Quotes about still
page 47

“If John Logie Baird had been born in 1971 would he have been a genius? The only thing we know with any certainty is that he wouldn't have invented the television. Some people believe he would have still established his genius; that he would have simply found another arena in which to work. I disagree. I think he would have been distracted from such brainy pursuits by all that television.”

Dave Gorman (1971) English author, comedian, and television presenter

"Dave Gorman: What makes a genius?," http://artsandentertainment.independentminds.livejournal.com/274381.html The Independent (2009-03-14)

People, Thinking

“When we have done our best, we also have to learn that we still need to rely on God. Our best – no matter how good – is incomplete if we leave God out of the picture.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 146

God, Learning

“Our understanding of how markets and businesses operate was passed down to us more than a century ago by a handful of European economists — Alfred Marshall in England and a few of his contemporaries on the continent. It is an understanding based squarely upon the assumption of diminishing returns: products or companies that get ahead in a market eventually run into limitations, so that a predictable equilibrium of prices and market shares is reached. The theory was roughly valid for the bulk-processing, smokestack economy of Marshall’s day. And it still thrives in today’s economics textbooks. But steadily and continuously in this century, Western economies have undergone a transformation from bulk - material manufacturing to design and use of technology — from processing of resources to processing of information, from application of raw energy to application of ideas. As this shift has occurred, the underlying mechanisms that determine economic behavior have shifted from ones of diminishing to ones of increasing returns.”

W. Brian Arthur (1946) American economist

Arthur, W. Brian. "Increasing Returns and the New World of Business." Harvard business review 74.4 (1996): p. 100

Behavior, Idea, Understanding, Business

“[W]e live in a popular-front moment, where no one on “our side” is worth criticizing too much, if at all, and everyone on “their side” is evil. This has as much to do with ratings and page views as it does with ideology. Moths chase light, but the incentive for politicians, producers, and pundits is to follow the heat. I’m still torn over how people such as Mark Zuckerberg should deal with slanderous carnival barkers like Alex Jones. But I’m convinced a lot of people are to blame for the problem reaching Zuckerberg’s desk in the first place.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Are We to Blame for the Alex Jones Problem? (2018)

People, Problem, Light, Evil

“You cannot stay the shell in its flight; after it has left the mortar, it goes on to its mark, and there explodes, dealing destruction all around. Just as little can you stay the consequences of a sin after it has been committed. You may repent of it, you may even be forgiven for it, but still it goes on its deadly and desolating way. It has passed entirely beyond your reach; once done, it cannot be undone.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 551.

Way

“Right now the Jews are still surrounded by enemies who are sworn to their death as a nation. Their only hope is to turn to God with their whole heart, and if they obey Him, they will have victory. Only time will tell us if they have learned anything from history.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Defender's Guide for Life's Toughest Questions (2011)

Death, God, Hope, History

“Dear brothers and sisters, we are all still grieved after the death of our most beloved John Paul I. And now the eminent cardinals have called a new bishop of Rome. They have called him from a far country… far, but always near through the communion of faith and in the Christian tradition. (…) I don't know if I can make myself clear in your… in our Italian language. If I make a mistake, you will correct me.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Carissimi fratelli e sorelle, siamo ancora tutti addolorati dopo la morte del nostro amatissimo Papa Giovanni Paolo I. Ed ecco che gli Eminentissimi Cardinali hanno chiamato un nuovo vescovo di Roma. Lo hanno chiamato da un paese lontano... lontano, ma sempre così vicino per la comunione nella fede e nella tradizione cristiana. (...) Non so se posso bene spiegarmi nella vostra... nostra lingua italiana. Se mi sbaglio mi correggerete. the pope intentionally mispronounced the Italian word correggerete, "you will correct". First address to the faithful in Saint Peter's Square, Vatican City, on 16 October 1978 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1978/documents/hf_jp-ii_spe_19781016_primo-saluto_it.html (Italian)

Death, Faith, Sister, Country

“The institution of marriage in all societies is a pattern within which the strains put by civilization on males and females alike must be resolved, a pattern within which men must learn, in return for a variety of elaborate rewards, new forms in which sexual spontaneity is still possible, and women must learn to discipline their receptivity to a thousand other considerations.”

Margaret Mead (1901–1978) American anthropologist

"Male and Female" in Ladies' Home Journal, Vol. 66, (September 1949), p. 36;
1940s

Women, Men, Marriage, Learning

“I believe a second factor which has weighed heavily in this matter is the attitude, or supposed attitude, of the United States. I confess that I am not greatly moved by this. Whatever may be the attitude of the American Government and public to the United Kingdom as such, my view of American policy over the last decade has been that it has been steadily and relentlessly directed towards the weakening and the destruction of the links which bind the British Empire together. [Cyril Osborne: "No!"] We can watch the events as they unfold and place our own interpretation on them. My interpretation is that the United States has for this country, considered separately, a very considerable economic and strategic use but that she sees little or no strategic use or economic value in the British Empire or the British Commonwealth as it has existed and as it still exists. Against the background I ask the House to consider the evidence of advancing American imperialism in this area from which they are helping to eliminate us.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1953/nov/05/foreign-affairs in the House of Commons (5 November 1953) on the British evacuation of the Suez Canal. 1950s

Help, Housing, Country

“I wanted to show that if you claim being trans is unacceptable in traditional Judaism, well, here is a community that is not just okay with accepting me as I am, but is celebrating with me, rejoicing with me. What I’m hoping is that by sharing my story, others in the same situation will realize that you can have your name changed in a synagogue. There are so many synagogues where you can’t, but there are also those where you can — the Jewish Reform movement, the Conservative movement. Within Orthodoxy, there’s still a long way to go. Every time something like this is done, it’s one step closer to acceptance for everyone.”

Abby Stein (1991) Trans activist, speaker, and educator

Huffington Post, June 9, 2016. http://www.huffingtonpost.com/entry/abby-stein-judaism_us_57574cbfe4b08f74f6c08963 2016

Hope, Way, Communication, Change

“Because that's still how Irish people are seen, as twinkly-eyed fuckers with a pig under their arm, high-stepping it around the world, going 'I'll paint your house now, but watch out, I might steal the ladder later, ohohoho!”

Dylan Moran (1971) Irish actor and comedian

Which is only half true!
On prejudices about Irish people.
Like, Totally (2006)

People, World, Painting, Housing

“I marvel at the complacency of Ministers in the face of the frightful experiences through which we have all so newly passed. I look with wonder upon our thoughtless crowds disporting themselves in the summer sunshine, and upon this unfocused, unheeding House of Commons, which seems to have no higher function than to cheer a Minister. But what is happening across the narrow seas? A terrible process is astir. Germany is arming. That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise…. And we are still pestering France to disarm, and we are still disarmed ourselves!”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

War, World, Idea, Summer

“That whatever position I'm holding right now won't last forever. It will come to an end, and so I better be sure that at the end of it all I'd still be able to hold my head up high and still be able to live and breath freely.”

Francis Escudero (1969) Filipino politician

on the best political advice his father has given to him
"The Commissioner", FHM 01 September 2010, p. 54.
2010

“I think Genesis in the Old Testament has it wrong. I don’t think we were thrown out of the Garden of Eden. Just look around. We’re still in it, particularly when you compare the earth with the moon. The moon has no plants, no life, no water, no animals, no nothing.”

Alan Bean (1932–2018) American astronaut and painter

After the moon, art is his mission (1997)

Life, Thinking, Water, Animals

“Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the po0r rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said.”

Shane Claiborne The Irresistible Revolution

The Irresistible Revolution (2006)

Love, God

“The God of All Life was really more like a light than anything else, and the whole divine arena just lit up as if a universal spotlight was turned on from the inside of things, bathing every visible object. Everything Emir saw was lit up as if even the blades of grass had bulbs inside them, though bulbs hadn't been invented yet or spotlights either. Still, a new kind of superlight splashed out over the arena. More than this, the light itself was somehow kindly and alive, as if the God of All Life was everywhere at once, made of light, but with a presence inside that was invisible.”

Jane Roberts (1929–1984) American Writer

Source: Emir's Education In The Proper Use of Magical Powers (1979), p. 65-66

Life, God, Light, Grass

“I suspect this picture is pretty close to what fans were hoping for, and for their sake, I'm glad it's markedly better than the two that preceded it. But Revenge of the Sith is still crap.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2005/05/18/star_wars_iii/index.html of Star Wars Episode III: Revenge of the Sith (2005)

Hope, Revenge

“Hope, like the gleaming taper's light,
Adorns and cheers our way;
And still, as darker grows the night,
Emits a brighter ray.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Act II.
The Captivity, An Oratorio (1764)

Hope, Way, Light, Night

“Oooh, oh, how many eyes
Have seen their dream?
Oh, how many arms
Have felt their dream?
How many hearts, baby…
Have felt their world stand still?”

Marvin Gaye (1939–1984) American singer-songwriter and musician

If I Should Die Tonight.
Song lyrics, Let's Get It On (1973)

World, Dreams, Heart, Baby

“The eleven volumes of this book are to be burned after they are read. There are some people in this book who are still alive and this book may anger them, so make sure the book is burned. Tsunetomo said this repeatedly.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

People, Books, Reading, Anger

“Tonight has been beyond horrific. I still dont know what to say but wanted to let everyone know that Me and my Crew are safe. My Thoughts and prayers go out to everyone involved tonight. It hurts my heart that this would happen to anyone who was just coming out to enjoy what should have been a fun night.”

Jason Aldean (1977) American country music singer

Instagram post https://www.instagram.com/p/BZvRZnogBrI/ (2 October 2017)

Heart, Hurt, Night

“Russia, France, Germany and China. They revere their writers. America is still a frontier country that almost shudders at the idea of creative expression.”

James A. Michener (1907–1997) American author

"A Spelunker in the Caves of History" in Modern Maturity (August 1985)

Idea, Country

“Ten years after NAFTA, Mexico's leading export to America is still — Mexicans. America is becoming Mexamerica.”

Patrick Buchanan (1938) American politician and commentator

2010s, Where the Right Went Wrong (2004)

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Men, Money

“I am very happy and thankful to be 'here' [Switzerland] and to remain. Here I can at least work a little on my good days, and be at peace among these simple, kindly people. In this solitude I have fought my way through to the possibility of continuing to live, even suffering so much. My time for circuses, 'cocottes' and company is over [referring to his wild 'Brücke'-years in Berlin]. I made what I could out of it, and I do not think it had been done in that way before. Otherwise there is nothing to link me with those 'événements'. During my 7 years in Berlin I let the whole essence of that kind of thing seep into me so thoroughly that I now know it back to front, and can leave it. Now I have other tasks, and they lie here… I cannot go down again into the throng. I am more than ever afraid of crowds. But more still, my work here is only at the beginning of its possibilities.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote in a letter to architect Henry van de Velde, from Frauenkirch, 5 July 1919; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 224-225
1916 - 1919

Happiness, People, Lie, Peace

“South Koreans would rather see their state's security compromised than risk their own prosperity. Let’s not overestimate South Koreans’ attachment to their own state, which a sizable but influential minority still considers illegitimate.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Isaac Chotiner (February 2017)

“We’re still growing — slowly — but we’ve got a better handle on it now. We could take on even more projects, but we want to remain very selective. Switzerland is still a country that has good conditions for architects compared to most other countries we’re involved with — both in quality and quantity. Here, architects are even closer to the client and realization.”

Jacques Herzog (1950) Swiss architect

places.designobserver.com http://places.designobserver.com/feature/an-interview-with-jacques-herzog/32118/.

Country

“Actually we were brought up to ingratitude - a relentless training through which we were taught to find nothing whatever good in ourselves, whether natural or spiritual.. Conquering pride and conceit, they called it, practising humility, self-praise is no praise - all very well…Was pride really crushed by all this snubbing and humiliation? Was it not rather repressed…Worse still, we learnt this way to cultivate the devil's mirror eye of Hans Andersen's Snow Queen, over-vigilant, super-critical sight, sharpened to discover the worm in every bud, even the tiniest plant-louse! For if one practises this sort of discipline on oneself, day and night, it is asking too much - at any rate of a young girl - to judge one's neighbour by another yard-stick. All the time one's lynx-eyed consciousness remained on the alert, quick to pounce on everything negative - in you and in myself…Hans Andersen well knew how near this attitude is to blasphemy.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1953-54.

Way, Girl, Nature, Time

“I see advancing upon all this in hideous onslaught the Nazi war machine, with its clanking, heel-clicking, dandified Prussian officers, its crafty expert agents fresh from the cowing and tying down of a dozen countries. I see also the dull, drilled, docile, brutish masses of the Hun soldiery plodding on like a swarm of crawling locusts. I see the German bombers and fighters in the sky, still smarting from many a British whipping, delighted to find what they believe is an easier and a safer prey.”

Winston S. Churchill book The Second World War

Radio broadcast (22 June 1941) on the day Germany invaded the Soviet Union, quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), pp. 1120-1121
The Second World War (1939–1945)

War, Country

“The social sciences building at the University of Chicago indeed still bears since it was built 40 years ago on its outside an inscription taken from the famous physicist Lord Kelvin: "When you cannot measure, your knowledge is meager and unsatisfactory." I will admit that that may be true, but it is certainly not scientific to insist on measurement where you don't know what your measurements mean. There are cases where measurements are not relevant. What has done much damage to microeconomics is striving for a pseudo-exactness by imitating methods of the physical sciences which have to deal with what are fundamentally much more simple phenomena. And the assumption that it is possible to ascertain all the relevant particular facts still completely dominates the alternative methods of dealing with our constitutional ignorance, which economists have tried to overcome. This of course, is what has come to be called macroeconomics as distinct from microeconomics.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance"

Knowledge, Universe, Science

“Draw all kind of everyday object placed, in such a way that they have in them the life of the man or woman – corsets that have just been removed, for example, and which retain the form of the body. Do a series in aquatint on mourning, different blacks – black veils of deep mourning floating on the face – black gloves – mourning carriages, undertaker’s vehicles – carriages like Venetian gondolas. On smoke – smoker’s smoke, pipes, cigarettes, cigars – smoke from locomotives, from tall factory chimneys, from steam boats, etc. On evening – infinite variety of subjects in cafes, different tones of glass robes reflected in the mirrors. On bakery, bread. Series of baker's boys, seen in the cellar itself or through the basement windows from the street – backs the colour of the pink flour – beautiful curves of dough – still-life's of different breads, large, oval, long, round, etc. Studies in color of the yellows, pinks, grays, whites of bread…… Neither monuments nor houses have ever been done from below, close up as they appear when you walk down the street. [a working note in which Degas planned series of views of modern Paris, the same time when he sketched the backstreet brothels, making graphic unflinching and even his realistic 'pornographic' sketches he called his 'glimpses through the keyhole', in which he also experimented with perspectives]”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated

Life, Beauty, Color, Way

“That’s the saddest loss of all, to go on for a few weeks, a few days, a night, a minute, and think everything is still all right when the structure you’ve built your life on has crumbled. We should have been mourning you, but instead we made plans, went to work, dreamed, loved, not knowing you were already behind us.”

Paullina Simons book The Bronze Horseman

The Bronze Horseman (2001)

Love, Life, Dreams, Thinking

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“Yes, the memory still moves her.
Yes, just a little tired now. Yes, it will pass.
You may get up. Thank her. Say good-bye. Leave,
passing by the new arrivals in the hall.”

Wisława Szymborska (1923–2012) Polish writer

"Pietà"
Poems New and Collected (1998), No End of Fun (1967)

Memory

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“Twenty candles on a cake. Twenty Camels in a pack. Twenty months in the federal pen. Twenty shots of tequila down a young girl's gullet. Twenty centuries since Our Lord's last pratfall, and after all that time we still don't know where passion goes when it goes.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Girl, Passion, Time

“I am strongly of opinion that we require to strengthen our armaments by air and upon the seas in order to make sure that we are still judges of our own fortunes, our own destinies and our own action. … Not to have an adequate air force in the present state of the world is to compromise the foundations of national freedom and independence.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1933/mar/14/supply#column_1820 in the House of Commons (14 March 1933) The 1930s

World, Freedom, Sea

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Truth, Quotes, History, Idea

“Lautrec was still satisfying his rather classical art-teacher Cormon in Paris. The unreal conventions of Cormon imposed and discouraged him, according to Henri Perruchot”

Henri de Toulouse-Lautrec (1864–1901) French painter

1879-1884, T-Lautrec, by Henri Perruchot

Art, Teachers

“Now one thing is annoying and no one can change this. It is that the days are so horribly short because of the dark weather. Sketching and [? ] is still possible to do, but to look closely and to reproduce subtle hues and shades would now be completely impossible. Especially in the Museum it is sometimes really dark.”

Gerard Bilders (1838–1865) painter from the Netherlands

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: ..Nu is er maar één ding, dat hinderlijk is en waar niemand iets aan veranderen kan, het is, dat de dagen zoo schrikkelijk kort zijn door het donkere weder. Voor aanleggen[?] en schetsen gaat het nog, maar fijne toonen en tinten te begluren en weder te geven zou nu eene onmogelijkheid zijn. Vooral op het Museum is het somtijds bijzonder duister. Quote of Gerard Bilders, in a letter to his mecenas Johannes Kneppelhout, The Hague 19 Jan. 1857; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/512, in the RKD-Archive, The Hague 1850's

Change, Weather

“The elucidation of the theory of centripetal and disturbing forces is necessarily less complete. Still… a general conception of the nature of the action of those forces… sufficient to preserve the student from the gross errors… may be obtained from explanations like those here offered. The methods of ascertaining the weight of the Earth and other bodies are… more difficult of explanation; yet… something may be done even in these.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Error, Nature

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Truth, Fear

“It seems a mad business to confront these dictators without weapons or military force, and at the same time try to tame and cow the spirit of our people with peace films, anti-recruiting propaganda and resistance to defence measures. Unless the free and law-respecting nations are prepared to organise, arm and combine, they are going to be smashed up. This is going to happen quite soon. But I believe we still have a year to combine and marshal superior forces in defence of the League and its Covenant.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Robert Cecil (9 April 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 722
The 1930s

People, Peace, Law, Business

“… don't wait for the good woman. She doesn't exist. There are women who can make you feel more with their bodies and their souls but these are the exact women who will turn the knife into you right in front of the crowd. Of course, I expect this, but the knife still cuts. The female loves to play man against man, and if she is in a position to do it there is not one who will not resist. The male, for all his bravado and exploration, is the loyal one, the one who generally feels love. The female is skilled at betrayal. and torture and damnation. Never envy a man his lady. Behind it all lays a living hell.”

Charles Bukowski (1920–1994) American writer

in a letter to Steven Richmond (Published in Charles Bukowski: Locked in the Arms of a Crazy Life by Howard Sounes)
Letters

Love, Women, Feeling, Soul

“I really have no claim to rank myself among fatalistic, materialistic, or atheistic philosophers. Not among fatalists, for I take the conception of necessity to have a logical, and not a physical foundation; not among materialists, for I am utterly incapable of conceiving the existence of matter if there is no mind in which to picture that existence; not among atheists, for the problem of the ultimate cause of existence is one which seems to me to be hopelessly out of reach of my poor powers. Of all the senseless babble I have ever had occasion to read, the demonstrations of these philosophers who undertake to tell us all about the nature of God would be the worst, if they were not surpassed by the still greater absurdities of the philosophers who try to prove that there is no God.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

God, Nature, Problem, Reading

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

W.E.B. Du Bois book The Souls of Black Folk

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Life, Men, Money, World

“House arrest, travel restrictions, surveillance, stopping phone service, cutting the Internet connection. What we can still do is greet the crazy motherland once again.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). http://aiwwenglish.tumblr.com/ (December 9, 2010)
2010-, Twitter feeds, 2010-12

Travel, Housing

“The Doomsday Machine is not sufficiently controllable. Even though it maximizes the probability that deterrence will work (including minimizing the probability of accidents or miscalculations), it is totally unsatisfactory. One must still examine the consequences of a failure. In this case a failure kills too many people and kills them too automatically. There is no chance of human intervention, control, and final decision. And even if we give up the computer and make the Doomsday Machine reliably controllable by the decision makers, it is still not controllable enough. Neither NATO nor the United States, and possibly not even the Soviet Union, would be willing to spend billions of dollars to give a few individuals this particular kind of life and death power over the entire world.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Life, Death, People, World

“I have here in my hand a list of 205 that were made known to the Secretary of State as being members of the Communist Party and who nevertheless are still working and shaping policy in the State Department.”

Joseph McCarthy (1908–1957) Wisconsin politician

Attributed to a speech in Wheeling, West Virginia (9 February 1950), as printed in the Wheeling Intelligencer. At dispute is whether McCarthy claimed 205 names, as many historical accounts say, or 57 names, as McCarthy said on the Senate floor; see Congressional Record (20 February 1950) http://www.wvculture.org/hiStory/government. McCarthy admitted using the number 205 in speeches, but in reference to a statistic for which he had no names. Eyewitnesses to the speech remember him referring to both figures at different points. McCarthy provided a copy of his list to Sen. Millard Tydings on request; it had 81 names, some of which had handwritten annotations. He refused to disclose all of the names publicly unless given access to relevant government files, citing libel concerns. See also Blacklisted from History (2007) by M. Stanton Evans. Disputed

“Ram Mohan Roy, Swami Vivekananda and Mahatma Gandhi all remained Hindus and tried to reform Hinduism from within. They appreciated some things which the West had done better than India and aimed to bring about a synthesis of Eastern and Western ideas. Their influence is still felt in India, although much criticism has been voiced against them as well.”

Klaus Klostermaier (1933) German historian and philosopher

Hinduism: A Beginner's Guide

Idea

“I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter I.
Democracy in America, Volume II (1840), Book Two

Communication, Nature, Thinking, Freedom

“But now we come to the real paradox: that something as explosive as sexual excitement can nevertheless become a matter of habit, But then that applies to all our pleasures. We discover some new product in the supermarket, and become addicted to it. Then our tastebuds become accustomed to its flavour, and or interest fades. In the same way a honeymoon couple may find an excuse to hurry off to the bedroom half a dozen times a day; but after a month or so sex has taken its place among the many routines of their lives. They still enjoy it, but it no longer has quite the same power to excite the imagination. Sex, like every other pleasure, can become mechanical.”

Colin Wilson (1931–2013) author

Source: The Corpse Garden (1998), p. 14

Pleasure, Sex, Way, Imagination

“And each new act of war is tonight's entertainment.
We're still the pawns in their game.”

Conor Oberst (1980) American musician

Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

War, Game

“If I were to run, I'd run as a Republican. They're the dumbest group of voters in the country. They believe anything on Fox News. I could lie and they'd still eat it up. I bet my numbers would be terrific.”

Donald J. Trump (1946) 45th President of the United States of America

There is no record of Trump ever saying this; sometimes "People magazine, 1998" is incorrectly given as the "source" of this quotation — snopes.com http://www.snopes.com/1998-trump-people-quote/; truthorfiction.com https://www.truthorfiction.com/donald-trump-said-republicans-are-the-dumbest-group-of-voters/ Misattributed

Lie, Country

“The bells they sound on Bredon
And still the steeples hum.
"Come all to church, good people," —
Oh, noisy bells, be dumb;
I hear you, I will come.”

A.E. Housman book A Shropshire Lad

No. 21, st. 7.
A Shropshire Lad (1896)

People

“Here Chopin has the conviction that he has lost his power of expression. With the determination to discover whether his brain can still originate ideas, he strikes his head with a hammer (here the sixteenths and thirty-seconds are to be carried out in exact time, indicating a double stroke of the hammer). In the third and fourth measures on can hear the blood trickle (trills in the left hand). He is desperate at finding no inspiration (fifth measure); he strikes again with the hammer and with greater force (thirty-second notes twice in succession during the crescendo). In the key of A flat he finds his powers again. Appeased, he seeks his former key and closes contentedly.”

Hans von Bülow (1830–1894) German musician

On Chopin's E major Prelude Op.28 No.9, quoted in Harold C. Schonberg, The Great Pianists.

Idea, Time, Success

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

“It's been really difficult, honestly. I'm all shaken up right now. I had to do a lot of acting, basically, to get through the last 48 hours. It was shocking, and I think I'm still in shock, to an extent. I don't think I have fully, completely come to terms with it yet. I have waves and flashes. One moment, I feel fine and I'm myself. Then all of a sudden, it hits me, and I go, 'Wow, he's really gone.”

Corey Feldman (1971) American actor

It's very troubling. "From Michael Phelps to Eva Longoria: A look back at 2016's celebrity weddings" http://www.people.com/people/package/article/0,,20287787_20288168,00.html, by Nicholas White, People (June 28, 2009), retrieved July 12, 2012.

Feeling, Thinking

“War was return of earth to ugly earth,
War was foundering of sublimities,
Extinction of each happy art and faith
By which the world had still kept head in air.”

Robert Graves (1895–1985) English poet and novelist

"Recalling War," lines 31–34, from Collected Poems 1938 (1938).
Poems

War, Happiness, World, Faith

“Having presented all the relevant nanoscale mechanisms, thus laying down a firm background for the readers’ understanding, the author moves to the topic of architectural challenges in Chapter 7. This field is claimed still to be an unsolved problem so the author gives examples of currently used technologies and points out potential architectural solutions such as self-assembly, carbon nanotubes, or quantum systems. That is why it makes the book even more valuable for those who intend to involve nanonetworks in their research.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Books, Understanding, Problem

“If the famous Clementi, whom I found here (Italy) in the year 1766, and bought of his father for seven years, is not still a Catholic, the fault is not with me.—I assured the Pope I would not endeavour to convert him. Meeting him one Sunday when we were in the country, I asked him—" Why he did not go to mass" (there was a Catholic chapel about ten miles distant) : he said—" There was no horse."—" No horse! Why don't you take the grey horse?"—"O quello, Signore, scappa via.( O that one, Gentleman, run off. )"—" Take then the black poney."—" E quello casca subito.( And that one falls quickly.)" So what with the horse that fell, and the horse that ran away, I fear Signior Clementi attended mass as seldom as you do a sermon.”

Peter Beckford (1643–1710) Governor of Jamaica

Familiar letters from Italy, to a friend in England (1805) by Sir Peter Beckford (1740-1811), Vol. 2

Fear, Distant, Horse, Country

“The bourgeoisie loves so-called “positive” types and novels with happy endings since they lull one into thinking that it is fine to simultaneously acquire capital and maintain one’s innocence, to be a beast and still be happy.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (April 13, 1895)
Letters

Love, Happiness, Thinking

“There’s a worm at the heart of the world, eating itself. Did you know that? It’s true. And with each bite it does itself injury. Kills itself a little more. Digests another mouthful of its own intestine. Its howls are muffled by its body. But, being as it’s at the heart of the world, people still hear it. They get driven mad from listening to the damn thing eat itself. They want to make it stop so they won’t have to hear it anymore. And the way you kill what’s at the heart of the world is, you kill the world. Tell me you don’t know the people I’m talking about.”

Charlie Huston book Joe Pitt Casebooks

My Dead Body, Character: Joe Pitt (narration)
Joe Pitt Casebooks

People, World, Way, Heart

“Railways. The railways during the past year have made still further progress in recuperation from the war, with large rains in efficiency and ability expeditiously to handle the traffic of the country. We have now passed through several periods of peak traffic without the car shortages which so frequently in the past have brought havoc to our agriculture and industries. The condition of many of our great freight terminals is still one of difficulty and results in imposing, large costs on the public for inward-bound freight, and on the railways for outward-bound freight. Owing to the growth of our large cities and the great increase in the volume of traffic, particularly in perishables, the problem is not only difficult of solution, but in some cases not wholly solvable by railway action alone.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Cars, Problem, Past

“I had been taught that while the Sun indeed affects the upper and outer atmosphere of the Earth, purported connections with the troposphere and weather and climate were uniformly wacky and to be distrusted. I still believe that to some extent, for there is a hypnotism about cycles that seems to attract people. It draws all kinds of creatures out of the woodwork. The claims that were made for associations between weather events and the Sun I thought were pretty preposterous. One of those that turned up was this notion that Gene told me about. About the work of Walter Maunder 100 years before, when he had thought that there was a prolonged period of time in the 1600s when the Sun wasn’t so active.”

John A. Eddy (1931–2009) American astronomer

People, Time, Sun, Drawing

“Appeal to ignorance — the claim that whatever has not been proved false must be true, and vice versa (e. g. There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist — and there is intelligent life elsewhere in the universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Referring to an aphorism of Martin Rees. (see Misattributed below)
Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 12 : The Fine Art of Baloney Detection, p. 221

Life, World, Intelligence, Universe

“They knew, however, that self-government is still government, and that the authority of the Constitution and the law is still authority. They knew that a government without power is a contradiction in terms. In order that their President and their Congress might not surpass the bounds of the authority granted to them, by the Constitution which the people had made, and so infringe upon the liberties of the people, they established a third independent department of the government, with the power to interpret and declare the Constitution and the law, the inferior courts and the Supreme Court of the United States. No President, however powerful, and no majority of Congress however large, can take from an individual, no matter how humble, that freedom and those rights which are guaranteed to him by the Constitution. The Supreme Court has final authority to determine all questions arising under the Constitution and laws of the United States.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

People, Law, Question, Freedom

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“Thou rising Sun! thou blue rejoicing Sky!
Yea! every thing that is and will be free!
Bear witness for me, whereso'er ye be,
With what deep worship I have still adored
The spirit of divinest Liberty.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"France: An Ode", st. 1 (1798)

Sun

“Well, you know, people always ask me what makes Creature from the Black Lagoon hold up after all these years. I always say that if you look at the movie, the storyline starts with the Big Bang. Then it goes to the creation of man, and you see evolution with man coming out of the sea. The theory today is that man DID come out of the sea. These are issues that men today are STILL dwelling on. Was man created? Or, was man evolved? So, that's why if you watch Creature, you're not bored because it still makes sense.”

Ben Chapman (actor)

Ben Champman Interview https://www.the-reelgillman.com/interviews/10_1_02.html (November 1, 2002)

Men, People, Sense, Sea

“The American psychologist Julian Jaynes, in a controversial study on the origin of consciousness, argued that the bicameral mind - in which one of the hemispheres becomes specialized in silent reading - is a late development in humankind's evolution, and that the process by which this function develops is still changing.”

Alberto Manguel (1948) writer

The Silent Readers, p. 46.
A History of Reading (1996)

Study, Change, Reading

“There is an element of delusional obsession in the French political elite's preoccupation with the notion that France is still a global power.”

Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 3, The Democratic Bridgehead, p. 62.

“As long as 1911, when I was still a member of the Socialist Party, I wrote that the Gordian knot of Trent could be cut only by the sword. At the same date I declared that war is usually the prelude to revolution. It was therefore easy for me, when the Great War broke out, to predict the Russian and the German revolutions.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933), p. 84, Interview took place between March 23 and April 4, 1932
1930s

War

“While there are still imperialist aggressors, the state that has no defense power of its own to protect its sovereignty against the internal and external enemies is, in fact, not a fully independent and sovereign state.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Mainichi Shimbun (17 September 1972)

“Hemingway hated me. I sold 200 million books, and he didn't. Of course most of mine sold for 25 cents, but still… you look at all this stuff with a grain of salt.”

Mickey Spillane (1918–2006) American writer

Crime Time interview (2001)

Hate, Books

“But Master, Sky-heart, Knight of our fairer dream,
You do still tread this day;
Nor bows nor spears shall stay your steps.
You walk through all our arrows.”

Khalil Gibran book Jesus, The Son of Man

A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)

Dreams, Heart

“He knew her too well to see her from the distance that pity requires. He loved her because he admired her. For bearing without complaint the burden the queen put on her. For still being gentle and loving when she had ample reason to be bitter.”

Orson Scott Card Hart's Hope

Hart's Hope (1983)

Love

“I still care about people but it would be so much easier not to care. I don't want to get to close: I don't like to touch things, that's why my work is so distant from myself”

Andy Warhol (1928–1987) American artist

Nicolas Love, April 1987
1975 - 1987, BBC interview (1981)
Source: Warhol in his own words – Untitled Statements ( 1963 – 1987), selected by Neil Printz, in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467

Love, People, Distant

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men, Law, Exercises, Motivation

“The pain and laughter of the day are done
So strangely hushed and still the long ward seems,
Only the Sister's candle softly beams.
Clear from the church near by the clock strikes 'one';
And all are wrapt away in secret sleep and dreams.”

Eva Dobell (1876–1963) British poet

Unsourced, Night Duty

Pain, Secret, Dreams, Sister

“The gun control mentality is ruthlessly absurd. It suggests that you pass a law which will bind law-abiding citizens — they won't have access to weapons. Now, we know that criminals, by definition, are people who don't obey laws. Therefore, you can pass all the laws that you want, they will still have access to these weapons, just as they have access to illegal drugs and other things right now. That means you end up with a situation in which the law-abiding folks can't defend themselves, and the crooks have all the guns.”

Alan Keyes (1950) American politician

Alan Keyes, U.S. Senate debate in Illinois, October 21, 2004. http://www.renewamerica.us/archives/media/debates/04_10_21debate2.htm. 2009

People, Law

“I think about it sometimes, but it definitely doesn't bother me because genres are meant to last and we're a rock 'n roll band and screamo, emo, grunge, punk, prog … it s still rock 'n roll to me. I think that we're four really talented dudes, and I'm ready to take on the whole world. I'm not afraid.”

Bert McCracken (1982) American musician

On his "singer emo poster-child status", interview in John Benson (March 4, 2005) "Emo disorder It's not called chaos for nothing, says nonheadlining headliner", The Plain Dealer, Cleveland Plain Dealer, p. 4.

World, Thinking

“I'm optimistic. I see no longer people accepting fuzzy thinking in the world. The change is not that people aren't still saying under-informed things. The change is that if you're in power and you say something under-informed, there are people out there with a voice who will take you to task for having done so.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

People, World, Thinking, Change

“It is true that all I have ever desired most deeply and what I still most ardently wish is that the great precept of the love of God above all things and of the neighbour as oneself be written in every heart.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 187

Love, God, Heart

“He who remembers the evils he has undergone, and those that have threatened him, and the slight causes that have changed him from one state to another, prepares himself in that way for future changes and for recognizing his condition. The life of Caesar has no more to show us than our own; an emperor's or an ordinary man's, it is still a life subject to all human accidents.”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

Life, Way, Evil, Change

“The hon. Member must remember that in the South they boasted of a Catholic State. They still boast of Southern Ireland being a Catholic State. All I boast of is that we are a Protestant Parliament and a Protestant State. It would be rather interesting for historians of the future to compare a Catholic State launched in the South with a Protestant State launched in the North and to see which gets on the better and prospers the more. It is most interesting for me at the moment to watch how they are progressing. I am doing my best always to top the bill and to be ahead of the South.”

James Craig, 1st Viscount Craigavon (1871–1940) British politician

Northern Ireland House of Commons Official Report, Vol 34 col 1095. Sir James Craig, Unionist Party, then Prime Minister of Northern Ireland, 24 April 1934. This speech is often misquoted as: "A Protestant Parliament for a Protestant People", or "A Protestant State for a Protestant People".

Future

“In the days before machinery men and women who wanted to amuse themselves were compelled, in their humble way, to be artists. Now they sit still and permit professionals to entertain them by the aid of machinery. It is difficult to believe that general artistic culture can flourish in this atmosphere of passivity.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Women, Men, Way

“Barely a hundred and fifty years had passed since Galileo's experiment at Pisa had ushered in the new order of things; a mere instant as compared with the previous life of the race. Yet, this brief span had witnessed a complete shift in the outlook of the intellectual leaders of humanity: from blind adherence to authority and dogma towards a healthy habit of facing facts and an enlightened faith in the efficacy of reason. Few doubted that this buoyancy and self-reliance of the leaders would eventually reach the masses, thus causing a profound metamorphosis in the attitude of the common man towards his own life and the destinies of his race.
…Led by thinkers, and under the banners of liberty, happiness, and truth, humanity was to emerge into a Golden Age, free from oppression and strife. Alas! The French Revolution… resembled more a convention of inquisitors and hangmen than it did an assembly of enlightened emancipators. …After twenty years of adventure, the humanitarian aspirations bequeathed by the Encyclopedists, tattered and trampled first by a bloody republic, then by a still bloodier empire, were finally declared dead by the Holy Alliance.”

Tobias Dantzig (1884–1956) American mathematician

Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

Life, Happiness, Truth, Age

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“Here was the worldly environment with which Fauchery is so often reproached. But the books and papers that littered the table bore witness that the present occupant of this charming retreat remained a substantial man of letters. His habit of constant work was still further attested by his face, which I admit, gave me all at once a feeling of remorse for the trick I was about to play him. If I had found him the snobbish pretender whom the weekly newspapers were in the habit of ridiculing, it would have been a delight to outwit his diplomacy. But no! I saw, as he put down his pen to receive me, a man about fifty-seven years old, with a face that bore the marks of reflection, eyes tired from sleeplessness, a brow heavy with thought, who said as he pointed to an easy chair, "You will excuse me, my dear confrère, for keeping you waiting."”

Paul Bourget (1852–1935) French writer

I, his dear confrère! Ah! if he had known!
The Age for Love

Books, Feeling, Waiting

“A little longer still, and Heaven awaits thee,
And fills thy spirit with a great delight;
Then our pale joys will seem a dream forgotten,
Our Sun a darkness, and our Day a Night.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

"A Little Longer".
Legends and Lyrics: A Book of Verses (1858)

Dreams, Sun, Joy, Night

“Oh, it was gorgeosity and yumyumyum. When it came to the Scherzo I could viddy myself very clear running and running on like very light and mysterious nogas, carving the whole litso of the creeching world with my cut-throat britva. And there was the slow movement and the lovely last singing movement still to come. I was cured all right.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Love, World, Light, Singing

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“And he further says that the wicked will come and say, We have prophesied in thy name, and in thy name done many mighty works. And I will add to this that many of them will have to say, We have stolen hundreds of cattle from the Mormons, and driven them from their homes, because they preached a new religion. Still the Lord will say, I know you not.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 9:129-130 (Jan. 6, 1861)

Religion, Home

“I come fresh from the street,
fast on my feet, kind a lean and lazy;
not much meat on my bones, and a whole lot alone,
and more than a little bit crazy.
The old six string was all I had
to keep my belly still,
and for each full hour lesson I gave
I got a crisp ten dollar bill.”

Harry Chapin (1942–1981) American musician

I Wanna Learn a Love Song
Song lyrics, Verities & Balderdash (1974)

“The art of living is the art of knowing how to believe lies. The fearful thing about it is that, not knowing what truth may be, we can still recognize lies.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Truth, Fear, Art

“That scrawny cry — It was
A chorister whose c preceded the choir.
It was part of the colossal sun,
Surrounded by its choral rings,
Still far away. It was like
A new knowledge of reality.”

Wallace Stevens (1879–1955) American poet

"Not Ideas About The Thing But The Thing Itself"
Collected Poems (1954)

Knowledge, Reality, Sun, Parting

“It is curious that it is far easier to maintain a high "manners" rating if, like Kasparov, you simply don't speak to anyone. I still have much to learn from the great man…”

Nigel Short (1965) British chess player and writer

From his current personal profile at ChessBase Internet server, where he uses to play blitz. (08/05/2008)

Learning

“I believe that new art must differ totally in its manifestation from art as we know it, and people may be very reluctant to accept this. It is perhaps true to say, as someone did of cubism, that 'To sum up: since art is a need to create rather than imitate, the 'cubists' rousing themselves from the sentimentality born of the picturesque aspect of some natural spectacle or other, disengage the fleeting aspects from those which are constant and absolute, and with the aid of these two elements, construct a reality equivalent to that which they see before them'. Thus it is a question of finding the true equivalence (that, offered by Cubism is still not true equivalence), and this can only be 'that which is not nature at all, and is nonetheless one with nature”

Piet Mondrian (1872–1944) Peintre Néerlandais

like in Neo-Plasticism / De Stijl
Quote in Mondrian's letter to Lodewijk van Deyssel (who reacted as Dutch art critic on Mondrians essay: 'Le Néo-plasticisme'] Paris, February 1921; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 136
1920's

People, Art, Question, Nature

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

Quotes about still page 47

Quotes about still
page 47