish pastimes. By the King of the heavens I think nothing of your nobility and your beauty. Others can admire you. Know this without any doubt; unless you rapidly make up for your idleness by eager effort, you will never receive any benefit from Charlemagne.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Men , Pleasure , Beauty , Birth

“We cannot afford to be a country of isolationists right now. 9/11 showed us that try as we might to ignore the rest of the world, our enemies will no longer ignore us. And so we need to maintain a strong foreign policy, relentless in pursuing our enemies and hopeful in promoting our values around the world. But to guard against isolationist sentiments in this country, we must change conditions in Iraq and the policy that has characterized our time there – a policy based on blind hope and ideology instead of fact and reality.
Americans called for this more serious policy a few Tuesdays ago. It’s time that we listen to their concerns and win back their trust. I spoke here a year ago and delivered a message about Iraq that was similar to the one I did today. I refuse to accept the possibility that I will have to come back a year from now and say the same thing. There have been too many speeches. There have been too many excuses. There have been too many flag-draped coffins, and there have been too many heartbroken families. The time for waiting in Iraq is over. It is time to change our policy. It is time to give Iraqis their country back. And it is time to refocus America’s efforts on the wider struggle yet to be won.”

Barack Obama (1961) 44th President of the United States of America

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

World , Family , Hope , Reality

“For example, throughout the long contest, extending over several decades, on the free [silver] coinage question, the existence of this motto on the coins was a constant source of jest and ridicule; and this was unavoidable. Everyone must remember the innumerable cartoons and articles based on phrases like 'In God we trust for the other eight cents'; 'In God we trust for the short weight'; 'In god we trust for the thirty-seven cents we do not pay'; and so forth and so forth. Surely I am well within bounds when I say that a use of the phrase which invites constant levity of this type is most undesirable.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, "In God we Trust" letter (1907)

God , Question

“Dante was trying to get to the bottom of what constitutes evil. There's a hierarchy of reprehensible behavior, and Dante thought it was betrayal. And I think that's right, because I believe the fundamental human resource is trust. Trust is an unbelievably powerful economic force.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

Behavior , Thinking , Evil , Betrayal

“When it comes to strangers with guns,” I told her, “I think suspicion is more likely to keep you alive than trust.”

Octavia E. Butler book Parable of the Sower

Source: Parable of the Sower (1993), Chapter 11 (p. 122)

Thinking

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Men , War , People , World

“Now I can do no more. We must trust to the Great Disposer of all Events and the Justice of our Cause. I thank God for this great opportunity of doing my Duty.”

Horatio Nelson (1758–1805) Royal Navy Admiral

In response to the cheer that was raised after he sent the signal "England expects every Man will do his Duty.", as quoted in The Life of Admiral Lord Nelson, K.B. from His Lordship's Manuscripts (1810) by James Stanier Clarke and John McArthur, p. 667
The Battle of Trafalgar (1805)

God , Justice

“"In God We Trust." It is the choicest compliment that has ever been paid us, and the most gratifying to our feelings. It is simple, direct, gracefully phrased: it always sounds well — In God We Trust. I don't believe it would sound any better if it were true. And in a measure it is true — half the nation trusts in Him. That half has decided it.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 394.

God , Feeling

“I solemnly vow that I will safeguard and hold dear and deep in my heart our union and you…I promise to love you faithfully, forsaking all others, through the good times and the bad, in sickness and health, regardless of where life takes us. I will protect you, trust you, and respect you. I will share your joys and sorrows and comfort you in times of need. I promise to cherish you and uphold your hopes and dreams and keep you safe at my side. All that is mine is now yours. I give you my hand, my heart, and my love from this moment on for as long as we both shall live.”

E. L. James book Fifty Shades Freed

Anastasia Steele, Chapter 4, p. 74.
Fifty Shades Freed (2011)

Love , Life , Health , Dreams

“Real trust in God cannot be confounded.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 346).

God

“If what we are discussing were a point of law or of the humanities, in which neither true nor false exists, one might trust in subtlety of mind and readiness of tongue and in the greater experience of the writers, and expect him who excelled in those things to make his reasoning most plausible, and one might judge it to be the best. But in the natural sciences, whose conclusions are true and necessary and have nothing to do with human will, one must take care not to place oneself in the defense of error; for here a thousand Demostheneses and a thousand Aristotles would be left in the lurch by every mediocre wit who happened to hit upon the truth for himself. Therefore, Simplicio, give up this idea and this hope of yours that there may be men so much more learned, erudite, and well-read than the rest of us as to be able to make that which is false become true in defiance of nature.”

Galileo Galilei book Dialogue Concerning the Two Chief World Systems

Salviati, p. 61
Dialogue Concerning the Two Chief World Systems (1632)

Men , Truth , Law , Hope

“Trust is sadguru fully. This is the only sadhana. Sadguru is all the gods.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

God

“What I see in the amendment is not an assertion of great principles, which no man honours more than myself. What is at the bottom of it is rather that principle of peace at any price which a certain party in this country upholds. It is that dangerous dogma which I believe animates the ranks before me at this moment, although many of them may be unconscious of it. That deleterious doctrine haunts the people of this country in every form. Sometimes it is a committee; sometimes it is a letter; sometimes it is an amendment to the Address; sometimes it is a proposition to stop the supplies. That doctrine has done more mischief than any I can well recall that have been afloat this century. It has occasioned more wars than the most ruthless conquerors. It has disturbed and nearly destroyed that political equilibrium so necessary to the liberties of nations and the welfare of the world. It has dimmed occasionally for a moment even the majesty of England. And, my lords, to-night you have an opportunity, which I trust you will not lose, of branding these opinions, these deleterious dogmas, with the reprobation of the Peers of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

War , People , World , Peace

“There's an insistence that the Being that's spoken into being through Truth is Good. This is the most profound ever. It is also the most believable idea ever. What cures in therapy is Truth. Of course, you must encounter the things that you're afraid of, but this is enacted Truth, because if you know that there's something you need to do by your own set of rules and you're avoiding it, then you're enacting a lie. You're not speaking the lie, but you're enacting it, and that's the same thing: untruth. If you can confront If I can get you to face what it is that you know you shouldn't be avoiding, then what's happening is that we're both partaking in the process of you attempting to act out your deepest truth. That improves people's lives radically. The clinical evidence for that is overwhelming. We know that if you expose people to the things that they're afraid of and are avoiding, they get better. You have to do it carefully, cautiously, and with their approval and participation. Of all the things that clinicians have established that's credible, that's #1. It's redemptive insofar as both people are telling the truth. The difference between deception and repression is very small. People can handle earthquakes and cancer and even death, but they can't handle deception. They can't handle the rug being pulled out from underneath them by people who they love and trust. This does them in. It makes them ill, it hurts them psycho-physiologically, and worse than that it makes them cynical, bitter, vicious, and resentful. And then they also start to act all that out in the world, and that makes it worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Love , Death , People , Truth

“The conversation occurring today will determine the amount of trust we can place both in the technology that surrounds us and the government that regulates it. Together we can find a better balance, end mass surveillance, and remind the government that if it really wants to know how we feel, asking is always cheaper than spying.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Source: [http://www.washingtonpost.com/world/national-security/edward-snowden-after-months-of-nsa-revelations-says-his-missions-accomplished/2013/12/23/49fc36de-6c1c-11e3-a523-fe73f0ff6b8d_story.html 2013 Christmas Message

26 December 2013

Feeling

“I have been a consistent and strong opponent of this war. I have also tried to act responsibly in that opposition to ensure that, having made the decision to go into Iraq, we provide our troops, who perform valiantly, the support they need to complete their mission. I have also stated publicly that I think we have both strategic interests and humanitarian responsibilities in ensuring that Iraq is as stable as possible under the circumstances. Finally, I said publicly that it is my preference not to micromanage the Commander-in-Chief in the prosecution of war. Ultimately, I do not believe that is the ideal role for Congress to play. But at a certain point, we have to draw a line. At a certain point, the American people have to have some confidence that we are not simply going down this blind alley in perpetuity.
When it comes to the war in Iraq, the time for promises and assurances, for waiting and patience is over. Too many lives have been lost and too many billions have been spent for us to trust the President on another tried-and-failed policy, opposed by generals and experts, opposed by Democrats and Republicans, opposed by Americans and even the Iraqis themselves. It is time to change our policy. It is time to give Iraqis their country back, and it is time to refocus America's effort on the wider struggle against terror yet to be won.”

Barack Obama (1961) 44th President of the United States of America

Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007

War , People , Confidence , Support

“I don’t believe that God chose you, and blessed you so that you could heap those blessings up upon yourself. I believe God chose you, and you, and you, and every one of you others because He wants to make a difference in this world. And you know what? what I think is scary about God is He didn’t come up with any ‘Plan B.’ That He left the Church here, and the Church is the only group of people, and the Church is the only institution in the world that can bring about a change. This government cannot do it, so stop depending on the government. Educational systems cannot do it, so stop trusting educational systems. The Church was chosen by God to make a difference.”

Rich Mullins (1955–1997) American christian musician

In Concert

God , People , World , Education

“The United Front Government’s neighbourhood policy now stands on five basic principles: First, with the neighbours like Nepal, Bangladesh, Bhutan, Maldives and Sri Lanka, India does not ask for reciprocity but gives all that it can in good faith and trust. Secondly, no South Asian country will allow its territory to be used against the interest of another country of the region. Thirdly, none will interfere in the internal affairs of another. Fourthly, all South Asian countries must respect each other’s territorial integrity and sovereignty. And finally, they will settle all their disputes through peaceful bilateral negotiations. These five principles, scrupulously observed, will, I am sure, recast South Asia’s regional relationship, including the tormented relationship between India and Pakistan, in a friendly, cooperative mould.”

I. K. Gujral (1919–2012) Indian politician

At his London speech on the commitment of political will of India.
Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012

Peace , Faith , Country

“You trust them (white Americans), and I don't. You studied what he wanted you to learn about him in schools. I studied him in the streets and in prison, where you see the truth.”

Malcolm X (1925–1965) American human rights activist

The Autobiography of Malcolm X (1965)

Truth , School , Study , Learning

“Messieurs, I should like to be granted the favour of performing at one of your admirable concerts, and this I beg to ask of you. Trusting, since I lack other qualifications to obtain this, in your goodwill towards artists, I dare to hope that you will greet my request favourably, I have the honour to be, Messieurs, your very humble servant.
Frédéric Chopin
Cité Bergère, No. 4”

Frédéric Chopin (1810–1849) Polish composer

Letter of application to the Société des Concerts du Conservatoire.
Source: (13 March 1832); published in At the Piano with Fauré (1963) by Marguerite Long, p. 31

Hope

“So, first of all, you’ve got to try to get people involved. And a lot of people are busy in their own lives or they don’t think it’s going to make a difference or they’re scared if they’re speaking out against authority. And many of the problems that we’re facing, like trying to create jobs or better opportunity or dealing with poverty or dealing with the environment, these are problems that have been going on for decades. And so, to think that somehow you’re going to change it in a day or a week, and then if it doesn’t happen you just give up, well, then you definitely won’t succeed. So the most important thing that I learned as a young person trying to bring about change is you have to be persistent, and you have to get more people involved, and you have to form relationships with different groups and different organizations. And you have to listen to people about what they’re feeling and what they’re concerned about, and build trust. And then, you have to try to find a small part of the problem and get success on that first, so that maybe from there you can start something else and make it bigger and make it bigger, until over time you are really making a difference in your community and in that problem. But you can’t be impatient. And the great thing about young people is they’re impatient. The biggest problem with young people is they’re impatient. It’s a strength, because it’s what makes you want to change things. But sometimes, you can be disappointed if change doesn’t happen right away and then you just give up. And you just have to stay with it and learn from your failures, as well as your successes.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People , Disappointment , Feeling , Communication

“The mechanism of modern business is so delicate that extreme care must be taken not to interfere with it in a spirit of rashness or ignorance. Many of those who have made it their vocation to denounce the great industrial combinations which are popularly, although with technical inaccuracy, known as "trusts," appeal especially to hatred and fear. These are precisely the two emotions, particularly when combined with ignorance, which unfit men for the exercise of cool and steady judgment. In facing new industrial conditions, the whole history of the world shows that legislation will generally be both unwise and ineffective unless undertaken after calm inquiry and with sober self-restraint. […] All this is true; and yet it is also true that there are real and grave evils, one of the chief being over-capitalization because of its many baleful consequences; and a resolute and practical effort must be made to correct these evils. There is a widespread conviction in the minds of the American people that the great corporations known as trusts are in certain of their features and tendencies hurtful to the general welfare. This […] is based upon sincere conviction that combination and concentration should be, not prohibited, but supervised and within reasonable limits controlled; and in my judgment this conviction is right.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Men , People , World , Fear

“If only we arrange our life according to that principle which counsels us that we must hold to the difficult, then that which now still seems to us the most alien will become what we most trust and find most faithful.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

Life , Faith

“I have not decided against a proclamation of liberty to the slaves, but hold the matter under advisement. And I can assure you that the subject is on my mind, by day and night, more than any other. Whatever shall appear to be God's will I will do. I trust that in the freedom with which I have canvassed your views I have not in any respect injured your feelings.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Reply to an Emancipation Memorial (1862)

God , Feeling , Freedom , Appearance

“Here is the hatchet of war, of enmity, of bad feeling, which I now bury in Arrowe," said the Chief, at the same time plunging a hatchet in the midst of a barrel of golden arrows."

"From all corners of the earth," said the Chief as soon as the cheering had subsided "you have journeyed to this great gathering of World Fellowship and Brotherhood. Today I send you out from Arrowe to all the World, bearing my symbol of Peace and Fellowship, each one of you my ambassador bearing my message of Love and Fellowship on the wings of Sacrifice and Service, to the end of the Earth. From now on the Scout symbol of Peace is the Golden Arrow. Carry it fast and far so that all men may know the Brotherhood of Man."

"To THE NORTH—From the Northlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homelands across the great North Seas as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE SOUTH—From the Southland you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Southern Cross as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE WEST—From the Westlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes in the Great Westlands to the Pacific and beyond as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE EAST—From the Eastlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Starry Skies and Burning Suns to your people of the thousand years, bearing my symbol of Peace and Fellowship to the Nations of the Earth, pledging you to keep my trust.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

Love , Men , War , People

“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 54
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

People , World , Justice

“The advancement of agriculture, commerce and manufactures, by all proper means, will not, I trust, need recommendation. But I cannot forbear intimating to you the expediency of giving effectual encouragement as well to the introduction of new and useful inventions from abroad, as to the exertions of skill and genius in producing them at home; and of facilitating the intercourse between the distant parts of our country by a due attention to the Post Office and Post Roads.”

George Washington (1732–1799) first President of the United States

First Annual Address, to both House of Congress (8 January 1790)
1790s

Home , Distant , Parting , Country

“Whoever takes the truth and puts it into action with all his heart, will and life can succeed. This mindset will be completed when trusting only in God and leaning on Him.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from the Wolmyeongdong Website http://wmd.god21.net/WolMyeongDong/Founder

Life , God , Truth , Heart

“Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal. We are not striving for perfect community. Community is not an ideal; it is people. It is you and I. In community we are called to love people just as they are with their wounds and their gifts, not as we would want them to be. Community means giving them space, helping them to grow. It means also receiving from them so that we too can grow. It is giving each other freedom; it is giving each other trust; it is confirming but also challenging each other. We give dignity to each other by the way we listen to each other, in a spirit of trust and of dying to oneself so that the other may live, grow and give.”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier, From Brokenness to Community, 1992, pp 35-36
From books

Love , People , Way , Communication

“The heathen really make their self-invented notions and dreams of God and idol. Ultimately, they put their trust in that which is nothing. So it is with all idolatry. For it happens not merely by erecting an image and worshipping it, but rather it happens in the heart. For the heart seeks help and consolation from creatures, saints, or devils. It neither cares for God, nor looks to Him for anything better than to believe that He is willing to help.”

Martin Luther Luther's Large Catechism

"On Infant Baptism," Large Catechism (1529)

God , Dreams , Help , Heart

“I trust, and nothing that happens disturbs my trust.”

Helen Keller book Optimism

Optimism (1903)

“The first thing in faith is knowledge. What we know we must also agree unto. What we agree unto we must rest upon alone for salvation. It will not save me to know that Christ is a Saviour; but it will save me to trust Him to be my Saviour.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.

Faith , Knowledge , Christ

“I return you many thanks for the honour you have done me; but Europe is not to be saved by any single man. England has saved herself by her exertions, and will, as I trust, save Europe by her example.”

William Pitt the Younger (1759–1806) British politician

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 351
Speech at the Guildhall, City of London, 9 November 1805. This was Pitt's last speech in public.

“The Israeli people, and Prime Minister Olmert, have made clear that they are more than willing to negotiate an end to the Israeli-Palestinian conflict that will result in two states living side by side in peace and security. But the Israelis must trust that they have a true Palestinian partner for peace. That is why we must strengthen the hands of Palestinian moderates who seek peace and that is why we must maintain the isolation of Hamas and other extremists who are committed to Israel's destruction.”

Barack Obama (1961) 44th President of the United States of America

Speech at AIPAC. (2 March 2007) http://www2.iland.net/inews/story.php?storyid=1038226&class=iraq
2007

People , Peace

“Waiting is the worst part,' said Pismire.
'No it isn't,' said Owlglass, who wasn't even being trusted to hold a sword. 'I expect that having long sharp swords stuck in you is the worst part.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

Waiting , Parting

“Therefore let every Christian, yea, let the whole body of Christ everywhere cry out, despite the tribulations it endures, despite temptations and countless scandals, saying: "Preserve my soul, for I am holy; save Thy servant, O my God, that trusteth in thee" (Ps. 85:2) No, this holy one is not proud, for he trusts in God.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.429

God , Soul , Christ , Cry

“Oh providence! Oh nature! Treasure of the poor, resource of the unfortunate. The person who feels, knows your holy laws and trusts them, the person whose heart is at peace and whose body does not suffer, thanks to you is not entirely prey to adversity.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Peace , Law , Feeling , Nature

“The satisfaction arising from the indulgent opinion entertained by the American People of my conduct, will, I trust, be some security for preventing me from doing any thing, which might justly incur the forfeiture of that opinion. And the consideration that human happiness and moral duty are inseparably connected, will always continue to prompt me to promote the progress of the former, by inculcating the practice of the latter.”

George Washington (1732–1799) first President of the United States

Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s

People , Happiness

“My trust is not that I am holy, but that, being unholy, Christ died for me. My rest is here, not in what I am or shall be or feel or know, but in what Christ is and must be,— in what Christ did and is still doing as He stands before yonder throne of glory.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

Feeling , Christ

“That is the fourth course, which in future I trust the right hon. Gentleman (Sir R. Peel) will not forget. The right hon. Gentleman tells us to go back to precedents; with him a great measure is always founded on a small precedent. He traces the steam-engine always back to the tea-kettle. His precedents are generally tea-kettle precedents.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).
1840s

Future , Tea , Forgetting

“The Blessings-of-Civilization Trust, wisely and cautiously administered, is a Daisy. There is more money in it, more territory, more sovereignty, and other kinds of emolument, than there is in any other game that is played. But Christendom has been playing it badly of late years, and must certainly suffer by it, in my opinion. She has been so eager to get every stake that appeared on the green cloth, that the People who Sit in Darkness have noticed it -- they have noticed it, and have begun to show alarm. They have become suspicious of the Blessings of Civilization.”

Mark Twain (1835–1910) American author and humorist

To the Person Sitting in Darkness http://xroads.virginia.edu/~drbr/sitting.html (1901)

Money , People , Game , Suffering

“I have always advocated that a woman had as much sense as a man, or she would not have been called to be his help-meet and companion. A question: What man wants to spend his days with a woman fool? I think she is in as much danger of spending her days with a fool as he is. I opened wide the doors of my first school for ladies. Another and a much greater reason I will offer and emphasize. Why not elevate our sister’s mentality, qualify her to fill all places of trust and honor, place her hand and head with the skilled arts. I know no reason she should not study anatomy, physiology, chemistry and all the machinery and laws of life… I will say by way of encouragement that all ladies who have graduated from this school and gone out in the world, have done well financially, and are made the guests of the best society in the land. They are well received and honored as ladies, and well paid for their skill. Places are open and ready for all that have a diploma from this school. And for the first time I will say, come on and qualify yourselves to take your places of usefulness. Do your part well, and a feast awaits you.”

Andrew Taylor Still (1828–1917) Founder of Osteopathic Medicine

Still, A. T., Dr. A.T. Still's Department, Journal of Osteopathy, p. 413-414. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol4No91898February.pdf/ Note: The first ASO class had 5 women members..

Life , World , School , Law

“… like a man being both mortgagor and mortgagee, and in the case of misapplication of trust it is the criminal sitting in judgment upon himself.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“Blessed is trust, for it blesses both those who have it to give and those who receive it.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 29.

“The center of intellectual self-discipline as such is in the process of decomposition. The taboos that constitute a man’s intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check. What is true of the instinctual life is no less of the intellectual: the painter or composer forbidding himself as trite this or that combination of colors or chords, the writer wincing at banal or pedantic verbal configurations, reacts so violently because layers of himself are drawn to them. Repudiation of the present cultural morass presupposes sufficient involvement in it to feel it itching in one’s finger-tips, so to speak, but at the same time the strength, drawn from this involvement, to dismiss it. This strength, though manifesting itself as individual resistance, is by no means of a merely individual nature. In the intellectual conscience possessed of it, the social movement is no less present than the moral super-ego. Such conscience grows out of a conception of the good society and its citizens. If this conception dims—and who could still trust blindly in it—the downward urge of the intellect loses its inhibitions and all the detritus dumped in the individual by barbarous culture—half-learning, slackness, heavy familiarity, coarseness—comes to light. Usually it is rationalized as humanity, desire to be understood by others, worldly-wise responsibility. But the sacrifice of intellectual self-discipline comes much too easily to him who makes it for us to believe his assurance that it is one.”

Theodor W. Adorno book Minima Moralia

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Life , Color , Feeling , Nature

“If you trust in Nature, in the small Things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Four (16 July 1903)
Letters to a Young Poet (1934)

Love , Confidence , Nature , Knowledge

“What's really sad is that we cannot trust information from these leading health organizations like the because they are taking money from the very industries who are causing the problems that they are supposed to be helping to prevent.”

Michele Simon (1965) public health lawyer

What the Health (2017)

Money , Health , Sadness , Problem

“Only those who have little need of the truth, and no respect for it — the poets and novelists — can be trusted to do it, for this is one of the cases where the truth does no exist. Nothing exists. The whole thing is a miasma — a mirage.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 4

Truth

“I believe that the only protection that man has against himself is the trust and confidence of his friends. For example, my cynicism tells me that the man who makes a career of "people-hunting" or "people-hating" is a man who desperately fears being chased or not loved.”

Bill Downs (1914–1978) American journalist

This I Believe (1951)

Love , Hate , People , Fear

“Hero demolished both his friends and his soldiers, who had helped him in the execution of his plans; he found new friends, and raised other troops. I say, in spite of Machiavel and of the ingrates, that this policy of Hero is very bad, and that it is much more prudent to trust the troops which have tested and known value, and have friends whose loyalty has also been tested. The new and unknown ones are also unsafe. I leave the reader to push this reasoning further; all those who detest ingratitude, and who truly value friendship, will not remain neutral on this matter.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Ch. 6 : New States That The Prince Acquires By His Valor And His Own Weapons

Friendship , Help , Loyalty

“It is thus seen that the assault upon and reduction of Fort Sumter was in no sense a matter of self-defense on the part of the assailants. They well knew that the garrison in the fort could by no possibility commit aggression upon them. They knew-they were expressly notified-that the giving of bread to the few brave and hungry men of the garrison was all which would on that occasion be attempted, unless themselves, by resisting so much, should provoke more. They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Men , Pain , World , Law

“Charm was a scheme for making strangers like and trust a person immediately, no matter what the charmer had in mind.”

Kurt Vonnegut book Breakfast of Champions

page 19
Breakfast of Champions (1973)

Personality

“It took a man like Madiba to free not just the prisoner, but the jailer as well to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion and generosity and truth.”

Barack Obama (1961) 44th President of the United States of America

2013, Eulogy of Nelson Mandela (December 2013)

Truth , Past

“What has philosophy got to do with measuring anything? It's the mathematicians you have to trust, and they measure the skies like we measure a field.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

"Matteo" in Concerning the New Star (1606)
Other quotes

“It is when fortune is the most propitious that she is least to be trusted.”

Livy (-59–17 BC) Roman historian

Book XXX, sec. 30
History of Rome

“Let this be my last word, that I trust in thy love.”

Rabindranath Tagore Stray Birds

326
Stray Birds (1916)

Love

“The man who doesn't respond to music, the man without music in his soul is not to be trusted. A man like that is cold and empty, empty to the core.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Music , Soul

“All I did was sit on the riverbank handing out river water. After I'm gone, I trust you will notice the river.”

Anthony de Mello (1931–1987) Indian writer

Source: Anthony De Mello : Writings (1999), p. 82

Water

“We do not want our world to perish. But in our quest for knowledge, century by century, we have placed all our trust in a cold, impartial intellect which only brings us nearer to destruction. We have heeded no wisdom offering guidance. Only by learning to love one another can our world be saved. Only love can conquer all.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Challenge to the Cold War (1985) Vol. 3, Ch. 14

Love , Wisdom , World , Knowledge

“You trust in your own doings to appease God for your sins, and to incline the heart of God to you. Though you are poor, worthless, vile, and polluted, yet you arrogantly take upon you that very work for which the Son of God became man; and in order to which God employed four thousand years in all the great dispensations of His providence, aiming chiefly to make way for Christ's coming to do this work. This is the work that you foolishly think yourselves sufficient for; as though your prayers and performances were excellent enough for this purpose. Consider how vain is the thought which you entertain of yourself. How must such arrogance appear in the sight of Christ, whom it cost so much? It was not to be obtained even by Him, so great and glorious a person, at a cheaper rate than His wading through a sea of blood, and passing through the midst of the furnace of God's wrath.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.

God , Way , Thinking , Appearance

“Never trust them, never trust them. They can't be trusted.”

Elizabeth Bowes-Lyon (1900–2002) Queen consort of King George VI, mother of Queen Elizabeth II

On the Germans, to Woodrow Wyatt (16 November 1991), as quoted in The Journals of Woodrow Wyatt: Volume Two (2000) by Woodrow Wyatt, p. 608

“There is this peculiarity in our country—the only men who can be trusted with human liberty are the ones who are not to be angels hereafter.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: I account in part for the civilization of America by the fact that our fathers were wise enough, and jealous of each other enough, to absolutely divorce church and state. They regarded the church as a dangerous mistress—one not fit to govern a president. This divorce was obtained because men like Jefferson and Paine were at that time prominent in the councils of the people. There is this peculiarity in our country—the only men who can be trusted with human liberty are the ones who are not to be angels hereafter. Liberty is safe so long as the sinners have an opportunity to be heard.

Men , Angels , Country

“Disloyalty in trusted servants is one of the most disheartening things that can happen to a public performer.”

Harry Houdini (1874–1926) Austro-Hungarian born American magician, escapologist, and stunt performer

Miracle Mongers and Their Methods (1920) http://books.google.com/books?id=l0u-YrUcJeMC
Context: Disloyalty in trusted servants is one of the most disheartening things that can happen to a public performer. But it must not be thought that I say this out of personal experience: for in the many years that I have been before the public my secret methods have been steadily shielded by the strict integrity of my assistants, most of whom have been with me for years. Only one man ever betrayed my confidence, and that only in a minor matter. But then, so far as I know, I am the only performer who ever pledged his assistant to secrecy, honor and allegiance under a notarial oath.

“Never trust the advice of a man in difficulties.”

Aesop (-620–-564 BC) ancient Greek storyteller

The Fox and the Goat.

“But all of us understand that the standards for government surveillance must be higher. Given the unique power of the state, it is not enough for leaders to say: Trust us, we won’t abuse the data we collect. For history has too many examples when that trust has been breached. Our system of government is built on the premise that our liberty cannot depend on the good intentions of those in power; it depends on the law to constrain those in power.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)
Context: There was a recognition by all who participated in these reviews that the challenges to our privacy do not come from government alone. Corporations of all shapes and sizes track what you buy, store and analyze our data, and use it for commercial purposes; that’s how those targeted ads pop up on your computer and your smartphone periodically. But all of us understand that the standards for government surveillance must be higher. Given the unique power of the state, it is not enough for leaders to say: Trust us, we won’t abuse the data we collect. For history has too many examples when that trust has been breached. Our system of government is built on the premise that our liberty cannot depend on the good intentions of those in power; it depends on the law to constrain those in power.

Law , History , Understanding , Dependency

“Consult with many on proper measures to be taken, but communicate the plans you intend to put in execution to few, and those only of the most assured fidelity; or rather trust no one but yourself.”
Quid fieri debeat, tractato cum multis, quid uero facturus sis, cum paucissimis ac fidelissimis uel potius ipse tecum.

Publius Flavius Vegetius Renatus book De re militari

De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Context: On finding the enemy has notice of your designs, you must immediately alter your plan of operations. Consult with many on proper measures to be taken, but communicate the plans you intend to put in execution to few, and those only of the most assured fidelity; or rather trust no one but yourself. (General Maxims)

Communication

“I trust in the human wisdom. We are incredibly intelligent beings. So we might know something without thinking that we know….”

Yoko Ono (1933) Japanese artist, author, and peace activist

25 Things Even My Best Friends Didn’t Know Until Now (1 October 2009).
Context: In a day, sometimes I feel so much love for the world, I think my heart is bursting. Sometimes, I feel so scared, I want to shrink myself even further. I think that’s what happened to us gods and goddesses. Like the dinosaurs, we realized that it’s too dangerous to be so large. So we kept shrinking ourselves to what we are now. We might get even smaller. I see the sign in the engineers making smaller gadgets, smaller and smaller. Pretty soon, our fingers will be too large to operate them. So what are we doing? I trust in the human wisdom. We are incredibly intelligent beings. So we might know something without thinking that we know…. Well, even my best friend didn’t know until now that I was thinking of crazy things like this.

Wisdom , Intelligence , Thinking

“And having thus chosen our course, without guile and with pure purpose, let us renew our trust in God and go forward without fear and with manly hearts.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)
Context: As a private citizen the Executive could not have consented that these institutions shall perish; much less could he in betrayal of so vast and so sacred a trust as these free people had confided to him. He felt that he had no moral right to shrink, nor even to count the chances of his own life in what might follow. In full view of his great responsibility he has so far done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views and your action may so accord with his as to assure all faithful citizens who have been disturbed in their rights of a certain and speedy restoration to them under the Constitution and the laws. And having thus chosen our course, without guile and with pure purpose, let us renew our trust in God and go forward without fear and with manly hearts.

God , Fear , Heart

“I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.”

Robert Anton Wilson (1932–2007) American author and polymath

"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview by Jeffrey Elliot (1980)
Context: My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.

People , Thinking , Time

“Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him.”

Franz Kafka book The Zürau Aphorisms

50
The Zürau Aphorisms (1917 - 1918)
Context: Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god.

“Trust is the glue that holds everything together.”

Stephen R. Covey book First Things First

Source: First Things First (1994), p. 243 
Context: Trust is the glue that holds everything together. It creates the environment in which all of the other elements — win-win stewardship agreements, self-directing individuals and teams, aligned structures and systems, and accountability — can flourish.

“True partnership and true progress requires constant work and sustained sacrifice. They require sharing the burdens of development and diplomacy; of progress and peace. They require allies who will listen to each other, learn from each other and, most of all, trust each other.”

Barack Obama (1961) 44th President of the United States of America

2008, A World that Stands as One (July 2008)
Context: History reminds us that walls can be torn down. But the task is never easy. True partnership and true progress requires constant work and sustained sacrifice. They require sharing the burdens of development and diplomacy; of progress and peace. They require allies who will listen to each other, learn from each other and, most of all, trust each other.

Peace , Learning , Partnership

“Leaders must uphold the public trust and stand against corruption, not steal from the pockets of their own people.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
Context: Our democracies must be defined not by what or who we’re against, but by a politics of inclusion and tolerance that welcomes all our citizens. Our economies must deliver a broader prosperity that creates more opportunity -- across Europe and across the world -- especially for young people. Leaders must uphold the public trust and stand against corruption, not steal from the pockets of their own people. Our societies must embrace a greater justice that recognizes the inherent dignity of every human being. And as we’ve been reminded by Russia’s aggression in Ukraine, our free nations cannot be complacent in pursuit of the vision we share -- a Europe that is whole and free and at peace. We have to work for that. We have to stand with those who seek freedom.

People

“But, brave,
Thou at first prompting of what I call God,
And fools call Nature, didst hear, comprehend,
Accept the obligation laid on thee,
Mother elect, to save the unborn child,
As brute and bird do, reptile and the fly,
Ay and, I nothing doubt, even tree, shrub, plant
And flower o' the field, all in a common pact
To worthily defend the trust of trusts,
Life from the Ever Living”

Robert Browning The Ring and the Book

Book X : The Pope.
The Ring and the Book (1868-69)
Context: What wonder if the novel claim had clashed
With old requirement, seemed to supersede
Too much the customary law? But, brave,
Thou at first prompting of what I call God,
And fools call Nature, didst hear, comprehend,
Accept the obligation laid on thee,
Mother elect, to save the unborn child,
As brute and bird do, reptile and the fly,
Ay and, I nothing doubt, even tree, shrub, plant
And flower o' the field, all in a common pact
To worthily defend the trust of trusts,
Life from the Ever Living: — didst resist —
Anticipate the office that is mine —
And with his own sword stay the upraised arm,
The endeavour of the wicked, and defend
Him who, — again in my default, — was there
For visible providence: one less true than thou
To touch, i' the past, less practised in the right,
Approved less far in all docility
To all instruction, — how had such an one
Made scruple "Is this motion a decree?"

Life , God , Fools , Flowers

“Disdain is the privilege of those who, like us, have been assured by reflection of their superiority to their adversary. And where the chances are the same, knowledge fortifies courage by the contempt which is its consequence, its trust being placed, not in hope, which is the prop of the desperate, but in a judgment grounded upon existing resources, whose anticipations are more to be depended upon.”

Thucydides History of the Peloponnesian War

Book II, 2.62-[4]-[5]
History of the Peloponnesian War, Book II

Hope , Courage , Knowledge , Chance

“I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Illinois Farewell Address (1861)
Context: My friends — No one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe every thing. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

Hope , Confidence

“Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 2
Context: At the age of thirty, or thereabouts, this young Nobleman had not only had every experience that life has to offer, but had seen the worthlessness of them all. Love and ambition, women and poets were all equally vain. Literature was a farce. The night after reading Greene's Visit to a Nobleman in the Country, he burnt in a great conflagration fifty-seven poetical works, only retaining 'The Oak Tree', which was his boyish dream and very short. Two things alone remained to him in which he now put any trust: dogs and nature; an elk-hound and a rose bush. The world, in all its variety, life in all its complexity, had shrunk to that. Dogs and a bush were the whole of it.

Life , World , Dogs , Nature

“The man resolved, and steady to his trust,
Inflexible to ill, and obstinately just,
May the rude rabble's insolence despise”

Joseph Addison (1672–1719) politician, writer and playwright

Translation of Horace, Odes, Book III, ode iii.
Context: The man resolved, and steady to his trust,
Inflexible to ill, and obstinately just,
May the rude rabble's insolence despise,
Their senseless clamours and tumultuous cries;
The tyrant's fierceness he beguiles,
And the stern brow, and the harsh voice defies,
And with superior greatness smiles.

“Let him remember that many before now have tried to chastise a wrongdoer, and failing to punish their enemy have not even saved themselves; while many who have trusted in force to gain an advantage, instead of gaining anything more, have been doomed to lose what they had. Vengeance is not necessarily successful because wrong has been done, or strength sure because it is confident; but the incalculable element in the future exercises the widest influence, and is the most treacherous, and yet in fact the most useful of all things, as it frightens us all equally, and thus makes us consider before attacking each other.”

Thucydides History of the Peloponnesian War

Book IV, 4.62-[3]-[4]
History of the Peloponnesian War, Book IV

Exercises , Confidence , Success , Future

“The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them wherever need of such control is shown”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at Providence (1901)
Variant: The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them, but it is duty bound to control them wherever the need of such control is shown.
Context: The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them wherever need of such control is shown… [Applause] The immediate necessity in dealing with trusts is to place them under the real, not the nominal, control of some sovereign to which, as its creatures, the trusts owe allegiance, and in whose courts the sovereign's orders may be enforced. In my opinion, this sovereign must be the National Government.

“In our country we must trust the people to hear and see both the good and the bad and to choose the good.”

Eleanor Roosevelt My Day

My Day (1935–1962)
Context: What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.
I have been one of those who have carried the fight for complete freedom of information in the United Nations. And while accepting the fact that some of our press, our radio commentators, our prominent citizens and our movies may at times be blamed legitimately for things they have said and done, still I feel that the fundamental right of freedom of thought and expression is essential. If you curtail what the other fellow says and does, you curtail what you yourself may say and do.
In our country we must trust the people to hear and see both the good and the bad and to choose the good. The Un-American Activities Committee seems to me to be better for a police state than for the USA. (29 October 1947)

People , Country

“One must be fond of people and trust them if one is not to make a mess of life”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)
Context: One must be fond of people and trust them if one is not to make a mess of life, and it is therefore essential that they should not let one down. They often do. The moral of which is that I must, myself, be as reliable as possible, and this I try to be. But reliability is not a matter of contract — that is the main difference between the world of personal relationships and the world of business relationships. It is a matter for the heart, which signs no documents. In other words, reliability is impossible unless there is a natural warmth. Most men possess this warmth, though they often have bad luck and get chilled. Most of them, even when they are politicians, want to keep faith. And one can, at all events, show one's own little light here, one's own poor little trembling flame, with the knowledge that it is not the only light that is shining in the darkness, and not the only one which the darkness does not comprehend.

Life , People

“As citizens, we understand that America is not about what can be done for us. It’s about what can be done by us, together, through the hard and frustrating but absolutely necessary work of self-government.
The founders trusted us with this awesome authority. We should trust ourselves with it, too. Because when we don’t, when we turn away and get discouraged and abdicate that authority, we grant our silent consent to someone who’ll gladly claim it.”

Barack Obama (1961) 44th President of the United States of America

2013, Commencement Address at Ohio State University (May 2013)
Context: That’s precisely what the founders left us: the power to adapt to changing times. They left us the keys to a system of self-government – the tool to do big and important things together that we could not possibly do alone. To stretch railroads and electricity and a highway system across a sprawling continent. To educate our people with a system of public schools and land grant colleges, including Ohio State. To care for the sick and the vulnerable, and provide a basic level of protection from falling into abject poverty in the wealthiest nation on Earth. To conquer fascism and disease; to visit the Moon and Mars; to gradually secure our God-given rights for all our citizens, regardless of who they are, what they look like, or who they love.
We, the people, chose to do these things together. Because we know this country cannot accomplish great things if we pursue nothing greater than our own individual ambition.
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
We have never been a people who place all our faith in government to solve our problems, nor do we want it to. But we don’t think the government is the source of all our problems, either. Because we understand that this democracy is ours. As citizens, we understand that America is not about what can be done for us. It’s about what can be done by us, together, through the hard and frustrating but absolutely necessary work of self-government.
The founders trusted us with this awesome authority. We should trust ourselves with it, too. Because when we don’t, when we turn away and get discouraged and abdicate that authority, we grant our silent consent to someone who’ll gladly claim it.

Understanding

“It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. […] People who break the law and violate the public trust need to be prosecuted.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)
Context: Because corruption holds back every aspect of economic and civil life. It’s an anchor that weighs you down and prevents you from achieving what you could. If you need to pay a bribe and hire somebody’s brother -- who’s not very good and doesn’t come to work -- in order to start a business, well, that’s going to create less jobs for everybody. If electricity is going to one neighborhood because they’re well-connected, and not another neighborhood, that’s going to limit development of the country as a whole. If someone in public office is taking a cut that they don't deserve, that’s taking away from those who are paying their fair share. So this is not just about changing one law -- although it's important to have laws on the books that are actually being enforced. It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. [... ] People who break the law and violate the public trust need to be prosecuted. NGOs have to be allowed to operate who shine a spotlight on what needs to change. And ordinary people have to stand up and say, enough is enough.

People , Law , Change , Personality