Quotes about thought
page 86
Rem Koolhaas Interview with Jennifer Sigler in Index Magazine http://www.indexmagazine.com/interviews/rem_koolhaas.shtml, (2000)
Source: 1990's, Rauschenberg, Art and Live, 1990, p. 99
On McCain campaign advisor and former HP CEO Carly Fiorina's presenting mandatory birth control coverage as McCain's own position: "Many health insurance plans cover Viagra, but won‘t cover birth control medications. Those women would like a choice." http://www.msnbc.msn.com/id/25639007/
2000s, 2008
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 6
A Thanksgiving
Quoted in: Bryan C. Paraiso (2012) " Bonifacio reveals fervor in writings http://newsinfo.inquirer.net/315489/bonifacio-reveals-fervor-in-writings." Philippine Daily Inquirer. November 30, 2012.
“So this is the difference between telling a story and being in one, he thought numbly, the fear.”
Source: The Name of the Wind (2007), Chapter 6, “The Price of Remembering” (p. 49)
Source: The Cotton Manufacture of Great Britain, 1836, p. 234
Her reaction after hearing the news of the first National Award of Padma Bhushan, in "Excerpts of an interview from C.S. Lakshmi's The Singer and the Song – Conversations with Women Musicians Vol 1 (2000)"
Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
Letter published in The Philosophical Magazine (1817-03-13)
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Is Donald Trump fit to be president? https://www.pbs.org/newshour/show/donald-trump-fit-president (August 10, 2016)
Quote from Barbara Hepworth, in her 'Greek diary' - 1965; J.P Hodin, European Critic; London: Corby, Adams and MacKay
1961 - 1975
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 88.
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 253.
Describing Hillary Clinton's influence on Gillibrand's entering politics
[The Reintroduction of Kirsten Gillibrand, Rodrick, Stephen, New York Magazine, New York Media Holdings, 2009-06-07, 2011-02-04, http://nymag.com/news/politics/57197/]
Part One, One
The Dud Avocado (1958)
Full Frontal https://www.youtube.com/watch?v=jNZwZA06oNs, April 11, 2016
He’s right.
2010s, Hard Truths: Law Enforcement (2015)
Quote in Chagall's letter to A. N. Benois, 1911, as cited in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 146
1910's
Biographies of Words and the Home of the Aryas (1888)
quote from Marcel Duchamp, by Kynaston McShine, 1989; as quoted on Wikipedia: Marcel Duchamp
posthumous
Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)
Explaining the origins http://www.roger-zelazny.com/repository/absmag.html of his last book, A Night in the Lonesome October in an interview (Absolute Magnitude Autumn/Winter 1994)
As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)
Cited in: Daniel H. Pink (2006), A Whole New Mind: Why Right-Brainers Will Rule the Future. p. 137
Source: Tomorrow Knight (1976), Chapter 6 (p. 65)
Interview with John Cleary (23 February 2003).
2000s
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Ragged Old Flag
Song lyrics, Ragged Old Flag (1974)
“We toast the Lisp programmer who pens his thoughts within nests of parentheses.”
Quoted in The Structure and Interpretation of Computer Programs.
The Functions of Criticism at the Present Time (1864)
Japan, the Beautiful and Myself (1969)
The Discover Interview: Lisa Randall (July 2006)
“Haiku…meditations…starting points for trains of thought”
An Introduction to Haiku.Double day New York 1958
6 Sept 1890.
Private Journal - A collage of notes and images, sketches kept 1888-1895 & 1907 to 1940
“I thought it would be easier.”
Trump discussing his first 100 days in interview with Reuters http://www.reuters.com/article/us-usa-trump-100days-idUSKBN17U0CA (April 27, 2017)
2010s, 2017, April
Source: Foundations of fuzzy reasoning (1976), p. 623.
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)
Source: Think (1999), Chapter Three, Free Will, p. 117
“No really great man ever thought himself so.”
"Whether Genius is Conscious of its Powers?"
The Plain Speaker (1826)
Referring to losing her virginity to ex-boyfriend Justin Timberlake.
Diane Sawyer interview http://sixtyminutes.ninemsn.com.au/sixtyminutes/stories/2003_11_23/story_1024.asp, 60 Minutes (23 November 2003)
The Peverel Papers
Sunday Morning Call
Standing on the Shoulder of Giants (2000)
Jewish Chronicle interview http://thejc.com/home.aspx?ParentId=m14s150&AId=57994&ATypeId=1&search=true2&srchstr=murray%20perahia&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=999 (8 February 2008)
Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)
Books, Pure Effect - Direct Mind Reading and Magical Artistry (2000)
Letter to Lord John Russell (4 November 1859), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 534.
1850s
"The Mathematician's Office - Numberphile". youtube.com. August 25, 2016. Retrieved September 16, 2018.
Source: Books, The Arabs in History (1950), p. 45-46
1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.
On Chopin's Preludes in Histoire de Ma Vie (1902-04), Vo. IV, p. 439
Context: It was there he composed these most beautiful of short pages which he modestly entitled the Preludes. They are masterpieces. Several bring to mind visions of deceased monks and the sound of funeral chants; others are melancholy and fragrant; they came to him in times of sun and health, in the clamor of laughing children under he window, the faraway sound of guitars, birdsongs from the moist leaves, in the sight of the small pale roses coming in bloom on the snow. … Still others are of a mournful sadness, and while charming your ear, they break your heart. There is one that came to him through an evening of dismal rain — it casts the soul into a terrible dejection. Maurice and I had left him in good health one morning to go shopping in Palma for things we needed at out "encampment." The rain came in overflowing torrents. We made three leagues in six hours, only to return in the middle of a flood. We got back in absolute dark, shoeless, having been abandoned by our driver to cross unheard of perils. We hurried, knowing how our sick one would worry. Indeed he had, but now was as though congealed in a kind of quiet desperation, and, weeping, he was playing his wonderful Prelude. Seeing us come in, he got up with a cry, then said with a bewildered air and a strange tone, "Ah, I was sure that you were dead." When he recovered his spirits and saw the state we were in, he was ill, picturing the dangers we had been through, but he confessed to me that while waiting for us he had seen it all in a dream, and no longer distinguished the dream from reality, he became calm and drowsy while playing the piano, persuaded that he was dead himself. He saw himself drowned in a lake. Heavy drops of icy water fell in a regular rhythm on his breast, and when I made him listen to the sound of the drops of water indeed falling in rhythm on the roof, he denied having heard it. He was even angry that I should intepret this in terms of imitative sounds. He protested with all his might — and he was right to — against the childishness of such aural imitations. His genius was filled with the mysterious sounds of nature, but transformed into sublime equivalents in musical thought, and not through slavish imitation of the actual external sounds. His composition of that night was surely filled with raindrops, resounding clearly on the tiles of the Charterhouse, but it had been transformed in his imagination and in his song into tears falling upon his heart from the sky. … The gift of Chopin is [the expression of] the deepest and fullest feelings and emotions that have ever existed. He made a single instrument speak a language of infinity. He could often sum up, in ten lines that a child could play, poems of a boundless exaltation, dramas of unequalled power.
A Choice of Gods (1972)
Context: I have become a student of the sky and know all the clouds there are and have firmly fixed in mind the various hues of blue that the sky can show — the washed-out, almost invisible blue of a hot, summer noon; the soft robin's egg, sometimes almost greenish blue of a late springtime evening, the darker, almost violet blue of fall. I have become a connoisseur of the coloring that the leaves take on in autumn and I know all the voices and the moods of the woods and river valley. I have, in a measure, entered into communion with nature, and in this wise have followed in the footsteps of Red Cloud and his people, although I am sure that their understanding and their emotions are more fine-tuned than mine are. I have seen, however, the roll of seasons, the birth and death of leaves, the glitter of the stars on more nights than I can number and from all this as from nothing else I have gained a sense of a purpose and an orderliness which it does not seem to me can have stemmed from accident alone.
It seems to me, thinking of it, that there must be some universal plan which set in motion the orbiting of the electrons about the nucleus and the slower, more majestic orbit of the galaxies about one another to the very edge of space. There is a plan, it seems to me, that reaches out of the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith — and, indeed, our hope — the plan might well be it. I think we have thought too small and have been too afraid...
Ch 24
“I shoot a thought into the future, and it flies like an arrow, through my lifetime. And beyond.”
Everything About It Is a Love Song
Song lyrics, Surprise (2006)
Context: I shoot a thought into the future, and it flies like an arrow, through my lifetime. And beyond.
If I ever come back as a tree, or a crow, or even the wind-blown dust; find me on the ancient road in the song when the wires are hushed. Hurry on and remember me, as I'll remember you. Far above the golden clouds, the darkness vibrates.
The earth is blue.
And everything about it is a love song. Everything about it.
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 33.
Context: Miracles are very often thought of, both by those who believe in them and by those who do not, as events, or purported events, that contradict the laws of nature and that therefore cannot be explained by science or reason. But this is not at all what the Bible means by a miracle, as any Biblical scholar will tell you. “The laws of nature” is a modern scientific concept. The Bible knows nothing about nature, let alone the laws of nature.
January 26, 1840
Journals (1838-1859)
Context: Poetry — No definition of poetry is adequate unless it be poetry itself. The most accurate analysis by the rarest wisdom is yet insufficient, and the poet will instantly prove it false by setting aside its requisitions. It is indeed all that we do not know. The poet does not need to see how meadows are something else than earth, grass, and water, but how they are thus much. He does not need discover that potato blows are as beautiful as violets, as the farmer thinks, but only how good potato blows are. The poem is drawn out from under the feet of the poet, his whole weight has rested on this ground. It has a logic more severe than the logician's. You might as well think to go in pursuit of the rainbow, and embrace it on the next hill, as to embrace the whole of poetry even in thought.
Frankfurt Book Fair speech (2003)
Context: Literature is dialogue; responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another.
Writers can do something to combat these clichés of our separateness, our difference — for writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed.
Autobiography (1873)
Context: Scott does this still better than Wordsworth, and a very second-rate landscape does it more effectually than any poet. What made Wordsworth's poems a medicine for my state of mind, was that they expressed, not mere outward beauty, but states of feeling, and of thought coloured by feeling, under the excitement of beauty. They seemed to be the very culture of the feelings, which I was in quest of. In them I seemed to draw from a Source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
Part II, chapter 4.
Proverbs (1546)
Variant: A penny for your thought.
"What I Believe" in The Forum 84 (September 1930), p. 139; some of these expressions were also used separately in other Mencken essays.
1930s
Context: I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.
I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.
I believe that all government is evil, in that all government must necessarily make war upon liberty and the democratic form is as bad as any of the other forms.
I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.
I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.
I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.
I believe in the reality of progress.
I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.
De Abaitua interview (1998)
Context: Mind has come up with this brilliant way of looking at the world — science — but it can’t look at itself. Science has no place for the mind. The whole of our science is based upon empirical, repeatable experiments. Whereas thought is not in that category, you can’t take thought into a laboratory. The essential fact of our existence, perhaps the only fact of our existence – our own thought and perception is ruled off-side by the science it has invented. Science looks at the universe, doesn’t see itself there, doesn’t see mind there, so you have a world in which mind has no place. We are still no nearer to coming to terms with the actual dynamics of what consciousness is.
“With curious art the brain, too finely wrought,
Preys on herself, and is destroy'd by thought”
Epistle to William Hogarth (July 1763), line 645
Context: With curious art the brain, too finely wrought,
Preys on herself, and is destroy'd by thought:
Constant attention wears the active mind,
Blots out our powers, and leaves a blank behind.
Lyrics, Misc.
Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.
The Theory of Relativity and its Influence on Scientific Thought (1922), p. 31-32