Quotes about teaching
page 12

J. C. R. Licklider photo

“I came to MIT from Harvard University, where I was a lecturer. I had been at the Harvard Psychoacoustic Laboratory during World War II and stayed on at Harvard as a lecturer, mainly doing research, but also a little bit of teaching—statistics and physiological psychology—subjects like that.
Then there came a time that I thought that I had better go pay attention to my career. I had just been having a marvelous time there. I am not a good looker for jobs; I just came to the nearest place I could, which was in our city. I arranged to come down here and start up a psychology section, which we hoped would eventually become a psychology department. For the purposes of having a base of some kind I was in the Electrical Engineering Department. I even taught a little bit of electrical engineering.
I fell in love with the summer study process that MIT had. They had one on undersea warfare and overseas transport—a thing called Project Hartwell. I really liked that. It was getting physicists, mathematicians—everybody who could contribute—to work very intensively for a period of two or three months. After Hartwell there was a project called Project Charles, which was actually two years long (two summers and the time in between). It was on air defense. I was a member of that study. They needed one psychologist and 20 physicists. That led to the creation of the Lincoln Laboratory. It got started immediately as the applied section of the Research Laboratory for Electronics, which was already a growing concern at MIT.”

J. C. R. Licklider (1915–1990) American psychologist and computer scientist

Licklider in: " An Interview with J. C. R. LICKLIDER http://conservancy.umn.edu/bitstream/107436/1/oh150jcl.pdf" conducted by William Aspray and Arthur Norberg on 28 October 1988, Cambridge, MA.

David Eugene Smith photo
Suze Robertson photo

“Although teaching in the class is so terribly tiring... I continued my work perfunctorily in a way that nobody could notice it. Because I lived with that firm intention: in a few years I will start painting. And I saved for this by being as sober as possible with everything.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Al is dat klassikale lesgeven ook zóó vermoeiend.. ..ik zette mijn werk plichtmatig voort, zodat wel niemand 't aan mij kon merken. Want ik leefde op het vaste voornemen: over eenige jaren ga ik schilderen. En daar spaarde ik voor, door in alles zoo sober mogelijk te wezen.
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31

Henry Adams photo

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Nicholas Murray Butler photo
Horace Mann photo

“Teachers teach because they care. Teaching young people is what they do best. It requires long hours, patience, and care.”

Horace Mann (1796–1859) American politician

As quoted in The Quotable Teacher (2006) by Randy Howe, p. 67

Margaret Thatcher photo
Dana Gioia photo
Ursula K. Le Guin photo
Isaac D'Israeli photo
John Napier photo
William S. Burroughs photo
Emma Goldman photo
Bill Thompson photo
Sharon Gannon photo
Mitt Romney photo
Antonio Gramsci photo

“History teaches, but it has no pupils.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Letter from Prison (21 June 1919), translated by Hamish Henderson, Edinburgh University Student Publications.

John Howard photo
Tanith Lee photo
Ken Wilber photo
Roger Ebert photo
Wassily Kandinsky photo
George Steiner photo
Aurangzeb photo
Michele Bachmann photo
Angus King photo

“I had no intention of getting back into politics. I was teaching at Bowdoin and happily retired from politics.”

Angus King (1944) United States Senator from Maine

On his decision to get back into politics, after the surprise announcement of the widely respected Senator Olympia Snowe that she would not run for office again, as quoted in "Maine’s Incoming Independent Senator Angus King on Caucusing With the Dems" on PBS NewsHour (19 November 2012) http://www.pbs.org/newshour/bb/politics-july-dec12-king_11-19/

Eugen Drewermann photo
Terry Brooks photo
Bono photo

“And though your soul it can't be bought, your mind can wander. I can feel your love teaching me how, how to kneel.”

Bono (1960) Irish rock musician, singer of U2

"Vertigo"
Lyrics, How to Dismantle an Atomic Bomb (2004)

Ralph Ellison photo

“If you can show me how I can cling to that which is real to me, while teaching me a way into the larger society, then I will not only drop my defenses and my hostility, but I will sing your praises and help you to make the desert bear fruit.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"What These Children Are Like" (1963), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 555.

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Source: The Culture of Make Believe (2003), p. 69

Thomas Szasz photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Berenice Abbott photo
James Fenimore Cooper photo

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Charles Lamb photo
Bob Dylan photo

“I'm gonna spare the defeated—I'm gonna speak to the crowd
I'm gonna spare the defeated, boys, I'm going to speak to the crowd
I am goin' to teach peace to the conquered
I'm gonna tame the proud”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Compare: "But yours will be the rulership of nations, / remember Roman, these will be your arts: / to teach the ways of peace to those you conquer, / to spare defeated peoples, tame the proud." The Aeneid of Virgil: A Verse Translation by Allen Mandelbaum, 6.1134–1137.
Song lyrics, Love and Theft (2001), Lonesome Day Blues

Jerzy Vetulani photo
Dejan Stojanovic photo

“The light teaches you to convert life into a festive promenade.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Head,” p. 107
The Sun Watches the Sun (1999), Sequence: “Is It Possible to Write a Poem”

Leo Igwe photo

“Housework is a breeze. Cooking is a pleasant diversion. Putting up a retaining wall is a lark. But teaching is like climbing a mountain.”

Fawn M. Brodie (1915–1981) American historian and biographer

Los Angeles Times Home Magazine (Feb. 20, 1977)

Friedrich Wilhelm Joseph Schelling photo
Carl Sagan photo
John F. Kennedy photo
Felix Adler photo

“It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Ken Ham photo
John Hall photo
Julian of Norwich photo
Mahasi Sayadaw photo
Phil Brooks photo

“I tried. I tried so hard to empathize with all of your weaknesses. I implored every single one of you to just say "no," and all my empathy got was for you to love Jeff Hardy that much more than you already did. But this will not deter me. I will stay the course; I still believe in teaching you people the difference between right and wrong. (Audience chants "Hardy!") Oh, obviously it's gonna be challenging, listening to you people, and by the looks of some of you, it's gonna be a big challenge. But just like any other challenge that's come down the pipe in my lifetime, I'm gonna meet that challenge head on like a man, just like I did last week. Let's take a look. (Recap of Punk's assault on Hardy) See, now I know why you people love Jeff Hardy so much. It's because you are all just like him; and, in turn, Jeff Hardy is just like all of you. The reality is, none of you have the strength to be straight-edge. (Audience resumes chant) You gravitate towards Jeff because it's the easy way out: it's easier to weak like Jeff, because you sure can't be strong like me. Oh, you can boo all you want. I know why you boo, you know why you boo. It's because I tell the truth. And the truth sometimes hurts, doesn't it? For instance, what does it say on your prescription bottle of pills? "Take one every four hours"? Well, don't tell me you people don't gobble four, six, eight at a time like they were Pez. That is drug abuse—I don't do that. I also don't smoke, and those who do are stupid. You gotta be stupid to not listen to the Surgeon General, especially when he prints the warning label on the package of smokes. You gotta be a fool. And we can talk about those funny cigarettes, and you obviously know what I'm talking about because you cheer, and that's utterly sad. That's pathetic. I…I can't even wrap my head around you people cheering, 'cause when you smoke those funny cigarettes, not only is that hazardous to your health, it's also illegal. So those who have taken a puff, not only are you poisoning yourself, you're also breaking the law, so the vast majority of everybody here in this arena is a criminal. I am not a criminal—I never have been, and I never will be. Now let's talk about alcohol. I've saved the best poison for last, see because this is a gateway drug. Don't tell me not a single one of you here has ever said, "I'm gonna go out for one drink," and one leads to two, and two drinks leads to three, and then it's a double of this, and a shot of that, and then your head winds up in the toilet, night in and night out. Congratulations, that is alcoholism. And in my book, if you even take one drink, you're an alcoholic. So I understand why you people love Jeff Hardy so much, I understand why Jeff loves you—it's because you're all weak. Whether you like it or not, whether you know it or not, you deserve better. This entire world deserves better. What you need is a leader. You need a strong leader who's gonna stand up in the face of adversity and just say "no."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

You need a strong leader that's gonna carry the banner of the World Heavyweight Championship with honor, with pride, respect, dignity, integrity, and class. What you people need is a straight-edge World Heavyweight Champion. You need CM Punk.
August 7, 2009
Friday Night SmackDown

Sinclair Lewis photo
John C. Wright photo
George Bernard Shaw photo
Paramahansa Yogananda photo
Hope Solo photo

“What I love about this team is the fact that you can feel the energy and trust - even after the defeat against Sweden. That's the really special thing about this group. Even when we were a player down and a goal behind in extra time, you sensed that something was going to happen. The team kept fighting. You can't teach that. It's a feeling - and we play with that feeling.”

Hope Solo (1981) American association football player

As quoted in "Brazil-USA Quotes: USA goalkeeper and Player of the Match Hope Solo" http://www.fifa.com/womensworldcup/matches/round=255995/match=300144440/quotes.html, fifa.com (July 10, 2011)
2010s

Boyd K. Packer photo
Wilhelm Liebknecht photo
Margaret Sanger photo
Pope Benedict XVI photo
Manuel Fraga Iribarne photo

“My mother (from Iparralde) understood perfectly that she had to teach French, not Basque, which is a dead language.”

Manuel Fraga Iribarne (1922–2012) Spanish politician

Frases que reflejan el recorrido de Manuel Fraga, 16th January 2012, Gara, 16th January 2012, castellà http://www.gara.net/azkenak/01/315809/es/Frases-que-reflejan-recorrido-Manuel-Fraga,
Language

Leo Tolstoy photo
Klaus Kinski photo
Fulke Greville, 1st Baron Brooke photo
Heinz von Foerster photo

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal significance of these functions in living or artificial organisms.
The reader who goes through the following papers which constitute the transactions of the first symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information flow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s

Sören Kierkegaard photo
Ellen Willis photo
Sarah Palin photo

“Teach both. You know, don't be afraid of information. Healthy debate is so important and it's so valuable in our schools. I am a proponent of teaching both. And you know, I say this too as the daughter of a science teacher. Growing up with being so privileged and blessed to be given a lot of information on, on both sides of the subject — creationism and evolution. It's been a healthy foundation for me. But don't be afraid of information and let kids debate both sides.”

Sarah Palin (1964) American politician

Alaska gubernatorial debate, KAKM Channel 7, , quoted in [2006-10-27, 'Creation science' enters the race, Tom, Kizzia, Anchorage Daily News, http://www.adn.com/2006/10/27/217111/creation-science-enters-the-race.html, 2008-08-31, http://web.archive.org/web/20080831102118/http://dwb.adn.com/news/politics/elections/story/8347904p-8243554c.html]
on teaching creationism in public schools
2006

Leopoldo Galtieri photo
John Gray photo
Clarence Darrow photo
Mario Cuomo photo
W. Somerset Maugham photo
Heinrich Neuhaus photo
Prem Rawat photo
John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Cyril Connolly photo
Frederick Douglass photo
Helena Petrovna Blavatsky photo
Khalil Gibran photo

“My Soul gave me good counsel, teaching me and demonstrating to me that I am not exalted over the panhandler nor less than the mighty.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me and demonstrating to me that I am not exalted over the panhandler nor less than the mighty. Before my Soul taught me, I thought people consisted of two types: the weak, whom I pitied and disregarded, and the powerful, whom I followed or against I rebelled. Now, I have discovered that I was formed as one individual from the same substance from which all human beings were created. I am made up of the same elements as they are, and my pattern is theirs. My struggles are theirs, and my path is theirs.

Eliezer Yudkowsky photo
Jerry Pournelle photo
Edward Everett Hale photo
Bob Dylan photo

“I accept chaos. I am not sure whether it accepts me. I know there are some people terrified of the bomb, but there are others terrified to be seen carrying a Modern Screen magazine. Experience teaches that silence terrifies the most.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

As quoted in "Cosmo Listens to Records" http://www.mediafire.com/view/za1l4i1dftotwg9/.png by Nat Hentoff, in Cosmopolitan (November 1965)