Quotes about spur

A collection of quotes on the topic of spur, use, other, man.

Quotes about spur

Pablo Neruda photo
Hannibal photo

“God has given to man no sharper spur to victory than contempt of death.”
nullum contemptu m[ortis incitamentum] ad uincendum homini ab dis immortalibus acrius datum est.

Hannibal (-247–-183 BC) military commander of Carthage during the Second Punic War

As quoted by Livy, :la:s:Ab Urbe Condita/liber XXI 44, as translated by Aubrey De Sélincourt, in The War with Hannibal (1965).

William Shakespeare photo
Statius photo

“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti subiceres. orbum visu regnisque carentem non regere aut dictis maerentem flectere adorti, quos genui quocumque toro; quin ecce superbi —pro dolor!—et nostro jamdudum funere reges insultant tenebris gemitusque odere paternos. hisne etiam funestus ego? et videt ista deorum ignavus genitor? tu saltem debita vindex huc ades et totos in poenam ordire nepotes. indue quod madidum tabo diadema cruentis unguibus abripui, votisque instincta paternis i media in fratres, generis consortia ferro dissiliant. da, Tartarei regina barathri, quod cupiam vidisse nefas.

Source: Thebaid, Book I, Line 73

H.P. Lovecraft photo

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

John Locke photo
H.P. Lovecraft photo

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Joseph Conrad photo
Benjamin Disraeli photo

“Let the fear of a danger be a spur to prevent it: he that fears otherwise, gives advantage to the danger.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

From the Enchiridion (1640) of Francis Quarles.
Misattributed

Theodore Roosevelt photo
John Locke photo
Albert Bandura photo

“Persons who have a strong sense of efficacy deploy their attention and effort to the demands of the situation and are spurred by obstacles to greater effort.”

[Albert Bandura, 1982, Self-efficacy mechanism in human agency, American Psychologist, 37, 2, 122-147, 10.1037/0003-066X.37.2.122, 0003-066X] (p. 123) (appears also in Bandura's Social Foundations of Thought and Action, 1986, p. 394)

W.B. Yeats photo

“You think it horrible that lust and rage
Should dance attention upon my old age;
They were not such a plague when I was young;
What else have I to spur me into song?”

W.B. Yeats (1865–1939) Irish poet and playwright

The Spur http://poetry.poetryx.com/poems/1693/
Last Poems (1936-1939)

Jules Verne photo

“The Nautilus was piercing the water with its sharp spur, after having accomplished nearly ten thousand leagues in three months and a half, a distance greater than the great circle of the earth. Where were we going now, and what was reserved for the future?”

Le Nautilus en brisait les eaux sous le tranchant de son éperon, après avoir accompli près de dix mille lieues en trois mois et demi, parcours supérieur à l'un des grands cercles de la terre. Où allions-nous maintenant, et que nous réservait l'avenir?
Part II, ch. VIII: Vigo Bay
Twenty Thousand Leagues Under the Sea (1870)

Abraham Lincoln photo
Barack Obama photo

“I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel. And America needs you to gladly, happily take up that work.”

Barack Obama (1961) 44th President of the United States of America

2016, Howard University commencement address (May 2016)
Context: Racism persists. Inequality persists. Don’t worry — I’m going to get to that. But I wanted to start, Class of 2016, by opening your eyes to the moment that you are in. If you had to choose one moment in history in which you could be born, and you didn’t know ahead of time who you were going to be — what nationality, what gender, what race, whether you’d be rich or poor, gay or straight, what faith you'd be born into — you wouldn’t choose 100 years ago. You wouldn’t choose the fifties, or the sixties, or the seventies. You’d choose right now. If you had to choose a time to be, in the words of Lorraine Hansberry, “young, gifted, and black” in America, you would choose right now.
I tell you all this because it's important to note progress. Because to deny how far we’ve come would do a disservice to the cause of justice, to the legions of foot soldiers; to not only the incredibly accomplished individuals who have already been mentioned, but your mothers and your dads, and grandparents and great grandparents, who marched and toiled and suffered and overcame to make this day possible. I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel. And America needs you to gladly, happily take up that work.

Abraham Lincoln photo
Rick Riordan photo

“Love is the most powerful motivator in the world. It spurs mortals to greatness. Their noblest and bravest acts are done for love.”

Variant: My point is that love is the most powerful motivator in the world. It spurs mortals to greatness. Their noblest, bravest acts are done for love.
Source: The Lost Hero

Sylvia Plath photo
Jerome K. Jerome photo
Patrick Rothfuss photo
Margaret Mitchell photo
Jeff Flake photo
Lyndon B. Johnson photo

“For those who labor, I propose to improve unemployment insurance, to expand minimum wage benefits, and by the repeal of section 14(b) of the Taft-Hartley Act to make the labor laws in all our states equal to the laws of the 31 states which do not have tonight right-to-work measures. And I also intend to ask the Congress to consider measures which, without improperly invading state and local authority, will enable us effectively to deal with strikes which threaten irreparable damage to the national interest. The third path is the path of liberation. It is to use our success for the fulfillment of our lives. A great nation is one which breeds a great people. A great people flower not from wealth and power, but from a society which spurs them to the fullness of their genius. That alone is a Great Society. Yet, slowly, painfully, on the edge of victory, has come the knowledge that shared prosperity is not enough. In the midst of abundance modern man walks oppressed by forces which menace and confine the quality of his life, and which individual abundance alone will not overcome. We can subdue and we can master these forces—bring increased meaning to our lives—if all of us, government and citizens, are bold enough to change old ways, daring enough to assault new dangers, and if the dream is dear enough to call forth the limitless capacities of this great people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Edgar Lee Masters photo
Eric Holder photo
Richard Cobden photo
Ed Bradley photo

“In addition to valuable contributions to journalism, Bradley's reporting also spurred social activism, but also spurred change with his reporting on AIDS in Africa, Death by Denial, which helped influence drug companies into discounting and donating AIDS drugs to Africa.”

Ed Bradley (1941–2006) News correspondent

[Congressman Bob Brady, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

Albert Speer photo

“In the burning and devastated cities, we daily experienced the direct impact of war. It spurred us to do our utmost…the bombing and the hardships that resulted from them did not weaken the morale of the populace.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 363

Alexis De Tocqueville photo
Michel Chossudovsky photo

“The experience of Somalia shows that famine in the late 20th century is not a consequence of a shortage of food. On the contrary, famines are spurred on as result of a global oversupply of grain staples.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 6, Somalia The Real Causes of Famine, p. 99

George Ritzer photo
Wallace Stevens photo
John Dryden photo
Nancy Pelosi photo

“By making college more affordable for all and more accessible for minority students, the first new higher education authorizing legislation in a decade will help strengthen our nation and America's middle class, and spur a new age of innovation and ingenuity in our country.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Pelosi: Higher Education Bill is Bipartisan Investment in College Affordability and in America's Middle Class, July 31, 2008, http://web.ebscohost.com/ehost/detail?vid=4&hid=116&sid=67fb11ac-0f16-45c1-8646-27ef9a9cdd0f%40sessionmgr107&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=mth&AN=32X1328555230, 2008-11-08]
2000s

William Somervile photo

“For the next inn he spurs amain,
In haste alights, and skuds away,
But time and tide for no man stay.”

William Somervile (1675–1742) English poet

The Sweet-Scented Miser, line 98.

Geoffrey of Monmouth photo

“The knights in [Britain] that were famous for feats of chivalry, wore their clothes and arms all of the same colour and fashion: and the women also no less celebrated for their wit, wore all the same kind of apparel; and esteemed none worthy of their love, but such as had given a proof of their valour in three several battles. Thus was the valour of the men an encouragement for the women's chastity, and the love of the women a spur to the soldier's bravery.”
Quicumque vero famosus probitate miles in eadem erat unius coloris vestibus atque armis utebatur facete etiam mulieres consimilia indumenta habentes. Nullius amorem habere dignabantur nisi tercio in milicia probates esset. Efficiebantur ergo caste et meliores et milites pro amore illarum probiores.

Bk. 9, ch. 13; pp. 244-5.
Sometimes said to be the earliest reference to love as an ennobling influence.
Historia Regum Britanniae (History of the Kings of Britain)

Francis Quarles photo
Kate Chopin photo
Harry V. Jaffa photo
Charles Symmons photo
John Quincy Adams photo

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Alan Menken photo

“Collaboration is being open to each other's ideas and benefiting from each other's perspectives in an open way. Collaboration is all about rewriting and rewriting and rewriting and helping each other to constantly improve a piece. And, it's also about spurring each other on to doing really great, hard work — it's easier to do it in a collaboration than on your own.”

Alan Menken (1949) American musical theatre and film composer and pianist.

BWW EXCLUSIVE: Alan Menken Talks TANGLED, SISTER ACT, LEAP OF FAITH, HUNCHBACK, ALADDIN & More" in Broadway World (15 November 2010) http://broadwayworld.com/article/BWW_EXCLUSIVE_Alan_Menken_Talks_TANGLED_SISTER_ACT_LEAP_HUNCHBACK_ALADDIN_More_20101115_page2#ixzz15WG7uJFs.

Otto Pfleiderer photo
Garth Brooks photo
Terry Eagleton photo
Ned Kelly photo

“Applause is the spur of noble minds, the end and aim of weak ones.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCCCXXIV
Lacon

Ty Cobb photo
Margaret Mead photo
Gabrielle Roy photo
Chris Kamara photo
Jean Froissart photo

“The King asked the knight, whose name was Sir Thomas of Norwich: "Is my son dead or stunned, or so seriously wounded that he cannot go on fighting?" "No, thank God," replied the knight, "but he is very hard pressed and needs your help badly." "Sir Thomas," the King answered, "go back to him and to those who have sent you and tell them not to send for me again today, as long as my son is alive. Give them my command to let the boy win his spurs, for if God has so ordained it, I wish the day to be his and the honour to go to him and to those in whose charge I have placed him."”

Jean Froissart (1337–1405) French writer

Lors respondi li rois et demanda au chevalier, qui s'appelloit messires Thumas de Nordvich: "Messires Thumas, mes filz est il ne mors ne atierés, ou si bleciés qu'il ne se puist aidier?" Cilz respondi: "Nennil, monsigneur, se Dieu plaist; mais il est en dur parti d'armes: si aroit bien mestier de vostre ayde."
"Messire Thumas, dist li rois, or retournés devers lui et devers chiaus qui ci vous envoient, et leur dittes de par moy qu'il ne m'envoient meshui requerre pour aventure qui leur aviegne, tant que mes filz soit en vie. Et dittes leur que je leur mande que il laissent à l'enfant gaegnier ses esporons; car je voel, se Diex l'a ordonné, que la journée soit sienne, et que li honneur l'en demeure et à chiaus en qui carge je l'ai bailliet."
Book 1, p. 92.
Chroniques (1369–1400)

Dag Hammarskjöld photo

“Pray that your loneliness may spur you into finding something to live for, great enough to die for.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Luís de Camões photo

“How sweet is praise, and justly purchased glory,
By one's own actions, when to Heaven they soar!
Each nobler soul will strain, to have his story,
Match, if not darken, all that went before.
Envy of other's fame, not transitory,
Screws up illustrious actions more, and more.
Such, as contend in honorable deeds,
The spur of high applause incites their speeds.”

Luís de Camões (1524–1580) Portuguese poet

Quão doce é o louvor e a justa glória
Dos próprios feitos, quando são soados!
Qualquer nobre trabalha que em memória
Vença ou iguale os grandes já passados.
As invejas da ilustre e alheia história
Fazem mil vezes feitos sublimados.
Quem valerosas obras exercita,
Louvor alheio muito o esperta e incita.
Stanza 92 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Frank Chodorov photo
Bernardo Dovizi photo

“He who has love in his breast has ever the spurs at his flanks.”

Bernardo Dovizi (1470–1520) Italian cardinal and playwright

Act II, scene VII — (Samia).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 264.
La Calandria (c. 1507)

Mallika Sherawat photo
William Morley Punshon photo
Thierry Henry photo

“Being seen as the best striker in Europe doesn't spur me on—it's helping my team to success. That's my only aim.”

Thierry Henry (1977) French association football player

Attributed
Source: Thierry Henry quotes http://expertfootball.com/gossip/quotes.php?search=Thierry_henry,

Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Basil of Caesarea photo
Richard Rodríguez photo
John McCain photo

“One aspect of the [Vietnam] conflict by the way that I will never ever countenance is that we drafted the lowest income level of America and the highest income level found a doctor that would say that they had a bone spur. That is wrong. That is wrong. If we are going to ask every American to serve, every American should serve.”

John McCain (1936–2018) politician from the United States

On C-SPAN3, American History TV, quoted in The Republic https://www.azcentral.com/story/opinion/op-ed/ej-montini/2017/10/22/john-mccain-mocks-donald-trumps-deferment-bone-spurs-without-naming-him/789051001/ (October 2017)
2010s, 2017

Isaac Barrow photo

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Walter Scott photo

“Spur not an unbroken horse; put not your plowshare too deep into new land.”

Source: The Monastery (1820), Ch. 25.

Henry Taylor photo

“The hope, and not the fact, of advancement, is the spur to industry.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 23. p. 187

Marshall McLuhan photo
Eino Leino photo
John Milton photo

“Alas! what boots it with incessant care
To tend the homely slighted shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.”

Source: Lycidas (1637), Line 64; comparable to: "Erant quibus appetentior famæ videretur, quando etiam sapientibus cupido gloriae novissima exuitur" (Translated: "Some might consider him as too fond of fame, for the desire of glory clings even to the best of men longer than any other passion"), Tacitus, Historiae, iv. 6; said of Helvidius Priscus.

Robert Graves photo
Francesco Berni photo

“With whip and spur he paid his tavern bill.”

Francesco Berni (1497–1535) Italian poet

XLIV, 70
Rifacimento of Orlando Innamorato

Charles Mackay photo
Clement of Alexandria photo
Isocrates photo
Pauline Kael photo
Rex Tillerson photo
George Fitzhugh photo
Harald V of Norway photo

“We have been given an assignment as a monarchy, and we do as well as we can … We try to be as little populistic as possible. We don't do anything on the spur of the moment to win an opinion poll, or short-term popularity.”

Harald V of Norway (1937) King of Norway

Interview in Wenche Fuglehaug (November 21, 2005). " Norway's monarchy turns 100 http://www.aftenposten.no/english/local/article1161406.ece", Aftenposten, Aftenposten Multimedia A/S, Oslo, Norway.

Edmund Burke photo

“Applause is the spur of noble minds, the end and aim of weak ones.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Not found in Burke's writings. It was almost certainly first published in Charles Caleb Colton's Lacon (1820), vol. 1, no. 324
Misattributed

Jerome photo

“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 125 (Ad Rusticum Monachum)
Letters

Thomas Jefferson photo

“All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Roger C. Weightman http://www.rjgeib.com/thoughts/jefferson/jefferson.html, declining to attend July 4th ceremonies in Washington D.C. celebrating the 50th anniversary of Independence, because of his health. This was Jefferson's last letter http://www.rjgeib.com/thoughts/jefferson/jefferson.html. (24 June 1826)
1820s
Context: All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.

David Hume photo

“Avarice, the spur of industry, is so obstinate a passion, and works its way through so many real dangers and difficulties, that it is not likely to be scared by an imaginary danger, which is so small, that it scarcely admits of calculation.”

Part I, Essay 12: Of Civil Liberty
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: Avarice, the spur of industry, is so obstinate a passion, and works its way through so many real dangers and difficulties, that it is not likely to be scared by an imaginary danger, which is so small, that it scarcely admits of calculation. Commerce, therefore, in my opinion, is apt to decay in absolute governments, not because it is there less secure, but because it is less honourable.

Francois Rabelais photo

“All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good : they did eat, drink, labour, sleep, when they had a mind to it, and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing; for so had Gargantua established it. In all their rule, and strictest tie of their order, there was but this one clause to be observed,
DO WHAT THOU WILT.
Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.

George Chapman photo

“Danger (the spur of all great minds) is ever
The curb to your tame spirits.”

The Revenge of Bussy D'Ambois (1613), Act V, scene i.

Errico Malatesta photo

“Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.”

Errico Malatesta (1853–1932) Italian anarchist

Neither Democrats, Nor Dictators: Anarchists (1926)
Context: !-- The majority is, by definition, backward, conservative, enemy of the new, sluggish in thought and deed and at the same time impulsive, immoderate, suggestible, facile in its enthusiasms and irrational fears. --> Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.
But do we, then, want a minority government?
Certainly not. If it is unjust and harmful for a majority to oppress minorities and obstruct progress, it is even more unjust and harmful for a minority to oppress the whole population or impose its own ideas by force which even if they are good ones would excite repugnance and opposition because of the very fact of being imposed.
And then, one must not forget that there are all kinds of different minorities. There are minorities of egoists and villains as there are of fanatics who believe themselves to be possessed of absolute truth and, in perfectly good faith, seek to impose on others what they hold to be the only way to salvation, even if it is simple silliness. There are minorities of reactionaries who seek to turn back the clock and are divided as to the paths and limits of reaction. And there are revolutionary minorities, also divided on the means and ends of revolution and on the direction that social progress should take.
Which minority should take over?
This is a matter of brute force and capacity for intrigue, and the odds that success would fall to the most sincere and most devoted to the general good are not favourable. To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.

Taliesin photo

“Sure-hoofed is my steed impelled by the spur;
The high sprigs of alder are on thy shield;
Bran art thou called, of the glittering branches.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Battle of the Trees, Englynion Cad Goddau
Variant: Sure-hoofed is my steed in the day of battle

Francois Rabelais photo

“Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."

Patricia Hill Collins photo
C. Wright Mills photo
J. Howard Moore photo