Quotes about treat

Interpretation of a Japanese interview, as quoted in the same The New York Times-article linked above, published 4 January 2018.
Other quotes, 2018

Teacher

Unsourced

Interview with The Sunday Times, quoted in "Brian May Converts Estate Into Wildlife Refuge", in Contactmusic.com (9 July 2012) http://www.contactmusic.com/queen/news/brian-may-converts-estate-into-wildlife-refuge_1359933.

"Chimpanzees - Bridging the Gap", in Paola Cavalieri, Peter Singer, The Great Ape Project: Equality Beyond Humanity (1996), p. 14

Talking to Gyula Andrássy in Salzburg on 18 September 1877. As quoted in Disraeli, Gladstone, and the Eastern Question. A Study in Diplomacy and Party Politics (1935) by Robert William Seton-Watson, p. 224 books.google http://books.google.de/books?id=5CPVAAAAMAAJ&q=fox; "Schlaukopf" is translated elsewhere as "clever dick" or "smart aleck."

With deal (instead of do) with a pirate, in Prime Minister Gyula Andrássy's influence on Habsburg foreign policy during the Franco-German War of 1870-1871 (1979) by János Decsy, p. 21 http://books.google.de/books?id=JtUhAAAAMAAJ&q=111

„Man behandelt mich wie einen Fuchs, wie einen Schlaukopf erster Klasse. Die Wahrheit aber ist, qu'avec un gentleman je suis toujours gentleman et demi, et que quand j'ai affaire à un corsaire, je tâche d'etre corsaire et demi"
:Eduard von Wertheimer: Graf Julius Andrássy. Sein Leben und seine Zeit. Vol. III. Deutsche Verlags-Anstalt Stuttgart 1914 pp. 42-43 http://books.google.de/books?id=2skhAAAAMAAJ&q=demi
1870s

The Real Frank Zappa Book (1989)
Source: The Real Frank Zappa Book

Source: The Art of War, Chapter X · Terrain

After learning of the bread shortages that were occurring in Paris at the time of Louis XVI's coronation in Rheims, as quoted in Marie Antoinette: The Journey (2001) by Antonia Fraser, p. 135 . Tradition persists that Marie Antoinette joked "Let them eat cake!" (Qu'ils mangent de la brioche.) This phrase, however, occurs in a passage of Jean-Jacques Rousseau's Confessions, written in 1766, when Marie Antoinette was 11 years old and four years before her marriage to Louis XVI. Cf. The Straight Dope http://www.straightdope.com/classics/a2_334.html, "On Language" http://partners.nytimes.com/library/magazine/home/20000625mag-onlanguage.html by William Safire at The New York Times, and in the discussions at Google groups http://groups.google.com/group/alt.talk.royalty/msg/6a7b76d15c411368?dmode=source.
Context: It is quite certain that in seeing the people who treat us so well despite their own misfortune, we are more obliged than ever to work hard for their happiness. The king seems to understand this truth; as for myself, I know that in my whole life (even if I live for a hundred years) I shall never forget the day of the coronation.

Source: Men of Maize

As quoted in Stories in His Own Hand: The Everyday Wisdom of Ronald Reagan (2001) https://books.google.com/books?id=9ut8fnmwVkwC&pg=PA91 edited by Kiron K. Skinner, Annelise Graebner Anderson, and Martin Anderson. p. 91
Post-presidency (1989–2004)

"Funny Little World" (2009).

1990s, Interview on the set Gridlock'd (1996)

Source: The Man of Genius (1891), p. x.

Source: https://www.youtube.com/watch?v=xiLR4sCgvnc
Context: But now, let’s give each other a chance.
It’s time to put away the harsh rhetoric.
To lower the temperature.
To see each other again.
To listen to each other again.
To make progress, we must stop treating our opponents as our enemy.
We are not enemies. We are Americans.

Source: The Long Hard Road Out of Hell

Scene 2.
Wit Without Money (c. 1614; published 1639)

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

I Will Always Love You from the album Jolene
Song lyrics

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Context: The world has gotten smaller and no country is going to succeed if part of its population is put on the sidelines because they’re discriminated against. [... ] No society is going to succeed if half your population -- meaning women -- aren’t getting the same education and employment opportunities as men. So I think the key point for all of you, especially as young people, is you should embrace your culture. You should be proud of who you are and your background. And you should appreciate the differences in language and food. And how you worship God is going to be different, and those are things that you should be proud of. But it shouldn’t be a tool to look down on somebody else. It shouldn’t be a reason to discriminate. And you have to make sure that you are speaking out against that in your daily life, and as you emerge as leaders you should be on the side of politics that brings people together rather than drives them apart. That is the most important thing for this generation. And part of the way to do that is to be able to stand in other people’s shoes, see through their eyes. Almost every religion has within it the basic principle that I, as a Christian, understand from the teachings of Jesus. Do unto others as you would have them do unto you. Treat people the way you want to be treated. And if you’re not doing that and if society is not respecting that basic principle, then we’re going backwards instead of going forward. [... ] And when you see astronauts from Japan or from the United States or from Russia or others working together, and they’re looking down at this planet from a distance you realize we’re all on this little rock in the middle of space and the differences that seem so important to us from a distance dissolve into nothing. And so, we have to have that same perspective -- respecting everybody, treating everybody equally under the law. That has to be a principle that all of you uphold.

Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

Source: https://www.facebook.com/LifeWithoutACentre/posts/1523252961105640

Source: Discovering Buddhism, 2004 https://www.youtube.com/watch?v=226w04QMPzQ

Source: Think Big: Unleashing Your Potential for Excellence

Source: Inkheart

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Source: Dance Dance Dance

Source: The Military Programme of the Proletarian Revolution

1.1, Essential Works of Lenin (1966)
(1917)
Source: The State and Revolution

Christopher Soames, speech at the Reform Club (28 April 1981), reported in Martin S. Gilbert, Winston S. Churchill. Volume Eight: Never Despair: 1945–1965. p. 304
Post-war years (1945–1955)
Variant: I like pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals.
Context: [Christopher Soames, Churchill's future son-in-law, remembered] Churchill showing him around Chartwell Farm [around 1946]. When they came to the piggery Churchill scratched one of the pigs and said: I am fond of pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals.

Source: Practical Ethics

353
Table Talk (1569)

3 May 1944
(1942 - 1944)

Yesterday and Today, 1917-1967: Contemporaries Report on the Progress of German Soviet Friendship - Page 105 - by Verlag Zeit im Bild - Soviet Union - 1967.

Source: undated quotes, Renoir – his life and work, 1975, p. 28 : Renoir's quote to Vollard referring to the Isle Grenouillere, where he painted in 1869, together with Claude Monet.

1960s, The American Promise (1965)
Context: This was the first nation in the history of the world to be founded with a purpose. The great phrases of that purpose still sound in every American heart, North and South: "All men are created equal" — "government by consent of the governed" — "give me liberty or give me death." Well, those are not just clever words, or those are not just empty theories. In their name Americans have fought and died for two centuries, and tonight around the world they stand there as guardians of our liberty, risking their lives. Those words are a promise to every citizen that he shall share in the dignity of man. This dignity cannot be found in a man's possessions; it cannot be found in his power, or in his position. It really rests on his right to be treated as a man equal in opportunity to all others. It says that he shall share in freedom, he shall choose his leaders, educate his children, and provide for his family according to his ability and his merits as a human being.

Autobiographical sideshow pamphlet

..
Said during a visit to Kenya in the late 1980s or early 1990s, recorded in the 20-minute documentary "A Journey In Black And White" by WeSearchr, as reported and quoted in "Documentary Of Young Obama’s Visit To Kenya Is Set To Be Released" http://dailycaller.com/2016/09/19/documentary-of-young-obamas-visit-to-kenya-is-set-to-be-released/ by Alex Pfeiffer, The Daily Caller (19 September 2016)
1980s

Geronimo's Story of His Life (1907)

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Mobutu, in response to claims by the Belgian media that he was taking Belgian aid for himself. Harden, p. 52

"Parks Recalls Bus Boycott, Excerpts from an interview with Lynn Neary", National Public Radio (1992), linked at "Civil Rights Icon Rosa Parks Dies" http://www.npr.org/templates/story/story.php?storyId=4973548, NPR, October 25, 2005.

Norah Vincent, Sex, Love and Politics: Andrea Dworkin, in New York Press, vol. 11, no. 5, Feb. 4–10, 1998, p. 40, col. 4 (main title and subtitle may have been in either order, per id., p. [1]).

"'I'm a little bit of a nerd'", interview with The Guardian (7 June 2009) https://www.theguardian.com/film/2009/jun/07/interview-daryl-hannah.

Official statement from September 22, 2017, as quoted in Washington Post https://www.washingtonpost.com/news/worldviews/wp/2017/09/21/north-korean-leader-to-trump-i-will-surely-and-definitely-tame-the-mentally-deranged-u-s-dotard-with-fire/

The Satanic Bible (1969)

Source: https://www.youtube.com/watch?v=wLc_MC7NQek&t=0s "2017 Personality 04/05: Heroic and Shamanic Initiations"

1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

Source: Science and Sanity (1933), p. 64.
Context: Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

1910s, The Progressives, Past and Present (1910)
Context: Any given case must be treated on its special merits. Each community should be required to deal with all that is of merely local interest; and nothing should be undertaken by the Government of the whole country which can thus wisely be left to local management. But those functions of government which no wisdom on the part of the States will enable them satisfactorily to perform must be performed by the National Government. We are all Americans; our common interests are as broad as the continent; the most vital problems are those that affect us all alike. The regulation of big business, and therefore the control of big property in the public interest, are preeminently instances of such functions which can only be performed efficiently and wisely by the Nation; and, moreover, so far as labor is employed in connection with inter-State business, it should also be treated as a matter for the National Government. The National power over inter-State commerce warrants our dealing with such questions as employers’ liability in inter-State business, and the protection and compensation for injuries of railway employees. The National Government of right has, and must exercise its power for the protection of labor which is connected with the instrumentalities of inter-State commerce.

Nathuram Godse: Why I Assassinated Gandhi (1993)

Source: "As I Please," Tribune, (24 December 1943)

1993 Senate Judiciary Committee confirmation hearings. As quoted in: Olivia Waxman (August 2, 2018): Ruth Bader Ginsburg Wishes This Case Had Legalized Abortion Instead of Roe v. Wade. In: Time Magazine. Archived https://web.archive.org/web/20220527151841/https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ from [hhttps://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ the original] on May 27, 2022. As quoted in: Louise Melling (Deputy Legal Director and Director of Ruth Bader Ginsburg Center for Liberty, ACLU) (September 23, 2020): For Justice Ginsburg, Abortion Was About Equality. In: American Civil Liberties Union (ACLU). Archived https://web.archive.org/web/20220527144342/https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality from the original https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality on May 27, 2022.
1990s

Source: Bloodhound

2011, Tucson Memorial Address (January 2011)
Context: We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us. I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.
Context: I believe we can be better. Those who died here, those who saved lives here — they help me believe. We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us. I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.

Source: Men in Dark Times

Speech before the Colorado Live Stock Association, Denver, Colorado (August 29, 1910); in The New Nationalism (1910), p. 52; also inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
1910s

Source: The Recognitions

Source: Screw It, Let's Do It: Lessons In Life

Variant: And sin, young man, is when you treat people like things.
Source: I Shall Wear Midnight

Source: The Faceless Ones

Source: Going Postal

Source: Atonement

Source: Grounding for the Metaphysics of Morals/On a Supposed Right to Lie Because of Philanthropic Concerns

Source: I Hope They Serve Beer in Hell

Source: The Picture of Dorian Gray

Source: The Winner Stands Alone

Source: 1930s, Education and the Social Order (1932), p. 31

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Cited in: Haluk Demirkan, James C. Spohrer, Vikas Krishna (2011) The Science of Service Systems. p. 274.
1970s, Towards a System of Systems Concepts, 1971

From a 2008 interview on her involvement with Farm Sanctuary, a charity that rescues abused or neglected animals; as quoted in “'CSI' star fronts new PETA veggie campaign,” in MNN.com (9 November 2011) https://www.mnn.com/lifestyle/arts-culture/blogs/csi-star-fronts-new-peta-veggie-campaign.