Quotes about thought
page 85

“Now he could see the difference. One hundred and eighty feet overall, and of some fourteen hundred tons, her broad beam betrayed that she had been built originally for the line of battle. Her sail plan had changed little, he thought. With a wind over the quarter she would run like a deer if properly handled.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 5 "Indomitable"

Change

“He's clever,' thought Ivan,' I must admit there are some smart people even among the intelligentsia”

Mikhail Bulgakov book The Master and Margarita

Book One in 'The Duel Between the Professor and the Poet', B/O
The Master and Margarita (1967)

People

“A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Serenity

Understanding, Knowledge

“The edifice of my educational thought is almost entirely beholden to the views of Kerschensteiner. At later stages, however, Gandhiji’s influence and his elaboration of some of the finest points on the subject provided the much needed depth and expansion. Words turned into projects and a mere conceptual and transient framework became an insuperable part of my life.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Quest for Truth (1999), p. 145.

Life, Education, Parting

“In 1929, Heisenberg spent some time in India as the guest of the celebrated Indian poet Rabindranath Tagore, with whom he had long conversations about science and Indian philosophy. This introduction to Indian thought brought Heisenberg great comfort, he told me. He began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions. “After these conversations with Tagore,” he said, “some of the ideas that had seemed so crazy suddenly made much more sense. That was a great help for me.””

Fritjof Capra (1939) American physicist

Fritjof Capra, Uncommon Wisdom, 1988, p.43
Uncommon Wisdom (1988)

Idea, Reality, Sense, Science

“In the modern systems approach, the concept "system" is used not to refer to things in the world but to a particular way of organising our thoughts about the world.”

Mike Jackson (1951) systems scientist

Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2

World, Way

“Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

Money, People, World, Religion

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God, People, Books, Angels

“Nowadays, she thought, it was the little things in life that mattered. If the highlights in her past set the tone, it was the day-by-day events that now defined who she was.”

Nicholas Sparks (1965) American writer and novelist

Julie Barenson, Chapter 1, p. 11
2000s, The Guardian (2003)

Life, Past

“We thought that the proletariat would eventually run the world. But it is the Americans who have assumed that position… The American people have changed.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010) http://www.jimmatimes.com/article/Latest_News/Latest_News/Mengistu_blames_Meles_for_helping_Eritrea_at_UN_to_split_Ethiopia/33629

People, World, Change

“He thought about that for a moment, wondered what he should say. The truth or nothing. The truth.”

Octavia E. Butler book Adulthood Rites

Part IV “Home” chapter 5 (p. 501)
Adulthood Rites (1988)

Truth

“Power of auto-suggestion known in the Middle Ages. The power of thought, of idea, is incommensurable, is immeasurable. The world is dominated by thought. The human being individually is also entirely governed by his own thoughts, good or bad. The powerful action of the mind over the body, which explains the effects of suggestion, was well known to the great thinkers of the Middle Ages, whose vigorous intelligence embraced the sum of human knowledge.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter I. The reality of auto-suggestion.

Age, World, Intelligence, Idea

“I will love you forever, he thought. I am lying, he thought, and this time he was right.”

Orson Scott Card Songmaster

Songmaster (1979)

Love, Lying, Time

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Hope, Art, Way, Intelligence

“The Scriptures … tell us what man wanted to do when he created the city, what he was hoping to conquer, what he thought to establish. And this narrative of the origin of the city is essential, for we see there in its purest state, and expressed simply, the feelings of the builders. Such feelings are no longer evident in our modern day when the prodigious complexity of the world hides the simple plans of the never-changing human heart.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 7

World, Hope, Feeling, Change

“If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. …
To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character….
Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative….
Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 18-19

Art, Feeling, Knowledge, Thinking

“Language can be compared to a sheet of paper: thought is its recto and sound its verso: one cannot cut the verso without simultaneously cutting the recto. Similarly, in the matter of language, one can separate neither sound from thought nor thought from sound; such separation could be achieved only by abstraction, which would lead either to pure psychology, or to pure phonology.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)

“When the sun shouts and people abound
One thinks there were the ages of stone and the age of bronze
And the iron age; iron the unstable metal;
Steel made of iron, unstable as his mother; the towered-up cities
Will be stains of rust on mounds of plaster.
Roots will not pierce the heaps for a time, kind rains will cure them,
Then nothing will remain of the iron age
And all these people but a thigh-bone or so, a poem
Stuck in the world's thought, splinters of glass
In the rubbish dumps, a concrete dam far off in the mountain…”

Robinson Jeffers (1887–1962) American poet

"Summer Holiday"

People, Age, World, Mountain

“I write… for laymen and scientists, because the reader who is interested in any activity which needs thought and judgement is… a person to whom science can be made to speak, It is not he who is deaf, but the specialists who have been dumb—the specialists in the arts as well as in the sciences.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Art, Science, Personality

“We had a large old-fashioned battery, a wet cell, in the kitchen, hooked up to an electric bell. The bell was too complicated to understand at first, and the battery, to my mind, was more immediately attractive, for it contained an earthenware tube with a massive, gleaming copper cylinder in the middle, immersed in a bluish liquid, all this inside an outer glass casing, also filled with fluid, and containing a slimmer bar of zinc. It looked like a miniature chemical factory of sorts, and I thought I saw little bubbles of gas, at times, coming off the zinc. The Daniell cell (as it was called) had a thoroughly nineteenth-century, Victorian look about it, and this extraordinary object was making electricity all by itself—not by rubbing or friction, but just by the virtue of its own chemical reactions.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 160

Fashion, Understanding, Time

“We use the word divine because the word human is not big enough. He is so much more like God than any other. But the word “divine” is really only an expression of Christian agnosticism. I am quite ready to say that I believe in the divinity of Christ, but I do not know what it means, nor can I find anyone who can explain what it means, least of all some of the theologians from Paul onwards. I sincerely believe that he is the Savior of the World, and if I am immediately challenged about what he saves men from, my answer is that he saves men from the utter despair which would fall upon a thoughtful man, who, conscious of high aims and immense possibilities within himself, was condemned to try to achieve them without any aid save his own, and purely human help of his fellows.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.94

Men, God, World, Help

“Before he did all those lovely line drawings, Matisse would make really detailed charcoal drawings and tear them up. He wouldn't leave them about, he thought of them as working drawings. I understand what he was doing: discovering what's there. And then when you come to use line, if you know what you're looking at, it's much easier to make the line meaningful, to find a linear solution to what you want to depict.”

David Hockney (1937) British artist

From a series of interviews with Marco Livingstone (April 22 - May 7, 1980 and July 6 - 7, 1980) quoted in Livingstone's David Hockney (1981), p. 185
1980s

Love, Understanding, Tear, Drawing

“Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice. If you believe that humans are animals, there can be no such thing as the history of humanity, only the lives of particular humans. If we speak of the history of the species at all, it is only to signify the unknowable sum of these lives. As with other animals, some lives are happy, others wretched. None has a meaning that lies beyond itsel£. Looking for meaning in history is like looking for patterns in clouds.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Happiness, World, Dreams, History

“The man with a job to offer or land to sell has been America's land interpreter. On him has fallen the burden of presenting its romance, adventure, and beauty. He has failed so often because the land was not enriched by that cultural development and by those associations which satisfy the immigrant's need. The method has been to build a good industrial plant and to let the village grow up about it, with little thought of satisfying the longings of men for religion, knowledge, recreation, or even so simple a thing as gardens. Some time ago a factory having some idle land wondered what it could do for Mr. Hoover and started factory gardens, giving each man a small plot. The management made a discovery. The gardens cut down labor turnover. The crops were worth very little money, but the men did not want to leave until they had their potatoes in.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Money, Religion, Beauty

“It's at times like this, isn't it, when you realize just how much we need the United Nations — about as much as we need an ear infection...

Freedom of thought, freedom of speech, freedom of identity. This is my Holy Trinity, each one an intrinsic aspect of my god: Freedom, the Holiest of Holies. Yes it bloody well is. It is absolutely sacred and inviolable, beyond any negotiation or compromise, now and forever. Amen.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Free speech is sacred" (17 March 2009) http://youtube.com/watch?v=8bzTA_D5NpU 2009

God, Freedom, Time

“But that’s why I’m here. In this room, all of you, all of us, can do so much more together than any one person can do alone. And I hope that thought bolsters you as much as it does me. I hope the workshops you’ll go to over the next few days give you strength. Because I can only imagine that there are days—when you’ve worked longer hours than your boss realizes or cares about, just to help a kid you know can make it. Days where you feel completely alone. Undermined. Or hopeless.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)

Hope, Feeling, Imagination, Help

“It is the character of the British people, or at least of the higher and middle classes who pass muster for the British people, that to induce them to approve of any change, it is necessary that they should look upon it as a middle course: they think every proposal extreme and violent unless they hear of some other proposal going still farther, upon which their antipathy to extreme views may discharge itself. So it proved in the present instance; my proposal was condemned, but any scheme of Irish Land reform, short of mine, came to be thought moderate by comparison.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/294/mode/1up pp. 294-295

People, Thinking, Change

“(Generally or) Men in general are too inclined to let themselves be overawed by what is quantitatively great. It is thus that even thoughtful minds let themselves be impressed ("éblouis", Fr.) by the strenght of Napoléon 1st, to much so that (to the point that) seeing (to see) in his person something august (or majestic), when indeed (in fact) he only have had ("il n'ait eu que", Fr.) selfish aims (or plans). Half the earth ("globe terrrstre", Fr.) is put to fire and sword to obtain to a man the pleasant sensation of his own absolute power.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.

Men, Personality, Selfishness

“The world is desperately imperfect. Even if a quarter of the working people were engrossed in new thoughts and inventions and lived off the others, humanity would still gain tremendously thanks to the constant stream of inventions and intellectual work emerging from this horde of people striving upward.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

from Гений среди людей ("The Genius of the People") -- a manuscript written in 1918

People, World

“In spite of the many initiatives our society offers to help and support, recovery can be such a monumental task that some give up. They withdraw into themselves. Not least during Christmas and New Year is it hard to feel left out. Tonight my thoughts are with them.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2011/2 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-speech-2011 (01 January 2012). Society

Feeling, Support, Help, Christmas

“In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; … They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54 Other works

God, World, Religion, Justice

“There is today hardly any country in the world outside the communist bloc which does not have a mixed economy. In fact, even countries which call themselves socialist would object to theirs not being described as a mixed economy, for it would imply that it was a totalitarian one, while countries like Germany or Japan, usually thought of as having typically free enterprise economies, would do the same; for, otherwise, it would imply that theirs was a nineteenth century laissez-faire economy.”

J. R. D. Tata (1904–1993) Indian businessman

Address on 'Why a Mixed Economy?' to the Associated Chambers of Commerce and Industry of India, New Delhi, April 4, 1975.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

World, Country

“Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny … I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? … I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Behavior, Thinking, Reality, Science

“Such was Gods Poem, this Worlds new Essay;
So wild and rude in its first draught it lay;
Th' ungovern'd parts no Correspondence knew,
An artless war from thwarting Motions grew;
Till they to Number and fixt Rules were brought
By the eternal Minds Poetique Thought.
Water and Air he for the Tenor chose,
Earth made the Base, the Treble Flame arose,
To th' active Moon a quick brisk stroke he gave,
To Saturns string a touch more soft and grave.
The motions Strait, and Round, and Swift, and Slow,
And Short, and Long, were mixt and woven so,
Did in such artful Figures smoothly fall,
As made this decent measur'd Dance of All.”

Abraham Cowley (1618–1667) British writer

Book I, lines 451-464
Davideis (1656)

God, War, World, Art

“In some respects, science has far surpassed religion in delivering awe. How is it that hardly any major religion has looked at science and concluded, "This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed"? Instead they say, "No, no, no! My god is a little god, and I want him to stay that way."”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 50

God, Religion, Dreams, Way

“Many Japanese speak English. But they do not think our thoughts. They worship at other shrines; profess another creed; observe a different code. They can no more be moved by Christian pacifism than wolves by the bleating of sheep. We have to deal with a people whose values are in many respects altogether different from our own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

People, Thinking

“Numerous geographers writing in recent years concerning the nature and scope of their subject have described the relation of their field to other fields of science in terms of a concept said to stem from Immanuel Kant and from Alexander von Humboldt. Whatever may be the original source of the concept, its importance in the current geographic thought stems from the writing of Alfred Hettner, the German master of the methodology of geography.”

Richard Hartshorne (1899–1992) American Geographer

Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97

Nature, Science

“There is nothing to which an architect should devote more thought than to the exact proportions of his building with reference to a certain part selected as the standard.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VI, Chapter II, Sec. 1

Parting

“They could not love anymore, they thought, just drink and pour coffee and track people down in the rain. They were living frigidly, as if in a cone of frost.”

Daniel Handler book Adverbs

Adverbs (2006), Frigidly

Love, People, Coffee, Drink

“Whenever logical processes of thought are employed — that is, whenever thought for a time runs along an accepted groove — there is an opportunity for the machine. Formal logic used to be a keen instrument in the hands of the teacher in his trying of students' souls. It is readily possible to construct a machine which will manipulate premises in accordance with formal logic, simply by the clever use of relay circuits. Put a set of premises into such a device and turn the crank, and it will readily pass out conclusion after conclusion, all in accordance with logical law, and with no more slips than would be expected of a keyboard adding machine.”

Vannevar Bush book As We May Think

As We May Think (1945)

Law, Soul, Teachers, Time

“To be honest, I was somewhat disappointed… It's had effects around the margins, of course, but they have mostly been minor. When I wrote it, I really thought the book would change the world. I know it sounds a little grand now, but at the time the sixties still existed for us. It looked as if real changes were possible, and I let myself believe that this would be one of them. All you have to do is walk around the corner to McDonald's to see how successful I have been.”

Peter Singer (1946) Australian philosopher

Quoted by Michael Specter on the impact of the book Animal Liberation, " The Dangerous Philosopher http://www.michaelspecter.com/1999/09/the-dangerous-philosopher/", The New Yorker, 6 September 1999.

Books, World, Disappointment, Change

“For me it is not dubious that our thinking goes on for the most part without use of signs (words) and beyond that to a considerable degree unconsciously. For how, otherwise, should it happen that sometimes we "wonder" quite spontaneously about some experience? This "wondering" seems to occur when an experience comes into conflict with a world of concepts which is already sufficiently fixed in us. Whenever such a conflict is experienced hard and intensively it reacts back upon our thought world in a decisive way. The development of this thought world is in a certain sense a continuous flight from "wonder."”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, "Autobiographical Notes" (1949)

World, Way, Thinking, Decision

“In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating quality of the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.”

Arthur Schopenhauer book Parerga and Paralipomena

Parerga and Paralipomena (1851), Counsels and Maxims

Youth, Age, World, Time

“The application of planned obsolescence to thought itself has the same merit as its application to consumer goods; the new is not only shoddier than the old, it fuels an obsolete social system that staves off its replacement by manufacturing the illusion that it is perpetually new.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. xvii

“American newspapers have seemed to me to be particularly representative of this practical idealism of our people. Therefore, I feel secure in saying that they are the best newspapers in the world. I believe that they print more real news and more reliable and characteristic news than any other newspaper. I believe their editorial opinions are less colored in influence by mere partisanship or selfish interest, than are those of any other country. Moreover, I believe that our American press is more independent, more reliable and less partisan today than at any other time in its history. I believe this of our press, precisely as I believe it of those who manage our public affairs. Both are cleaner, finer, less influenced by improper considerations, than ever before. Whoever disagrees with this judgment must take the chance of marking himself as ignorant of conditions which notoriously affected our public life, thoughts and methods, even within the memory of many men who are still among us.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Life, Men, People, World

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth, Intelligence

“I think this is a department that reflects the city and reflects it not only in the makeup of the personnel — which is the most diverse department in the city by far — but also in the diversity of our thought and the recognition that policing is a very complicated social contract with the people that live in this city, and that social contract requires action on both parts.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,

People, Thinking, Parting

“Now, I know this is a bitter pill to swallow. Iraq was going to be your great legacy. Now, it's just your legacy. It didn't have to end up this way.
This week, when Republicans and conservative Democrats started jumping ship, you lashed out at them. You thought the most damning thing you could say to them was that they were "endorsing the policy positions of Michael Moore and the extreme liberal wing of the Democratic party." I mean, is that the best you can do to persuade them to stick with you — compare them to me? You gotta come up with a better villain. For heaven's sakes, you had a hundred-plus million other Americans who think the same way I do — and you could have picked on any one of them! But hey, why not cut out the name-calling and the smearing and just do the obvious thing: Come join the majority! Be one of us, your fellow Americans! Is it really that hard? Is there really any other choice? George, take a walk on the wild side!”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

2005

Way, Thinking

“When I was younger I really admired people like Warren Beatty who could do one movie every four years. I thought I could do all that: run a theatre company, write a book, make the occasional movie. But life doesn’t work like that, or at least it only does for one or two people every generation. Usually, there’s a little give and take, you know. It took me a long time to realise that I didn’t understand things as well as I thought I did.”

Ethan Hawke (1970) American actor and writer

The Daily Telegraph http://www.telegraph.co.uk/culture/film/7801192/Ethan-Hawke-interview.html (2010-06-10) 2010&ndash;present

Life, People, Books, Understanding

“Action, you see, is the end that thought achieves. Action is its only purpose. What else is it good for? If we don't act, it's worthless.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

“The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VI

Secret, World, Law, Idea

“Now the world in general doesn't know what to make of originality; it is startled out of its comfortable habits of thought, and its first reaction is one of anger.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Great Novelists and Their Novels (1948)

World, Anger

“Look at all the happiest, sanest people you've known, Nelson. Really listen to them. I bet you'll find they don’t fear a little inconsistency or uncertainty now and then. Oh, they try always to be true to their core beliefs, to achieve their goals and keep their promises. Still, they also avoid too much rigidity, forgiving the occasional contradiction and unexpected thought. They are content to be many.”

David Brin book Earth

Part XI (p. 630)
Earth (1990)

People, Fear, Forgiveness

“He did not make the rule against the Christians, for Trajan did that; and if we admit that he would have been willing to let the Christians alone, we cannot affirm that it was in his power, for it would be a great mistake to suppose that Antoninus had the unlimited authority, which some modern sovereigns have had. His power was limited by certain constitutional forms, by the senate, and by the precedents of his predecessors. We cannot admit that such a man was an active prosecutor, for there is no evidence that he was, though it is certain that he had no good opinion of the Christians, as appears from his own words. But he knew nothing of them except their hostility to the Roman religion, and probably thought they were dangerous to the state.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Hostility, Religion, Appearance

“Thought from which no emotion springs is sterile. The knowledge that has no bearing on the conduct of life is vain.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 243

Life, Spring, Knowledge

“I thought 'I can't be an actor, I can't'. Then this film came up and it was like someone saying to me, 'You can, don't give up'.”

Keisha Castle-Hughes (1990) Australian actress

On getting her role as "Paikea" in Whale Rider, as quoted in the actor profiles http://www.whaleriderthemovie.com/html/castcrew_cast.html at the official Whale Rider site http://www.whaleriderthemovie.com/.

“A gun cracked, quite close to the tent. Soldier's instinct pulled Lee's head up. Then he smiled and laughed to himself. One of his staff officers, most likely, shooting at a possum or squirrel. He hoped the young man had scored a hit. But no sooner had the smile appeared than it vanished. The report of the gun sounded- odd. It had been an abrupt bark, not a pistol shot or the deeper boom of an Enfield rifle musket. Maybe it was a captured Federal weapon. The gun cracked again and again and again. Each report came closer to the one than two heartbeats were to each other. A Federal weapon indeed, Lee thought: one of those fancy repeaters their cavalry like so well. The fusillade went on and on. He frowned at the waste of precious cartridges- no Southern armory could easily duplicate them. He frowned once more, this time in puzzlement, when silence fell. He had automatically kept track of the number of rounds fired. No Northern rifle he knew was a thirty-shooter. He turned his mind back to the letter to President Davis. -Valley, he wrote. Then gunfire rang out again, an unbelievably rapid stutter of shots, altogether too quick to count and altogether unlike anything he had ever heard. He took off his glasses and set down the pen. Then he put on a hat and got up to see what was going on.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 4

Smile, Hope, Silence, Appearance

“From the viewpoint of my general purpose, I had come to believe that one way to achieve the education which leads to understanding and compassion is to take some period of the past and to immerse oneself in it so thoroughly that one could think its thoughts and speak its language. The object would be to take this chapter of vanished experience and learn to know it in three if not four dimensions. That would mean coming to understand why certain actions which in the light of retrospect appear madly irrational appeared at that time the indisputable mandate of reason; why things which had been created with pain and care were cast quickly on the gaming table of war; why men who had sat in the senate chamber and debated with syllogism and enthymeme stepped out of it to buckle on the sword against one another. Almost any book of history will give you the form of such a time, but what will give you the pressure of it? That is what I particularly wished to discover.”

Richard M. Weaver (1910–1963) American scholar

"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), pp. 24, col. 2-25, col. 1.

Men, Pain, War, Books

“Writing is a long and lonesome business; back of the problems in thought and composition hover always the awful questions: Is this the page that shows the empty shell? Is it here and now that they find me out?”

John Kenneth Galbraith book The Great Crash, 1929

Introduction, Section I, p. ix The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Question, Business, Problem

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"
Source: http://www.aei.org/publication/a-conversation-with-friedrich-a-von-hayek/

Way, History, Communication, Understanding

“I thought to myself, saying: Thou hast now great busy-ness to keep thee in the Faith for that thou shouldst not be taken of the Enemy: wouldst thou now from this time evermore be so busy to keep thee from sin, this were a good and sovereign occupation! For I thought in sooth were I safe from sin, I were full safe from all the fiends of hell and enemies of my soul.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Faith, Soul, Hell, Business

“A Wise man knows that much of what he says and does is commonplace and trivial. His thoughts are not all solemn and sacred in his own eyes. He is able to laugh at himself and is not offended when others make him a subject whereon to exercise their wit.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 270

Exercises

“Of the contributions made during the essayist period three call for notice: Weismann deserves mention for his useful work in asking for the proof that "acquired characters" or, to speak more precisely, parental experience can really be transmitted to the offspring. The ocurrence of progressive adaptation by transmission of effects of use had seemed so natural to Darwin and his contemporaries that no proof of the physiological reality of the henomenon was thought necessary. Weismann's challenge revealed the utter inadequacy of the evidence on which the beliefs were based. They are doubtless isolated observations which may be interpreted as favouring the belief in these transmissions, but such meagre indications as exist are by general consent admitted to be too slight to be of much assistance in the attempt to understand how the more complex adaptive mechanisms arose.”

William Bateson (1861–1926) British geneticist and biologist

William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)

Understanding, Nature, Reality, Parent

“Number, place, and combination... the three intersecting but distinct spheres of thought to which all mathematical ideas admit of being referred.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester, Collected Mathematical Papers, Vol. 1 (1904), p. 91.

Mathematics, Idea

“I am a believer in what I call "intellectual hospitality." A man comes to your door. If you are a gentleman and he appears to be a good man, you receive him with a smile. You ask after his health. You say: "Take a chair; are you thirsty, are you hungry, will you not break bread with me?" That is what a hospitable, good man does -- he does not set the dog on him. Now, how should we treat a new thought? I say that the brain should be hospitable and say to the new thought: "Come in; sit down; I want to cross-examine you; I want to find whether you are good or bad; if good, stay; if bad, I don't want to hurt you -- probably you think you are all right, -- but your room is better than your company, and I will take another idea in your place."”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Health, Smile, Dogs, Idea

“The Mummy's Tomb was my only horror film, so I remember it vividly. We had to work all night on the kidnapping and graveyard scenes. Lon Chaney Jr. had a strap around his neck to support me. One arm was supposed to be paralyzed and he could only hold me with the other arm. I had this negligee with marabou—and one of the feathers somehow got under Lon’s rubber mummy mask. He was one unhappy actor—because he couldn’t get it out. After it was over, he thanked me for being petite. It seems some of my predecessors were a little on the heavy side! The day of the kidnapping scene—where the Mummy takes me from my bed, the director told me, "When you see him you really have to scream!" He thought since I’d never done anything like that before, I wouldn’t be able to do it. One look at Lon Chaney Jr. coming at me and it wasn’t hard to let out that scream at all!”

Elyse Knox (1917–2012) American actress

Interview with Ekyse Knox http://www.westernclippings.com/interview/elyseknox_interview.shtml

Support, Night

“It didn't take long for me to realize that writing, performing and singing songs was what I was meant to do, but what other people thought was an entirely different issue. If I had to break it down, I’d say about 99 percent of the people in my life were telling me I wasn’t going to make it. All that adversity and lack of faith ended up just strengthening my own convictions. All that negativity really helped me in the end, because there’s no better inspiration for doing something than having somebody say that you can’t do it.”

Willie Nelson (1933) American country music singer-songwriter.

[Thomas, Marlo, 2004, The Right Words at the Right Time, 229, Simon and Schuster, 978-0-743-44650-1]

Life, People, Faith, Singing

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War

“In other words, all of my books are lies. They are simply maps of a territory, shadows of a reality, gray symbols dragging their bellies across the dead page, suffocated signs full of muffled sound and faded glory, signifying absolutely nothing. And it is the nothing, the Mystery, the Emptiness alone that needs to be realized: not known but felt, not thought but breathed, not an object but an atmosphere, not a lesson but a life.”

Ken Wilber (1949) American writer and public speaker

"Foreword" to Ken Wilber: Thought as Passion (2000) by Frank Visser

Life, Books, Reality, Dead

“Being able to live to the age of 76 was already a great blessing, but in my physical condition, I could not conceive how I would be able to serve time in prison until I became 81. I thought of John the Baptist 2000 years ago. He came with the mission to bear witness about Jesus but ended up dying in prison. I, Bo Hi, have lived with the conviction that I was born with the mission of John the Baptist for the time of the Second Advent. If it was my mission and destiny to die in prison in order to indemnify the failure of the first John the Baptist, then I was resolutely determined to solemnly receive my fate.”

Bo Hi Pak (1930–2019) South Korean member of the Unification Church

"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006

Fate, Age, Failure, Time

“Sometimes a woman's love of being loved gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.”

Thomas Hardy book Jude the Obscure

Pt. IV, ch. V
Jude the Obscure (1895)

Love, Suffering

“O Reader! had you in your mind
Such stores as silent thought can bring,
O gentle Reader! you would find
A tale in everything.”

William Wordsworth book Lyrical Ballads

Simon Lee, st. 9 (1798).
Lyrical Ballads (1798–1800)

“u know what? i thought about it and ive decided that your right, i shouldnt make fun of people who get fast cars. please accept my apology………….. psych! yeah right homo.”

Maddox (1978) American internet writer

hate mail. (April Fools 2004) http://maddox.xmission.com/hatemail.cgi?p=af. The Best Page in the Universe, April Fools

People, Cars

“After this, having invited over to him all persons whatsoever that were famous for valour in foreign nations, he began to augment the number of his domestics, and introduced such politeness into his court, as people of the remotest countries thought worthy of their imitation. So that there was not a nobleman who thought himself of any consideration, unless his clothes and arms were made in the same fashion as those of Arthur's knights.”
Tunc invitatis probissimis quibusque ex longe positis regnis, cepit familiam suam augmentare, tantamque facetiam in domo sua habere ita et emulationem longe manentibus populis ingereret. Unde nobilissimus quisque incitatus nichili pendebat se nisi sese sive in induendo sive in arma ferendo ad modo militum Arturi haberet.

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 9, ch. 11; p. 239.
Historia Regum Britanniae (History of the Kings of Britain)

People, Fashion, Personality, Clothes

“Trembling I sit day and night, my friends are astonish’d at me.
Yet they forgive my wanderings, I rest not from my great task!
To open the Eternal Worlds, to open the immortal Eyes
Of Man inwards into the Worlds of Thought: into Eternity
Ever expanding in the Bosom of God. the Human Imagination”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 5, lines 16-20 The Words of Blake

God, World, Imagination, Forgiveness

““I wonder,” he thought, “is it worth getting myself crushed in that crowd just to save my life? Is it worth getting all frustrated and angry, lowering myself to their level, pushing and shoving with all the rest, fighting like a common animal, just to stay alive?” He smiled ruefully. “It always comes to the simple question: what is more important, life or self-respect?””

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 8 (p. 123).

Life, Smile, Question, Animals

“You think it impossible the Convention could have a thought of war with Great Britain, and the conquest of Canada. In this point I differ from you very widely. The conduct of Great Britain, and the conduct of our States, too, was such as to keep up very serious apprehensions between the two powers. The treaty of peace was not fulfilled on either side.”

John Adams (1735–1826) 2nd President of the United States

Letter to Josiah Quincy (9 February 1811), Quincy. http://oll.libertyfund.org/titles/adams-the-works-of-john-adams-vol-9-letters-and-state-papers-1799-1811 1810s

War, Peace, Thinking

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Life, God, Truth, World

“American university presidents are a nervous breed; I have never thought well of them as a class.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 2, p. 60

Universe

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

Men, Religion, Food, Science

“At first, I thought I had found in this second figure [a bronze Orpheus, Zadkine made shortly after his return from New York to Paris, in 1944] the perfect solution, but a surprise awaited me. One day my coal merchant delivered to me, here in my studio, some wood for heating; among these logs I found a rudimentary but completely mysterious wooden figure of a man. He seemed to be walking in great strides, his torso suggested by only two simple boards which, in their structure, were very much like an ancient lyre. I immediately began working on a new 'Orpheus', in which the [music-]instrument had truly become part of the man.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, pp. 154-155

Music, Parting, Perfection

“I took the book from him reverently, and I gazed at these forms incomprehensible to me, but which revealed the immortal thoughts of the greatest shatterer of dreams who had ever dwelt on earth.”

Guy De Maupassant (1850–1893) French writer

"Beside Schopenhauer's Corpse"

Books, Dreams

“[T]he thought is somewhat repugnant to us that we should slowly sink into barbarism, into the sub-human, into blind and whimpering agony, that the last of Man should be a whine. This may well happen, but even by such a prospect we are not seriously dismayed. If it does occur, it will doubtless seem intolerable to our degraded spirits. But today, we are fully possessed of ourselves. (…) [T]o the spirit that has drunk deeply of the grave beauty of the cosmos, even the ultimate horror is acceptable.”

Olaf Stapledon book Last Men in London

Last Men in London (1932)

Beauty

“I must consider," said Monica with a smile, "but one can't do these things offhand--that is worse than doing nothing. I'll tell you what to do NOW. Why not go and stay with Aunt Anne? She would like to see you, I know, and I have always thought it rather lazy of you not to go there--she is rather a remarkable woman, and it's a pretty country. Have you ever been there?”

A. C. Benson (1862–1925) English essayist, poet, author and Master of Magdalene College, Cambridge

Source: Watersprings (1902), Chapter II, Restlessness.

Smile, Country

“As that great captain, Ziska, would have a drum made of his skin when he was dead, because he thought the very noise of it would put his enemies to flight.”

Robert Burton book The Anatomy of Melancholy

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Dead

“Full of a yearning thought that makes me stray away from all others.”

Francesco Petrarca Il Canzoniere

Pien d'un vago penser che me desvia
da tutti gli altri.
Canzone 169, lines 1–2
Il Canzoniere (c. 1351–1353), To Laura in Life

“1. To us art is an adventure into an unknown world, which can be explored only by those willing to take the risks.
2. This world of imagination is fancy-free and violently opposed to common sense.
3. It is our function as artists to make the spectator see the world our way not his way.
4. We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth.
5. It is a widely accepted notion among painters that it does not matter what one paints as long as it is well painted. (Rothko said this is the essence of academicism.)
6. There is no such thing as a good painting about nothing.
7. We assert that the subject is crucial and only that subject matter is valid which is tragic and timeless. That is why we profess spiritual kinship with primitive and archaic art.”

Adolph Gottlieb (1903–1974) American artist

June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s

Truth, World, Art, Way

“Come, read to me some poem,
Some simple and heartfelt lay,
That shall soothe this restless feeling,
And banish the thoughts of day.”

Henry Wadsworth Longfellow (1807–1882) American poet

St. 4.
The Day is Done (1845)

Feeling, Reading

“It is wrongly held by many that to be happy one must have the admiration and respect of a great many people; but the esteem of one's own circle is essential. Stéphane Mallarmé, deeply beloved by a few disciples, was far happier than a celebrated man who knows that his reputation is questioned by those whom he admires. The monastery had brought peace to innumerable souls through its singleness of thought and purpose.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Happiness, People, Peace, Soul

“When all's said and done, I wish them well. I wasn't just the one that ranted a bit in interviews and thought he was great. I thought the group were great.”

Ian McCulloch (1959) singer, musician

Referring to Echo & the Bunnymen.
Rolling Stone (1990)

“I did encounter much opposition and sheer disregard, and this was against my expectation. I was surprised that people thought that this was not a legitimate avenue to explore. Many times I heard people say that it is too early to start considering such heretical ideas. Why? I wondered. I thought it was legitimate to consider anything.”

Mordehai Milgrom (1946) Israeli physicist

"Dark Matter Heretic," 2003

People, Idea, Time

“He that has light within his own clear breast,
May sit i' the centre, and enjoy bright day;
But he that hides a dark soul, and foul thoughts,
Benighted walks under the mid-day sun;
Himself is his own dungeon.”

John Milton Comus

Source: Comus (1634), Lines 381-385

Soul, Light, Sun

“The tiniest flower is a thought, — a life which corresponds to certain lineaments of the Great Whole, of which they have a constant intuition.”

Honoré de Balzac book Séraphîta

Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.

Life, Flowers

“so immagine what you want and hold onto that thought
cause thats as close as it will ever come
and believe you're were you're are
keep acting out the part
but at the end of the day
the trees all get wheeled away
and you'll be standing alone in a blank, blank space”

Conor Oberst (1980) American musician

Noise Floor (Rarities: 1998-2005) (2006)

Tree, Parting

“Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when- exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself.”

Arthur Machen book The Hill of Dreams

The Hill of Dreams (London: Martin Secker, [1907] 1923) p. 126

Beauty, Music

“It's been a lifelong problem of mine that those I've been closest to are the ones I've had the least influence on. My parents, my sister, my wife, even my cat — or maybe I should say especially my cat — have never really taken me seriously. That may help to explain why I finished up making a career of peddling my thoughts to the world in general. At least the world in general doesn't automatically dismiss anything coming from me, that is, so long as I say it in a neat epigram of 17 words or less.”

Ashleigh Brilliant (1933) American author and cartoonist

From WHAT MATTERS MOST, a lecture given by Ashleigh Brilliant, May 6 2007, Victoria Hall, Santa Barbara, California. Taken from the author's website: ashleighbrilliant.com

World, Cats, Problem, Parent