Quotes about teaching
page 11

Subcomandante Marcos photo
Gloria Steinem photo

“I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much.
Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)

Gautama Buddha photo

“I will go about, from kingdom to kingdom,
training many disciples.
They — heedful, resolute
doing my teachings —
despite your wishes, will go
where, having gone,
there's no grief.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sn 3.2, Buddha's Purpose
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down), Sutta 3.2. Padhana Sutta

André Maurois photo
Isaac Asimov photo

“But suppose we were to teach creationism. What would be the content of the teaching? Merely that a creator formed the universe and all species of life ready-made? Nothing more? No details?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Dangerous Myth of Creationism" in Penthouse (January 1982); reprinted as Ch. 2 : "Creationism and the Schools" in The Roving Mind (1983), p. 16
General sources

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Julian of Norwich photo

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

H. G. Wells photo
Robert T. Kiyosaki photo
Deepak Chopra photo

“Buddha didn’t teach that life hurts because of pain; it hurts because the cause of suffering hasn’t been examined.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

The Book of Secrets: Unlocking the Hidden Dimensions of Your Life (2004)

Carl Sagan photo

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Letitia Elizabeth Landon photo
Theodore Roszak photo

“Some Calvinist divines identified an "idol" as anything "feigned in the mind by imagination." There is a haunting similarity between such teachings and Galileo's bold attack upon what he called "secondary qualities" in nature.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.10 The Black Madonna

Nigel Cumberland photo

“Yes, first impressions do count but every single impression counts. You cannot fake being positive, but you can practise and teach yourself to appear and act in a positive manner.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), p.18

James K. Morrow photo
Joshua Reynolds photo
Jello Biafra photo
Rajiv Malhotra photo
Barend Cornelis Koekkoek photo

“The pursuit of perfection in art must always be a noble duty to the artist, but... Here [at the Drachenfels ] he feels, more than in any other place, too vividly his inability... Stop it, painter! Just please yourself with the impression it makes on your soul; try, if you can, to keep this impression pure, it will teach you how to create …”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Het streven naar volmaaktheid in den kunst moet den kunstenaar steeds een edelen pligt zijn, maar hier.. .Hier [bij de Drachenfels] gevoelt hij, meer dan op eenige andere plek, te levendig zijn onvermogen.. .Laat af, schilder! Vergenoeg u met den indruk dien het op uwe ziel maak; tracht, zo ge kunt, dezen rein te bewaren, het zal u leren scheppen..
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 121

Arthur Hertzberg photo
Alexander Bain photo

“The method of arithmetical teaching]] is perhaps the best understood of any of the methods concerned with elementary studies.”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Source: Education as a Science, 1898, p. 288.

Richard Feynman photo
Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Mitt Romney photo
Johann Heinrich Pestalozzi photo
Noah Cyrus photo
M. Balamuralikrishna photo
Albert Einstein photo
Robert M. Pirsig photo
Mike Oldfield photo
Gordon B. Hinckley photo
Youssef Bey Karam photo
Marc Chagall photo

“.. In spite of everything, there is still no more wonderful vocation than to continue to tolerate events and to work on in the name of our mission, in the name of that spirit which lives on in our teaching and in our vision of humanity and art, the spirit which can lead us Jews down the true and just path. But along the way, peoples will spill our blood, and that of others.”

Marc Chagall (1887–1985) French artist and painter

In the last lines of his lecture at the Congress of the Jewish Scientific Institute Vilnius, in 1935, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 58
after 1930

Thomas Jackson photo

“Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. Captain, that is the way all men should live, and then all would be equally brave.”

Thomas Jackson (1824–1863) Confederate general

Speaking to Captain John D. Imboden (24 July 1861), as quoted in Stonewall Jackson As Military Commander (2000) by John Selby, p. 25; sometimes quoted as "My religious beliefs teach me..."

Richard Rohr photo
C. D. Broad photo
Johannes Grenzfurthner photo

“Rammstein is an award-winning music-based German-teaching system for American goths.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

lecture performance at Mueumsquartier, Vienna, 2016

J. Edgar Hoover photo
Ralph Waldo Emerson photo

“Poetry teaches the enormous force of a few words, and, in proportion to the inspiration, checks loquacity.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Parnassus, Preface (1874)

Charles T. Canady photo

“Abraham teaches us the right way of conversing with God: "And Abraham fell on his face, and God talked with him." When we plead with Him, our faces should be in the dust.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 332.

George Holmes Howison photo
Tryon Edwards photo

“Thoroughly to teach another is the best way to learn for yourself.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 562.

Paulo Coelho photo
Gregory Benford photo

“Religions do not teach doubt.”

Source: Timescape (1980), Chapter 27 (p. 322)

Ellen G. White photo
Vitruvius photo

“All machinery is derived from nature, and is founded on the teaching and instruction of the revolution of the firmament.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book X, Chapter I, Sec. 4

Ludwig Feuerbach photo
Anthony Kennedy photo

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

David Allen photo

“Valuable thought occurred today to share. Obvious in the moment. Can't retrieve now. Didn't capture. I teach this. Damn.”

David Allen (1945) American productivity consultant and author

18 November 2009 https://twitter.com/gtdguy/status/5819997093
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Jack Kerouac photo

“Literature is no longer Necessary Teaching is left.”

Jack Kerouac (1922–1969) American writer

Some of the Dharma (1997)

Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Annie Besant photo
Mata Amritanandamayi photo
Ann Coulter photo
Alexander Maclaren photo
Donald Ervin Knuth photo
Ken Ham photo
Robert T. Kiyosaki photo
Florence Earle Coates photo
Neal Stephenson photo
Paramahansa Yogananda photo
Amir Taheri photo
John Gray photo
Jane Roberts photo
Dejan Stojanovic photo

“Teaching others, he corrected himself.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Socrates,” p. 67
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

Stedman Graham photo

“I teach identity leadership, based on the philosophy that you can’t lead anybody else until you lead yourself. Once you understand who you are, you can really focus on becoming the expert in your field.”

Stedman Graham (1951) American businessman

Financial Post: "'The key is to know who you are': Stedman Graham talks investing, self-leadership and Oprah" https://business.financialpost.com/executive/leadership/the-key-is-to-know-who-you-are-stedman-graham-talks-investing-self-leadership-and-oprah (27 April 2018)

Alan M. Dershowitz photo
Yehudi Menuhin photo
Noam Chomsky photo

“There's a good reason why nobody studies history. It just teaches you too much.”

Noam Chomsky (1928) american linguist, philosopher and activist

KGNU benefit at the University of Colorado at Boulder, April 5, 2003 (context: João Goulart) http://www.freespeech.org/fsitv/fscm2/contentviewer.php?content_id=299
Quotes 2000s, 2003

Woodrow Wilson photo

“I am going to teach the South American republics to elect good men.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Statement to British envoy William Tyrrell explaining his policy on Mexico (November 1913)
1910s

Seymour Papert photo
Paul Simon photo
Nikki SooHoo photo
Theo van Doesburg photo
Morris Dees photo

“Most lawyers are used to trying to win a case on some kind of technical or evidentiary ground. We had to teach them to rethink death cases. Most capital defendants are guilty.”

Morris Dees (1936) American activist

1990 Interview with Morris Dees https://www.jstor.org/stable/29759412?seq=1#page_scan_tab_contents Litigation (American Bar Association)

Muhammad photo

“The best of those amongst you is the one who learns the Qur’an and then teaches it to others.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Al-Amali of Shaykh at-Tusi, Volume 1, Page 5
Shi'ite Hadith

Walter Rauschenbusch photo

“I remember one clear example of the problem of communicating what is to be learned. You may have heard of or gone through a similar experience with a student or your child. Years ago, the child of a friend whom I was visiting arrived home from his day at school, all excited about something he had learned. He was in the first grade and his teacher had started the class on reading lessons. The child, Gary, announced that he had learned a new word. "That's great, Gary," his mother said. "What is it?" He thought for a moment, then said, "I'll write it down for you." On a little chalkboard the child carefully printed, HOUSE. "That's fine, Gary," his mother said. "What does it say?" He looked at the word, then at his mother and said matter-of-factly, "I don't know."The child apparently had learned what the word looked like — he had learned the visual shape of the word perfectly. The teacher, however, was teaching another aspect of reading — what words mean, what words stand for or symbolize. As often happens, what the teacher had taught and what Gary had learned were strangely incongruent.As it turned out, my friend's son always learned visual material best and fastest, a mode of learning consistently preferred by a number of students. Unfortunately, the school world is mainly a verbal, symbolic world, and learners like Gary must adjust, that is, put aside their best way of learning and learn the way the school decrees. My friend's child, fortunately, was able to make this change, but how many other students are lost along the way?”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.237

Jim Butcher photo
Edward Carson, Baron Carson photo
Jim Rogers photo
Gordon B. Hinckley photo
Paul Nurse photo

“How scientists go about their job: and it's a process, it's a question of asking questions, respecting observation, respecting experiment, having tentative explanations and then testing them…. There is a problem sometimes with how we teach science at schools. Because we sometimes teach it as if it has been chiseled in stone.”

Paul Nurse (1949) Nobel prize winning British biochemist

in Charlie Rose Science Series: The Imperative of Science http://www.charlierose.com/view/interview/9027 with Paul Nurse, President of Rockefeller University, Harold Varmus, president of Memorial Sloan-Kettering Cancer Center, Shirley Ann Jackson, President of Rensselaer Polytechnic Institute, Bruce Alberts, Editor-In-Chief of Science and Lisa Randall of Harvard University.

Mark Heard photo
Enoch Powell photo
Pierre Trudeau photo
Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

George Eliot photo