Quotes about speech
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Napoleon I of France photo

“A good sketch is better than a long speech.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Un bon croquis vaut mieux qu'un long discours.
Quoted in L'Arche de Noé (1968) by Marie-Madeleine Fourcade, p. 48; this has sometimes also been translated as "A picture is worth a thousand words", though it is not known to be the origin of that English expression.
Attributed

Barack Obama photo

“Our overriding interest throughout these past few years has been to encourage a government that legitimately reflects the will of the Egyptian people, and recognizes true democracy as requiring a respect for minority rights and the rule of law, freedom of speech and assembly, and a strong civil society.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly
2013

Mark Twain photo

“Whenever the human race assembles to a number exceeding four, it cannot stand free speech.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 442

Mark Twain photo

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Hans-Hermann Hoppe photo
Plato photo

“You want to know whether I can make a long speech, such as you are in the habit of hearing; but that is not my way.”

Plato (-427–-347 BC) Classical Greek philosopher

Socrates speaking to Alcibiades
Alcibiades I

Emil M. Cioran photo
Nikola Tesla photo
Jordan Peterson photo

“Imagine that each of these layers of existence are like patterns. They're patterns within patterns within patterns within patterns, and there's a way of making all that harmonious. That's what music models. That's why music is so meaningful. You take a beautiful orchestral composition, and they're doing different things are different levels. But they all flow together harmoniously, and you're right in the middle of that as a listener. And it fills you almost with a sense of religious awe, even if you're a punk rock nihilist. The reason for that is because the music is modeling the manner of Being that's harmonious. It's the proper way to exist. Religious writings, in the deepest sense, are guidelines to that mode of Being. They're not true like scientific knowledge is true. They're hyper true, or meta-true. It's like this: if you take the most true things about your life, and then you take the most true things about ten other people's lives, and then we amalgamate them into a single figure. That would be like a literary hero. And then we take a thousands literary heroes and we extract out from them what makes the most heroic person - that's a religious deity. That's what Christ is. He's a meta-hero. And that sits at the bottom of Western Civilization. Christ's archetypal mode of Being is True Speech. That's the fundamental idea of Western Civilization, and it's right.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Barack Obama photo
W.B. Yeats photo
Ambrose Bierce photo
Aleksandr Pushkin photo
Thomas Mann photo

“An art whose medium is language will always show a high degree of critical creativeness, for speech is itself a critique of life: it names, it characterizes, it passes judgment, in that it creates.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Speech at the Prussian Academy of Art in Berlin (22 January 1929); also in Essays of Three Decades (1942)

Marine Le Pen photo
Livy photo

“The Aitolians, the Akarnanians, the Macedonians, men of the same speech, are united or disunited by trivial causes that arise from time to time; with aliens, with barbarians, all Greeks wage and will wage eternal war; for they are enemies by the will of nature, which is eternal, and not from reasons that change from day to day…”
Aetolos Acarnanas Macedonas, eiusdem linguae homines, leues ad tempus ortae causae diiungunt coniunguntque: cum alienigenis, cum barbaris aeternum omnibus Graecis bellum est eritque; natura enim, quae perpetua est, non mutabilibus in diem causis hostes sunt...

Livy (-59–17 BC) Roman historian

Liber XXXI, 29, 15

Jordan Peterson photo
Barack Obama photo
Theodor W. Adorno photo

“Music for entertainment … seems to complement the reduction of people to silence, the dying out of speech as expression, the inability to communicate at all. It inhabits the pockets of silence that develop between people molded by anxiety, work and undemanding docility.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 271

Leonhard Euler photo

“It would be a considerable invention indeed, that of a machine able to mimic speech, with its sounds and articulations. … I think it is not impossible.”

Leonhard Euler (1707–1783) Swiss mathematician

La construction d'une machine propre à exprimer tous les sons de nos paroles , avec toutes les articulations , seroit sans-doute une découverte bien importante. … La chose ne me paroît pas impossible.
Letter to Friederike Charlotte of Brandenburg-Schwedt (16 June 1761)
Lettres à une Princesse d'Allemagne sur différentes questions de physique et de philosophie, Royer, 1788, p. 265
As quoted in An Introduction to Text-to-Speech Synthesis (2001) by Thierry Dutoit, p. 27; also in Fabian Brackhane and Jürgen Trouvain "Zur heutigen Bedeutung der Sprechmaschine Wolfgang von Kempelens" (in: Bernd J. Kröger (ed.): Elektronische Sprachsignalverarbeitung 2009, Band 2 der Tagungsbände der 20. Konferenz "Elektronische Sprachsignalverarbeitung" (ESSV), Dresden: TUDpress, 2009, pp. 97–107)

Benjamin Disraeli photo

“…reciprocity is barter. I always understood that barter was the last effort of civilization that it was exactly that state of human exchange that separated civilization from savagery; and if reciprocity is only barter, I fear that would hardly help us out of our difficulty. My noble friend read some extracts from the speeches of those who had the misfortune to be in Parliament at that time, and he honoured me by reading an extract from the speech I then made in the other House of Parliament. That was a speech in favour of reciprocity, and indicated the means by which reciprocity could be obtained. That is to say…by the negotiation of a treaty of commerce, by reciprocal exchange and the lowering of duties, the products of the two negotiating countries would find a freer access and consumption in the two countries than they formerly possessed. But when he taunts me with his quotation of some musty phrases of mine 40 years ago, I must remind him that we had elements then on which treaties of reciprocity could be negotiated. At that time, although the great changes of Sir Robert Peel had taken place, there were 168 articles in the tariff which were materials by which you could have negotiated, if that was a wise and desirable policy, commercial treaties of reciprocity. What is the number you now have in the tariff? Twenty-two. Those who talk of negotiating treaties of reciprocity…have they the materials for negotiating treaties of reciprocity? You have lost the opportunity. I do not want to enter into the argument at the present moment; but England cannot pursue that policy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s

Mark Twain photo
Abraham Lincoln photo
H.P. Lovecraft photo
Philip Melanchthon photo
Terry Pratchett photo
Benjamin Disraeli photo

“Then there was a maiden speech, so inaudible, that it was doubted whether, after all, the young orator really did lose his virginity.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book I, Chapter 6.
Books, Coningsby (1844), The Young Duke (1831)

Edward St. Aubyn photo
Kurt Vonnegut photo
Voltaire photo

“Men use thought only as authority for their injustice, and employ speech only to conceal their thoughts.”

Voltaire (1694–1778) French writer, historian, and philosopher

Ils ne se servent de la pensée que pour autoriser leurs injustices, et n'emploient les paroles que pour déguiser leurs pensées.
Dialogue xiv, Le Chapon et la Poularde (l763); reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Citas

Barack Obama photo
Barack Obama photo
Barack Obama photo

“One of the great things about America is that individual citizens and groups of citizens can petition their government, can protest, can speak truth to power. And that is sometimes messy and controversial. But because of that ability to protest and engage in free speech, America, over time, has gotten better. We've all benefited from that.

The abolition movement was contentious. The effort for women to get the right to vote was contentious and messy. There were times when activists might have engaged in rhetoric that was overheated and occasionally counterproductive. But the point was to raise issues so that we, as a society, could grapple with it. The same was true with the Civil Rights Movement, the union movement, the environmental movement, the anti-war movement during Vietnam. And I think what you're seeing now is part of that longstanding tradition.

What I would say is this -- that whenever those of us who are concerned about fairness in the criminal justice system attack police officers, you are doing a disservice to the cause. First of all, any violence directed at police officers is a reprehensible crime and needs to be prosecuted. But even rhetorically, if we paint police in broad brush, without recognizing that the vast majority of police officers are doing a really good job and are trying to protect people and do so fairly and without racial bias, if our rhetoric does not recognize that, then we're going to lose allies in the reform cause.

Now, in a movement like Black Lives Matter, there's always going to be some folks who say things that are stupid, or imprudent, or overgeneralized, or harsh. And I don't think that you can hold well-meaning activists who are doing the right thing and peacefully protesting responsible for everything that is uttered at a protest site.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

Antonin Scalia photo

“I define speech as any communicative activity. [Can it be nonverbal? ] Yes. [Can it be nonverbal and also not written? ] Yes. [Can it encompass physical actions? ] Yes. Watt [Community for Creative Non-Violence v. Watt, 703 F.2d 586 (1983)] was a case in which what was at issue was sleeping as communicative activity. What I said was that for purposes of the heightened protections that are accorded, sleeping could not be speech. That is to say, I did not say that one could prohibit sleeping merely for the purpose of eliminating the communicative aspect of sleeping, if there is any... [and] I did not say that the Government could seek to prohibit that communication without running afoul of the heightened standards of the first amendment. If they passed a law that allows all other sleeping but only prohibits sleeping where it is intended to communicate, then it would be invalidated. But what I did say was, where you have a general law that just applies to an activity which in itself is normally not communicative, such as sleeping, spitting, whatever you like; clenching your fist, for example; such a law would not be subject to the heightened standards of the first amendment. That is to say, if there is ordinary justification for it, it is fine. It does not have to meet the high need, the no other available alternative requirements of the first amendment. Whereas, when you are dealing with communicative activity, naturally communicative activity—writing, speech, and so forth— any law, even if it is general, across the board, has to meet those higher standards.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Supreme Court Confirmation Hearings, (8/5/1986), transcript https://web.archive.org/web/20060213232846/http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at pp. 51-52).
1980s

Edward Snowden photo

“Arguing that you don't care about the right to privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Reddit, May 21, 2015 https://www.reddit.com/r/IAmA/comments/36ru89/just_days_left_to_kill_mass_surveillance_under/crglgh2
2015

Theodore Roosevelt photo

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Barack Obama photo
Sarojini Naidu photo

“Stand here with me…with the stars and hills as witness and in their presence consecrate your life and talent, your song and your speech, your thought and your dream, to the motherland. O poet see visions from hill –tops and spread abroad the message of hope to the toilers of the valleys.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

G.K. Gokhale urged her to join the Indian Independence Movement quoted in [Naravane, Vishwanath S., Sarojini Naidu: An Introduction to Her Life, Work and Poetry, http://books.google.com/books?id=h6v8HsRUBucC&pg=PA133, 1 January 1996, Orient Blackswan, 978-81-250-0931-3, 133]

Barack Obama photo
Leon Trotsky photo
Victor Klemperer photo
Barack Obama photo

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Gautama Buddha photo
Barack Obama photo
Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Barack Obama photo
Abraham Lincoln photo
Eleanor Roosevelt photo

“My husband plunged into work on a speech and I went off to work on an article. Midnight came and bed for all, and all that was said was "good night, sleep well, pleasant dreams, with the new day comes new strength and new thoughts.'”

from "My Day" (January 8, 1936)
Source: https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227 Eleanor Roosevelt, "My Day, January 8, 1936," The Eleanor Roosevelt Papers Digital Edition (2017), accessed 7/24/2018, https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227.

Dionysius I of Syracuse photo

“Let thy speech be better than silence, or be silent.”

Dionysius I of Syracuse (-430–-367 BC) Sicilian tyrant

Frag. 6, as quoted in Handy-book of Literary Curiosities (1892) by William Shepard Walsh, p. 1009.

Rush Limbaugh photo
Mark Twain photo

“There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.”

originally in The Chronicle of Satan (1905).
The Mysterious Stranger (1916)

T.S. Eliot photo

“Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)
Context: Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.

Barack Obama photo

“The strongest weapon against hateful speech is not repression; it is more speech -- the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. […] On this we must agree: There is no speech that justifies mindless violence.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President to the UN General Assembly https://www.whitehouse.gov/the-press-office/2012/09/25/remarks-president-un-general-assembly (25 September 2012), quoted in "President Obama Condemns Both ‘Disgusting’ Anti-Islam Video And ‘Mindless’ Violence Before The U.N." http://www.mediaite.com/tv/president-obama-condemns-both-disgusting-anti-islam-video-and-mindless-violence-before-the-u-n/ by Andrew Kirell, mediaite.com.
2012
Context: In every culture, those who love freedom for themselves must ask themselves how much they're willing to tolerate freedom for others. That is what we saw play out in the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Now, I have made it clear that the United States government had nothing to do with this video, and I believe its message must be rejected by all who respect our common humanity. It is an insult not only to Muslims, but to America as well. [... ] I know there are some who ask why we don't just ban such a video. And the answer is enshrined in our laws: Our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. As President of our country and Commander-in-Chief of our military, I accept that people are going to call me awful things every day -- (laughter) -- and I will always defend their right to do so. (Applause.) [... ] The strongest weapon against hateful speech is not repression; it is more speech -- the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. [... ] On this we must agree: There is no speech that justifies mindless violence. (Applause.) There are no words that excuse the killing of innocents. There's no video that justifies an attack on an embassy. There's no slander that provides an excuse for people to burn a restaurant in Lebanon, or destroy a school in Tunis, or cause death and destruction in Pakistan.

Michael Parenti photo

“Conservative pundits have a remarkable amount of free speech.”

Michael Parenti (1933) American academic

1 POLITICS AND ISSUES, Free Speech-At A Price, p. 83
Dirty truths (1996), first edition

Barack Obama photo

“As the situation continues to unfold, our first concern is preventing injury or loss of life. So I want to be very clear in calling upon the Egyptian authorities to refrain from any violence against peaceful protestors.
The people of Egypt have rights that are universal. That includes the right to peaceful assembly and association, the right to free speech, and the ability to determine their own destiny.  These are human rights. And the United States will stand up for them everywhere.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks on Egyptian protests (January 2011)
Context: My administration has been closely monitoring the situation in Egypt, and I know that we will be learning more tomorrow when day breaks. As the situation continues to unfold, our first concern is preventing injury or loss of life. So I want to be very clear in calling upon the Egyptian authorities to refrain from any violence against peaceful protestors.
The people of Egypt have rights that are universal. That includes the right to peaceful assembly and association, the right to free speech, and the ability to determine their own destiny.  These are human rights. And the United States will stand up for them everywhere.

Nikos Kazantzakis photo

“Enlighten the dark blood of your ancestors, shape their cries into speech, purify their will, widen their narrow, unmerciful brows.”

The Saviors of God (1923)
Context: Enlighten the dark blood of your ancestors, shape their cries into speech, purify their will, widen their narrow, unmerciful brows. This is your second duty.
For you are not only a slave. As soon as you were born, a new possibility was born with you, a free heartbeat stormed through the great sunless heart of your race.

Aristotle photo
Pericles photo

“They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.”

Pericles (-494–-429 BC) Greek statesman, orator, and general of Athens

Book 2, chapter 44: Funeral oration, as translated at "In Defense of Democracy" http://www.cooperativeindividualism.org/pericles_in-defense-of-democracy.html
Verse 4 is sometimes freely translated as The secret to happiness is freedom. And the secret to freedom is courage.
History of the Peloponnesian War
Context: I could tell you a long story (and you know it as well as I do) about what is to be gained by beating the enemy back. What I would prefer is that you should fix your eyes every day on the greatness of Athens as she realty is, and should fall in love with her. When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, men who were ashamed to fall below a certain standard. If they ever failed in an enterprise, they made up their minds that at any rate the city should not find their courage lacking to her, and they gave to her the best contribution that they could. They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.

Albert Einstein photo

“Science can flourish only in an atmosphere of free speech”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Science and Dictatorship," in Dictatorship on Its Trial, by Eminent Leaders of Modern Thought (1930) - later as Dictatorship on Trial (1931), Otto Forst de Battaglia (1889-1965), ed., Huntley Paterson, trans., introduction by Winston Churchill, George G. Harrap & Co., (Reprinted 1977, Beaufort Books Inc., p. 107. https://books.google.com/books?id=IjsiAAAAMAAJ&dq=9780836916072&focus=searchwithinvolume&q=%22only+in+an+atmosphere+of+free+speech%22 https://books.google.com/books?id=alq9M3_8qIcC&dq=9780836916072&hl=en&sa=X&ved=0ahUKEwj9w8nJkYfKAhUL12MKHf5uCscQ6AEIHDAA http://babel.hathitrust.org/cgi/pt/search?q1=%22Science%20can%20flourish%20only%20in%20an%20atmosphere%20of%20free%20speech%22;id=uc1.%24b47955;view=1up;seq=9;start=1;sz=10;page=search;orient=0 http://catalog.hathitrust.org/Record/000590821
1930s
Context: A dictatorship means muzzles all round and consequently stultification. Science can flourish only in an atmosphere of free speech.

W.B. Yeats photo

“The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.”

W.B. Yeats (1865–1939) Irish poet and playwright

King and No King http://poetry.poetryx.com/poems/1521/
The Green Helmet and Other Poems (1910)
Context: I that have not your faith, how shall I know
That in the blinding light beyond the grave
We’ll find so good a thing as that we have lost?
The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.

Leonardo Da Vinci photo

“What is called Nothingness is to be found only in time and in speech.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Context: What is called Nothingness is to be found only in time and in speech. In time it stands between the past and future and has no existence in the present; and thus in speech it is one of the things of which we say: They are not, or they are impossible.

W.B. Yeats photo

“Speech after long silence; it is right”

After Long Silence http://poetry.poetryx.com/poems/1432/
The Winding Stair and Other Poems (1933)
Context: Speech after long silence; it is right,
All other lovers being estranged or dead,
Unfriendly lamplight hid under its shade,
The curtains drawn upon unfriendly night,
That we descant and yet again descant
Upon the supreme theme of Art and Song:
Bodily decrepitude is wisdom; young
We loved each other and were ignorant.

Maria Montessori photo

“The teachers of the old school, prepared according to the principles of metaphysical philosophy, understood the ideas of certain men regarded as authorities, and moved the muscles of speech in talking of them, and the muscles of the eye in reading their theories. Our scientific teachers, instead, are familiar with certain instruments and know how to move the muscles of the hand and arm in order to use these instruments; besides this, they have an intellectual preparation which consists of a series of typical tests, which they have, in a barren and mechanical way, learned how to apply.
The difference is not substantial, for profound differences cannot exist in exterior technique alone, but lie rather within the inner man.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 7.
Context: To prepare teachers in the method of the experimental sciences is not an easy matter. When we shall have instructed them in anthropometry and psychometry in the most minute manner possible, we shall have only created machines, whose usefulness will be most doubtful. Indeed, if it is after this fashion that we are to initiate our teachers into experiment, we shall remain forever in the field of theory. The teachers of the old school, prepared according to the principles of metaphysical philosophy, understood the ideas of certain men regarded as authorities, and moved the muscles of speech in talking of them, and the muscles of the eye in reading their theories. Our scientific teachers, instead, are familiar with certain instruments and know how to move the muscles of the hand and arm in order to use these instruments; besides this, they have an intellectual preparation which consists of a series of typical tests, which they have, in a barren and mechanical way, learned how to apply.
The difference is not substantial, for profound differences cannot exist in exterior technique alone, but lie rather within the inner man. Not with all our initiation into scientific experiment have we prepared new masters, for, after all, we have left them standing without the door of real experimental science; we have not admitted them to the noblest and most profound phase of such study, — to that experience which makes real scientists.

Eleanor Roosevelt photo
Mark Twain photo

“Murder is sometimes punished, free speech always”

Mark Twain (1835–1910) American author and humorist

"The Privilege of the Grave" (1905)
Context: As an active privilege, [free speech] ranks with the privilege of committing murder: we may exercise it if we are willing to take the consequences. Murder is forbidden both in form and in fact; free speech is granted in form but forbidden in fact. By the common estimate both are crimes, and are held in deep odium by all civilized peoples. Murder is sometimes punished, free speech always.

Desiderius Erasmus photo

“A speech comes alive only if it rises from the heart, not if it floats on the lips.”

in The Erasmus Reader (1990), p. 130.
Ciceronianus (1528)

Barack Obama photo

“We support freedom of assembly, and freedom of speech, and freedom of the press, a free and open Internet, strong civil societies, because the voices of the people must be heard and leaders must be held accountable -- even though it’s uncomfortable sometimes. […] We support strong institutions and independent judiciaries and open government, because the rule of force must give way to the rule of law.”

Barack Obama (1961) 44th President of the United States of America

2014, Queensland University Address (November 2014)
Context: America supports free and fair elections, because citizens must be free to choose their own leaders -- as in Thailand where we are urging a quick return to inclusive, civilian rule. We support freedom of assembly, and freedom of speech, and freedom of the press, a free and open Internet, strong civil societies, because the voices of the people must be heard and leaders must be held accountable -- even though it’s uncomfortable sometimes. [... ] We support strong institutions and independent judiciaries and open government, because the rule of force must give way to the rule of law. And in that same fashion, the United States will continue to stand up for the inherent dignity of every human being. Now, dignity begins with the most basic of needs -- a life free of hunger and disease and want.

Nathuram Godse photo
Barack Obama photo
Mark Twain photo
Prem Rawat photo
Novalis photo

“Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking.”

Novalis (1772–1801) German poet and writer

Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)

T.S. Eliot photo
Lazar Kaganovich photo

“Every time they say that what's happening in the country is... Stalin's fault. It's the moral of every speech: Stalin's guilty, it was Stalin, Stalin, Stalin, everyone against him. But Stalin died 35 years ago! 35 years! What does that have to do with today's troubles?”

Lazar Kaganovich (1893–1991) Soviet politician

Interview (5 October 1990) as quoted in La Repubblica https://ricerca.repubblica.it/repubblica/archivio/repubblica/1990/10/05/parla-kaganovich-non-siamo-dei-mostri.html

John Lydon photo
Huey Long photo
Elon Musk photo

“A good sign as to whether there is free speech is, "Is someone you don't like allowed to say something you don't like?"”

Elon Musk (1971) South African-born American entrepreneur

Elon Musk talks Twitter, Tesla and how his brain works — live at TED2022 https://www.ted.com/talks/elon_musk_elon_musk_talks_twitter_tesla_and_how_his_brain_works_live_at_ted2022, April 14, 2022 (at 19:39)

James Joyce photo
Meg Cabot photo
T.S. Eliot photo
P.G. Wodehouse photo
Scott Adams photo
John Steinbeck photo
Alberto Manguel photo

“Darkness promotes speech.”

Alberto Manguel (1948) writer

Source: The Library at Night

F. Scott Fitzgerald photo
Thich Nhat Hanh photo
Northrop Frye photo

“Nobody is capable of of free speech unless he knows how to use language, and such knowledge is not a gift: it has to learned and worked at. [p.93]”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence
Context: Freedom has nothing to do with lack of training; it can only be the product of training. You're not free to move unless you've learned to walk, and not free to play the piano unless you practise. Nobody is capable of free speech unless he knows how to use the language, and such knowledge is not a gift: it has to be learned and worked at.

Margaret Atwood photo
Sarah Orne Jewett photo

“It was mortifying to find how strong the habit of idle speech may become in one’s self. One need not always be saying something in this noisy world.”

Sarah Orne Jewett (1849–1909) American novelist, short story writer and poet

Source: The Country of the Pointed Firs and Other Stories

Andy Andrews photo
Diana Gabaldon photo
Cassandra Clare photo
Harriet Beecher Stowe photo
John Steinbeck photo
Gore Vidal photo
George Eliot photo