Quotes about treat
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“You cannot treat with all the world at once.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Political Aphorisms, Moral and Philosophical Thoughts (1848)

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

People, Confidence, Knowledge, Reading

“Treating women as second-class citizens is a bad tradition. It holds you back. There’s no excuse for sexual assault or domestic violence. There’s no reason that young girls should suffer genital mutilation. There’s no place in civilized society for the early or forced marriage of children. These traditions may date back centuries; they have no place in the 21st century. These are issues of right and wrong -- in any culture. But they’re also issues of success and failure. Any nation that fails to educate its girls or employ its women and allowing them to maximize their potential is doomed to fall behind in a global economy.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Women, Marriage, Children, Education

“The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men, Family, Exercises, Question

“Many Westerners forget that when the Prophet spoke of four wives as the maximum allowable number, he had in mind a reduction to four as compared to the number then often prevailing; moreover, Mohammed specified that a man should acquire more than one wife only if he could treat them all with equal justice - obviously a difficult feat for even the most diligent man to achieve. In effect, then, the Prophet curtailed the number of wives.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 233
Publications, Mission for my Country (1961)

Justice, Forgetting

“Life and experience. If one notices how some individuals know how to treat their experiences (their insignificant everyday experiences) so that these become a plot of ground that bears fruit three times a year; while others (and how many of them!) are driven through the waves of the most exciting turns of fate, of the most varied currents of their time or nation, and yet always stay lightly on the surface, like cork: then one is finally tempted to divide mankind into a minority (minimality) of those people who know how to make much out of little and a majority of those who know how to make a little out of much; indeed, one meets those perverse wizards who, instead of creating the world out of nothing, create nothing out of the world.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 627
Human, All Too Human (1878), Helen Zimmern translation

Life, Fate, People, World

“[Messrs Ogden and Richards] will reply that they are considering the meaning of a "thought," not of a word. A "thought" is not a social phenomenon, like speech, and therefore does not have the two sides, active and passive, which can be distinguished in speech. I should urge, however, that all the reasons which led our authors to avoid introducing images in explaining meaning should have also led them to avoid introducing "thoughts." If a theory of meaning is to be fitted into natural science as they desire, it is necessary to define the meaning of words without introducing anything "mental" in the sense in which what is "mental" is not subject to the laws of physics. Therefore, for the same reasons for which I now hold that the meaning of words should be explained without introducing images – which I argued to be possible in the above-quoted passage – I also hold that meaning in general should be treated without introducing "thoughts," and should be regarded as a property of words considered as physical phenomena. Let us therefore amend their theory. They say: "'I am thinking of A' is the same thing as 'My thought is being caused by A.'" Let us substitute: "'I am speaking of A' is the same thing as 'My speech is being caused by A.'" Can this theory be true?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, Review of The Meaning of Meaning (1926)

Law, Quotes, Nature, Thinking

“But lo! now they that have run into this fury have done more grievously by themselves. For it is not the same thing to change into the nature of women, as to continue a man and yet to have become a woman; or rather neither this nor that. But if you would know the enormity of the evil from other grounds, ask on what account the lawgivers punish them that make men eunuchs, and you will see that it is absolutely for no other reason than because they mutilate nature. And yet the injustice they do is nothing to this. For there have been those that were mutilated and were in many cases useful after their mutilation. But nothing can there be more worthless than a man who has pandered himself. For not the soul only, but the body also of one who has been so treated, is disgraced, and deserves to be driven out everywhere. How many hells shall be enough for such? But if you scoff at hearing of hell and believest not that fire, remember Sodom”

John Chrysostom (349–407) important Early Church Father

Homily on Romans IV http://www.newadvent.org/fathers/210204.htm

Women, Men, Soul, Hell

“Well, so around the world, there is a tradition of repressing women and treating them differently, and not giving them the same opportunities, and husbands beating their wives, and children not being sent to school. Those are traditions. Treating women and girls as second-class citizens, those are bad traditions. They need to change. They’re holding you back.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Women, Children, World, School

“It's crucial that people don't see my election as somehow a symbol of progress in the broader sense, that we don't sort of point to (me) any more than you point to a Bill Cosby or a Michael Jordan and say, "Well, things are hunky-dory." There's certainly racism here. Professors may treat black students differently, sometimes by being, sort of, more dismissive, sometimes by being more, sort of, careful because they think, you know, they think that somehow we can't cope in the classroom.”

Barack Obama (1961) 44th President of the United States of America

On his election to be the first black president of the Harvard Law Review, as quoted in "No Cushy Post for this Pioneer Harvard Law Review Chief Plans to Work in Inner City", by Allison J Pugh in The Akron Beacon-Journal (19 April 1990)
1990s

People, Thinking, Sense

“I have no use for a Secularism which treats Hinduism as just another religion, and puts it on par with Islam and Christianity. For me, this concept of Secularism is a gross perversion of the concept which arose in the modem West as a revolt against Christianity and which should mean, in the Indian context, a revolt against Islam as well.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Religion

“Students using astrophysical textbooks remain essentially ignorant of even the existence of plasma concepts, despite the fact that some of them have been known for half a century. The conclusion is that astrophysics is too important to be left in the hands of astrophysicists who have gotten their main knowledge from these textbooks. Earthbound and space telescope data must be treated by scientists who are familiar with laboratory and magnetospheric physics and circuit theory, and of course with modern plasma theory.”

Hannes Alfvén (1908–1995) Swedish electrical engineer and plasma physicist

Source: Dean of the Plasma Dissidents (1988), p. 197.

Knowledge

“Man treats woman as his own property and not as being capable of feelings, like himself. The way man treats women is much worse than the way landlords treat servants and the high-caste treat the low-caste. These treat them so demeaningly only in situations mutually affecting them; but men treat cruelly and as slaves, from their birth till death.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted in [.http://books.google.co.in/books?id=ibnZAAAAMAAJ Indian Journal of Social Development: An International Journal, Volume 7], p220.
Marriage

Death, Women, Men, Way

“I treat paintings as I treat objects. If a window in a picture looks wrong, I close it and draw the curtains, just as I would do in my own room.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote in "Picasso", Hans L. C. Jaffe, Thames and Hudson Ltd
Attributed from posthumous publications

Drawing, Painting

“The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)
Context: [... ] let girls learn so they grow up healthy and they grow up strong. And that will be good for families. And they will raise smart, healthy children, and that will be good for every one of your nations. Africa is the beautiful, strong women that these girls grow up to become. The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous. Look at the amazing African women here in this hall. If you want your country to grow and succeed, you have to empower your women. […] Let’s work together to stop sexual assault and domestic violence. Let’s make clear that we will not tolerate rape as a weapon of war -- it’s a crime. And those who commit it must be punished. Let’s lift up the next generation of women leaders who can help fight injustice and forge peace and start new businesses and create jobs -- and some might hire some men, too. We’ll all be better off when women have equal futures.

Women, Children, Health, Education

“This morning, the Supreme Court recognized that the Constitution guarantees marriage equality. In doing so, they’ve reaffirmed that all Americans are entitled to the equal protection of the law. That all people should be treated equally, regardless of who they are or who they love. […] This ruling will strengthen all of our communities by offering to all loving same-sex couples the dignity of marriage across this great land.”

Barack Obama (1961) 44th President of the United States of America

2015, Supreme Court Decision on Marriage Equality (June 2015)

Love, Marriage, People, Law

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Hate, People, Law, Hope

“Earthenware is like people, it needs to be well treated.”

José Saramago book The Cave

Source: The Cave (2000), p. 21 (Vintage 2003)

People

“It seems clear to me that marriage ought to be constituted by children, and relations not involving children ought to be ignored by the law and treated as indifferent by public opinion. It is only through children that relations cease to be a purely private matter.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Ottoline Morrell, January 30, 1916
1910s

Marriage, Children, Law, Indifference

“Yes [death has become a taboo]. Today people want to avoid the subject and hide the deaths that happen around them. It is as if the world were a hotel where the dead usually disappear at night, without any guest being able to notice their presence. While movies and television address death, they do not touch the fundamental point of finitude. The deaths are false, the good guys get shot and come back to life. It's another way of treating death as unreal.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

ÉPOCA Interview (in Portuguese) http://revistaepoca.globo.com/Epoca/0,6993,EPT1061569-1666-2,00.html, São Paulo, 2005.

Life, Death, People, World

“I often asked myself the following question. There is no doubt that at all times for many men one of the greatest tortures of their lives has been the contact, the collision with the folly of their neighbours. And yet how is it that there has never been attempted — I think this is so — a study on this matter, an Essay on Folly? For the pages of Erasmus do not treat of this aspect of the matter.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Men, Question, Thinking, Study

“Congressman Nixon had asked me why, as the son of immigrants who had been treated so well by Americans, as a man who had been treated like a son and been sent to Harvard by an American capitalist, I had been so ungrateful to the American economic system.
The answer I gave him was not original. Nothing about me has ever been original. I repeated what my one-time hero, Kenneth Whistler, had said in reply to the same general sort of question long, long ago. Whistler had been a witness at a trial of strikers accused of violence. The judge had become curious about him, had asked him why such a well-educated man from such a good family would so immerse himself in the working class.
My stolen answer to Nixon was this: "Why? The Sermon on the Mount, sir."”

Kurt Vonnegut book Jailbird

Jailbird (1979)

Education, Family, Question, Time

“I do not think it can be questioned that sympathy is a genuine motive, and that some people at some times are made somewhat uncomfortable by the sufferings of some other people. It is sympathy that has produced the many humanitarian advances of the last hundred years. We are shocked when we hear stories of the ill-treatment of lunatics, and there are now quite a number of asylums in which they are not ill-treated. Prisoners in Western countries are not supposed to be tortured, and when they are, there is an outcry if the facts are discovered. We do not approve of treating orphans as they are treated in Oliver Twist.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

People, Motivation, Question, Thinking

“My work in the future must be devoted entirely to pure mathematics in its abstract meaning. I shall apply all my strength to bring more light into the tremendous obscurity which one unquestionably finds in analysis. It lacks so completely all plan and system that it is peculiar that so many have studied it. The worst of it is, it has never been treated stringently. There are very few theorems in advanced analysis which have been demonstrated in a logically tenable manner. Everywhere one finds this miserable way of concluding from the special to the general, and it is extremely peculiar that such a procedure has led to do few of the so-called paradoxes. It is really interesting to seek the cause.
In analysis, one is largely occupied by functions which can be expressed as powers. As soon as other powers enter—this, however, is not often the case—then it does not work any more and a number of connected, incorrect theorems arise from false conclusions. I have examined several of them, and been so fortunate as to make this clear. …I have had to be extremely cautious, for the presumed theorems without strict proof… had taken such a stronghold in me, that I was continually in danger of using them without detailed verification.”

Niels Henrik Abel (1802–1829) Norwegian mathematician

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Way, Mathematics, Study, Light

“My last words? "Life is no way to treat an animal, not even a mouse."”

Kurt Vonnegut (1922–2007) American writer

I Love You, Madame Librarian (2004)

Life, Way, Animals

“Impatience is a great obstacle to success; he who treats everything with brusqueness gathers nothing, or only immature fruit which will never ripen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Success

“The very phrase "foreign affairs" makes an Englishman convinced that I am about to treat of subjects with which he has no concern.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 531.

“Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided.”

Theodoret (393–458) Syrian bishop

Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449) The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696 Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.

Way, Soul, Universe, Victory

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Love, Men, Thinking, Light

“Death penalty, is would you call it and Oxymoron. Death is not a penalty. It's an escape. They treat me like a trophy, like they got me, their gonna kill me, and we won. They didn't win. In the crudest terms, 168 to 1.”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

Interview for American Terrorist (2001) by Lou Michel and Dan Herbeck
2000s

Death, Penalty

“In former days all animals could speak and so could the flowers, the trees and the stones and all lifeless things who were all created by the same God who had created man. Therefore man should be kind to all animals, and treat all lifeless things as if they could still hear and understand. On the day of the Last Judgement the animals would be called in first by God to give evidence against the dead man. Only after the animals had had their say would his fellow creatures be called in as witnesses.”

Axel Munthe book The Story of San Michele

Source: The Story of San Michele (1929), Ch. VII

God, Flowers, Understanding, Tree

“Treat everyone you encounter as if the success of your spiritual life depends upon the quality of your interactions with them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)

Life, Success, Dependency

“No man treats a motorcar as foolishly as he treats another human being. When the car will not go, he does not attribute its annoying behaviour to sin; he does not say, "You are a wicked motorcar, and I shall not give you any more petrol until you go." He attempts to find out what is wrong and to set it right. An analogous way of treating human beings is, however, considered to be contrary to the truths of our holy religion.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Truth, Religion, Cars, Way

“Australians have made a lot of mistakes, we have treated Aboriginal people very badly, and we have our share of racists and bigots. But a lot of the agenda of the cultural Left in this country is basically that the past has been a disgrace, that we’ve achieved very little, we’ve become the most materialistic country in the world and that we’re mean-spirited. We’re pretty awful people and we should be ashamed of ourselves and start all over again. Well, I don’t hold that view, and the overwhelming majority of Australians don’t hold that view, and they reject it.”

John Howard (1939) 25th Prime Minister of Australia

2006 interview with Time

People, World, Past, Country

“The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America.
And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions - the good and the bad - of the community that he has served diligently for so many years.
I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.
These people are a part of me. And they are a part of America, this country that I love.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Love, Men, Children, People

“Treat me like I'm evil
Freeze me till I'm cold
Beat me till I'm feeble
Grind me till I'm old
Wire me till I'm tired
Push me like I fall
Treat me like a criminal,
just a shadow on the wall!”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Crises (1983)

Evil

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Death, Men, Freedom, Help

“The encounter with bureaucracy takes place in a mode of explicit abstraction. … This fact gives rise to a contradiction. The individual expects to be treated “justly.” As we have seen, there is considerable moral investment in this expectation. The expected “just” treatment, however, is possible only if the bureaucracy operates abstractly, and that means it will treat the individual “as a number.” Thus the very “justice” of this treatment entails a depersonalization of each individual case. At least potentially, this constitutes a threat to the individual’s self-esteem and, in the extreme case, to his subjective identity. The degree to which this threat is actually felt will depend on extrinsic factors, such as the influence of culture critics who decry the “alienating” effects of bureaucratic organization. One may safely generalize here that the threat will be felt in direct proportion to the development of individualistic and personalistic values in the consciousness of the individual. Where such values are highly developed, it is likely that the intrinsic abstraction of bureaucracy will be felt as an acute irritation at best or an intolerable oppression at worst. In such cases the “duties” of the bureaucrat collide directly with the “rights” of the client—not, of course, those “rights” that are bureaucratically defined and find their correlates in the “duties” of the bureaucrat, but rather those “rights” that derive from extrabureaucratic values of personal autonomy, dignity and worth. The individual whose allegiance is given to such values is almost certainly going to resent being treated “as a number.””

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56

Justice, Dependency, Personality

“There are the most amusing things everywhere [in The Netherlands]. Houses of every colour, hundreds of windmills and enchanting boats, extremely friendly Dutchmen who almost all speak French…. I have not had time to visit the museums, I wish to work first of all and I'll treat myself to that later.”

Claude Monet (1840–1926) French impressionist painter

Quote in a letter to Camille Pissarro, 17 June 1871; first part cited in: Van Gogh Museum Journal 2001 http://www.dbnl.org/tekst/_van012200101_01/_van012200101_01_0012.php Van Gogh Museum, Amsterdam 2001. p. 140; second part cited in: Ann Dumas, ‎Denver Art Museum, ‎High Museum of Art (2007), Inspiring Impressionism: : the Impressionists and the art of the past. p. 181 1870 - 1890

Time, Housing

“First of all we must insist that the immigrant that comes here is willing to become a Canadian and is willing to assimilate our ways, he should be treated on equal grounds and it would be shameful to discriminate against such a person for reasons of their beliefs or the place of birth or origin. But it is the responsibility of that person to become a Canadian in all aspects of life, nothing else but a Canadian. There can be no divided allegiance here. Any man who says that he is a Canadian, but tries to impose his customs and habits upon us, is not a Canadian. We have room for only one flag, the Canadian flag. There is room for only two languages here, English and French. And we have room for loyalty, but only one, loyalty to the Canadian people. We won’t accept anyone, I’m saying anyone, who will try to impose his religion or his customs on us.”

Wilfrid Laurier (1841–1919) 7th prime minister of Canada

allegedly said in 1907 according to 13 March 2013 article http://princearthurherald.com/en/politics-2/another-gaffe-by-trudeau-551 by Michael Eugenio of the Herald. The quote was also used 8 December 2015 by David Kendrick in Guelph Mercury https://www.guelphmercury.com/opinion-story/6163164-canada-is-losing-some-of-its-identity/ 3 March 2017 report by Melissa Martin of Winnipeg Free Press https://www.winnipegfreepress.com/special/goodnews/moment-of-clarity-in-my-canada-415358084.html described as having been wrongly attributed for at least 7 years, based on a Teddy Roosevelt quote Misattributed

Life, People, Religion, Way

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chieﬂy to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life, Democracy, Thinking, Wealth

“My boss treated me like a slave and I felt completely degraded. Then, just once, I did a terrible thing - I peed in his tea! Watching him drink it, my grudges completely dissolved - I never minded making tea for him again.”

Uri Geller (1946) Israeli illusionist

"Uri Geller recalls his pre-spoon-bending days; Interview by Rae Lewis," The Evening Standard (London), November 2, 1998

Drink, Tea

“A trouble is a trouble, and the general idea, in the country, is to treat it as such, rather than to snatch the knotted cords from the hand of God and deal out murderous blows.”

William McFee (1881–1966) American writer

Book I: The Suburb, Ch. IV
Casuals of the Sea (1916)

God, Idea, Country

“The American people are right in demanding that New Nationalism, without which we cannot hope to deal with new problems. The New Nationalism puts the national need before sectional or personal advantage. It is impatient of the utter confusion that results from local legislatures attempting to treat national issues as local issues. It is still more impatient of the impotence which springs from over division of governmental powers, the impotence which makes it possible for local selfishness or for legal cunning, hired by wealthy special interests, to bring national activities to a deadlock. This New Nationalism regards the executive power as the steward of the public welfare. It demands of the judiciary that it shall be interested primarily in human welfare rather than in property, just as it demands that the representative body shall represent all the people rather than any one class or section of the people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

People, Hope, Spring, Problem

“So I’m unequivocal on this. If somebody is a law-abiding citizen who is going about their business, and working in a job, an obeying the traffic signs and doing all the other things that good citizens are supposed to do, and not harming anybody -- the idea that they are going to be treated differently or abused because of who they love is wrong. Full stop. And the state does not need to weigh in on religious doctrine. The state just has to say we’re going to treat everybody equally under the law. And then everybody else can have their own opinions.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and President Kenyatta of Kenya in a Press Conference at Kenyan State House in Nairobi, Kenya https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-and-president-kenyatta-kenya-press-conference (July 25, 2015) 2015

Love, Law, Idea, Business

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

Life, Pain, People, Question

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille. The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …”

Friedrich Nietzsche book Ecce homo

"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

Way, Thinking, Sister, Time

“He went on to speak of the manner in which slavery was treated by the Constitution. The word 'slave' is no where used; the supply of slaves was to be prohibited after 1808; they stopped the spread of it in the territories; seven of the states abolished it. He argued very conclusively that it was then regarded as an evil which would eventually be got rid of, and that they desired, once rid of it, to have nothing in the constitution to remind them of it. The Republicans go back to first principles and deal with it as a wrong. Mason, of Va., said openly that the framers of our government were anti-slavery. Hammond of S. C., said 'Washington set this evil example'. Bully Brooks said: 'At the time the Constitution was formed, no one supposed slavery would last till now.”

Abraham Lincoln (1809–1865) 16th President of the United States

We stick to the policy of our fathers.
1860s, Speech at Hartford (1860)

Evil, Time

“The highest of all holidays in the Satanic religion is the date of one's own birth. Every man is a god if he chooses to recognize himself as one. So, the Satanist celebrates his own birthday as the most important holiday of the year. Despite the fact that some of us may not have been wanted, or at least were not particularly planned, we're glad, even if no one else is, that we're here! You should give yourself a pat on the back, buy yourself whatever you want, treat yourself like the king (or god) that you are, and generally celebrate your birthday with as much pomp and ceremony as possible. After one's own birthday, the two major Satanic holidays are Walpurgisnacht and Halloween (or All Hallows' Eve). The solstices and equinoxes are also celebrated as holidays, as they herald the first day of the seasons.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

God, Religion, Birthday, Birth

“We always want someone we've treated badly to be gay. It's less upsetting.”

Françoise Sagan book A Certain Smile

Un certain sourire (1955, A Certain Smile, translated 1956)

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“Society is organized on the principle that any individual who possesses certain social characteristics has a moral right to expect that others will value and treat him in an appropriate way.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 13.

Way

“We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)
Context: It is not enough to be well-meaning and kindly, but weak; neither is it enough to be strong, unless morality and decency go hand in hand with strength. We must possess the qualities which make us do our duty in our homes and among our neighbors, and in addition we must possess the qualities which are indispensable to the make-up of every great and masterful nation -- the qualities of courage and hardihood, of individual initiative and yet of power to combine for a common end, and above all, the resolute determination to permit no man and no set of men to sunder us one from the other by lines of caste or creed or section. We must act upon the motto of all for each and each for all. There must be ever present in our minds the fundamental truth that in a republic such as ours the only safety is to stand neither for nor against any man because he is rich or because he is poor, because he is engaged in one occupation or another, because he works with his brains or because he works with his hands. We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.

“Long discourses, and philosophical readings, at best, amaze and confound, but do not instruct children. When I say, therefore, that they must be treated as rational creatures, I mean that you must make them sensible, by the mildness of your carriage, and in the composure even in the correction of them, that what you do is reasonable in you, and useful and necessary for them; and that it is not out of caprichio, passion or fancy, that you command or forbid them any thing.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)

Children, Passion, Reading

“But you know, we — when we feel stress, when we feel pressure, when we’re just fed information that encourages some of our worst instincts, we tend to fall back into some of the old racial fears and racial divisions and racial stereotypes, and it’s very hard for us to break out of those and to listen and to think about people as people and to imagine being in that person’s shoes. And by the way, it’s no longer a black and white issue alone. You got Hispanic folks and you got Asian folks, this is not just the same old battles that — we’ve got this stew that’s bubbling up from people everywhere and we’re going to have to make sure that we in our own lives and our own families and work places do a better job of treating everybody with basic respect and understanding that not everybody starts off in the same situation and imaging what would it be like if you were born in an inner city and had no job prospects anywhere within a 20 mile radius or how does it feel being born in some rural county where there’s no job opportunities within in a 20 mile radius and seeing those two things as connected as opposed to separate. So, you know, we got work to do, but overall, I think on this front, the trend lines, ultimately, I think will be good.”

Barack Obama (1961) 44th President of the United States of America

2017, Final News Conference as President (January 2017)

People, Fear, Family, Shoe

“Wilhelm Meister's Apprenticeship may be called throughout prosaic and modern. The Romantic sinks to ruin, the Poesy of Nature, the Wonderful. The Book treats merely of common worldly things: Nature and Mysticism are altogether forgotten. It is a poetised civic and household History; the Marvellous is expressly treated therein as imagination and enthusiasm. Artistic Atheism is the spirit of the Book. … It is properly a Candide, directed against Poetry: the Book is highly unpoetical in respect of spirit, poetical as the dress and body of it are.”

Novalis (1772–1801) German poet and writer

Ralph Waldo Emerson in "Goethe; or, the Writer" writes of this passage, and quotes a slightly different translation: The ardent and holy Novalis characterized the book as "thoroughly modern and prosaic; the romantic is completely levelled in it; so is the poetry of nature; the wonderful. The book treats only of the ordinary affairs of men: it is a poeticized civic and domestic story. The wonderful in it is expressly treated as fiction and enthusiastic dreaming:" — and yet, what is also characteristic, Novalis soon returned to this book, and it remained his favorite reading to the end of his life.
Novalis (1829)

Books, Imagination, History, Nature

“People get annoyed with you if you treat them like they're automatons that lack free will. It's something that people find very constraining. There's something slave-like about that even. The demand that you don't have actual autonomy and, even worse, that you're not responsible for your choices – it's an insult to someone to suggest to them that they're not responsible for their decisions. To do that to someone, from a legal perspective, you have to argue something like diminished capacity. You are mentally ill, or you don't have the intellectual capacity, or you were under some substance, or you had a brain injury, and that's why you're not responsible for your actions. Part of the respect that you give other human beings is that you acknowledge that they are responsible for their actions. Part of that, too, is that if you do something good, you're also responsible for that. It's got to be more annoying than anything else to strive virtuously, to produce something of extreme value, and then to be treated as if it is a mere deterministic outcome, and that your actual choices had nothing to do with that. It can be extraordinarily punishing.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Decision, Parting

“I started thinking about that, and I used to think that the Talib would come, and he would just kill me. But then I said, 'If he comes, what would you do Malala?' then I would reply to myself, 'Malala, just take a shoe and hit him.' But then I said, 'If you hit a Talib with your shoe, then there would be no difference between you and the Talib. You must not treat others with cruelty and that much harshly, you must fight others but through peace and through dialogue and through education.' Then I said I will tell him how important education is and that 'I even want education for your children as well.”

Malala Yousafzai (1997) Pakistani children's education activist

And I will tell him, 'That's what I want to tell you, now do what you want.' 2010 - Source: Brian Jones, " 16-Year-Old Malala Yousafzai Leaves Jon Stewart Speechless With Comment About Pacifism http://www.businessinsider.com/malala-yousafzai-left-jon-stewart-speechless-2013-10," Business Insider, Oct. 9, 2013, 9:38 PM: from an interview on the Daily Show with Jon Stewart:

Children, Education, Peace, Shoe

“If you surrender, you shall be treated as prisoners of war, but if I have to storm your works, you may expect no quarter.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s

War

“Each nation has its own pet sins to which it is merciful, and also sins which it treats as most abhorrent. In America, we are peculiarly sensitive about big money contributions for which the donors expect any reward. In England, where in some ways the standard is higher than here, such contributions are accepted as a matter of course, nay, as one of the methods by which wealthy men obtain peerages. It would be well-nigh an impossibility for a man to secure a seat in the United States Senate by mere campaign contributions, in the way that seats in the British House of Lords have often been secured without any scandal being caused thereby.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Men, Money, Way, Housing

“For us, for our children, Africa and its people teach us a powerful lesson -- that we must uphold the inherent dignity of every human being. Dignity -- that basic idea that by virtue of our common humanity, no matter where we come from, or what we look like, we are all born equal, touched by the grace of God. Every person has worth. Every person matters. Every person deserves to be treated with decency and respect. Throughout much of history, mankind did not see this. Dignity was seen as a virtue reserved to those of rank and privilege, kings and elders. It took a revolution of the spirit, over many centuries, to open our eyes to the dignity of every person. And around the world, generations have struggled to put this idea into practice in laws and in institutions.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

God, Children, People, World

“When we respect the faiths practiced in our churches and synagogues, our mosques and our temples, we're more secure. When we welcome the immigrant with his talents or her dreams, we are renewed. When we stand up for our gay and lesbian brothers and sisters and treat their love and their rights equally under the law, we defend our own liberty as well. We are more free when all people can pursue their own happiness. And as long as walls exist in our hearts to separate us from those who don’t look like us, or think like us, or worship as we do, then we're going to have to work harder, together, to bring those walls of division down.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

Love, Happiness, People, Faith

“Mister Lincoln then took up the Massachusetts shoemakers' strike, treating it in a humorous and philosophical manner, and exposing to ridicule the foolish pretense of Senator Douglas, that the strike arose from 'this unfortunate sectional warfare'. Mister Lincoln thanked God that we have a system of labor where there can be a strike. Whatever the pressure, there is a point where the workman may stop.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

God

“Treat them just the same as anybody else, give them an opportunity to make a living, and to get an education.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

Huey Long on his Negro policy as President (Williams p. 704)

Education

“The way they're treating my people in the South, the government can go to hell.”

Louis Armstrong (1901–1971) American jazz trumpeter, composer and singer

As quoted in The New York Times (19 September 1957)]

People, Way, Hell

“I am but too conscious of the fact that we are born in an age when only the dull are treated seriously, and I live in terror of not being misunderstood.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part I

Age

“The old often envy the young; when they do, they are apt to treat them cruelly.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Envy

“An organisation that treats its programmers as morons will soon have programmers that are willing and able to act like morons only.”

Bjarne Stroustrup book The C++ Programming Language

[Stroustrup, Bjarne, The C++ Programming Language, 713]

“Terrorists will never be able to defeat the United States. Their only hope is to terrorize us into changing who we are or our way of life. That’s why we Americans will never give in to fear. And it’s why this weekend we remember the true spirit of 9/11. We’re still the America of heroes who ran into harm’s way; of ordinary folks who took down the hijackers; of families who turned their pain into hope. We are still the America that looks out for one another, bound by our shared belief that I am my brother’s keeper, I am my sister’s keeper.
In the face of terrorism, how we respond matters. We cannot give in to those who would divide us. We cannot react in ways that erode the fabric of our society. Because it’s our diversity, our welcoming of all talent, our treating of everybody fairly — no matter their race, gender, ethnicity, or faith — that’s part of what makes our country great. It’s what makes us resilient. And if we stay true to those values, we’ll uphold the legacy of those we’ve lost, and keep our nation strong and free.
God bless you, and God bless the United States of America.”

Barack Obama (1961) 44th President of the United States of America

2016, Upholding the Legacy of Those We Lost on September 11th (September 2016)

Life, God, Pain, Fear

“The campaign I’m donating my rotten face for is ‘Dead things should be buried, not eaten.’ Being a vegetarian, it kind of shows how gory it is to see ripped off arms and ripped off hands of people of our own species. But I think it brings a campy, disturbing and grotesque realization to the fact that that’s how animals are being treated, especially in commercial farming. … There’s been a lot of focus on cannibalism. Which is funny, because if you treat all creatures the same, then a lot of Americans are cannibals.”

Sharon Needles (1981) American drag performer

Interview with PETA, quoted in "Sharon Needles, Drag Queen, Stars In PETA Halloween ‘Flesh-Eating’ Ad", HuffPost (15 October 2012) https://www.huffingtonpost.com/2012/10/15/sharon-needles-halloween-flesh-eating-peta-ad-cannibals-cannibalism-_n_1967323.html.

People, Thinking, Animals, Dead

“To be treated with mercy, some must reveal their handicaps, while others must conceal them.”

Yahia Lababidi (1973)

Signposts to Elsewhere (2008)

“How you treat everyone you encounter is the measure of the genuineness of your respect—and the heights you can each as a leader.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 135. On Treating Everyone with Respect

“And finally, Africa’s progress will depend on upholding the human rights of all people -- for if each of us is to be treated with dignity, each of us must be sure to also extend that same dignity to others.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

People, Dependency

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Life, People, Law, Way

“And yet these things for which we should strive eagerly, things so closely akin to ourselves, so truly our own, we treat with great slackness and constant indifference and thus destroy the germs of excellence, while those things in which deficiency were a merit we desire with an insatiable yearning.”

Philo (-15–45 BC) Roman philosopher

71.
Every Good Man is Free

Indifference

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Love, Life, Money, God

“If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two imposters just the same”

Rudyard Kipling book The Second Jungle Book

Stanza 2.
The Second Jungle Book (1895), If— (1896)

Dreams, Thinking

“The one thing that the public dislike is novelty. Any attempt to extend the subject matter of art is extremely distasteful to the public; and yet the vitality and progress of art depend in a large measure on the continual extension of subject-matter. The public dislike novelty because they are afraid of it. It represents to them a mode of Individualism, an assertion on the part of the artist that he selects his own subject, and treats it as he chooses.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Art, Parting, Dependency

“If the Lord — who is the light of all things — vouchsafe to enlighten me, I will treat of Light; wherefore I will divide the present work into 3 Parts… Linear Perspective, The Perspective of Colour, The Perspective of Disappearance.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Light, Parting

“I had my 15 minutes of being the new boy of pop, like lots of people before and after me. Overnight, everyone starts treating you differently, and perceives you differently.”

Rick Astley (1966) British singer and songwriter

As quoted in "Rick Astley: The pop idol returns" in The Independent (13 October 2005)

People, Boy

“We share a belief in the dignity and equality of every human being; that our daughters deserve the same opportunities as our sons; that our gay and lesbian brothers and sisters must be treated equally under the law; that our societies are strengthened and not weakened by diversity. And we stand up for universal human rights, not only in America and in Europe, but beyond, because we believe that when these rights are respected, nations are more successful and our world is safer and more just.”

Barack Obama (1961) 44th President of the United States of America

"Barack Obama: The President's News Conference With Prime Minister Reinfeldt of Sweden in Stockholm" by Gerhard Peters and John T. Woolley, atThe American Presidency Project (4 September 2013)
2013

World, Law, Sister, Universe

“Look a'here, some people say we got a lot of malice
Some say it's a lotta nerve
I say we won't quit moving
Til we get what we deserve.
We've been 'buked and we've been scourned
We've been treated bad, talked about
As just as sure as you're born
But just as sure as it take
Two eyes to make a pair, huh
Brother, we can't quit until we get our share.Say it loud,
I'm black and I'm proud.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Say It Loud – I'm Black and I'm Proud, written with Alfred "Pee Wee" Ellis (1968)
Song lyrics

People

“We should treat computers as fancy telephones, whose purpose is to connect people. Information is alienated experience. Information is not something that exists. Indeed, computers don't really exist, exactly; they're only subject to human interpretation. This is a strong primary humanism I am promoting. As long as we remember that we ourselves are the source of our value, our creativity, our sense of reality, then all of our work with computers will be worthwhile and beautiful.”

Jaron Lanier (1960) American computer scientist, musician, and author

Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman

People, Beauty, Reality, Sense

“I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.”

Malcolm X (1925–1965) American human rights activist

Speech, New York City (12 December 1964).
Attributed

Men, People, Time

“The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.

Life, Money, School, Way

“It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

All of Grace

Love, Life, God, Justice

“I think I said "All men are Jews except they don't know it." I doubt I expected anyone to take the statement literally. But I think it's an understandable statement and a metaphoric way of indicating how history, sooner or later, treats all men.”

Bernard Malamud (1914–1986) American author

"An Interview with Bernard Malamud", in Leslie A. Field and Joyce W. Field (eds.) Bernard Malamud: A Collection of Critical Essays (London: Prentice-Hall, 1975) p. 11

Men, Way, History, Understanding

“Terrorists who try to sow chaos, they must be met with force and they must also be met, though, with a forceful commitment to uphold the rule of law, and respect for human rights, and to treat everybody who’s peaceful and law-abiding fairly and equally.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Peace, Law

“I am a loner, a daydreamer who has been content to remain in his part of the world and look at the sky. The future will treat me as it does all of us. I am very much afraid it may be oblivion.”

Eugène Boudin (1824–1898) French painter

Quote of Boudin, as cited by Dalya Alberge, in 'Life's a beach: Boudin...' in 'Independent online' http://www.independent.co.uk/arts-entertainment/lifes-a-beach-boudin-was-well-a-bit-on-the-dull-side-but-his-paintings-were-wild-and-beautiful-dalya-1471851.html, 9 February 1993 undated quotes

World, Future, Parting

“I feel entitled to hope that I have found in this new analysis the only natural method according to which mathematics should be applied to nature, and according to which geometry may also be treated, whenever it leads to general and to fruitful results.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Ausdehnungslehre (1844)

Hope, Feeling, Mathematics, Nature

“You will soon find that it is not his clothes but his political sense and energy that control. You will find that if you expect to do anything there will be mighty little temptation to try to treat the men with whom you are working on any basis save the fundamental democratic basis of what they amount to, and what you can show you amount to as compared to them. So that if you go into life to do anything, it is perfectly useless for me to tell you to get rid of snobbery, because you will have to. It is just as true in every other field as in politics. Every man who works in philanthropy and he can do nothing in philanthropy unless he combines a very earnest desire to accomplish what is decent with the determination to accomplish it in practical fashion […] if he goes into philanthropy and tries to do something in a college settlement, tries to do his part in working to disentangle the tangled knot of our social and civic life, he will find just as soon as he gets interested in his work he wont care and won't know who the people are who are with him except as he judges them by their fruits. The interest that you take in him is, can a given man accomplish something? If he can not, then let him give place to the man who can.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life, Men, People, Fashion

“By these recent successes the re-inauguration of the national authority — reconstruction — which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike a case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

War, People, Success

“Of all the animals kept by the farmer, the labourer, the instrumentum vocale, was, thenceforth, the most oppressed, the worst nourished, the most brutally treated.”

Karl Marx book Das Kapital

Vol. I, Ch. 25, Section 4(e), pg. 742.
Das Kapital (Buch I) (1867)

Animals

“What makes me cautiously optimistic about my successor and the shift from campaign mode to governance is there’s something about the solemn responsibilities of that office, the extraordinary demands that are placed on the United States -- not just by its own people but by people around the world -- that forces you to focus, that demands seriousness. And if you’re not serious about the job, then you probably won’t be there very long because it will expose problems. Even when you’re doing a job, even when you are attentive, there are so many things that come across your desk that people are going to question you, and you’re going to have opponents and you’re going to have critics, and you figure that out pretty fast when you’re sitting there. And I think the President-elect is going to see fairly quickly that the demands and responsibilities of a U. S. President are not ones that you can treat casually, and that in a big, complex, diverse country, the only way that you can be successful is by listening and reaching out and working with a wide variety of people.”

Barack Obama (1961) 44th President of the United States of America

2016, News Conference With Chancellor Angela Merkel of Germany (November 2016)

People, World, Way, Question

“When I think of our condition, my heart is heavy. I see men of my own race treated as outlaws and driven from country to country, or shot down like animals.”

Chief Joseph (1840–1904) Nez Percé Chieftain

Lincoln Hall Speech (1879)

Men, Thinking, Heart, Animals

“Whoever has overthrown an existing law of custom has hitherto always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed: - history treats almost exclusively of these bad men who subsequently became good men!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

20
Daybreak — Thoughts on the Prejudices of Morality (1881)

Men, Law, History, Change

“No Gandhiji…. I could not treat all patients free. I came to Bombay not to treat Mohandas Karamchand Gandhi but to treat ‘him’, who, to me represents the four hundred million people of my country.”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

This was in reply to to Gandhiji’s refusal to take medicine as it was not made in India in page=94
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain

People, Country

“In this tree of humanity, with all of our branches and diversity, we all go back to the same root. We’re all one family -- we're all one tribe. And yet so much of the suffering in our world stems from our failure to remember that -- to not recognize ourselves in each other. We think because somebody’s skin is slightly different, or their hair is slightly different, or their religious faith is differently expressed, or they speak a different language that it justifies somehow us treating them with less dignity. And that becomes the source of so many of our problems. And we think somehow that we make ourselves better by putting other people down. And that becomes the source of so many of our problems. When we begin to see other as somehow less than ourselves -- when we succumb to these artificial divisions of faith or sect or tribe or ethnicity -- then even the most awful abuses are justified in the minds of those who are thinking in those ways. And in the end, abusers lose their own humanity, as well.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

People, World, Family, Faith

“It's a routine thing women go through with cops. They treat women, particularly from the lower classes or those they think of as "loose", in a very humiliating, lecherous manner.”

Flavia Agnes (1947) Indian activist and lawyer

On the attitude of Mumbai policemen towards women, as quoted in " The Law's A Beast http://outlookindia.com/story.aspx?sid=4&aid=227327" Outlook India (9 May 2005)

Women, Thinking

“I know that millions of dollars have been spent to produce this splendid graduating class, and that the main hope of your teachers was, once they got through with you, that you would no longer be superstitious. I'm sorry — I have to undo that now. I beg you to believe in the most ridiculous superstition of all: that humanity is at the center of the universe, the fulfiller or the frustrator of the grandest dreams of God Almighty.
If you can believe that, and make others believe it, then there might be hope for us. Human beings might stop treating each other like garbage, might begin to treasure and protect each other instead. Then it might be all right to have babies again.”

Kurt Vonnegut (1922–2007) American writer

Bennington College address (1970)

God, Dreams, Hope, Teachers

Quotes about treat page 2

Quotes about treat
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