Quotes about severity
page 9

“In India, the early documentary scene was dominated by government propaganda made by the Films Division of India, which produced newsreels and documentaries that were compulsorily shown before every commercial film. People either arrived deliberately late or walked out for a smoke during these films, and the tag of "boring" became inescapably attached to the documentary. It has taken several decades of sustained independent work to break this tag.”

Anand Patwardhan (1950) Indian film director

Anand Patwardhan, the Michael Moore of India -Interview UC Berkeley News http://berkeley.edu/news/media/releases/2004/10/13_patwardhan.shtml (October 13, 2004)

People

“Celibacy is not only my view, but also that of several others', including the Roman Catholic Church. I don’t say that this can be prescribed to the people. Here again, people say that I am imposing my will on them. I am not alone, Mahatma Gandhi was also against all artificial methods of family planning. He felt strongly about it. He said that by using it, you’re turning women into prostitutes. He used such hard language. But, I know that the government doesn’t run on individual opinions. Celibacy depends on self will. Only one in a million people can do it. It’s necessary to have family planning. But, it doesn’t lead to mental strength.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Women, People, Family, Dependency

“The needs of man, if life is to survive, are usually said to be four -- air, water, food, and in the severe climates, protection. But it is becoming clear today that the human organism has another absolute necessity… This fifth need is the need for novelty -- the need, throughout our waking life, for continuous variety in the external stimulation of our eyes, ears, sense organs, and all our nervous network.”

John R. Platt (1918–1992) American physicist

John Radar Platt (1959) "The Fifth Need of Man," in: Horizon 1 (July 1959), p. 109. Cited in: W. B. Willers (1991) Learning to Listen to the Land. p. 184

Life, Food, Sense, Water

“It has always been characteristic of American Industry to change products and methods of doing jobs as often as competitive conditions or engineering progress dictates. This makes frequent changes in an individual's work necessary. In addition, the markedly greater turnover and absenteeism of recent years result in unbalanced production lines which again makes for frequent shifting of individuals from one job to another. One of the most serious production problems faced at the Harwood Manufacturing Corporation has been the resistance of production workers to the necessary changes in methods and jobs. This resistance expressed itself in several ways, such as grievances about the piece rates that went with the new methods, high turnover, very low efficiency, restriction of output, and marked aggression against management. Despite these undesirable effects, it was necessary that changes in methods and jobs continue.”

John R. P. French (1913–1995) American psychologist

Source: "Overcoming resistance to change." 1948, p. 512; Lead paragraph

Way, Problem, Change

“I assume that Luther has risen from the grave. For several years now he has been living among us but incognito; he has been observing the lives we lead, has been scrutinizing everyone in this regard and me also. I assume that he speaks to me one day and says, “Are you a believer? Do you have faith?” Anyone who knows me as an author will see that I would perhaps be the one who might come off best of all in such and examination, for I have continually said, “I do not have faith” – I have expressed, as does a bird’s alarmed flight before a storm, that there is mischief brewing here, “I do not have faith.” So I should say to Luther, “No, dear Luther, I have at least shown the respect of saying: I do not have faith.” However, I shall not press this, but, just as others call themselves Christians and believers, I, too, shall say, “I am a believer,” for otherwise what I wish to be cleared up will not be cleared up.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 17-18
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

Faith, Bird

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, Death, Men, Fear

“Where do babies come from? Don't bother asking adults. They lie like pigs. However, diligent independent research and hours of playground consultation have yielded fruitful, if tentative, results. There are several theories. Near as we can figure out, it has something to do with acting ridiculous in the dark. We believe it is similar to dogs when they act peculiar and ride each other. This is called "making love". Careful study of popular song lyrics, advertising catch-lines, TV sitcoms, movies, and T-Shirt inscriptions offers us significant clues as to its nature. Apparently it makes grown-ups insipid and insane. Some graffiti was once observed that said "sex is good."”

Matt Groening (1954) American cartoonist

All available evidence, however, points to the contrary.
Bongo in Childhood Is Hell (1988)

Love, Lie, Making love, Dogs

“The history of Alexandrian mathematics begins with the Elements of Euclid and closes with the Algebra of Diophantus, both of which are founded on the discoveries of several preceding centuries.”

James Gow (scholar) (1854–1923) scholar

Preface
A Short History of Greek Mathematics (1884)

History, Mathematics

“The Truth Apparent, apparent to everyone's eyes who are not blinded by dogmatism, is that men are perhaps weary of liberty. They have a surfeit of it. Liberty is no longer the virgin, chaste and severe, to be fought for … we have buried the putrid corpse of liberty … the Italian people are a race of sheep.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Written statement (1934), quoted in Fascism and Democracy in the Human Mind : A Bridge Between Mind and Society (2006) by Israel W. Charny, p. 23 Variant translation: The truth is that men are tired of liberty. Attributed to Mussolini in Crash Gordon and the Mysteries of Kingsburg (2007) by Derek Swannson, p. 507; similar remarks are also attributed to Adolf Hitler A similar statement appears in "Forza e Consenso" Gerarchia magazine (March 1923), excerpted in Cos'è il fascismo https://www.liberliber.it/online/autori/autori-m/benito-mussolini/cose-il-fascismo/ (1983) 1930s

Men, People, Truth

“Every libel, which is called famosus libellus, is made either against a private man, or against a public person. If it be against a private man, it deserves a severe punishment.”

Edward Coke (1552–1634) English lawyer and judge

77 Eng. Rep. 250 (1605).

Personality

“There were two parts of the Greek-speaking world at this time which did not suffer from revolution and did not seek to impose rule over the city states. In Epirus there were three clusters of tribal states, called Molossia, Thesprotia and Chaonia[…]the other part of the Greek-speaking world extended from Pelagonia in the north to Macedonia in the south. It was occupied by several tribal states, which were constantly at war against Illyrians, Paeonians and Thracians.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Genius of Alexander the Great", p.11, Gerald Duckworth & Co Ltd (November 26, 2004)

War, World, Suffering, Time

“When the head of a goat is severed from its body, the trunk struggles for some time, still showing signs of life. Similarly, though ahamkara (egotism) is slain in the perfect man, yet enough of its vitality is left to make him carry on the functions of physical life; but it is not sufficient to bind him again into the world.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 949

Life, World, Time, Perfection

“… one morning, when it was barely light, I woke up because of a golden light that filled the whole wall above my bed, and I saw something like a picture of the Holy Virgin, surrounded by several other personages … and several angels, some of whom were as big as she, while others were like little children. It was like a tableau, and yet the Holy Virgin was alive, in heaven, and the angels were changing position. I believe this lasted for a very long time. I looked, as if praying without words, and I was struck with amazement; I had never seen anything so beautiful. At the beginning, all of the light was like very vibrant gold; it faded little by little, and, as it faded, the face and the hands of the Holy Virgin became more alive and clearer. I was not frightened in the least but filled with a new joy that was both intense and very sweet.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

The vision of Mary, p. 166
My Early Years (1968)

Children, Beauty, Angels, Light

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“In spite of several plus points to their credit – like the wisdom, courage, and sagacity of Draupadi, Tara and Damayanti, the keen and lively interest they evinced in their surroundings and also the part played by the former two in the management of their respective realms, the strong sense of duty, love and loyalty to their respective husbands as shown by Kunti, Mandodari and Shakuntala, the carving for knowledge as expressed by Maitreyi – none of them is a model for Hindu women.”

Kunti character from Indian epic Mahabharata

Prabhati Mukherjee in:"Hindu Women: Normative Models", p. 49.

Love, Wisdom, Women, Courage

“Summer has set in with his usual severity.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to Charles Lamb (1826)
Letters

Summer

“[…] Perhaps the easiest way to convince yourself is by scanning the literature of soft psychology over the last 30 years and noticing what happens to theories. Most of them suffer the fate that General MacArthur ascribed to old generals—They never die, they just slowly fade away. In the developed sciences, theories tend either to become widely accepted and built into the larger edifice of well-tested human knowledge or else they suffer destruction in the face of recalcitrant facts and are abandoned, perhaps regretfully as a “nice try.” But in fields like personology and social psychology, this seems not to happen. There is a period of enthusiasm about a new theory, a period of attempted application to several fact domains, a period of disillusionment as the negative data come in, a growing bafflement about inconsistent and unreplicable empirical results, multiple resort to ad hoc excuses, and then finally people just sort of lose interest in the thing and pursue other endeavors.”

Paul E. Meehl (1920–2003) American psychologist

Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology (1978)

Fate, People, Way, Literature

“Chaucer, in his Canterbury Tales, makes the monk much better skilled in riding and hunting, than in divinity. The same poit, afterwards, in the Ploughman's Tale, takes occasion to accuse the monks of pride, because they rode on coursers like knights, having their hawks and hounds with them. In the same tale he severely reproaches the priests for their dissolute manners, saying, that many of them thought more upon hunting with their dogs, and blowing the horn, than of the service they owed to God.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 10
The Sports and Pastimes of the People of England (1801), Hunting

God, Dogs

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Fear, Bird, Light, Appearance

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, Religion, Law, Dreams

“Almost one year has now passed since the horrifying events in Mina, as a result of which several thousand people tragically lost their lives- under the hot sun with thirsty lips- and this happened on the day of Eid while they were in the clothes of ihram. Shortly before that, another group of people were crushed to death in Masjid ul-Haraam while they were worshiping and performing, is also obvious and incontrovertible. The heartless and murderous Saudis locked up the injured with the dead in containers- instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Death, People, Sun, Help

“Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Memorable providence, relating to witchcraft's and possessions. (1689) http://law2.umkc.edu/faculty/projects/ftrials/salem/ASA_MATH.HTM

Love, God, World, Way

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“Your Bible has been revised several times. The Jewish Bible has been revised several times. Not the Qur'an, though. They still live in the seventh century. 'Kill homosexuals. Cut the clitoris off women. Put women in dark clothing. Cut off anyone's head who doesn't agree with you.' What kind of religion is this? What kind of world are you living in when you let them in here with that throwback document in their hand, which is a book of hate. Don’t tell me I need reeducation. They need deportation. I don't need reeducation. Deportation, not reeducation.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2007

Women, Hate, Books, World

“When serious scientists with huge beards aren't looking, I jocularly refer to these fossils as my alien goldfish. Picture the scene: the giant spaceship is parked on a wide beach, and kicking pebbles Commodore Grafnik is in a filthy mood. Yet another planet with hundreds of millions of years to go before intelligence evolves, not even at the zorkquaan stage, for Threga's sake! And as for his pet vlantans!! Purchased at huge expense, all they do is feed voraciously and then fall asleep. Still fuming, Grafnik carries the bowl down to the lagoon edge and (contrary to every regulation in the AIPC [Access to Inhabited Planets Code]) tips the vlantans out. They dart away and several months later enter the fossil record of a planet where they have no right to be.”

Simon Conway Morris (1951) British palaeontologist

Astronomy and Geophysics: Vol. 46, No. 4: "Aliens like us?"
Miscellaneous

Intelligence, Mood

“Watching D. Jack of the Eagles, his play is horrible; he dropped 2 TDs and several other catches, plus he's chicken and wants no part of contact. Eew.”

Shannon Sharpe (1968) Player of American football

On wide receiver DeSean Jackson, Hall Of Famer Calls DeSean Jackson 'Chicken' http://www.myfoxphilly.com/story/17541803/hall-of-famer-calls-desean-jackson-chicken

Parting

“People of America: the world is following your news in regards to your invasion of Iraq, for people have recently come to know that, after several years of tragedies of this war, the vast majority of you want it stopped. Thus, you elected the Democratic Party for this purpose, but the Democrats haven't made a move worth mentioning.”

Osama bin Laden (1957–2011) founder of al-Qaeda

"New OBL Tape: Iraq, Democratic Control" ABC News (7 September 2007) http://blogs.abcnews.com/politicalradar/2007/09/new-obl-tape-ir.html. 2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29

War, People, World

“When we two parted
In silence and tears,
Half brokenhearted,
To sever for years.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

When We Two Parted (1808), stanza 1.

Tear, Silence, Parting

“Book-learning scarcely tells me
Of severe afflictions after death-bed;
And such as have heard my bardic books
They shall obtain the region of heaven, the best of all abodes.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The First Address of Taliesin

Death, Books, Affliction, Learning

“I didn't know it was going to be this severe.”

Donald J. Trump (1946) 45th President of the United States of America

2015-07-04
Trump stands by statements on Mexican illegal immigrants, surprised by backlash
FoxNews.com
http://www.foxnews.com/politics/2015/07/04/trump-stands-by-views-dangerous-mexican-illegal-immigrants-admits-surprised-by/
2010s, 2015

“Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.”

Chanakya book Arthashastra

Book I : "Concerning Discipline" Chapter 4 "Determination of the Place of Varta and of Dandaniti"
Arthashastra

People, Anger, Wealth

“SOLON CR is indicated for the short-term treatment of psychological unease grounded in obsession with thinking about the near and distant future. By severing the link between the present moment and a patient’s perceived future state, researchers have found a pronounced and significant drop in all forms of anxiety. As well, researchers have found that disengagement with “the future” has allowed many patients complaining of persistent loneliness to live active and productive single lives with no fear or anxiety.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 95

Fear, Thinking, Distant, Future

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith. Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Life, Men, God, People

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“A severe morality holds that intercourse (and may hold this of eating, too) has something wrong about it if it is ever done except explicitly as being required for that preservation of human life which is what makes intercourse a good kind of action. But this involves thoroughly faulty moral psychology. God gave us our physical appetite, and its arousal without our calculation is part of the working of our sort of life. Given moderation and right circumstances, acts prompted by inclination can be taken in a general way to accomplish what makes them good in kind and there's no need for them to be individually necessary or useful for the end that makes them good kinds of action. Intercourse is a normal part of married life through the whole life of the partners in a marriage and is normally engaged in without any distinct purpose other than to have it, just as such a part of married life.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Life, God, Marriage, Way

“By this I refer to the fact that at the same time several people may each possess some portion of the rights to use the land. A may possess the right to grow wheat on it. B may possess the right to walk across it. C may possess the right to dump ashes and smoke on it. D may possess the right to fly an airplane over it. E may have the right to subject it to vibrations consequent to the use of some neighboring equipment. And each of these rights may be transferable. In sum, private property rights to various partitioned uses of land are "owned" by different persons.”

Armen Alchian (1914–2013) American economist

Source: Economic Forces at Work, 1977, p. 132-133

People, Time, Personality, Flying

“The merchant voiced an inarticulate protest. Glystra glared at him, “Do you think I trust you?”
“Trust?” said the merchant with a puzzled expression. “Trust? What word is that?” And he tested it several times more.”

Jack Vance book Big Planet

Source: Big Planet (1957), Chapter 16 “The Search” (p. 167)

Thinking, Time

“Speaking of that last contract signing reminds me of a good laugh I had at the expense of the newspaper boys. There were a couple of dozen of them sticking around when I signed, some of them fellows who had been traveling with the Yankees for several seasons; fellows whom I know intimately and well. Yet in their stories, every one of them wrote about me signing that contract with my left hand and some of the newspapers even ran pictures showing me signing left-handed! How they managed it I don't know—for as a matter of fact I write with my right hand now, and I always have. I'm left-handed in everything else I do, but when it comes to writing I'm as right-handed as any right-hander you ever saw. It just goes to show that people take a lot of things for granted. They don't observe things closely, particularly things about which they feel confident.”

Babe Ruth (1895–1948) American baseball player

"Chapter I," https://books.google.com/books?id=g0wbKn2OSNQC&pg=PA12 Babe Ruth's Own Book of Baseball (1928) by Ruth, as told to Ford Frick (uncredited), p. 12

People, Travel, Feeling, Confidence

“The Croatian parliament elected me to be the Croatian member of the Presidency of Yugoslavia. I went to Belgrade, where first, for several months, I was not allowed to take up my duties because the Federal Assembly was unable to meet. After that, the Serbian bloc boycotted my election as president under… Finally, under pressure from the international community, I was elected president. Croatia adopted a decision on its independence. Croatia, in agreement with the international community, postponed its secession from Yugoslavia by three months. This time period had elapsed. Yugoslavia no longer existed. The federal institutions were no longer functioning. I returned to Zagreb, and that's precisely what I said. Because I [had not gone] to Belgrade to open up a house-painting business. I went there as a member of the Presidency of Yugoslavia. Since Yugoslavia no longer existed and the Presidency no longer existed, I had performed the tasks entrusted to me by the Croatian parliament and was reporting back, ready to take up a different office. What was I to do in Belgrade when the Presidency no longer existed?… The accused is a lawyer. He understands very well what I'm talking about. My 'task' was to represent Croatia in the Federal Presidency.”

Stjepan Mesić (1934) Former Croatian and Yugoslav president

ICTY Transcript, Page 10636 - Mesić's cross-examination by Slobodan Milošević at the ICTY on 2 October 2002, 8 April 2012 http://www.icty.org/x/cases/slobodan_milosevic/trans/en/021002IT.htm, Responding to an earlier quote in which he stated My task has come to an end. There is no more Yugoslavia. ("Moj posao je završen - Jugoslavije više nema") 5 December 1991 in the Croatian parliament having left the presidency of the Yugoslav presidency.

Communication, Understanding, Business, Decision

“There are few states, I suppose, which exact so severe a toll from one's nervous system as the anticipation of calamity.”

Sax Rohmer (1883–1959) English novelist

The Insidious Dr. Fu Manchu http://www.gutenberg.org/dirs/etext94/fuman12.txt (1920), ch. ix

“The belief that the body of the Virgin was not interred on earth, but was taken to heaven, has deprived them of all pretext for manufacturing any relics of her remains, which otherwise might have been sufficiently abundant to fill a whole churchyard; yet in order to have at least something belonging to her, they sought to indemnify themselves for the absence of other relics with the possession of her hair and her milk. The hair is shown in several churches in Rome, and at Salvatierra in Spain, at Macon, St Flour, Cluny, Nevers, and in many other towns. With regard to the milk, there is not perhaps a town, a convent, or nunnery, where it is now shown in large or small quantites. Indeed, had the Virgin been a wet-nurse her whole life, or a dairy, she could not have produced more than is shown as hers in various parts.”

John Calvin (1509–1564) French Protestant reformer

Johnstone and Hunter edition (1854), p. 248
A Treatise of Relics (1543)

Life, Parting

“I think the 9/11 Commission, report, for example is wrong. The 9/11 Commission report identifies bin Laden and his followers as takfiris, who kill Muslims if they don‘t agree with them. They‘re not takfiris. They‘re just very devout, severe Salafists and Wahhabis.”

Michael Scheuer (1952) American counterterrorism analyst

Hardball with Chris Matthews, November 16 2004
2000s

Thinking

“I will not be proposing a course which has been under some public discussion recently — deficit financing. It is wholly inappropriate to our economic situation. In its least extreme form it is based on the theory that additional money generated by a Government deficit (and given currency, as necessary, by use of the printing press) will stimulate consumption and thereby production, in time to match the excess money with goods before real inflationary harm is done. Unfortunately we don't, and can't, produce more than a small fraction of what we consume, and increased consumption would merely mean increased imports without matching exports; and a severe balance of payment crisis, which would destroy Hong Kong's credit and confidence in the Hong Kong dollar; and which we could not cure without coming close to ruining ourselves. Keynes was not writing with our situation in mind. In this hard world we have to earn before we spend.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 27, 1963, page 50.
Official Report of Proceedings of the Hong Kong Legislative Council

Money, World, Confidence, Time

“I was just reading something last night from the state of California. And that the California universities — it's several, I think it's seven or eight of the California system of universities don't even teach an American history course. It's not even available to be taught. Just to tell you how bad it’s gotten in this country, where we're trying to disconnect the American people from the roots of who we are, so they have an understanding of what America should be.”

Rick Santorum (1958) American politician

2012-04-02
Santorum Claims "Seven Or Eight" Univ. California Schools Don't Teach American History
Meenal
Vamburkar
Mediaite
http://www.mediaite.com/online/santorum-claims-seven-or-eight-univ-california-schools-dont-teach-american-history/
2012-04-10
2012-04-03
Rick Santorum Speaks from His Heart - California Colleges
The Colbert Report
Comedy Central
Television
http://www.colbertnation.com/the-colbert-report-videos/411675/april-03-2012/rick-santorum-speaks-from-his-heart---california-colleges
2012-04-10

People, History, Understanding, Thinking

“During the relatively brief period in the late 1960s when economists were pondering the possible obsolescence of business cycles, the scholarly discipline of macroeconomics showed signs of becoming fragmented into speciality areas devoted to components of the then popular large-scale econometric models-for example, consumption, investment, money demand, and the Phillips curve. But more recently the revival of severe real world business cycles, together with the revolutions associated with Milton Friedman's monetarism and Lucas's classical equilibrium models, has brought about a revival of interest in economic analysis that focuses on a few broad aggregates summarizing activity in the economy as a whole-nominal and real income, the inflation rate, and the unemployment rate.”

Robert J. Gordon (1940) American economist

Source: The American Business Cycle, 1986, p. 2

Money, World, Business

“Like it or not, to reach middle age with less money or less prestige than our father had is somewhat to lose face. Stupid of course, when put like that, but who is prepared to argue that we are not stupid in several important ways?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Haunted by Halloween", in the New York Times (31 October 1990).

Money, Age, Stupidity, Way

“The last 18 years has been spent standing and trying to catch up on things, and as we were getting out of that we had another coup in 2000 so we were thrown back again several. That is how I see this day: it is a day of honest reflection and if we want to move the nation forward than we have to really determine the way, learn to read ourselves to the problem that we have and particularly the people who cause this problem.”

Mahendra Chaudhry (1942) Fijian politician

Fiji Day address, 10 October 2005 (excerpts)

People, Way, Problem, Learning

“Blacks got federal passports implying that they were citizens… The Articles of Confederation stated that "the free inhabitants of these states… shall be entitled to all privileges of immunities of free citizens in the several states", Congress voted down South Carolina's proposal to insert the word "white" into this clause.”

Thomas G. West (1945) American academic

2000s, Vindicating the Founders (2001)

“Several times I have commented that hatred felt long and deeply enough no longer feels like hatred, but more like tradition, economics, religion, what have you. It is when those traditions are challenged, when the entitlement is threatened, when the masks of religion, economics, and so on are pulled away that hate transforms from its more seemingly sophisticated, "normal," chronic state--where those exploited are looked down upon, or despised--to a more acute and obvious manifestation. Hate becomes more perceptible when it is no longer normalized. Another way to say all of this is that if the rhetoric of superiority works to maintain the entitlement, hatred and direct physical force remain underground. But when that rhetoric begins to fail, force and hatred waits in the wings, ready to explode.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 106-7

Hate, Religion, Way, Feeling

“When… we have a series of values of a quantity which continually diminish, and in such a way, that name any quantity we may, however small, all the values, after a certain value, are severally less than that quantity, then the symbol by which the values are denoted is said to diminish without limit. And if the series of values increase in succession, so that name any quantity we may, however great, all after a certain point will be greater, then the series is said to increase without limit. It is also frequently said, when a quantity diminishes without limit, that it has nothing, zero or 0, for its limit: and that when it increases without limit it has infinity or ∞ or 1⁄0 for its limit.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Introductory Chapter, pp.9-10
The Differential and Integral Calculus (1836)

Way, Success

“There must be several voices together in one voice for it to be beautiful. And several meanings in one word for it to be beautiful.”

Joseph Joubert (1754–1824) French moralist and essayist

Beauty

“Every author has several motivations for writing, and authors of technical books always have, as one motivation, the personal need to understand; that is, they write because they want to learn, or to understand a phenomenon, or to think through a set of ideas.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. v;

Books, Motivation, Idea, Understanding

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, People, Penalty

“The Musalman invasion of the Brahmaputra valley was repeated on several occasions during the next five centuries of Muslim rule over north India, but most of these expeditions ended in disaster and Islam failed to make any inroads into the valley.”

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

“Railways. The railways during the past year have made still further progress in recuperation from the war, with large rains in efficiency and ability expeditiously to handle the traffic of the country. We have now passed through several periods of peak traffic without the car shortages which so frequently in the past have brought havoc to our agriculture and industries. The condition of many of our great freight terminals is still one of difficulty and results in imposing, large costs on the public for inward-bound freight, and on the railways for outward-bound freight. Owing to the growth of our large cities and the great increase in the volume of traffic, particularly in perishables, the problem is not only difficult of solution, but in some cases not wholly solvable by railway action alone.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Cars, Problem, Past

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“Some people would rather give the appearance of feeling well by having a face-lift, exercising violently, or dieting severely—but they don't solve the problem; they only disguise it. If they ate properly, they wouldn't have to strain to seem fit; they would be fit. The simplest and most natural way usually turns out to be the easiest. Consider nursing, for instance. It's obviously the most natural way to nourish a baby, but it's also the easiest; you don't have to wake up in the middle of the night and fix bottles. If you're a vegetarian, you don't have to cook food in a smelly, greasy kitchen, or clean a lot of pots and pans with the rancid grease on them. Ugh! Though it may seem easier to take a slab of dead flesh and toss it in a broiler, it's much more interesting to do something creative with vegetables. So that my children don't have to snack on sweets or bowls of cereal—it's no better than sawdust, you know—I set out platters of avocadoes, pineapples, papayas, bananas, almonds, dried figs and prunes. … I serve organic apple juice in place of milk. I have the most beautiful golden honey for the herb tea—and so, you see, no one need feel deprived on a vegetarian diet.”

Cloris Leachman (1926) American actress

Interview in The Vegetarians https://books.google.it/books?id=vK_uAAAAMAAJ by Rynn Berry (Autumn Press, 1979), p. 20.

Children, People, Food, Beauty

“For the intimate fusion of touch, temperature and sometimes also taste and smell sensations into a single unified total impression raises the question of whether we do not have here Gestalt qualities which are built up upon a foundation belonging to several sensory regions. As can easily be recognized, it is just as possible that a complex of, say, touch and temperature sensations should provide the foundation for a Gestalt quality as should a complex of sound sensations. Indeed no a priori objection can be raised even against the idea that there should exist sound-colour-Gestalten spanning the data of the senses of sound and vision as something like a bridge - even though we do not believe that we can detect anything of this sort in sensation.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 97

Idea, Question, Sense

“It is commonly said that seeing is believing, but feeling is the very truth. I shall, therefore, give the result of my experience of hypnotism in my own person. In the middle of September, 1844, I suffered from a most severe attack of rheumatism, implicating the left side of the neck and chest, and the left arm. At first the pain was moderately severe, and I took some medicine to remove it; but, instead of this, it became more and more violent, and had tormented me for three days, and was so excruciating, that it entirely deprived me of sleep for three nights successively, and on the last of the three nights I could not remain in any one posture for five minutes, from the severity of the pain. On the forenoon of the next day, whilst visiting my patients, every jolt of the carriage I could only compare to several sharp instruments being thrust through my shoulder, neck, and chest. A full inspiration was attended with stabbing pain, such as is experienced in pleurisy. When I returned home for dinner I could neither turn my head, lift my arm, nor draw a breath, without suffering extreme pain. In this condition I resolved to try the effects of hypnotism. I requested two friends, who were present, and who both understood the system, to watch the effects, and arouse me when I had passed sufficiently into the condition; and, with their assurance that they would give strict attention to their charge, I sat down and hypnotised myself, extending the extremities. At the expiration of nine minutes they aroused me, and, to my agreeable surprise, I was quite free from pain, being able to move in any way with perfect ease. I say agreeably surprised, on this account; I had seen like results with many patients; but it is one thing to hear of pain, and another to feel it. My suffering was so exquisite that I could not imagine anyone else ever suffered so intensely as myself on that occasion; and, therefore, I merely expected a mitigation, so that I was truly agreeably surprised to find myself quite free from pain. I continued quite easy all the afternoon, slept comfortably all night, and the following morning felt a little stiffness, but no pain. A week thereafter I had a slight return, which I removed by hypnotising myself once more; and I have remained quite free from rheumatism ever since, now nearly six years.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In “The First Account of Self-Hypnosis Quoted in “The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis)”.

Pain, Truth, Way, Feeling

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“I think we’re always going to have to operate as part of a multinational force. To do so, we have to understand the history and the culture of each of these conflicts and of the microconflicts in each subregion. Obviously, our multinational partners are invaluable for their perspectives, but we also need strong partnerships with indigenous leaders. As in business, we need negotiation competencies and the ability to map stakeholder interests in particular. When we’re partnering with somebody we need to understand several things: their interests, how they align with our interests, how to build relationships based on mutual trust and common purpose, and how to use those relationships to work together to accomplish the mission.”

H. R. McMaster (1962) 26th United States National Security Advisor

How militaries learn and adapt: An interview with Major General H. R. McMaster http://www.mckinsey.com/industries/public-sector/our-insights/how-militaries-learn-and-adapt (April 2013)

History, Understanding, Business, Thinking

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Justice, Confidence, Question, Decision

“But before I proceed farther it may be proper to take notice, that since the time when I gave their lordships an account of the near agreement of Mr. Professor Mayer's lunar tables with the observations that had been then made at the Royal Observatory, I have compared several others, which concurred to prove that the difference between the observed and computed places nowhere amounted to more than about one minute and a half; and I find that the difference (small as it is) may yet be diminished by making alterations in some of the equations, whose true quantity could not be determined without proper observations; after making the needful corrections it appeared, by the comparison of above eleven hundred observations taken here since the new instruments were fixed up, that the difference did nowhere amount to more than a minute: it may therefore be reasonably concluded, that so far as it will depend upon the lunar tables the true longitude of a ship at sea may in all cases be found within about half a degree, and generally much nearer.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Appearance, Time, Dependency, Sea

“Several days previously I had indicated to Patton that I would feel obligated to ask for relief than submit 12th Army Group to Montgomery's command. George clasped me by the arm. "If you quit, Brad," he said, "then I'll be quitting with you."”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 488.

Feeling

“The Urdu version is found to have been withdrawn from circulation and even removed from several libraries. There is an English translation also, with which undue liberties have been taken.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Faced with unmeasurables, people steer their way by magic. Before the invention of navigational instruments, a lady was carved on the prow of the boat to help sailors cross the ocean; and architects, grappling with the intangibles of design, select a guru whose work gives them personal help in areas where there are few rules to follow. The guru, as architectural father figure, is subject to intense hate and love; either way, the relationship is personal, it can only be a one-to-one affair. This accounts for the intensely ad hominem stance of some of ‘Venturi’s’ critics. If the attribution were correct the tone would be more even, as one cannot easily wax emotional over several people. I suspect, too, that for male architects the guru must be male. There can be no Mom and Pop gurus in architecture. The architectural prima donnas are all male.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Love, Hate, People, Way

“Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.”

Immanuel Kant book Critique of Pure Reason

B xxxiv
Critique of Pure Reason (1781; 1787)

School, Thinking, Universe

“I have seen several ups and downs in my life. I have seen several detractors in my life. Why should I bother about that? In my 40 years in politics I have passed through such events and I don't want to take these things seriously. I will take things philosophically.”

H. D. Deve Gowda (1933) Indian politician

Source: R R Nair "The Rediff Election Interview/H D Deve Gowda"

Life

“We distinguish diagrammatic from sentential paper-and-pencil representations of information by developing alternative models of information-processing systems that are informationally equivalent and that can be characterized as sentential or diagrammatic. Sentential representations are sequential, like the propositions in a text. Diagrammatic representations are indexed by location in a plane. Diagrammatic representations also typically display information that is only implicit in sentential representations and that therefore has to be computed, sometimes at great cost, to make it explicit for use. We then contrast the computational efficiency of these representations for solving several. illustrative problems in mathematics and physics.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, "Why a diagram is (sometimes) worth ten thousand words," (1987), p. 65

Mathematics, Problem

“He was born into, and seems never to have questioned, that English "class system" which has been so much abused in the present century. Indeed, several governments have announced their intention of abolishing it, and the most recent prime minister to retire showed her egalitarian principles by accepting the title of Baroness Thatcher.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Question

“Toronto is already in the toils of Christmas, and from several windows the hollow Ho Ho! of a mechanical Santa Claus may be heard. Children watch these creatures with hard, calculating eyes, wondering if the old man is really crazy, or only pretending to be, like Hamlet…”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

Children, Christmas

“Every year right after the Christmas holidays, our IQ scores were posted on the bulletin board at the Academy. We, the juniors and seniors, had taken our tests several weeks ago, and for the last few days we were all nervous wrecks waiting to see our results. Of course, we were all told that what was really crucial for us to get into the college of our choice was the grade point average of our last two years of high school, plus our SAT scores. But we knew that our IQ score could also make a big difference because our IQ, we’d been told, was what gave us a true measure of our intelligence. So if we hadn’t worked real hard in school or hadn’t tested well in our college entrance exams, then our IQ could make all the difference.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

School, Intelligence, Waiting, Holiday

“GOVERNMENT has no rights; it is a delegation from several individuals for the purpose of securing their own. It is therefore just, only so far as it exists by their consent, useful only so far as it operates to their well-being.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Article 1 "Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)

“We have information that the US ambassador in Iraq held a meeting with several terrorist groups in Iraq, and told them three things. he told them, first of all, to stop aiming their rifles at America. Second, he told them to direct their struggle towards Iran, and third, to direct it towards the Shiites in Iraq.”

Ali Larijani (1958) Iranian philosopher, politician

Our Response to Sanctions Will Be Painful to the West and Will Make It Shiver with Cold http://www.memritv.org/clip_transcript/en/1225.htm August 2006. Sectarianism in Iraq

“They say Archaeopteryx is proof for evolution. You got one here on the table, Brother, Archaeopteryx? Whenever you buy a bag of dinosaurs, they almost always stick one of these in there. Archaeopteryx. Wow. And this somehow gets the impression to the kids, "Wow, we've got proof that dinosaurs turned to birds. Here's one here with feathers on it." They're lying. It's still in the textbooks, I mean today, about Archaeopteryx. And it's been proven years ago, Archaeopteryx was just a bird, a perching bird. Alan Feduccia, who believes in evolution, says it's not a missing link. It had the right features for flight. All the features of the brain were for flight, okay? Archaeopteryx means "ancient wing," and he had claws on his wings. Well, that's kind of unusual, okay. But twelve birds today have claws on their wings. There is the swan, the ibis, the hoatzin… several birds have claws. They say, "Well, he had teeth in his beak." Well, not many birds have teeth, some do. There's the hummingbird that has teeth in his beak. But most birds don't have teeth, I agree. Actually, some mammals have teeth, some don't. Some birds have teeth, some don't. Some fish have teeth, some don't. Some of you have teeth, some don't, okay? Missing link!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Lies in the textbooks

Lying, Bird, Fish

“Somebody in Germany [the German artist Joseph Beuys, who frequently visited America to discuss and to do performances] has been talking about my 'silence', saying that it is overrated. What does that mean? [this quotes you find also in Joseph Beuys' quotes on Wikiquote], he himself heard this 'rumor' from several American artists! (Joseph Beuys continued: 'I am convinced that he [= Duchamp] knew very well what it meant. If he was unsure about it, he could have written me a letter').”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from: 'Interview with Achille Bonito Oliva', 1986; Republished in: 'Joseph Beuys', Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993
posthumous

Quotes, Silence

“It's a tough war we're in. It's not going to be over right away. There's going to be other wars. I'm sorry to tell you, there's going to be other wars. We will never surrender but there will be other wars. And right now - we're gonna have a lot of PTSD to treat, my friends. We're gonna have a lot of combat wounds that have to do with these terrible explosive IEDs that inflict such severe wounds. And my friends, it's gonna be tough, we're gonna have a lot to do.”

John McCain (1936–2018) politician from the United States

http://www.huffingtonpost.com/2008/01/27/mccain-warns-there-will_n_83459.html 2000s, 2008

War

“The Democratic party of the nation ain’t dead, though it’s been givin’ a lifelike imitation of a corpse for several years. p. 88”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 22, A Parting Word on the Future of the Democratic Party in America

Dead

“Euclidean geometry is only one of several congruence geometries… Each of these geometries is characterized by a real number K, which for Euclidean geometry is 0, for the hyperbolic negative, and for the spherical and elliptic geometries, positive. In the case of 2-dimensional congruence spaces… K may be interpreted as the curvature of the surface into the third dimension—whence it derives its name…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“I do not believe in communism any more than you do but there is nothing wrong with the Communists in this country; several of the best friends I have got are Communists.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Reported by Representative Martin Dies as having been said in a conversation at the White House, in the Congressional Record (September 22, 1950), vol. 96, Appendix, p. A6832. Reported as "exceedingly dubious" in Paul F. Boller, Jr., Quotemanship: The Use and Abuse of Quotations for Polemical and Other Purposes, chapter 8, p. 361 (1967); Boller goes on to say that "it is most unlikely that FDR would have said anything like it, even flippantly, to the zealous HUAC chairman, though he may have told Dies that he was exaggerating the size of the American communist movement".
Misattributed

Communication, Country

“I name next a word that it requires some courage to utter these days—the word of economy. It is like a echo from the distant period of my early life. The wealth of the country, and the vast comparative diffusion of comfort, has, I am afraid, put public economy, at least in its more rigid and severe forms, sadly out of countenance.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 377.
1890s

Life, Courage, Distant, Country

“Him here he found preparing for the field
His bow, his breast-plate, and his glittering shield:
Whilst beauteous Helen 'mongst her maids in state
Their several works and tasks disposing sate.”

John Ogilby (1600–1676) Scottish academic

Book IV
Homer His Iliads Translated (1660)

“The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex… The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 192

Sex, Way, Learning

“The first era of the Upper Paleolithic, the Aurignacian, is notable for several reasons, one of which is the absence of painted caves. …One of the most evocative pieces from this era, from the Abri Blanchard in southwestern France, is a flute. Music must have been an integral part of Upper Paleolithic life too.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

Life, Music, Parting, Painting

“I was by birth a gentleman, living neither in any considerable height, nor yet in obscurity. I have been called to several employments in the nation — to serve in parliaments, — and ( because I would not be over tedious ) I did endeavour to discharge the duty of an honest man in those services, to God, and his people’s interest, and of the commonwealth; having, when time was, a competent acceptation in the hearts of men, and some evidence thereof.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to the First Protectorate Parliament (12 September 1654)

Men, God, People, Birth

“The function [of objective thinking] is to reduce all phenomena which bear witness to the union of subject and world, putting in their place the clear idea of the object as in itself and of the subject as pure consciousness. It therefore severs the links which unite the thing and the embodied subject, leaving only sensible qualities to make up our world (to the exclusion of the modes of appearance which we have described), and preferably visual qualities, because these give the impression of being autonomous, and because they are less directly linked to our body and present us with an object rather than introducing us into an atmosphere. But in reality all things are concretions of a setting, and any explicit perception of a thing survives in virtue of a previous communication with a certain atmosphere.”

Maurice Merleau-Ponty book Phenomenology of Perception

Source: Phenomenology of Perception (1945), p. 374

World, Communication, Idea, Thinking

“I have thought a lot about the question of titles. I must confess that I find any for works that take off from an arbitrary starting point and end with something real…. [Miro allowed Pierre Matisse to make titles, based on the] real things…. [if they do] not evoke some tendency or other, something I want to avoid completely [very probably Miro meant here: the Surrealists ]. [advising Pierre Matisse; who showed then several modern European painters in New York].”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

In a letter to his art-seller Pierre Matisse, 12 October 1934; as quoted in Calder Miro, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 82, note 24
1915 - 1940

Question

“To the humanistic mind these penalties seem severe and unnecessary. In actuality, the penalties, together with the Biblical faith which motivated them, worked to reduce crime. Thus, when New England passed laws requiring the death penalty for incorrigible delinquents and for children who struck their parents, no executions were necessary: the law kept the children in line.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 236

Death, Children, Faith, Law

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra. Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare. To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Life, God, Way, Hell

“By themselves, brontosaur gizzards don't indicate how much or what these dinosaurs ate each day; other lines of evidence must be employed to explore these questions. But brontosaur gizzards and teeth together indicate what brontosaurs did not eat. They didn't eat soft, mushy vegetation. Birds that subsist entirely on soft fruits don't possess muscular gizzards and don't use hard pebbles for their gizzard linings. Soft, watery food requires only a short, simply constructed gut - with just enough contractile force to squeeze out all the juices.
Brontosaur teeth, moreover, confirm the heretical idea that they ate a tough vegetable diet. If the brontosaurs dined only on soft water plants, then very little wear would be found on their teeth. But in fact the teeth of Camarasaurus, Brachiosaurus, and their kin manifest very severe wear, which could only have been produced by tough or gritty food.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 136-137
The Dinosaur Heresies (1986)

Food, Idea, Question, Bird

“Yesterday we fought a great battle and gained a great victory, for which all the glory is due to God alone. Although under a heavy fire for several continuous hours I received only one wound, the breaking of the longest finger of my left hand; but the doctor says the finger may be saved. It was broken about midway between the hand and knuckle, the ball passing on the side next to the forefinger. Had it struck the centre, I should have lost the finger. My horse was wounded, but not killed. Your coat got an ugly wound near the hip, but my servant, who is very handy, has so far repaired it that it doesn't show very much. My preservation was entirely due, as was the glorious victory, to our God, to whom be all the honor, praise, and glory. The battle was the hardest that I have ever been in, but not near so hot in its fire.”

Thomas Jackson (1824–1863) Confederate general

Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178

God, Victory, Horse

“Thought-economy is most highly developed in mathematics, that science which has reached the highest formal development, and on which natural science so frequently calls for assistance. Strange as it may seem, the strength of mathematics lies in the avoidance of all unnecessary thoughts, in the utmost economy of thought-operations. The symbols of order, which we call numbers, form already a system of wonderful simplicity and economy. When in the multiplication of a number with several digits we employ the multiplication table and thus make use of previously accomplished results rather than to repeat them each time, when by the use of tables of logarithms we avoid new numerical calculations by replacing them by others long since performed, when we employ determinants instead of carrying through from the beginning the solution of a system of equations, when we decompose new integral expressions into others that are familiar,—we see in all this but a faint reflection of the intellectual activity of a Lagrange or Cauchy, who with the keen discernment of a military commander marshalls a whole troop of completed operations in the execution of a new one.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Source: 20th century, "Populär-wissenschafliche Vorlesungen" (1908), pp. 224-225: On thought-economy in m., 203.

Mathematics, Nature, Science, Time

““Sultãn Mahmûd started again in AH 863 (AD 1458-59) for punishing the Rajpûts. When he halted at ÃhãD, Prince Ghiyãsu’d-Dîn and Fidan Khãn were sent towards Kîlwãrã and Dîlwãrã in order to lay waste those lands. They destroyed those lands and attacked the environs of Kumbhalmîr….“When they came to the presence of the Sultãn and praised the fort of Kumbhalmîr, the Sultãn started for Kumbhalmîr next day and went ahead destroying temples on the way. When he halted near that fort, he mounted his horse and went up a hill which was to the east of the fort in order to survey the city. He said, ‘It is not possible to capture this fort without a siege lasting for several years’…”159”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Kelwara and Delwara (Rajasthan)
Tabqãt-i-Akharî

Way, Horse

“But absolutely nothing remains of that one and only medicament of which Hippocrates makes mention (darkly and mystically, I admit) in several places, and still less are its operations understood, inasmuch as no one now searches with lynx-like eyes into the profound depths of true natural philosophy, to gain an accurate knowledge of its composition and its virtues.”

Robert Fludd (1574–1637) British mathematician and astrologer

Robert Fludd, cited in: Waite (1887, p. 290)
According to Waite: "In Medicine he laments the loss of that universal panacea referred to by Hippocrates."

Search, Nature, Knowledge

“The severe Schools shall never laugh me out of the Philosophy of Hermes, that this visible world is but a picture of the invisible.”

Thomas Browne book Religio Medici

Section 12
Religio Medici (1643), Part I

World, School

“[Carl] Rogers’s Encounter Groups … is copy for the campaign of self-manipulation in an age of mass manipulation. … The notion here is simple: the real person is locked within the artificial, the role, and needs a little encouragement to step out into the fresh air. As with the neo-Freudians, society is conceived as an external factor, an outside force acting on the individual, but not decisively casting the individual from without and from within. The mechanical conception, severing within and without, and presupposing that only the outside is prey to social forces, is assumed or stated throughout the post-Freudian writings.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68

Age, Decision, Personality

“Once, along with The Transfigured Night, he played a class Rachmaninoff’s Isle of the Dead. Most of the class had not seen the painting, so he went to the library and returned with a reproduction of it. Then he pointed, with a sober smile, to a painting which hung on the wall of the classroom (A Representation of Several Areas, Some of Them Grey, one might have called it; yet this would have been unjust to it—it was non-representational) and played for the class, on the piano, a composition which he said was an interpretation of the painting: he played very slowly and very calmly, with his elbows, so that it sounded like blocks falling downstairs, but in slow motion. But half his class took this as seriously as they took everything else, and asked him for weeks afterward about prepared pianos, tone-clusters, and the compositions of John Cage and Henry Cowell; one girl finally brought him a lovely silk-screen reproduction of a painting by Jackson Pollock, and was just opening her mouth to—
He interrupted, bewilderingly, by asking the Lord what land He had brought him into. The girl stared at him open-mouthed, and he at once said apologetically that he was only quoting Mahler, who had also diedt from America; then he gave her such a winning smile that she said to her roommate that night, forgivingly: “He really is a nice old guy. You never would know he’s famous.””

Randall Jarrell book Pictures from an Institution

“Is he really famous?” her roommate asked. “I never heard of him before I got here. ...”
Source: Pictures from an Institution (1954) [novel], Chapter 4, pp. 138–139

Love, Smile, Guy, Quotes

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“There are several definitions of Depersonalization, which are really descriptions of the symptom. The one offered by Schilder (1914) is perhaps most clear and precise. It is given here in a free English translation: The individual feels totally different from his previous being; he does not recognise himself as a person. His actions seem automatic, he behaves as if he were an observer of his own actions. The outside world appears to him strange and new and it has lost the character if reality. The self does not behave any longer in its former way."
From this definition it can be seen that the core of the symptom is a change in appearance, a "strangeness" of the object of experience: either the self or the external world or both. There is also a disturbance in the subject-object relationship producing perplexity and interfering with the smooth flow of conscious experience. These aspects of depersonalization are stressed in one form or another by all the investigators of this phenomenon.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

World, Way, Feeling, Reality

Quotes about severity page 9

Quotes about severity
page 9