Quotes about spirit
page 13

“The winter of the spirit must be journeyed through, and it must not only be conquered but the benefits used. Yet without it maturity cannot arrive.”

Jane Roberts (1929–1984) American Writer

Session 137
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3

Winter

“The heart ran o'er
With silent worship of the great of old!
The dead but sceptred sovereigns, who still rule
Our spirits from their urns.”

George Gordon Byron book Manfred

Act III, scene iv.
Manfred (1817)

Heart, Dead

“So I think there is one rule every host and hostess ought to keep with the comb and nail file and bicarbonate and aromatic spirits on a handy shelf,
Which is don't spoil the denouement by telling the guests everything is terrible, but let them have the thrill of finding it out for themselves.”

Ogden Nash (1902–1971) American poet

"Just Keep Quiet and Nobody Will Notice"
I'm a Stranger Here Myself (1938)

Thinking

“I approach each building as a sculptural object, a spatial container, a space with light and air, a response to context and appropriateness of feeling and spirit. To this container, this sculpture, the user brings his baggage, his program, and interacts with it to accommodate his needs. If he can't do that, I've failed.”

Frank Gehry (1929) Canadian-American (b.1929)

Source: Blueprint. Nr. 90-92, 1992.

Feeling, Light

“My dreams are over, I have ceased to cry
Against the fate that made men love my mouth
And left their spirits all too deaf to hear
The little songs that echoed through my soul.
I have no anger now. The dreams are done;
Yet since the Greeks and Trojans would not see
Aught but my body's fairness, till the end,
In all the islands set in all the seas,
And all the lands that lie beneath the sun,
Till light turn darkness, and till time shall sleep,
Men's lives shall waste with longing after me,
For I shall be the sum of their desire,
The whole of beauty, never seen again.”

Sara Teasdale (1884–1933) American writer and poet

"Helen of Troy"
Helen of Troy and Other Poems (1911)

Love, Men, Fate, Lie

“Purposeful life needs an axis or hinge to which it is firmly fixed and yet around which it can freely revolve. As I see it, this axis or hinge has been, in my own case, strongly enough, not the love of science, not even the love of Nature but a certain abstract idealism or belief in the value of the human spirit and the virtue of human endeavour and achievement. The nearest point to which I can trace this source of idealism in my recollection of reading Edwin Arnold's great book, The Light of Asia. I remember being powerfully moved by the story of Siddhartah's great renunciation, of his search for truth and of his final enlightenment.”

C. V. Raman (1888–1970) Indian physicist

From Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Love, Life, Truth, Books

“Collaboration is important not just because it's a better way to learn. The spirit of collaboration is penetrating every institution and all of our lives. So learning to collaborate is part of equipping yourself for effectiveness, problem solving, innovation and life-long learning in an ever-changing networked economy.”

Don Tapscott (1947) Canadian businessman

Don Tapscott, in: The spirit of collaboration is touching all of our lives http://www.theglobeandmail.com/globe-debate/the-spirit-of-collaboration-is-touching-all-of-our-lives/article12409331/, The Globe and Mail, 7 June 2013

Life, Way, Problem, Learning

“The world is so empty if one thinks only of mountains, rivers and cities; but to know someone here and there who thinks and feels with us, and though distant, is close to us in spirit — this makes the earth for us an inhabited garden.”

Johann Wolfgang von Goethe book Wilhelm Meister's Apprenticeship

Die Welt ist so leer, wenn man nur Berge, Flüsse und Städte darin denkt, aber hie und da jemand zu wissen, der mit uns übereinstimmt, mit dem wir auch stillschweigend fortleben, das macht uns dieses Erdenrund erst zu einem bewohnten Garten.
"Wilhelm Meisters Lehrjahre," in Goethes Sämmtliche Werke, vol. 7 (Stuttgart: J. G. Cotta, 1874), p. 520
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

World, Feeling, Mountain, Thinking

“Every sinful act is another cord woven into that mighty cable of habit, which binds the spirit to the throne of darkness.”

David Thomas (born 1813) (1813–1894) 19th-century Welsh preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 296.

“I remember once quarreling with Yeats who was walking around the room with a sword in one hand muttering spells to ward off evil spirits, and I noticed that every time he passed a plate of plums he put down his unoccupied hand and took a plum and I said, "Yeats, you cannot evoke great spirits and eat plums at the same time."”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

As quoted in Across My Path (1952) by Pelham Edgar, p. 148

Evil, Time

“Great change can only be effected by unity. But "Union without knowledge is useless; Knowledge without union is powerless." Then what is the right knowledge? Owen said it consisted in knowing that people came into the world without any intention of doing it; and often with limited capacities, and with disadvantages of person, and with instinctive tendencies which impel them against their will, and which disqualifications they did not give themselves…. Dislike dies in the heart of those who understand this, and the spirit of unity arises.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

People, World, Understanding, Knowledge

“I dropped all my own views of sense and nonsense. I told him that, taking all that he had told me as fact, the Presences might be either ordinary minds traversing Space in sleep; or minds such as his which had independently captured the sense of Space's quality; or, finally, the spirits of just men made perfect, behaving as psychical researchers think they do. It was a ridiculous task to set a prosaic man, and I wasn't quite serious.”

John Buchan (1875–1940) British politician

Space (1912)

Men, Thinking, Sense, Sleep

“Without even saying anything, just his eyes… It’s not like he forces you to do it, but the power that he has, it’s something in his spirit. It’s almost like intangible and kind of magical. He has an energy that kind of lifts you. Any doubt that you had is just gone. You just do it – it’s really simple. It was so easy to work with him.”

Alison Lohman (1979) American actress

Of Ridley Scott.
Interview with Rebecca Murray

“Each textbook must contain as frontispiece a portrait of Gandhiji and there must be lessons containing the sermons of Gandhiji from Sabarmati to Birla House. This would be the best and the most potent way of offering homage to the memory of the world's greatest man and the Father of the Indian Nation, and is better than building memorials and erecting statues…. His (Gandhiji's) teachings stressed the supreme virtue of the human spirit, utterly indestructible and unconquerable. India can never hope to find a place in the sun, unless it upholds the value of the human spirit.”

C. V. Raman (1888–1970) Indian physicist

Raman on Mahatma Gandhi after whom he instituted the Gandhi Memorial Lecture in the Raman Research Institute quoted in Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

World, Hope, Way, Memory

“At a time when experimentation expresses itself in all forms of life, search becomes the only valid expression of the spirit.”

Mark Tobey (1890–1976) American abstract expressionist painter

As quoted in Willem de Kooning, MOMA Bull, pp. 7, 6
1950's

Life, Search, Time

“The only things in my life that compatibly exist with this grand universe are the creative works of the human spirit.”

Ansel Adams (1902–1984) American photographer and environmentalist

Ansel Adams: An Autobiography (1985)

Life, Universe

“True humility is a Christian grace and one of the fruits of the Spirit, originating in a deep consciousness of sin past and present, and leading us to discover our nothingness in the view of God, our insufficiency for any thing that is good, and prompting us, as we feel our infirmities, to strive after higher and yet higher attainments.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 329.

God, Feeling, Past

“Having no human companion I felt a spirit of comradeship for the objects of nature around me. In my childish way I communed with these as with my own soul; they became the sharers of my confidence.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Holism and Evolution (1926)

Way, Soul, Confidence, Communication

“I will not say but that I eyed the assembly in a spirit similar to that in which William the Conqueror eyed England on his visit to Edward the Confessor, as the region of his future domain. Oh, vanity!”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Diary entry (12 November 1881) after visiting the House of Commons, quoted in W. R. P. George, The Making of Lloyd George (1976), p. 101.
1880s

Future

“In looking back, with our present experience, we are driven to the melancholy conclusion that, instead of diminishing the number of wars, ecclesiastical influence has actually and very seriously increased it. We may look in vain for any period since Constantine, in which the clergy, as a body, exerted themselves to repress the military spirit, or to prevent or abridge a particular war, with an energy at all comparable to that which they displayed in stimulating the fanaticism of the crusaders, in producing the atrocious massacre of the Albigenses, in embittering the religious contests that followed the Reformation.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition p. 254)

War

“Courage will be forthcoming if tile leaders of opinion in all parties will summon out of tile fatigue and confusion of war enough lucidity of mind to understand for themselves and to explain to tile public what is required; and then propose a plan conceived in a spirit of social justice, a plan which uses a time of general sacrifice, not as an excuse for postponing desirable reforms, but as an opportunity for moving further than we have moved hitherto towards reducing in equalities.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

War, Justice, Courage, Understanding

“The best assurance any one can have of his interest in God, is doubtless the conformity of his soul to Him. When our heart is once turned into a conformity with the mind of God. when we feel our will conformed to His will, we shall then presently perceive a spirit of adoption within ourselves, teaching us to say, "Abba, Father."”

Ralph Cudworth (1617–1688) English philosopher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 16.

God, Feeling, Soul, Heart

“Properly understood, the church is not an institution. It is the community of Jesus' followers on earth - men, women, an children filled with God's Spirit, living in communion with him, one another, and the world.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Women, Men, God, Children

“Those who rise in peace are men of formality and routine, cautious, inoffensive…Hawke represented the spirit of war, the ardour, the swift initiative, the readiness of resource, the impatience of prescription and routine, without which no great things are done!”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Fisher of Kilverstone (1973), Ruddock F. Mackay, Clarendon Press, p. 265.

Men, War, Peace

“"Tell me who it is who brings about the re-birth (the revolutio)?" is asked of the wise Hermes. "God's Son, the only man, through the will of God," is the answer of the "heathen." "God's son" is the immortal spirit assigned to every human being. It is this divine entity which is the "only man," for the casket which contains our soul, and the soul itself, are but half-entities, and without its overshadowing both body and astral soul, the two are but an animal duad. It requires a trinity to form the complete "man," and allow him to remain immortal at every "re-birth," or revolutio, throughout the subsequent and ascending spheres, every one of which brings him nearer to the refulgent realm of eternal and absolute light.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IV

God, Soul, Birth, Light

“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak… This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up "from the centre all around to the sea"; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, Youth, World

“O white and midnight sky, O starry bath,
Wash me in thy pure, heavenly crystal flood:
Cleanse me, ye stars, from earthly soil and scath—
Let not one taint remain in spirit or blood!”

Richard Watson Gilder (1844–1909) editor

The Celestial Passion, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Star

“Friends and fellow citizens, I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have today. This occasion is in some respects remarkable. Wise and thoughtful men of our race, who shall come after us, and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, Travel, History, Thinking

“The pure, the beautiful, the bright,
That stirred our hearts in youth,
The impulse to a wordless prayer,
The dreams of love and truth,
The longings after something lost,
The spirit’s yearning cry,
The strivings after better hopes,—
These things can never die.”

Sarah Doudney (1841–1926) English novelist and poet

Poem: Things that never die, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Truth, Youth, Beauty

“No doubt the spirit or energy of the world is what is acting in us, as the sea is what rises in every little wave; but it passes through us, and cry out as we may, it will move on. Our privilege is to have perceived it as it moves.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 199

World, Cry, Sea

“The holy spirit means the invisible power of Jehovah, holy because he is holy. This power of Jehovah operated upon the minds of honest men who loved and who were devoted to righteousness, directing them in the writing of the Bible. The spirit of God, i. e., his invisible power, moved upon the waters and thereby he created.”

Joseph Franklin Rutherford (1869–1942) American judge

The Harp of God (1921)

Love, Men, God, Water

“The nationalist and imperialist delusions that run through all this document are far more wild than any idealist dreams of the future that we hold. But we say that if there is this menace, it is not going to be met by any policy of alliances. It is not going to be met by attack. We loath and detest the military spirit, the tyrannical spirit which has shown itself all over the world. You will never beat this by attack; you will only beat it by putting something far bigger in its place.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1935/mar/11/defence in the House of Commons (11 March 1935) on the National Government's White Paper on Defence 1930s

World, Dreams, Future

“Nothing can be more wounding to a spirit not ungenerous, than a generous forgiveness.”

Samuel Richardson book Clarissa

Vol. 2, p. 478; Letter 135.
Clarissa (1747–1748)

Forgiveness

“So that Christianity is so far from leaving us to live in the common ways of life, conforming to the folly of customs, and gratifying the passions and tempers which the spirit of the world delights in, it is so far from indulging us in any of these things, that all its virtues which it makes necessary to salvation are only so many ways of living above and contrary to the world, in all the common actions of our life. If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.

Life, World, Way, Passion

“They certainly demonstrate that Seth, whether an aspect of Jane Robert's unconscious mind or a genuine "spirit," was of a high level of intelligence. Yet when Jane Roberts produced a book that purported to be the after-death journal of the philosopher William James, it was difficult to take it seriously. James's works are noted for their vigour and clarity of style; Jane Robert's "communicator" writes like an undergraduate... there is a clumsiness here that is quite unlike James's swift-moving, colloquial prose.”

Colin Wilson (1931–2013) author

Source: The Mammoth Encyclopedia of the Unsolved (2000), p. 390

Death, Books, Intelligence, Communication

“When the dark and vengeful spirit of slavery, always ambitious, preferring to rule in hell than to serve in heaven, fired the southern heart and stirred all the malign elements of discord, when our great republic, the hope of freedom and self-government throughout the world, had reached the point of supreme peril, when the Union of these states was torn and rent asunder at the center, and the armies of a gigantic rebellion came forth with broad blades and bloody hands to destroy the very foundations of American society, the unknown braves who flung themselves into the yawning chasm, where cannon roared and bullets whistled, fought and fell.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

They died for their country.
1870s, The Unknown Loyal Dead (1871)

World, Hope, Hell, Freedom

“It is difficult to assess how much this gambling spirit is active in the minds of individual investors. If it is, even to a small degree, it is relevant to our discussion since it makes investors prone to imitation and herding because they invest on little information. It may also explain the anomalously large volatility of prices and their potential instabilities.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 4, Positive Feedbacks, p. 114.

“To the spirit of the New China this book is dedicated in the sure belief that her future greatness lies in the knowledge and emulation of her ancient and immortal arts.”

Cyril Drummond Le Gros Clark (1894–1945) Secretary of Sarawak

Selections from the Works of Su-Tung-P'o (1931), as quoted in The Illustrated London News, Vol. 180 (1932), ed. 1, p. 254

Books, Art, Knowledge, Future

“In the spirit of enthusiasm or vanity, the prophet [Muhammad] rests the truth of his mission on the merit of his book; audaciously challenges both men and angels to imitate the beauties of a single page; and presumes to assert that God alone could dictate this incomparable performance. This argument is most powerfully addressed to a devout Arabian, whose mind is attuned to faith and rapture; whose ear is delighted by the music of sounds; and whose ignorance is incapable of comparing the productions of human genius… If the composition of the Koran exceed the faculties of a man to what superior intelligence should we ascribe the Iliad of Homer, or the Philippics of Demosthenes?”

Edward Gibbon (1737–1794) English historian and Member of Parliament

EGPaIV" Edward Gibbon, [1788], Decline and Fall of the Roman Empire http://www.sacred-texts.com/cla/gibbon/05/daf05010.htm, Vol. 5, Chapter L: Description Of Arabia And Its Inhabitants. Part IV. The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Men, God, Truth, Books

“As if the butterfly, like the artist, were conscious of something not entirely congenial in the child's nature, it alternately sparkled and grew dim. At length it arose from the small hand of the infant with an airy motion that seemed to bear it upward without an effort, as if the ethereal instincts with which its master's spirit had endowed it impelled this fair vision involuntarily to a higher sphere. Had there been no obstruction, it might have soared into the sky and grown immortal. But its lustre gleamed upon the ceiling; the exquisite texture of its wings brushed against that earthly medium; and a sparkle or two, as of stardust, floated downward and lay glimmering on the carpet.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Nature, Effort

“The evolution of the concept of a national news agency Press Trust of India] was the direct consequence of the spirit of independence that swept the country since the days of the Quit India Movement. The desire to shake off the imperial domination in the field of news supply was at the heart of this evolving thought.”

Ramnath Goenka (1904–1991) Indian politician

As Chairman of Press Trust of India in [K. M. Shrivastava, News Agencies from Pigeon to Internet, http://books.google.com/books?id=MHujEBLJcvIC&pg=PA58, 2007, Sterling Publishers Pvt. Ltd, 978-1-932705-67-6, 45]

Heart, Country

“All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life, that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, every thing that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.

Love, Life, Men, God

“Computer science research is different from these more traditional disciplines. Philosophically it differs from the physical sciences because it seeks not to discover, explain, or exploit the natural world, but instead to study the properties of machines of human creation. In this it as analogous to mathematics, and indeed the "science" part of computer science is, for the most part mathematical in spirit. But an inevitable aspect of computer science is the creation of computer programs: objects that, though intangible, are subject to commercial exchange.”

Dennis M. Ritchie (1941–2011) American computer scientist

Reflections on Software Research (1984)

World, Mathematics, Nature, Study

“In such an environment there operates an unfortunate natural selection. Since not only the rewards but also the means and opportunities of public activity belong to the organized system, a bright boy will try to get ahead in it. He will do well in school, keep out of trouble, and apply for the right jobs. It would follow from this that the organized system is sparked by a good proportion of the bright boys, and so it is. On the other hand, in sheer self-protection, smart boys who are sensitive, have strong animal spirits or great souls, cannot play that game. There are two alternative possibilities: (1) Either the advantages of the organized system cause them to inhibit their powers, and they turn into cynical pushers or obsessional specialists or timid hard workers that make up the middle status of the system. Or (2) their natural virtues and perhaps alternative training are too strong and they become independents; but as such they are hard put, not so much hard put for money as for means to act; and so they are likely to become bitter, eccentric, etc., and so much the less effective in changing the system they disapprove”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 157.

Money, School, Soul, Game

“Body and spirit I surrendered whole
To harsh instructors—and received a soul…
If mortal man could change me through and through
From all I was—What may the God not do?”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Wonder
Epitaphs of the War (1914-1918) (1918)

God, Soul, Change

“Even though principles of rationality seem as often violated as followed, we still cling to the notion that human thought should be rational, logical, and orderly. Much of law is based upon the concept of rational thought and behavior. Much of economic theory is based upon the model of the rational human who attempts to optimize personal benefit, utility, or comfort. Many scientists who study artificial intelligence use the mathematics of formal logic—the predicate calculus—as their major tool to simulate thought. […] Human thought is not like logic; it is fundamentally different in kind and spirit. The difference is neither worse nor better. But it is the difference that leads to creative discovery and to great robustness of behavior.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 5, pp. 114–115.

Law, Behavior, Intelligence, Mathematics

“Every act involves a discovery of finite beings and seeing them as such, one understands ever better the reality of God’s presence, since finiteness by itself would be insufficient. God is the continuous miracle. It may be said that if it is continuous it is no longer a miracle. But miracle there is, although it does not consist in any outstanding or exceptional event. The miracle is that without God all finite things and their mutual relationships fade away into abstractions – whereas with God, they live in our spirit, in a conscious relationship. The essential construction of reality lies in this and not in the activism of the materialists who have little awareness of the intimate religious relationship.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God, Understanding, Reality

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Life, Men, Happiness, People

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Love, War, Truth, Music

“The names of those who were incarcerated on Robben Island is a roll call of resistance fighters and democrats spanning over three centuries. If indeed this is a Cape of Good Hope, that hope owes much to the spirit of that legion of fighters and others of their calibre.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural speech (1994)

Hope

“Isn't the very fact that convents exist dazzling evidence enough of the presence of the Spirit, unsatisfactory and odd as their inmates often are?”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 79 Diaries 1951-1952.

“Much less could regeneration, the bringing-on of voluntary repentance and genuine reformation in the soul, be by any sort of efficient causality,—a truth to which modern theology has evidently for some time been alive, as its forward movement is keyed upon the increasing recognition of the metaphor in the name. These thoughts, however incontrovertible they may be, are no doubt staggering thoughts, so much are we of old habituated to calling regeneration the "work" of the Holy Spirit, and to naming man the "creature" of God, and God his "maker." Still, staggering though they be, they must be true if human freedom is to be a fact; and that human freedom is to be a fact, the modern conscience, quickened by the very experience of the Christian spirit itself, firmly declares, having now apprehended that otherwise there is no justice in human responsibility, and then no moral government, but only government edictive and compulsory; and then — no personal God, no true God, at all!”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.334-5

God, Truth, Justice, Soul

“To be honest, to be kind — to earn a little and to spend a little less, to make upon the whole a family happier for his presence, to renounce when that shall be necessary and not be embittered, to keep a few friends, but these without capitulation — above all, on the same grim condition, to keep friends with himself — here is a task for all that a man has of fortitude and delicacy. He has an ambitious soul who would ask more; he has a hopeful spirit who should look in such an enterprise to be successful. There is indeed one element in human destiny that not blindness itself can controvert: whatever else we are intended to do, we are not intended to succeed; failure is the fate allotted.”

Robert Louis Stevenson book Across the Plains

Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

Fate, Family, Hope, Soul

“O harmony! thou tenderest nurse of pain,
If that thy note's sweet magic e'er can heal
Griefs which the patient spirit oft may feel,
Oh! let me listen to thy songs again;
Till memory her fairest tints shall bring;
Hope wake with brighter eye, and listening seem
With smiles to think on some delightful dream.”

William Lisle Bowles (1762–1850) English priest, poet and critic

Music, from The Poetical Works of William Lisle Bowles, Vol. 1 - With Memoir, Critical Dissertation, and Explanatory Notes by George Gilfillan (1855).

Pain, Smile, Dreams, Hope

“One day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying “Jew swine,” collapses it all at once, and you see that everything, everything has changed and changed completely under your nose. The world you lived in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.”

Milton Mayer (1908–1986) American journalist

They Thought They Were Free: The Germans, 1933-35 (1955)

God, Hate, People, World

“Stop trying to protect, to rescue, to judge, to manage the lives around you... remember that the lives of others are not your business. They are their business. They are God’s business... even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought... unclench the fists of your spirit and take it easy... What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort... than being able from time to time to stop that chatter...”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling Secrets (1991)

Life, God, Business, Thinking

“It seems too, that the Method of exacting their Revenues, newly invented by the Lords, diminishes both the Inhabitants, and the Spirit of Agriculture in Russia. Almost all the Villages are heavily taxed. The Lords, who seldom or never reside in their Villages, lay an Impost on every Head of one, two, and even five Rubles, without the least Regard to the Means by which their Peasants may be able to raise this Money.
It is highly necessary that the Law should prescribe a Rule to the Lords, for a more judicious Method of raising their Revenues; and oblige them to levy such a Tax, as tends least to separate the Peasant from his House and Family; this would be the Means by which Agriculture would become more extensive, and Population be more increased in the Empire.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Money, Family, Law, Housing

“Some of my ideas certainly came from my mother's father. She and he had a family argument and didn't see each other for twenty years, though we all lived in the same town. Mother wouldn't let my grandfather in the house. She let me visit him though. He was part Indian and part French, a tiny dark-haired man with an Indian hoked-nose; tight-lipped and stubborn. But he talked to me about the spirits of the fire and the wind, and took me for long walks in a nearby woods, while he told me Indian legends.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 42

Family, Idea, Parting, Housing

“You said you would kill it this morning.
Do not kill it. It startles me still,
The jut of that odd, dark head, pacing

Through the uncut grass on the elm's hill.
It is something to own a pheasant,
Or just to be visited at all.

I am not mystical: it isn't
As if I thought it had a spirit.
It is simply in its element.

That gives it a kingliness, a right.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

"Pheasant" http://www.angelfire.com/tn/plath/pheasant.html Winter Trees (1972)

Grass

“I can frankly affirm that I have written with malice toward none and with charity for all. …I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xv

Hate, Effort, Light, Reading

“Culture has led us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Pleasure

“Having reached the surface [in the Paris' Metro] I remained crazed for a long time, gathering my spirits. I had the impression that I had been vomited by a monstrous anus after being tumultuously brewed by an intestine. I did not know where I was; as though spat out on to unknown land, a pointless little excrement... And, a miracle!... This shock was a beneficial revelation. One must at every opportunity use the subterranean paths of action and thought, erase the traces, appear suddenly and irrelevantly, endless conquer oneself, never hesitate to sodomize one's soul so that it will be reborn purer and stronger than ever.”

Salvador Dalí (1904–1989) Spanish artist

Quote from The Secret Life of Salvador Dali - first publication in 1942 - Vision Press, London 1976, p. 210
Quotes of Salvador Dali, 1941 - 1950

Soul, Appearance, Time

“The history of literature is the history of the human mind. It is, as compared with other histories, the intellectual as distinguished from the material, the informing spirit as compared with the outward and visible.”

William H. Prescott (1796–1859) American historian and Hispanist

"Chateaubriand's English Literature" (1839), p. 245.
Biographical and Critical Miscellanies

History, Literature

“What Kant regarded as a unique (Copernican) turn to transcendental reflection becomes in Hegel a general mechanism for turning consciousness back upon itself. This mechanism has been switched on and off time and time again in the development of spirit. As the subject becomes conscious of itself, it destroys one form of consciousness after another. This process epitomizes the subjective experience that what initially appears to the subject as a being in itself can become content only in the forms imparted to it by the subject. The transcendental philosopher’s experience is thus, according to Hegel, reenacted naively whenever an in-itself becomes a for-the-subject. What Hegel calls “Dialectical” is the reconstruction of this recurrent experience and of its assimilation by the subject, which gives rise to ever more complex structures. … Hegel, it should be noted, exposes himself to a criticism. … Reconstructing successive forms of consciousness is one thing. Proving the necessity of their succession is quite another.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 5

Appearance, Time, Success

“St. George is the hero who goes out to confront the dragon, and he frees the virgin from its grasp. I would say that's a pretty straight forward story about the sexual attractiveness of the masculine spirit that's willing to forthrightly encounter the unknown. It is a straight biological representation to me, and it's a really, really old story. It's the oldest written story we have, and it's basically the ancient Mesopotamian creation myth, the Enuma Elish, which basically plays out that story. You've basically seen this story played out a hundred different ways, and you never get tired of it, because it's the central story of mankind.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: "Biblical Series III: God and the Hierarchy of Authority" https://www.youtube.com/watch?v=R_GPAl_q2QQ

Way

“And while the memory of self remains,
While life's warm spirit quickens in my veins,
Still shall your worth be treasured in my breast;
And still Elissa's virtues be confess'd.”

Charles Symmons (1749–1826) Welsh poet

Book IV, lines 429–432
The Æneis (1817)

Life, Memory

“When the blessed Spirit, that bloweth where it listeth, visits you and stirs the plumage of the soul, seek no cowardly shelter from it, but fling yourself upon it, and, though its sweep be awful, you shall be sustained. Only do this, do all, not in presumptuous daring, but in divine submission; in dependence, not on any strength that can be spent, but on the ever-living stay of all that trust in Him.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.

Soul, Dependency

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“My present opinion favors the following disposition of the troops for winter-quarters. The garrison here should consist of Patterson's, Learned's, Clinton's, and the North Carolina brigades, which, I believe, will forma force sufficient for the purpose. If the horse is posted in Connecticut, as seems to be thought on, I think the troops coming from Rhode Island, in con junction with the horse, will form a sufficient covering party for the exposed parts of Connecticut and Westchester. I would only wish Clinton's brigade to be here, because it may interest the inhabitants to furnish supplies in the winter, and to encourage the militia to turn out with spirit, should the enemy make a sudden move towards the post. The connection between the army and country will have an influence in both these respects.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Thinking, Learning, Winter, Horse

“There is in this world a joy of the intellect, which finds satisfaction in science, and a joy of the heart, which manifests itself above all in the aid men give one another against the troubles and trials of life. But for the Supreme Being to have created existences, and stationed them in various spheres in order to taste these joys for some 80 or 90 years — that were surely a miserable plan…. Whether the soul were to live for 80 years or for 80 million years, if it were doomed in the end to perish, such an existence would only be a respite. In the end it would drop out of being. We are thus impelled to the conclusion to which so many things point, although they do not amount to a coercive scientific proof, that besides this material world there exists another purely spiritual order of things, with activities as various, as the present, and that this world of spirit we shall one day inherit.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/48/mode/2up, Freiburg im Breisgau, p. 48-49

Life, Men, World, Soul

“Minnesota is a state of public-spirited and polite people, where you can get a good cappucino and eat Thai food and find any book you want and yet live on a quiet tree-lined street with a backyard and send your kids to public school. When a state this good hits the jackpot, it can only be an inspiration to everybody.”

Garrison Keillor (1942) American radio host and writer

"Minnesota's Sensible Plan, TIME (11 September 1995)

People, Books, School, Food

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Nature

“If you’re doing something you love, an hour seems like 5 minutes. If you are doing something that doesn’t resonate with your spirit 5 minutes can seem like an hour. And the reason that so many people are opting out of Education is because it doesn't feed their spirit, it doesn't feed their energy or their passion.”

Ken Robinson (1950) UK writer

TED Conference http://www.ted.com/talks/sir_ken_robinson_bring_on_the_revolution.html (2010)

Love, People, Education, Passion

“Each man has a breaking point, no matter how strong his spirit. Somewhere, deep inside him, there is a flaw that only the fickle cruelty of fate can find.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7

Fate, Strong

“Spirituality is a way of life. It is our total inward quest for growth, meaning and authenticity. And it is manifested in the quality of one’s life. In the last analysis, to be spiritual is to be touched and transformed by the Spirit of God. In a person who has been touched and transformed by God’s Spirit the fruits of the Spirit will be seen: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22-23). Besides, “where the Spirit of Lord is, there is freedom””

Kurien Kunnumpuram (1931–2018) Indian theologian

2 Cor 3:17
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Love, Life, God, Peace

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Life, Death, God, Age

“Art is on the side of the oppressed. Think before you shudder at the simplistic dictum and its heretical definition of the freedom of art. For if art is freedom of the spirit, how can it exist within the oppressors?”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Nadine Gordimer, "The Essential Gesture: Writers and Responsibility" http://www.tannerlectures.utah.edu/lectures/gordimer85.pdf, The Tanner Lectures on Human Values, University of Michigan (12 October 1984), p. 9 Misattributed

Art, Thinking, Freedom

“Was man indeed, as he sometimes desired to be, the growing point of the cosmical spirit, in its temporal aspect at least? Or was he one of many million growing points? Or was mankind of no more importance in the universal view than rats in a cathedral? And again, was man’s true function power, or wisdom, or love, or worship, or all of all these? Or was the idea of function, of purpose, meaningless in relation to the cosmos? These grave questions I would answer.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter II: Interstellar Travel (pp. 17-18)

Love, Wisdom, Idea, Question

“Sir Walter Scott was the Luther of literature. He reformed and he regenerated. To say that he founded a new school is not saying the whole truth; for there is something narrow in the idea of a school, and his influence has been universal. Indeed, there is no such thing as a school in literature; each great writer is his own original, and "none but himself can be his parallel." We hear of the school of Dryden and of Pope, but where and what are their imitators? Parnassus is the very reverse of Mont Blanc. There the summit is gained by treading closely in the steps of the guides; but in the first, the height is only to be reached by a pathway of our own. The influence of a genius like Scott's is shown by the fresh and new spirit he pours into literature.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, School, Literature, Idea

“The second category of personal questions would be more relevant when I finally call it a day and find myself in a reminiscent or atavistic frame of mind. As it is, I am still on the move -- and intend to be so. It is not fair to ask me to anticipate the possible answers to such 'terminal' questions. I hope my reluctance to answer these questions will be understood in the right spirit.”

P. V. Narasimha Rao (1921–2004) Indian politician

While nobody was opening their mouths in other parties, mouths were wide open in the Congress

Hope, Question, Personality

“If you seek in the spirit of selfishness, to grasp all as your own, you shall lose all, and be driven out of the world, at last, naked and forlorn, to everlasting poverty and contempt.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 538.

World, Selfishness

“A holy man will follow after purity of heart. He will dread all filthiness and uncleanness of spirit, and seek to avoid all things that might draw him into it. He knows his own heart is like tinder, and will diligently keep clear of the sparks of temptation. Who shall dare to talk of strength when David can fall? There is many a hint to be gleaned from the ceremonial law. Under it the man who only touched a bone or a dead body or a grave or a diseased person became at once unclean in the sight of God.”

J.C. Ryle (1816–1900) Anglican bishop

Holiness: Its Nature, Hindrances, Difficulties, and Roots (first published 1879).

God, Disease, Law, Heart

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men, Justice, Feeling, Question

“From the point of view of the development of Marx’ s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘ You don’ t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?’), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to tbe nature of the state as such.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 120-1

Law, Nature, Freedom

“Another feature of Alexandrian algebra is the absence of any explicit deductive structure. The various types of numbers… were not defined. Nor was there any axiomatic basis on which a deductive structure could be erected. The work of Heron, Nichomachus, and Diophantus, and of Archimedes as far as his arithmetic is concerned, reads like the procedural texts of the Egyptians and Babylonians… The deductive, orderly proof of Euclid and Apollonius, and of Archimedes' geometry is gone. The problems are inductive in spirit, in that they show methods for concrete problems that presumably apply to general classes whose extent is not specified. In view of the fact that as a consequence of the work of the classical Greeks mathematical results were supposed to be derived deductively from an explicit axiomatic basis, the emergence of an independent arithmetic and algebra with no logical structure of its own raised what became one of the great problems of the history of mathematics. This approach to arithmetic and algebra is the clearest indication of the Egyptian and Babylonian influences… Though the Alexandrian Greek algebraists did not seem to be concerned about this deficiency… it did trouble deeply the European mathematicians.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p.144

History, Mathematics, Problem, Reading

“Universal History Spirit displays itself in its most concrete reality.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 17 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The enquiry into the essential destiny of Reason as far as it is considered in reference to the World is identical with the question, what is the ultimate design of the World? And the expression implies that that design is destined to be realised! Two points of consideration suggest themselves: first, the import of this design its abstract definition; and secondly, its realization. It must be observed at the outset, that the phenomenon we investigate Universal History belongs to the realm of Spirit. The term “World" includes both physical and psychical Nature. Physical Nature also plays its part in the World's History, and attention will have to be paid to the fundamental natural relations thus involved. But Spirit, and the course of its development, is our substantial object. Our task does not require us to contemplate Nature as a Rational System in itself though in its own proper domain it proves itself such but simply in its relation to Spirit. On the stage on which we are observing it, Universal History Spirit displays itself in its most concrete reality. Notwithstanding this (or rather for the very purpose of comprehending the general principles which this, its form of concrete reality, embodies) we must premise some abstract characteristics of the nature of Spirit. Such an explanation, however, cannot be given here under any other form than that of bare assertion. The present is not the occasion for unfolding the idea of Spirit speculatively; for whatever has a place in an Introduction, must, as already observed, be taken as simply historical; something assumed as having been explained and proved elsewhere; or whose demonstration awaits the sequel of the Science of History itself.

History, Reality, Universe

“Autumn returned to Gormenghast like a dark spirit re-entering its stronghold.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 28 “Flay Brings a Message” (p. 152)

Autumn

“It is from this viewpoint that he writes in this unconventional book. He makes a strong case for his contention that loyalty to Christ and to his spirit can go hand in hand with the rejection of unlikely theological dogma and creed.”

Leslie Weatherhead (1893–1976) English theologian

The Christian Agnostic (1965)

Books, Strong, Christ, Loyalty