Quotes about sentiment
page 5

“I believe that new art must differ totally in its manifestation from art as we know it, and people may be very reluctant to accept this. It is perhaps true to say, as someone did of cubism, that 'To sum up: since art is a need to create rather than imitate, the 'cubists' rousing themselves from the sentimentality born of the picturesque aspect of some natural spectacle or other, disengage the fleeting aspects from those which are constant and absolute, and with the aid of these two elements, construct a reality equivalent to that which they see before them'. Thus it is a question of finding the true equivalence (that, offered by Cubism is still not true equivalence), and this can only be 'that which is not nature at all, and is nonetheless one with nature”

Piet Mondrian (1872–1944) Peintre Néerlandais

like in Neo-Plasticism / De Stijl
Quote in Mondrian's letter to Lodewijk van Deyssel (who reacted as Dutch art critic on Mondrians essay: 'Le Néo-plasticisme'] Paris, February 1921; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 136
1920's

People, Art, Question, Nature

“Sentimental irony is a dog that bays at the moon while pissing on graves.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Dogs

“The masterpiece should appear as the flower to the painter—perfect in its bud as in its bloom - with no reason to explain it's presence - no mission to fulfill - a joy to the artist, a delusion to the philanthropist - a puzzle to the botanist - an accident of sentiment and alliteration to the literary man.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Propositions, 2
1870 - 1903, The Gentle Art of Making Enemies' (1890)

Flowers, Appearance, Joy, Perfection

“You didn't ever love him, but you were sentimental about him.”

Kamala Surayya (1934–2009) Indian author

Kamala Suraiyya Das (Wages of Love)

Love

“Once he [Kafka] went to the Berlin aquarium … Suddenly he began to speak to the fish in their illuminated tanks, "Now at last I can look at you in peace, I don't eat you any more." It was the time that he turned strict vegetarian. If you have never heard Kafka saying things of this sort with his own lips, it is difficult to imagine how simply and easily, without any affectation, without the least sentimentality—which was something almost completely foreign to him—he brought them out. Among my notes I find something else that Kafka said about vegetarianism. He compared vegetarians with the early Christians, persecuted everywhere, everywhere laughed at, and frequenting dirty haunts. "What is meant by its nature for the highest and the best, spreads among the lowly people."”

Max Brod (1884–1968) author, composer, and journalist

Franz Kafka: A Biography, translated by G. Humphreys Roberts and Richard Winston (New York: Schocken Books, 1960), p. 74.

People, Peace, Imagination, Nature

“"Every person may freely speak, write, or publish his sentiments on all subjects, being responsible for the abuse of that right" That is in the constitution of nearly every State in the Union, and the intention of that is to cover slanderous words -- to cover a case where a man under pretence of enjoying the freedom of speech falsely assails or accuses his neighbor. Of course he should be held responsible for that abuse.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Freedom, Personality, Falseness

“Hitherto there had been frequent changes in the tyranny under which, for some four hundred years back, they had lived; and this alternation of masters had kept hope alive. Now there was a sense of permanency in the despotism which, from Antioch as its land base, was bearing down upon them in the trail of the Roman legions. There was an imperious note in the commands of the tribute gatherers, as though an infinite arm of power was now behind the fist which lay at their throat, demanding their goods. Furthermore, all of the tyrannies hitherto had been of the East, Eastern. And though exacting the uttermost farthing of tribute, these despotisms had been gilded with a respect for Asiatic ideals, religion, reverence, a hold-fast in the Unseen. But this new despotism was characterized by a hard materiality, untempered by sentiment of any kind, a race of conquerors self-indulging, heavy-fisted, cynical.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 18

Religion, Hope, Sense, Change

“The election [of 1919] indicated that the prevailing sentiment in the country was to the left and Mussolini acknowledge this face by still in 1920 calling himself a socialist, albeit a dissident. He continued to campaign for nationalization of land, workers’ participation in the running of factories and partial expropriation of capital,…”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 40

Country

“The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex… The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 192

Sex, Way, Learning

“Our actual enemy is not any force exterior to ourselves, but our own crying weaknesses, our cowardice, our selfishness, our hypocrisy, our purblind sentimentalism.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

21 August 1893
New Lamps for Old (1893)

Cry, Selfishness

“Of late, men seem to have been possessed by an incomprehensible impulse to strip themselves of everything with which nature has endowed them in order to make them superior to the beasts of burden. A philosopher is a gentleman who sits down four times a day to the best meals he can possibly obtain, and who considers that virtue, glory and noble sentiments should be indulged in only when they do not interfere with those four indispensable functions and all the rest of his little personal comforts. At this rate, a mule is a better philosopher by far, because in addition to all this he puts up with blows and hardship without complaint.”

Eugène Delacroix (1798–1863) French painter

Quote, 29 April 1824 (p. 35)
1815 - 1830, Delacroix' 'Journal' (1822 – 1824)

Men, Nature, Time, Personality

“A great sentiment can be rendered immediately. Dream on it and look for the simplest form in which you can express it.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 5: Letter to Emile Schuffenecker, (Copenhagen, 14 January 1885)

Dreams

“But though all the general rules of art are founded only on experience and on the observation of the common sentiments of human nature, we must not imagine, that, on every occasion, the feelings of men will be conformable to these rules.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Art, Feeling, Imagination

“It would be inconceivable for the House to adjourn for Easter without recording the fact that last Friday the High Court disallowed an Act which was passed by this House and the House of Lords and received Royal Assent — the Merchant Shipping Act 1988. The High Court referred the case to the European Court…I want to make it clear to the House that we are absolutely impotent unless we repeal Section 2 of the European Communities Act. It is no good talking about being a good European. We are all good Europeans; that is a matter of geography and not a matter of sentiment. Are the arrangements under which we are governed such that we have broken the link between the electorate and the laws under which they are governed? I am an old parliamentary hand — perhaps I have been here too long — but I was brought up to believe, and I still believe, that when people vote in an election they must be entitled to know that the party for which they vote, if it has a majority, will be able to enact laws under which they will be governed. That is no longer true. Any party elected, whether it is the Conservative party or the Labour party can no longer say to the electorate, "Vote for me and if I have a majority I shall pass that law", because if that law is contrary to Common Market law, British judges will apply Common Market law.”

Tony Benn (1925–2014) British Labour Party politician

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case 1980s

People, Law, Communication, Housing

“In my conversation, I shall talk and act as I please. Still I am always aware, when speaking in public, that there are those present who are disposed to find fault with this people, and to try to raise a prejudice against them; and they will pick up isolated words and sentences, and put them together to suit themselves, and send forth a garbled version to prejudice the world against us. Such a course I never care anything about; for I have frequently said, spoken words are but wind, and when they are spoken are gone; consequently I take liberties in speaking which I do not allow when I commit my sentiments to writing.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 2:179 (February 18, 1855)
Young predicts that people will take his written words and rearrange them to suit themselves.
1850s

People, World

“The first fallacy of Communism is its attempt to over-simplify history. Marx and Engels attempted to change history from a fluid stream, fed by human activities from millions of tributaries, into a fixed, undeviating, pre-determined course of progress which could be charted in the past and predicted for the future on the basis of a single, simple criterion - economics. Obviously economics have played a vital and powerful role in human history but so have climate, topography, access to oceans and inland waterways, mechanical inventions, scientific discoveries, national and racial affinities, filial affection, religion, desire for explanatory adventure, sentiments of loyalty, patriotism and a multitude of other factors.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Religion, History, Communication, Change

“Proletarian violence, carried on as a pure and simple manifestation of the sentiment of class struggle, appears thus as a very fine and heroic thing; it is at the service of the immemorial interests of civilization; it is not perhaps the most appropriate method of obtaining immediate material advantages, but it may save the world from barbarism.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 85

World, Appearance

“These Africans being primitive, uncomplex, uncultured, can express their thought by a direct appeal tot he instinct. Their carvings are informed with emotions. So Nature gives me the material with which to construct a world of my own, governed, not by literal limitations, but by instinct and sentiment.”

André Derain (1880–1954) French painter and engraver

Source: The Wild Men of Paris', 1910, p. 407

World, Nature

“The sentiment of to-day is social and philanthropic. … [but] we must forever bear in mind that sentiment is subjective, and a personal thing. However exalted and however ardent, it cannot be accepted as a scale for justice, or as a test for truth.”

Agnes Repplier (1855–1950) American essayist

in "The Cost of Modern Sentiment" (1916)

Truth, Justice, Personality

“The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 128.

Men, Soul, Animals

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love, People, Pleasure, Fear

“My political sentiments inclined toward the left and emphasized the socialist aspects every bit as much as the nationalist ones.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Eichmann's memoir False Gods, quoted in Gotz Aly, Hitler's Beneficiaries. How the Nazis Bought the German People (London: Verso, 2007), pp. 16-17.

“I assert, that the doctrine of the immateriality, simplicity, and indivisibility of a thinking substance is a true atheism, and will serve to justify all those sentiments, for which Spinoza is so universally infamous. From this topic, I hope at least to reap one advantage, that my adversaries will not have any pretext to render the present doctrine odious by their declamations, when they see that they can be so easily retorted on them.”

Baruch Spinoza (1632–1677) Dutch philosopher

David Hume, A Treatise of Human Nature
G - L

Hope, Thinking, Universe

“It is with noble sentiments that bad literature gets written.”

André Gide (1869–1951) French novelist and essayist

C'est avec de beaux sentiments qu'on fait de la mauvaise littérature.
Letter to François Mauriac (1929)

Literature

“When I approach a child, he inspires in me two sentiments; tenderness for what he is, and respect for what he may become.”

Louis Pasteur (1822–1895) French chemist and microbiologist

The phrase in French is found in Étienne Blanchard (1941), "Recueil d'idées", p. 76: "Quand je m'approche d'un enfant, il m'inspire deux sentiments: la tendresse pour ce qu'il est, et le respect pour ce qu'il peut être un jour." It doesn't give any reference, just like modern books which include the quote in English.
Disputed

“To make up for its lack of a moral compass, the British public is prey to sudden gusts of kitschy sentimentality followed by vehement outrage, encouraged by the cheap and cynical sensationalism of its press. Spasms of self-righteousness are its substitute for the moral life.”

Theodore Dalrymple (1949) English doctor and writer

Who Killed Childhood? http://www.city-journal.org/html/14_2_oh_to_be.html (Spring 2004). City Journal (1998 - 2008)

Life

“Placement of both Hayek and Mill in the liberal tradition is suspect to many historians of political thought for various reasons. First, Mill also expressed socialist sentiments, so to classify him as a liberal has seemed inaccurate to some more right-inclined liberals. Second, Hayek is sometimes considered more a conservative by left-inclined liberals, and not in the liberal tradition as it has evolved. Nonetheless, Mill and Hayek were the two greatest liberals of the nineteenth and twentieth centuries.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“Whenever people say "we mustn't be sentimental" you can take it they are about to do something cruel. And if they add, "we must be realistic," they mean they are going to make money out of it.”

Brigid Brophy (1929–1995) novelist, essayist

Quoted in Spiritual Ecology by Jim Nollman (Bantam Books, 1990), pp. 189-190.

Money, People

“Monogamy has a sentimental basis which is quite distinct from the political one of equal numbers of the sexes. Equal numbers in the sexes are quite compatible with a change of partners every day or every hour. Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves, and that men and women are not so completely enslaved as farm stock. Accordingly, the people whose conception of marriage is a farm-yard or slave-quarter conception are always more or less in a panic lest the slightest relaxation of the marriage laws should utterly demoralize society; whilst those to whom marriage is a matter of more highly evolved sentiments and needs (sometimes said to be distinctively human, though birds and animals in a state of freedom evince them quite as touchingly as we) are much more liberal, knowing as they do that monogamy will take care of itself provided the parties are free enough, and that promiscuity is a product of slavery and not of liberty.”

George Bernard Shaw (1856–1950) Irish playwright

Preface: "The Personal Sentimental Basis of Monogamy" http://www.enotalone.com/article/13714.html 1900s, Getting Married (1908)

Women, Men, Marriage, Children

“Were I to deduce any system from my feelings on leaving Eton, it might be called The Theory of Permanent Adolescence. It is the theory that the experiences undergone by boys at the great public schools, their glories and disappointments, are so intense as to dominate their lives and arrest their development. From these it results that the greater part of the ruling class remains adolescent, school-minded, self-conscious, cowardly, sentimental, and in the last analysis homosexual.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 253)

School, Disappointment, Feeling, Boy

“I have tried to show pragmatism as a moment in the swing of thought from realism to idealism, and how for it the most vital, that is to say, the moral and religious aspects of our world are things to work and fight for, to make and to mould, not just to find and come across. Its god is indeed a god of battles, and we are his soldiers on whom his victory depends. But as I view this battle, it is not to be fought out in heart throes and outpourings of sentiment. These may indeed change and better human relationships; but it must not be forgotten that human relationships exist in a physical universe that is older than they, and promises to outlast them. Now, just the physics of things show a strong tendency to be amoral and atheistic. "You all know the picture of the last state of the universe which evolutionary science foresees.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Modern thinkers and present problems, (1923), p. 243-44: Partly cited in: John Barton (1999, p. 10)

God, World, Strong, Universe

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Love, War, Pleasure, Soul

“Eros is a great leveller. Perhaps the true Democracy rests, more firmly than anywhere else, on a sentiment which easily passes the bounds of class and caste, and unites in the closest affection the most estranged ranks of society. It is noticeable how often Uranians of good position and breeding are drawn to rougher types, as of manual workers, and frequently very permanent alliances grow up in this way, which although not publicly acknowledged have a decided influence on social institutions, customs and political tendencies”

Edward Carpenter book The Intermediate Sex

The Intermediate Sex (1908), pp. 114-115

Way, Democracy

“White southerners saw Lincoln as anti-slavery and his election as a direct threat to the survival of the peculiar institution. Are you going to tell me that they were stupid or deluded? Is that any way for white southerners to honor their ancestors, by ridiculing their intelligence? Indeed, Stephen Douglas' decision to accuse Lincoln of embracing racial equality tells us that playing the race, or racism, card in the 1850s was alive and well, because Douglas believed that he would gain political traction among racist Illinois voters, who were white, after all, by associating Lincoln with the cause of black equality. Lincoln's response was thus also an issue of political survival. So was his decision not to publicize his support for limited black suffrage in Louisiana in 1864. He advanced the idea in a private letter, but waited thirteen months until he made his sentiment public, and three days after he made that sentiment public, he fell victim to an assassin's bullet because that assassin could not bear the thought of black equality. Lincoln knew he lived in a racist America, North and South.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "Race and Slavery, North and South: Some Logical Fallacies" https://cwcrossroads.wordpress.com/2011/01/18/race-and-slavery-north-and-south-some-logical-fallacies/#comment-47560 (18 June 2011), Crossroads, WordPress 2010s

Stupidity, Way, Intelligence, Idea

“If you tell certain people that you like Kerouac, they assume that’s all you read, like you don’t know anything else about literature. I recognize all the things that people dislike about the way he writes — his tone and the sentimentality of it all. But those books were there for me at a very important point in my life.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, I

Life, People, Books, Way

“If there be any fact in our history beyond dispute it is that Roger Sherman expressed the universal sentiment of our fathers when he said, 'The abolition of slavery seemed to be going on in the United States, and the good sense of the several States would probably by degrees complete it'. In that spirit the compromises of the Constitution were made. Had not slavery at that time deprecated itself as an evil, the Constitution could not have been formed. Could the future have been foreseen, it would not have been formed. But, reasoning from the light they had, it was fair to believe as they believed, that, when the slave-trade was prohibited, the system would wither away under the double curse of Morality and Law.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Law, History, Sense, Light

“The measure of action is the sentiment from which it proceeds. The greatest action may easily be one of the most private circumstance.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer,” p. 272
1850s, Representative Men (1850)

“You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself.
It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts.
Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed — all for you — yet we hear no thanks."
You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Becoming Looseness of Doom" (p.79)
There's a Country in My Cellar (1990)

Children, Age, World, Hope

“Europe and Africa are already here, and the Indian was here before either. He stands today between the two extremes of black and white, too proud to claim fraternity with either, and yet too weak to withstand the power of either. Heretofore, the policy of our government has been governed by race pride, rather than by wisdom. Until recently, neither the Indian nor the negro has been treated as a part of the body politic. No attempt has been made to inspire either with a sentiment of patriotism, but the hearts of both races have been diligently sown with the dangerous seeds of discontent and hatred.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Heart, Parting

“We have acted in the name of world peace and of humanity. Always the obstacles to be encountered have been distrust, suspicion and hatred. The great effort has been to allay and remove these sentiments. I believe that America can assist the world in this direction by her example. We have never forgotten the service done us by Lafayette, but we have long ago ceased to bear an enmity toward Great Britain by reason of two wars that were fought out between us. We want Europe to compose its difficulties and liquidate its hatreds. Would it not be well if we set the example and liquidated some of our own? The war is over. The militarism of Central Europe which menaced the security of the world has been overthrown. In its place have sprung up peaceful republics. Already we have assisted in refinancing Austria. We are about to assist refinancing Germany. We believe that such action will be helpful to France, but we can give further and perhaps even more valuable assistance both to ourselves and to Europe by bringing to an end our own hatreds. The best way for us who wish all our inhabitants to be single-minded in their Americanism is for us to bestow upon each group of our inhabitants that confidence and fellowship which is due to all Americans. If we want to get the hyphen out of our country, we can best begin by taking it out of our own minds. If we want France paid, we can best work towards that end by assisting in the restoration of the German people, now shorn of militarism, to their full place in the family of peaceful mankind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

War, People, World, Family

“When Catullus expresses his love and hate for Lesbia, he is not obviously voicing a wish to rid himself of one or the other of these two sentiments. Not all contradictions resolve into temporal change of belief or desire.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), Chapter 1.

Love, Hate, Change

“I couldn't portray a women in all her natural loveliness.... I haven't the skill. No one has. I must, therefore, create a new sort of beauty, the beauty that appears to me in terms of volume of line, of mass, of weight, and through that beauty interpret my subjective impression. Nature is mere a pretext for decorative composition, plus sentiment. It suggests emotion, and I translate that emotion into art. I want to express the absolute, not merely the factitious woman.”

Georges Braque (1882–1963) French painter and sculptor

Quote of Braque, late 1908; as cited in The wild men of Paris, Gelett Burgess, https://monoskop.org/images/f/f3/Burgess_Gelett_1910_The_Wild_Men_of_Paris.pdf in 'The Architectural Record', p. 405, May 1910; as cited in Braque, by Edwin Mullins, Thames and Hudson, London 1968, p. 34 1908 - 1920

Women, Beauty, Art, Nature

“A man and a woman who, in their young days, agree to have done with sentimental life thereby renounce the search for adventure, the intoxication of new encounters, and the amazing refreshment produced by falling in love again. Their most vital source of energy is cut off; they are doomed to premature insensibility. Their life, scarcely begun, is finished. Nothing can break the monotony of an existence made up of burdens and duties. No further hope, no surprises, no conquests. Their one love will soon be tainted by the cares of housekeeping and the children's education. They will reach old age without ever having known the joys of youth. Marriage destroys romantic love which alone could justify it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Love, Life, Marriage, Children

“Liberalism supplies at once the higher impulse and the practicable path; it appeals to persons by sentiments of generosity and humanity; it proceeds by courses of moderation. By gradual steps, by steady effort from day to day, from year to year, Liberalism enlists hundreds of thousands upon the side of progress and popular democratic reform whom militant Socialism would drive into violent Tory reaction … The cause of the Liberal Party is the cause of the left-out millions.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 152-153
Early career years (1898–1929)

Effort, Personality

“associated himself with the masses, their lives, their problems, sentiments and aspirations.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes are his assessment of Gandhi.
EMS as a historian

Problem

“Her style looks absurdly simple — an effortless act of projection, a serpentine lasso whereby her voice casually winds itself around our most vulnerable fantasies. But it is not easy. It is what remains when ingratiation, sentimentality and the manifold devices of heart-warming crap have been ruthlessly pared away. Steel and silk are left, shining and durable.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Marlene Dietrich" (1967), p. 215
Profiles (1990)

Heart

“I had never heard a Mass like that one.. the church vault was split open, the walls were rasped and peeling, the altars were wrecked or had been thrown out; worst of all, that great dark hole at the end, where the high altar had been, the paving hidden beneath the powder and rubble, no pews to sit on, everyone standing or kneeling before a wooden table with a crucifix placed on it, a sunbeam shining sharply down through a gap in the vault and a cloud of flies dancing in the harsh light that illuminated the whole Church and made it seem as though we were hearing Mass in the middle of the street. [-] I had never heard a Mass like that one [-] The bread and the Wine appeared as though they were fresh: the Host appeared to be beating and, in the sunlight, when the Wine was poured into the chalice, it appeared to be blood that was flowing [-] and then the thought, the sentiment occurred to me that Mass should always be heard in this way, in fear and trembling”

Joan Maragall (1860–1911) Spanish writer

Fear, Way, Light, Appearance

“Adam Smith and Malthus and Ricardo! There is something about these three figures to evoke more than ordinary sentiments from us their children in the spirit.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Robert Malthus: The First of the Cambridge Economists, p. 148

Children

“All sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it. But all determinations of the understanding are not right; because they have a reference to something beyond themselves, to wit, real matter of fact; and are not always conformable to that standard.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 23: Of The Standard of Taste
Essays, Moral, Political, and Literary (1741-2; 1748)

Understanding

“Thus we must carefully distinguish between two kinds of reality, one which has an individual character, and one which has a universal appearance... It is, however, wrong to think that the non-figurative artist finds impressions and emotions received from the outside useless, and regards it even as necessary to fight against them... It is equally wrong to think that the non-figurative artist creates through 'the pure intention of his mechanical process', that he makes 'calculated abstractions' and that he wish to 'suppress sentiment not only in himself but in the spectator'... It is thus clear that he has not become a mechanic, but that the progress of science, of technique, of machinery, of life as a whole, has only made him into a living machine, capable of realizing in a pure manner the essence of art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937); in 'Documents of modern Art' ed. Robert Motherwell for Wittenborn, Schulz, New York 1945
1930's

Life, Art, Thinking, Reality

“The most important thing about the gentleman was that he was an idealist. … He was bred up to a code of self-restraint which taught resistance to pragmatic temptation. He was definitely a man of sentiment, who refused to put matters on a basis of materialism and self-aggrandizement.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 54.

“My visceral perception of brotherhood harmonizes with our best modern biological knowledge. […] Many people think (or fear) that equality of human races represents a hope of liberal sentimentality probably squashed by the hard realities of history. They are wrong. This essay can be summarized in a single phrase, a motto if you will: Human equality is a contingent fact of history. Equality is not true by definition; it is neither an ethical principle (though equal treatment may be) nor a statement about norms of social action. It just worked out that way. A hundred different and plausible scenarios for human history would have yielded other results (and moral dilemmas of enormous magnitude). They didn't happen.”

Stephen Jay Gould book The Flamingo's Smile

"Human Equality Is a Contingent Fact of History", p. 186
The Flamingo's Smile (1985)

People, Fear, Hope, Way

“KNOWING YOURSELF means being able to separate the true from the false in yourself - love from emotion, joy from sentiment, Will from desire. No man can teach another self-knowledge. He can only lead him or her up to self-discovery - the source of truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Love, Truth, Knowledge, Joy

“I was thinking what a curious thing love is; only a sentiment, and yet it has power to make fools of men and slaves of women.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Love, Women, Men, Fools

“One reason why we Christians argue so much about which hymn to sing, which liturgy to follow, which way to worship is that the commandments teach us to believe that bad liturgy eventually leads to bad ethics. You begin by singing some sappy, sentimental hymn, then you pray some pointless prayer, and the next thing you know you have murdered your best friend.”

Stanley Hauerwas (1940) American theologian

From The Truth About God: The Ten Commandments in Christian Life (1999, with William H. Willimon). Page: 89

Way, Singing

“Vainly you talk about voting it down. When you have cast your millions of ballots, you have not reached the evil. It has fastened its root deep into the heart of the nation, and nothing but God’s truth and love can cleanse the land. We must change the moral sentiment.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Love of God, Love of Man, Love of Country (October 22, 1847), Delivered at Market Hall, New York City, New York.
1840s, Love of God, Love of Man, Love of Country (1847)

Love, God, Truth, Evil

“From such a face and form as mine, the noblest sentiments sound like the black utterances of a depraved imagination!
It's human nature! I'm resigned.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

H.M.S. Pinafore (1878)

Imagination, Nature

“War is wretched beyond description, and only a fool or a fraud could sentimentalize its cruel reality.”

John McCain (1936–2018) politician from the United States

Speech to the American Red Cross "Promise of Humanity" conference http://mccain.senate.gov/index.cfm?fuseaction=Newscenter.ViewPressRelease&Content_id=820 (6 May 1999). 1990s

War, Fools, Fraud, Reality

“He was concerned only with the naked fundamentals of life. The warm intimacies of small, kindly things, the sentiments and delicious trivialities that make up so much of civilized men's lives were meaningless to him. A wolf was no less a wolf because a whim of chance caused him to run with the watch-dogs. Bloodshed and violence and savagery were the natural elements of the life Conan knew; he could not, and would never, understand the little things that are so dear to civilized men and women.”

Robert E. Howard (1906–1936) American author

"Beyond the Black River" (1935)

Life, Women, Men, Dogs

“Habituated from our Infancy to trample upon the Rights of Human Nature, every generous, every liberal Sentiment, if not extinguished, is enfeebled in our Minds.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Virginia Charters (1773)

Nature

“Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industr8ial spokesmen, but only by government regulation.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 27

People, Truth, Way, Effort

“I am gratified by her having pleasure in what I write, but I wish the knowledge of my being exposed to her discerning criticism may not hurt my style, by inducing too great a solicitude. I begin already to weigh my words and sentences more than I did, and am looking about for a sentiment, an illustration, or a metaphor in every corner of the room. Could my ideas flow as fast as the rain in the store-closet it would be charming.”

Jane Austen (1775–1817) English novelist

Letter (1809-01-24) [Letters of Jane Austen -- Brabourne Edition]
Letters

Pleasure, Idea, Knowledge, Hurt

“Libertarians have always battled the age-old scourge of war. They understood that war brought death and destruction on a grand scale, disrupted family and economic life, and put more power in the hands of the ruling class — which might explain why the rulers did not always share the popular sentiment for peace. Free men and women, of course, have often had to defend their own societies against foreign threats; but throughout history, war has usually been the common enemy of peaceful, productive people on all sides of the conflict.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Life, Death, Women, Men

“Patriotism is not sentimental nonsense. Nor something dreamed up by demagogues. Patriotism is as necessary a part of man's evolutionary equipment as are his eyes, as useful to the race as eyes are to the individual.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)

Dreams, Parting

“Adams proclaimed that in the last synthesis, order and anarchy were one, but that the unity was chaos. As anarchist, conservative and Christian, he had no motive or duty but to attain the end; and, to hasten it, he was bound to accelerate progress; to concentrate energy; to accumulate power; to multiply and intensify forces; to reduce friction, increase velocity and magnify momentum, partly because this was the mechanical law of the universe as science explained it; but partly also in order to get done with the present which artists and some others complained of; and finally — and chiefly — because a rigorous philosophy required it, in order to penetrate the beyond, and satisfy man's destiny by reaching the largest synthesis in its ultimate contradiction. Of course the untaught critic instantly objected that this scheme was neither conservative, Christian, nor anarchic, but such objection meant only that the critic should begin his education in any infant school in order to learn that anarchy which should be logical would cease to be anarchic. To the conservative Christian anarchist, the amiable doctrines of Kropotkin were sentimental ideas of Russian mental inertia covered with the name of anarchy merely to disguise their innocence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, School, Law, Motivation

“1993 California
Los Angeles Times November 28, 1993
“In what observers called an historic ruling, a Russian court has pronounced the infamous ‘’Protocols of Zion’’ an anti-semitic forgey…[It is] the first such verdict in the land where the fraud originated 90 years ago. ‘Up to now, every country has disengaged itself from this shameful book except Russia where it was concocted,’ Tancred Golenpolsky, the publisher of the Moscow Jewish newspaper that won the ruling, said Saturday. The court cast arose 10 months after Golenpolsky’s Jewish Gazette accused the radical nationalist Group Pamyat (Memory) of printing anti-Semitic sentiments…Fostering ethnic conflict is punishable under Russian law.”
Graphic novelist: I’m writing a graphic book that will reveal the true origin of the infamous “Protocols of Zion.” I hope it will alert those who are ignorant of its falsehood!!
Research desk: Haw! Good luck! You’re dealing with an old vampire that will not die in spite of all the absolute proof of fraudulence.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.113

Books, Law, Hope, Angels

“In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.
The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Love, Life, Fear, Justice

“Voluptuous habits speedily bind all the powers of the soul in loathsome vassalage, and exclude every thought except such as relate to the beastly pleasures of which it is the slave. Distracted by cravings as inexorable as they are base, and in their vileness perpetually reproduced, — tantalized by the impure fountains of a diseased imagination, and oppressed with its own effeminacy, — the mind loses its vigor and its productiveness. Every faculty rapidly deteriorates and decays; memory becomes extinguished, inanity destroys resolution, and the heart is as cold and callous as a cinder extinct. It ceases to love, to sympathize, and diffuse the delicious tears that sanctify friendship's shrine. The whole countenance assumes an expression of obdurateness and repugnance. The features, marked with premature decay, proclaim that the source of gentle sentiments, pure emotions, and innocent joys, is exhausted, like a limpid fountain invaded by the scoria and flame of a volcano. All the elements of life seem to have retreated into their abused organs only to perish there. Even the organs themselves are withered, and worse than dead; their infirmities, maladies, sufferings, rush in a multitude upon the degraded victim, and overwhelm him in awful retribution.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 354.

Love, Life, Friendship, Pleasure

“As Moses sought to lead his people on, he discovered that there were those among them who would occasionally become emotionally and sentimentally attached to a particular spot so that they wanted to stay there and remain stationary at that point. One day when Moses confronted this problem, he wrote in the book of Deuteronomy, the first chapter and the fifth verse: “You have been in this mountain long enough, turn ye and go on your journey, move on to the mountof the Amorite.”~ This was a message of God through Moses. And whenever God speaks he says go forward, saying in substance that you must never become bogged down in mountains and situations that will impede your progress. You must never become complacently adjusted to unobtained goals; you have been in this mountain long enough, “turn ye and take your journey."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) 1960s

God, People, Books, Mountain

“Unfettered sentiments in simple speech.”

Torquato Tasso (1544–1595) Italian poet

Liberi sensi in semplici parole.
Canto II, stanza 81 (tr. T. B. Harbottle)
Gerusalemme Liberata (1581)

“The sentiment that brings us here today is one of the noblest that can stir and thrill the human heart. It has crowned and made glorious the high places of all civilized nations with the grandest and most enduring works of art, designed to illustrate the characters and perpetuate the memories of great public men. It is the sentiment which from year to year adorns with fragrant and beautiful flowers the graves of our loyal, brave, and patriotic soldiers who fell in defense of the Union and liberty. It is the sentiment of gratitude and appreciation, which often, in the presence of many who hear me, has filled yonder heights of Arlington with the eloquence of eulogy and the sublime enthusiasm of poetry and song; a sentiment which can never die while the republic lives.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, Beauty, Art, Flowers

“Men follow their sentiments and their self-interest, but it pleases them to imagine that they follow reason. And so they look for, and always find, some theory which, a posteriori, makes their actions appear to be logical. If that theory could be demolished scientifically, the only result would be that another theory would be substituted for the first one, and for the same purpose.”

Vilfredo Pareto book Manual of Political Economy

page 95.
Manual of Political Economy

Men, Imagination, Appearance

“I was brought up to look upon falling in love as something natural…something that was pleasant and natural and amusing. I've been in love before, casually, the way young Frenchmen are…but in earnest, too, because a Frenchman can't help surrounding a thing like that with sentiment and romance. He can't help it. If it were just … just something shameful and nasty, he couldn't endure it. They don't have affairs in cold blood the way I've heard men talk about such things since I've come here. It makes a difference, Mrs. Pentland, if you look at things in the light they do. I've learned now, and it is a thing which needs learning, the most important thing in all life. The French are right about it. They make a fine, wonderful thing of love.”

Louis Bromfield (1896–1956) American author and conservationist

Early Autumn : A Story of a Lady (1926)

Love, Life, Men, Way

“The absence of sentimentalism in Christ's relations with men is what makes His tenderness so exquisitely touching.”

Phillips Brooks (1835–1893) American clergyman and author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 59.

Men, Christ

“The love of humanity is a pathological state of a sexual origin which often appears at the age of puberty in nervous and clever people. The excess of phosphorus in the system must get out somewhere. As for hatred of a tyrant, that is a more human sentiment which has full play in time of war, when force and the mob are one. Emperors must be mad fools to decide on declaring wars which substitute an armed nation for their Praetorian Guards. That idiocy accomplished, despotism of course produces revolution until terrorism leads to the inevitable reaction.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love, War, People, Age

“That it was actual and serious in France as in the Senate Chamber at Washington, proved itself at once by forcing Adams to buy an automobile, which was a supreme demonstration because this was the form of force which Adams most abominated. He had set aside the summer for study of the Virgin, not as a sentiment but as a motive power, which had left monuments widely scattered and not easily reached. The automobile alone could unite them in any reasonable sequence, and although the force of the automobile, for the purposes of a commercial traveller, seemed to have no relation whatever to the force that inspired a Gothic cathedral, the Virgin in the twelfth century would have guided and controlled both bag-man and architect, as she controlled the seeker of history.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Travel, History, Motivation, Study

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“I have never seen economic deprivation. I was born in a rich family and brought up that way too. I have not seen a cash crunch. But, I firmly believe that whether you come from a traditionally rich family or poor family, what matters more for one's progress in politics is your sentiments for the people, your talent and a constant belief in your convictions.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013

People, Family, Way

“Nobody, I believe, will deny, that we are to form our judgment of the true nature of the human mind, not from sloth and stupidity of the most degenerate and vilest of men, but from the sentiments and fervent desires of the best and wisest of the species.”

Robert Leighton (1611–1684) 17th century Archbishop of Glasgow, and Principal of the University of Edinburgh

Theological Lectures, No. 5, "Of the Immortality of the Soul", reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 514.

Men, Stupidity, Nature

“Meyerbeer's approach to opera may seem cynical. His music is not, like Donizetti's, an immediate expression of the sentiments of his characters but a calculated manipulation of the audience.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 11 : Romantic Opera: Politics, Trash, and High Art

Music

“In vain she told herself that he was unworthy any woman's trust and love, still the unconquerable sentiment that once made her happiness now remained to become her torment.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Love, Happiness

“In his effort toward revivification of this sense [the sense for great art], the modern artist has not infrequently retired into himself; he has accepted isolation or even alienation. … Sometimes the good has to go underground. … The “revolutionary” artist … has had the aim of saving himself from the surrounding forces of sentimentality and vulgarity. … It is impossible to make a deal with these forces, and we should not be surprised if in striking back the artist has done so in ways even intended to be offensive. He has sometimes shown defiance and contempt toward those who would deny his level of seriousness.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” pp. 30-31.
Life Without Prejudice (1965)

Art, Way, Sense, Effort

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

People, World, Exercises, Problem

“Militant leftism in politics appears to have its roots in broadly analogous sentiments. Every labour politician has observed that the most indignant members of his local Party are not usually the poorest, or the slum-dwellers, or those with most to gain from further economic change, but the younger, more self-conscious element, earning good incomes and living comfortably in neat new council houses: skilled engineering workers, electrical workers, draughtsmen, technicians, and the lower clerical grades. (Similarly the most militant local parties are not in the old industrial areas, but either in the newer high-wage engineering areas or in middle-class towns; Coventry or Margate are the characteristic strongholds.) Now it is people such as these who naturally resent the fact that despite their high economic status, often so much higher than their parents’, and their undoubted skill at work, they have no right to participate in the decisions of their firm, no influence over policy, and far fewer non-pecuniary privileges than the managerial grades; and outside their work they are conscious of a conspicuous educational handicap, of a style of life which is still looked down on by middle-class people often earning little if any more, of differences in accent, and generally of an inferior class position.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland
The Future of Socialism (1956)

Life, People, Education, Nature

“When I see a disposition amongst you to trade in humanity, I will not question your motives, I will not deny that it is really felt; but this I tell you, that if you would give force and grace to your professions of humanity, it must not be confined to the negro at the Antipodes, nor to the building of churches, nor the extension of the Church Establishment, nor to occasional visits to factories to talk sentiment over factory children—you must untax the people's bread. Whilst you retain that law, which raises rents but does not raise wages, you may be humane, kind and beneficent, but your benevolence and humanity, more showy than substantial, will soon become a mockery and a bye-word.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1841/sep/24/supply-distress-of-the-country in the House of Commons (24 September 1841) against the Corn Laws. 1840s

Children, People, Law, Motivation

“Perhaps the author cited is one of those, who, shunning the practice of the world, have taught the world to shun return! whose poetry is too finely spun, whose philosophy is too and mystified for popular demand: perhaps we have experienced feeling which Mr. Wordsworth alludes to, in a poem worthy of simplicity and loneliness of the sentiment—"Often have I sighed to measure By myself a lonely pleasure; Sighed to think I read a book Only read perhaps by me!"”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

Pleasure, Books, World, Feeling

“There is always in the healthy mind an obscure prompting that religion teaches us rather to dig than to climb; that if we could once understand the common clay of earth we should understand everything. Similarly, we have the sentiment that if we could destroy custom at a blow and see the stars as a child sees them, we should need no other apocalypse. This is the great truth which has always lain at the back of baby-worship, and which will support it to the end.”

G. K. Chesterton book The Defendant

Source: The Defendant (1901), "A Defence of Baby-Worship"

Truth, Religion, Star, Understanding

“Like all weddings it had left the strange feeling of futility, the slight sense of depression that comes to English people who have tried, from their strong sense of tradition, to be festive and sentimental and in high spirits too early in the day. The frame of mind supposed to be appropriate to an afternoon wedding can only be genuinely experienced by an Englishman at two o'clock in the morning.”

Ada Leverson (1862–1933) British writer

Source: Love's Shadow (1908), Chapter xxiv.

People, Feeling, Sense, Wedding

“The gentleman cannot have forgotten his own sentiment, uttered even on the floor of this House, "Peaceably if we can, forcibly if we must."”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the New Army Bill, House of Representatives, (8 January 1813), paraphrasing Josiah Quincy III's "amicably if they can, violently if they must"; The Life and Speeches of the Hon. Henry Clay, vol. I (1857), ed. Daniel Mallory

Housing

“I won't say, the more intellect, the less capacity for loving; for that would do wrong to the understanding and reason;—but, on the other hand, that the brain often runs away with the heart's best blood, which gives the world a few pages of wisdom or sentiment or poetry, instead of making one other heart happy, I have no question.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Love, Wisdom, World, Understanding

“This is what it behoves us to know: as Frenchmen, for the advantage of France; as friends of all humanity, by that just and generous sentiment which makes us feel interest in the dignity, the peace, the independence, the happiness of all nations, on whatever spot of the globe nature may have placed their country.”

Charles Dupin (1784–1873) French mathematician

Source: The Commercial Power of Great Britain, 1925, p. xi

Peace, Feeling, Nature, Country

“This shifted the centre of a truly Hellenic civilization to the east, to the Aegean, the Ionian littoral of Asia Minor and to Constantinople. It also meant that modem Greeks could hardly count as being of ancient Greek descent, even if this could never be ruled out.’ There is a sense in which the preceding discussion is both relevant to a sense of Greek identity, now and earlier, and irrelevant. It is relevant in so far as Greeks, now and earlier, felt that their ‘Greekness’ was a product of their descent from the ancient Greeks (or Byzantine Greeks), and that such filiations made them feel themselves to be members of one great ‘super-family’ of Greeks, shared sentiments of continuity and membership being essential to a lively sense of identity. It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage.”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 29: About Ethnic Change, Dissolution and Survival

Family, Feeling, Literature, Sense

“By their critisism of the existing system, which repeats the Social-Democratic critisism almost word for word, the Bolshevik opposition is preparing minds … for the acceptance of the positive platform of Social-Democracy. … Not only among the mass of the workers, but among communist workers as well, the opposition is rearing the shoots of ideas and sentiments which, if skillfully tended, may easily bear social-democratic fruit.”

Fyodor Dan (1871–1947) Russian revolutionary

Dan in Sotsiallistichesky Vestnik no. 17-18 about the Trotskyite opposition in the Soviet Union. Quote from Harpal Brar's Trotskyism or Leninism? p. 476.

Democracy, Idea

“One might say psychological processes such as motives, intentions, sentiments, etc., are the core processes which manifest themselves in overt behavior and expression in many variable ways.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 34

Way, Behavior, Motivation