Quotes about tender

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Devit v. College of Dublin (1720). Gilbert Eq. Ca. 248; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 242.

Romans 10:1
An Alarm to Unconverted Sinners: A Serious Treatise, Joseph Alleine, Kindle location 140.
An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671)

Page 313; "Alonzo the Brave, and Fair Imogine", line 1.
The Monk (1796)

Page 48.
Golden Booklet of the True Christian Life (1551)

Letter to Queen Mother Elizabeth of Belgium (20 March, likely 1936), written to her when she was depressed over the recent death of her husband and daughter-in-law, p. 51
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

I. H. Bromley, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Only a Baby Small

Future and Past
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

Source: Swords and Plowshares (1972), p. 408

Making Things Better (2002)

Source: Lycidas (1637), Line 188

Quote from from: Dalí's essay, 1935: Conquest of the Irrational https://ia601209.us.archive.org/4/items/DaliConquestIrrational/412994-Dali_ReducedPDF.pdf - Chapter: 'The Waters in which we Swim; Julien Levi Publisher, New York, 1935. p. 8
Quotes of Salvador Dali, 1931 - 1940

Epilogue to Rowe's Jane Shore (1714).

"No, live and forget you", was the unexpected reply.
Phillip and Rosamund, p. 46.
A Long Fatal Love Chase (1866)

1860s, The Good Fight (1865)

Source: My Several Worlds (1954), p. 407, This has sometimes been quoted as "In a mood of faith and hope..."

Title of a fictional work that he "quotes" from at the start of the book.
The Certain Hour (1916)

Plunkitt of Tammany Hall, Chapter 21, Concerning Excise

Translations, From the German

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image
The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless.
The Descent of Man (1871)

Source: Anti-Intellectualism in American Life (1974), p. 33

Travis McGee series, (1964)

The Canon of Judo (1956, 1960)

God doesn't believe in atheists (2002)

The Pretender (1976)

By this, we are then told, "he meant Death." (p. 158)
Source: The Four Men: A Farrago (1911), pp. 157–8

Summations, Chapter 61

in 'Undated notes' 1950; as quoted in The Art of Henry Moore, Will Grohmann, Thames and Hudson, London 1960, n.p.
1940 - 1955

A Grief Observed (1961)

Resignation letter, 1857

Heretics and Heresies (1874)

Adventure, l. 1-8.
Ballads for the Times (1851)

The anonymous thirteenth-century poem "Tombeor de Notre Dame", of which Adams gives a fairly detailed summary, is translated in Of the Tumbler of Our Lady and Other Miracles, edited by Alice Kemp-Welsh (London: Chatto & Windus, 1909).
Mont Saint Michel and Chartres (1904)

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Nanny Nation

Out of the old House, Nancy, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: SCUM MANIFESTO (1967), p. [1]

Song lyrics, Ophelia (1998), Kind & Generous

Part II, Chapter 18, Colour Bar
1920s, An Autobiography (1927)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 471.

The Fourth Revelation, Chapter 12

Source: Invisible Man (1952), Chapter 5.

In:p.36
Narcopolis

“Confusing ‘Character’ with ‘Temperament’”
Clearing the Ground (1986)
Context: The core in the mystery of what we call personality resides in the individual mix between character and temperament. The most successful personalities are those who achieve the best balance between the strict demands of character and the lenient tolerance of temperament. This balance is the supreme test of genuine leadership, separating the savior from the fanatic.
The human Jesus is, to my mind, the ultimate paradigm of such psychic equilibrium. He was absolutely hard on himself and absolutely tender toward others. He maintained the highest criteria of conduct for himself but was not priggish or censorious or self-righteous about those who were weaker and frailer. Most persons of strength cannot accept or tolerate weakness in others. They are blind to the virtues they do not possess themselves and are fiercely judgmental on one scale of values alone. Jesus was unique, even among religious leaders, in combining the utmost of principle with the utmost of compassion for those unable to meet his standards.
We need to understand temperament better than we do and to recognize its symbiotic relationship to character. There are some things people can do to change and some things they cannot do — character can be formed, but temperament is given. And the strong who cannot bend are just as much to be pitied as the weak who cannot stiffen.

Black Boy (1945)

To J. S., stanza 18, from Poems (1832)

Source: ‪Platero and I‬ (1917), Ch. 1 : Platero, as translated by Eloïse Roach (1957).
Context: He is as loving and tender as a child, but strong and sturdy as a rock. When on Sundays I ride him through the lanes in the outskirts of the town, slow-moving countrymen, dressed in their Sunday clean, watch him a while, speculatively:
"He is like steel," they say.
Steel, yes. Steel and moon silver at the same time.

Addressing the House of Commons after the assassination of Abraham Lincoln (1 May 1865).
1860s
Context: There are rare instances when the sympathy of a nation approaches those tenderer feelings which are generally supposed to be peculiar to the individual, and to be the happy privilege of private life, and this is one. Under any circumstances we should have bewailed the catastrophe at Washington; under any circumstances we should have shuddered at the means by which it was accomplished. But in the character of the victim, and even in the accessories of his last moments, there is something so homely and innocent, that it takes the question, as it were, out of all the pomp of history and the ceremonial of diplomacy; it touches the heart of nations, and appeals to the domestic sentiment of mankind.
Whatever the various and varying opinions in this House, and in the country generally, on the policy of the late President of the United States, all must agree that in one of the severest trials which ever tested the moral qualities of man he fulfilled his duty with simplicity and strength. …When such crimes are perpetrated the public mind is apt to fall into gloom and perplexity, for it is ignorant alike of the causes and the consequences of such deeds. But it is one of our duties to reassure them under unreasoning panic and despondency. Assassination has never changed the history of the world. I will not refer to the remote past, though an accident has made the most memorable instance of antiquity at this moment fresh in the minds and memory of all around me. But even the costly sacrifice of a Caesar did not propitiate the inexorable destiny of his country.

Verses Written on a Window in Scotland.
Context: Tender-handed stroke a nettle,
And it stings you for your pains;
Grasp it like a man of mettle,
And it soft as silk remains.’Tis the same with common natures:
Use ’em kindly, they rebel;
But be rough as nutmeg-graters,
And the rogues obey you well.

"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)

"Break, Break, Break" (1842), st. 4

"And so it ends", a poem cited as probably directed to her sister-in-law, Gwen St. Aubyn, in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91
Context: And so it ends,
We who were lovers may be friends.
I have some weeks in which to steel
My heart and teach myself to feel
Only a sober tenderness
Where once was passion's loveliness.

Rolling Stone interview http://www.rollingstone.com/movies/news/americas-anchors-20061116?page=3 (31 October 2006)
Context: I have tender feelings for Nixon, because everybody has warm feelings about their childhood. Actually, I didn't like the Watergate trials 'cause they interrupted The Munsters... Nixon was the last liberal president. He supported women's rights, the environment, ending the draft, youth involvement, and now he's the boogeyman? Kerry couldn't even run on that today.

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: One of the great disservices a culture of domination has done to all of us is to confuse the erotic with domination and violence. The God is wild, but his is the wildness of connection, not of domination. Wildness is not the same as violence. Gentleness and tenderness do not translate into wimpiness. When men — or women, for that matter — begin to unleash what is untamed in us, we need to remember that the first images and impulses we encounter will often be the stereotyped paths of power we have learned in a culture of domination. To become truly wild, we must not be sidetracked by the dramas of power-over, the seduction of addictions, or the thrill of control. We must go deeper. <!-- p. 233

A Complaint

Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 7
Context: The pleasures and the cares of the luckiest ambition, even of limitless power, are nothing next to the intimate happiness that tenderness and love give. I am a man before being a prince, and when I have the good fortune to be in love my mistress addresses a man and not a prince.

Gini…Khağağutyan Hamar [Woman… For Peace] (1911)
Context: All over the world, and quite independently of each other, there is a growing wish for peace. This idea travels around the world, growing stronger all the time and becomes one irresistable and universal ideal. This is the great hope of people who are weary and dissillusioned by wars between nations and social groups. Both the victors and the defeated need an end to hostilities. [... ] Who destroys the seeds of past antagonisms in the tender mind of a child and prepares it for a bright, infinite peace of soul. It is of course the child's mother. [... ] The backbone of the feminist movement in France is formed by the women who get together to achieve peace through education and this movement also determines the direction taken by feminist movements in other countries, with their various branches and supporters

Your Thought and Mine
Context: My thought is a tender leaf that sways in every direction and finds pleasure in its swaying. Your thought is an ancient dogma that cannot change you nor can you change it. My thought is new, and it tests me and I test it morn and eve.
You have your thought and I have mine.

The Never-Ending Wrong (1977)
Context: I remember small, slender Mrs. Sacco with her fine copper-colored hair and dark brown, soft, dazed eyes moving from face to face but still smiling uncertainly, surrounded in our offices by women pitying and cuddling her, sympathetic with her as if she were a pretty little girl; they spoke to her as if she were five years old or did not understand — this Italian peasant wife who, for seven long years, had shown moral stamina and emotional stability enough to furnish half a dozen women amply. I was humiliated for them, for their apparent insensibility. But I was mistaken in my anxiety — their wish to help, to show her their concern, was real, their feelings were true and lasting, no matter how awkwardly expressed; their love and tenderness and wish to help were from the heart. All through those last days in Boston, those strangely innocent women enlisted their altar societies, their card clubs their literary round tables, their music circles and their various charities in the campaign to save Sacco and Vanzetti. On their rounds, they came now and then to the office of my outfit in their smart thin frocks, stylish hats, and their indefinable air of eager sweetness and light, bringing money they had collected in the endless, wittily devious ways of women's organizations. They would talk among themselves and to her about how they felt, with tears in their eyes, promising to come again soon with more help. They were known as "sob sisters" by the cynics and the hangers-on of the committee I belonged to who took their money and described their activities as "sentimental orgies," of course with sexual overtones, and they jeered at "bourgeois morality." "Morality" was a word along with "charitable" and "humanitarian" and "liberal," all, at one time, in the odor of sanctity but now despoiled and rotting in the gutter where suddenly it seemed they belonged. I found myself on the side of the women; I resented the nasty things said about them by these self-appointed world reformers and I thought again, as I had more than once in Mexico, that yes, the world was a frightening enough place as it was, but think what a hell it would be if such people really got the power to do the things they planned.

Book II, line 272 (tr. Fairclough)
Compare: "Just as the twig is bent, the tree's inclined." Alexander Pope, Moral Essays: Epistle I (1734), line 150.
Georgics (29 BC)

Source: Christ's Object Lessons (1900), Ch. 1, p. 22
Context: Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.
Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons.

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: Jesus recognized the need for blending opposites. He knew that his disciples would face a difficult and hostile world, where they would confront the recalcitrance of political officials and the intransigence of the protectors of the old order. He knew that they would meet cold and arrogant men whose hearts had been hardened by the long winter of traditionalism. … And he gave them a formula for action, "Be ye therefore as wise as serpents, and harmless as doves." … We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart.

Letter XXVIII (April 1820) Views of Society and Manners in America (1821)
Context: The Virginians are said to pride themselves upon the peculiar tenderness with which they visit the sceptre of authority on their African vassals. As all those acquainted with the character of the Virginia planters, whether American or foreigners, appear to concur in bearing testimony of their humanity, it is probable that they are entitled to the praise which they claim. But in their position, justice should be held superior to humanity; to break the chains would be more generous than to gild them; and whether we consider the interests of the master or the slave, decidedly more useful. To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing; but it is not clear to me that the southern planters are duly exerting themselves to prepare the way for that change in the condition of their black populations which they profess to think not only desirable but inevitable.

Book III, lines 445–458 (tr. W. E. Leonard)
De Rerum Natura (On the Nature of Things)

Nicodemus The Poet, The Youngest Of The Elders In The Sanhedrim: On Fools And Jugglers
Jesus, The Son of Man (1928)
Context: There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem."
They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day.
His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory.

Roast of Robert Novak at the Conservative Political Action Committee (11 February 1994)

Preface (Scribner edition, 1872) <!-- New York, Scribner p xx -->
Chips from a German Workshop (1866)
Context: He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one. We should rather challenge it for the severest tests and trials, as the sailor would for the good ship to which he trusts his own life, and the lives of those who are dear to him. In the Science of Religion, we can decline no comparisons, nor claim any immunities for Christianity, as little as the missionary can, when wrestling with the subtle Brahmin, or the fanatical Mussulman, or the plain speaking Zulu.

Lisbeth of Jarnfjeld (1930), p. 52
Context: Lisbeth was his — she was his... the words became a beautiful and tender hymn glorifying a love which triumphed over all worldly vicissitudes. The hymn resounded over all the plains, over the ice and snows. In the name of Christ Jesus, he raised the chalice to Bjorn's mouth. In the name of Christ Jesus!

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Jan Mankes, in het Nederlands:) Je kent de teedere kant van mijn werk. Die kant heeft me steeds overheerscht. Ik voel de blijdschap om dat teedere het sterkst als ik aan een vinkennest denk, met spinrag en korstmos op een mei-ochtend.
Quote, in a writing to his wife Anne, Nov. 1919, in Jan Mankes - kunstbeschouwingen van Albert Plasschaert & Just Havelaar; publisher J.A.A.M. van Es, Wassenaar, 1927; as cited by Susan van den Berg, in 'Tableau Fine Arts Magazine', 29e Jaargang, nummer 1, Feb/March 2007, p. 78
1915 - 1920

Speech of Thermidor Year II (26 July 1794)

"Mother Love", p. 61
Savage Survivals (1916), Wild Survivals in Domesticated Animals

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Critique

[Michelle Williams: Heath Ledger Has Broken My Heart, http://www.news.com.au/dailytelegraph/story/0,22049,23147754-5001021,00.html, The Daily Telegraph, Web, news.com.au, February 1, 2008, 2008-02-01, http://web.archive.org/web/20080206234312/http://www.news.com.au/dailytelegraph/story/0,22049,23147754-5001021,00.html, 2008-02-06]</ref>
[Michelle Williams Breaks Silence on Heath's Death, http://www.people.com/people/article/0,,20175486,00.html, People, Web, people.com (Time Inc.), February 1, 2008, 2008-02-02]

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up pp. 186-187

"The Library of Babel" ["La Biblioteca de Babel"] (1941)

The Sacred Books and Early Literature of the East, Vol. 5, p. 20
Poetry, Couplets
Source: https://archive.org/details/sacredbooksearly05hornuoft/page/18/mode/2up

Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)

Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
Couplets

Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)

aljarida.com, Oct 9, 2007 https://www.aljarida.com/articles/1461355687919864700/

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)

Source: The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)

The Book of Tea

Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), p. 16

Source: Young Adventure (1918), The Quality of Courage

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

Source: The New Ethics (1907), Is Man a Plant-Eater?, pp. 111–112

How to Meditate: A Practical Guide to Making Friends with Your Mind (2008)

A Black Lives Matter Co-Founder Explains Why This Time Is Different, By Isaac Chotiner, The New Yorker, (3 June 2020)

Cardinal calls on faithful to have tender hearts during Lent https://www.catholicnewsagency.com/news/29155/cardinal-calls-on-faithful-to-have-tender-hearts-during-lent (5 March 2014)

Pt. I, Lib. III, Ch. X.
Guzmán de Alfarache (1599-1604)

Source: On coming to terms with her mixed race identity in “Namwali Serpell: 'As a young woman I wasn’t very nice to myself'” https://www.theguardian.com/books/2019/apr/30/namwali-serpell-the-old-drift-interview in The Guardian (2019 Apr 30)

Verses Written on a Window in Scotland.