Quotes about self
page 43

“Someone who thinks well of himself is said to have a healthy self-concept and is envied. Someone who thinks well of his country is called a patriot and is applauded. But someone who thinks well of his species is regarded as hopelessly naïve and is dismissed.”

Alfie Kohn (1957) American author and lecturer

The Brighter Side of Human Nature: Altruism and Empathy in Everyday Life, 1990.

Thinking, Envy, Country

“The basis for Wundt’s initial discussion of the problem of introspection is provided by his insistence on the distinction between “self-observation” (Selbstbeobachtung) and “internal perception””

Kurt Danziger (1926) German academic

innere Warhnemung
Source: "The history of introspection reconsidered." 1980, p. 224

Problem

“I am a little shy of any assumption of moral indignation. There is always in it an element of self-satisfaction which makes it awkward to anyone who has a sense of humour.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 32, p. 116

Sense

“People had group values, because the children were group-owned. and that made a tremendous difference in the way the society imaged it self. people lived for the group, and in the core of the group were the children, and people always put them first. So everyone identified with the children, everybody was willing to face risk to preserve the younger gene pool. This concern for male paternity is really a poisonous factor…”

Terence McKenna (1946–2000) American ethnobotanist

History Ends in Green (1983)

Children, People, Way

“By this sinister elision, this slipping from true remorse, the belief that the suffering we have precipitated ought to ennoble us, or at least make us less ignoble from then on, to disguised self-forgiveness, the belief that suffering in some way ennobles life, so that the precipitation of pain comes, by such a cockneyed algebra, to equal the ennoblement, or at any rate the enrichment, of life, by this characteristically twentieth-century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of that accusing death; and hardened myself, to say nothing of it at Bourani. I was still determined to tell Julie, but at the right time and place, when the exchange rate between confession and the sympathy it evoked looked very likely to be high.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 52

Life, Death, Pain, Way

“We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws…”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

World, Feeling, Spring, Tree

“I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows.”

Joseph Gurney Cannon (1836–1926) American politician

Speech opposing the Pearre Injunction Bill (1906); reported in L. White Busby, Uncle Joe Cannon (1927), p. 278. Cannon noted that Samuel Gompers blacklisted him for opposing the legislation. Cannon expanded this passage in a speech in Lewiston, Maine (September 5, 1906), while successfully campaigning for Representative Charles Littlefield, to counter efforts of Gompers and his labor forces to defeat Littlefield, referring to "any law which will make fish of one and fowl of another," reported in Joseph G. Cannon papers, box 1, Illinois State Historical Library, Springfield, Illinois.

Life, Law, Suffering

“The key to self-generated happiness (the only reliable kind) is the refusal to take oneself too seriously.”

Tom Robbins (1932) American writer

"The Green Man : Tom Robbins" interviewed by Gregory Daurer, in High Times (12 June 2002).
High Times interview (2002)

Happiness

“The work of the Christ is that of raying out Divine love and encouragement to every creature in existence. The living Christ is perpetually occupied with the offices of his Christship. One of its most vital services is that of bringing human beings into a state of regeneration and self-conquest. Christ will not finish His work until the whole planet and all of humanity is brought to its highest degree of development.”

Flower A. Newhouse (1909–1994) American mystic

Christward, Vol. 1
Christ

Love, Christ

“A State which is incompetent to satisfy different races condemns itself; a State which labours to neutralise, to absorb, or to expel them, destroys its own vitality; a State which does not include them is destitute of the chief basis of self-government. The theory of nationality, therefore, is a retrograde step in history.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"Nationality" (1862)

History

“Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Signs, trans. R. McCleary (Evanston: 1964), p. 203

Understanding

“The acceptance of vertical differentiation with the built-in principle of self-determination must apply on as many levels as possible.”

P. W. Botha (1916–2006) South African prime minister

Speaking to the House of Assembly on January 28, 1981, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

“The modern universe, as machine and man had come to understand it, needed no Creator; in fact, allowed no Creator. Its rules allowed very little tinkering and no major revisions. It had not begun and would not end, beyond cycles of expansion and contraction as regular and self-regulated as the seasons on Old Earth. No room for love there.
It seemed that Abraham had offered to murder his son to test a phantom.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 45 (pp. 492-493)

Love, Understanding, Universe, Season

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure, Business, Teachers, Animals

“ISIS has become quite a self-financing terrorist network with their theft of oil, selling it on the black market with their destruction and seizure of antiquities, selling that on the black market, with their taking over Mosul and raiding the banks. They’ve got a source of funding, so I don’t really know. But I know that the — that Saudi individuals have certainly funded other related terrorist groups over time and also exported a lot of Wahhabi radicalism by kicking out or sending out imams and teachers to set up schools and mosques to preach that particularly harsh brand of Islam. So the Saudis have a lot that they can do to both stop and then to help.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

School, Teachers, Time, Help

“Selfishness does not mean only to do things for one's self. One may do things, affecting others, for his own pleasure and benefit. This is not immoral, but the highest of morality.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Pleasure, Selfishness

“Mass democracy, mass morality and the mass media thrive independently of the individual, who joins them only at the cost of at least a partial perversion of his instincts and insights. He pays for his social ease with what used to be called his soul – his discriminations, his uniqueness, his psychic energy, his self.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 254.
The Savage God (1971)

Democracy, Soul

“[…]a person stops searching for information and knowledge of one’s self, ignorance sets in.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Search, Knowledge, Personality

“Men, unacquainted with Vedanta, do not see that all things and all individual selves have Brahman as their self. They think that all terms exhaust their significance by signifying the various objects by themselves, which objects are in reality a part and not the whole of the meaning of terms. Now by the study of Vedanta, they understand that all such objects are the effects of Brahman, that Brahman is the inner ruler of them all and that they are animated by Brahman as their very soul. Therefore they come to understand that all terms signify Brahman itself having as its modes the entities, to which latter alone the terms are applied in common usage.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 14.

Men, Soul, Understanding, Thinking

“The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. III, ch. 1, sec. 7.
1920s, Process and Reality: An Essay in Cosmology (1929)

History, Universe

“There is much sentimentality in the fourteen Points of Wilson's peace program. As far as we are concerned the question of Alsace-Lorraine is one that we cannot discuss and it cannot even be raised at any international conference. The territorial integrity of Turkey must be maintained. The Reich Chancellor has declared that we do not seek the annexation of Belgium. However, the Flemish movement is working for independence. The Reich Government should make it its task to support this movement. With regard to the question of self-determination…it must be remembered that there is no political education in Lithuania and that from seventy to eighty per cent. of the population there is illiterate…[Poland does] not need freedom.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (24 January 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 138.
1910s

Education, Peace, Question, Support

“To me, it is self-evident that if Soviet perestroika succeeds, there will be a real chance of building a new world order. And if perestroika fails, the prospect of entering a new peaceful period in history will vanish, at least for the foreseeable future.
I believe that the movement that we have launched towards that goal has fairly good prospects of success. After all, mankind has already benefited greatly in recent years, and this has created a certain positive momentum.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

World, Peace, History, Chance

“Woman occupies an exceedingly important place in the world. In view of her capabilities, the nature has assigned vast duties to her. If you failed in them, you will not only harm your individual-self but also severely hurt your collective life.”

Fatima Jinnah (1893–1967) Pakistani dental surgeon, biographer, stateswoman and one of the leading founders of Pakistan

Speech at Meeting of the Anjuman Tahaffuz Haquq-e-Nisvan, Lahore, April 1949, quoted in Speech of Mrs. Jinnah, p.10
Source: Speeches, Messages and Statements of Mohtarama Fatima Jinnah, Lahore, 1976, p. 10

Life, World, Nature, Hurt

“I fight, with myself in the ring of doubt and fear
The rain ain't gone, but I can still see clear
As a child, given religion with no answer to why
Just told believe in Jesus cause for me he did die
Curiosity killed the catechism
Understanding and wisdom became the rhythm that I played to
And became a slave to master self
A rich man is one with knowledge, happiness and his health
My mind had dealt with the books of Zen, Tao the lessons
of the Koran and Bible,
to me they all vital
And got truth within 'em, gotta read them boys
You just can't skim 'em, different branches of belief
But one root that stem 'em, but people of the venom try to trim 'em
And use religion as an emblem
When it should be a natural way of life
Who am I or they to say to whom you pray ain't right?
That's who got you doin' right and got you this far
Whether you say "in Jesus name" or "Al hum du'Allah"
Long as you know it's a being that's supreme to you
You let that show towards others in the things you do
Cause when the trumpets blowin', 24 elders surround the throne
Only 144,000 gon get home”

Common (rapper) (1972) American rapper, actor and author from Illinois

"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)

Life, Wisdom, Happiness, People

“Other people have marveled at the growth and strength of America. They have wondered how a few weak and discordant colonies were able to win their independence from one of the greatest powers of the world. They have been amazed at our genius for self-government. They have been unable to comprehend how the shock of a great Civil War did not destroy our Union. They do not understand the economic progress of our people. It is true that we have had the advantage of great natural resources, but those have not been exclusively ours. Others have been equally fortunate in that direction. The progress of America has been due to the spirit of the people. It is in no small degree due to that spirit that we have been able to produce such great leaders. If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Men, War, People, World

“My theory was that we are all fundamentally 'multiple personalities', beginning with the baby and the child, and slowly developing into more complex selves. If, for some reason, we abruptly cease to develop -- through some trauma that undermines self-confidence -- all those potential personalities are stunted and repressed. And some accident or violent shock may give one of them the opportunity to 'take over'. This suggests, of course, that in some mysterious sense, our 'future' personalities are already there, in embryo, so to speak, and that they also develop as we mature. We move from personality to personality, as we might climb a ladder. The Beethovens and Leonardos got further up the ladder than most of us; yet even they failed to reach the top, as we can see if we study their lives.”

Colin Wilson (1931–2013) author

Source: The Janus Murder Case (1984), p. 228- 229

Confidence, Sense, Study, Future

“There’s no disputing the fact that I am politically conservative. But, ultimately, the question here is about fact patterns. Before the book was released, I took it to the investigative units at the New York Times, Washington Post, ABC News and Fox News. They independently verified large portions of the book on important narratives. As to the book itself, there are seven or eight minor revisions made. The reader is either going to conclude the Clintons operate in a parallel universe that is just filled with amazing coincidences, or, like lots of politicians, they have recognized that official power is a means to self-enrichment, and they have done it on steroids in a way no other political figure has in modern American political history.”

Peter Schweizer (1964) American writer

The Interview: Author Peter Schweizer on the Clintons’ wealth http://www.macleans.ca/politics/washington/the-interview-author-peter-schweizer-on-the-clintons-wealth/ (June 15, 2015)

Books, Way, History, Question

“Democracy has meant to many "natural" rights, "liberty" and "equality." The acceptance of the group principle defines for us in truer fashion those watchwords of the past. If my true self is the group-self, then my only rights are those which membership in a group gives me.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 136

Democracy, Fashion, Nature, Past

“India can best develop herself and serve humanity by being herself and following the law of her own nature. This does not mean, as some narrowly and blindly suppose, the rejection of everything new that comes to us in the stream of Time or happens to have been first developed or powerfully expressed by the West. Such an attitude would be intellectually absurd, physically impossible, and above all unspiritual; true spirituality rejects no new light, no added means or materials of our human self-development. It means simply to keep our centre, our essential way of being, our inborn nature and assimilate to it all we receive, and evolve out of it all we do and create.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Law, Way, Nature, Light

“Every moment we're making decisions. If you want to understand the universe as a whole you'd have to include all those decisions including our own lives so that even in the future our presence is going to be felt one way or the other — so I think … our death as being — it's a death to a micro-phase self or a small self … it's a death into our larger self in that … this whole vast adventure is our larger identity.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Death, Way, Understanding, Thinking

“The Great Commandment demands of everyone the total love of God and the love one's neighbour according to the measure of man's natural self-affirmation. If love is emotion, how can it be demanded? Emotions cannot be demanded. We cannot demand them of ourselves. If we try, something artificial is produced which shows the traits of what had to be suppressed in its production. Repentance, intentionally produced, hides self-complacency in perversion. Love, intentionally produced, shows indifference or hostility in perversion. The means: love as an emotion cannot be commanded. Either love is something other than emotion or the Great Commandment is meaningless.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Source: Love, Power and Justice (1954), p. 4

Love, God, Hostility, Nature

“I think almost everyone, including me, thought the election of our first black president would lead to new efforts to improve the dismal economic condition of African-Americans. In fact, Obama has seldom touched on the issue of race, and when he has he has emphasized the conservative themes of responsibility and self-help. Even when Republicans have suppressed minority voting, in a grotesque campaign to fight nonexistent voter fraud, Obama has said and done nothing.”

Bruce Bartlett (1951) American historian

2010s, Obama is a Republican (2014)

Fraud, Thinking, Effort, Help

“The Filipino, it seems, has lost his soul, his dignity, and his courage.

We have come upon a phase of our history when ideals are only a veneer for greed and power, (in public and private affairs) when devotion to duty and dedication to a public trust are to be weighted at all times against private advantages and personal gain, and when loyalties can be traded.

…Our government is in the iron grip of venality, its treasury is barren, its resources are wasted, its civil service is slothful and indifferent, its armed forces demoralized and its councils sterile.,

We are in crisis. You know that the government treasury is empty. Only by severe self-denial will there be hope for recovery within the next year…

This nation can be great again. This I have said over and over. It is my articles of faith, and Divine Providence has willed that you and I can now translate this faith into deeds.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965

Faith, Hope, Soul, History

“We’re going to have to dig deep into our souls, confront our own self-doubt, and recognize that our destiny is in our hands – that our future is what we make of it. So let’s build the future we all know is possible. Let’s prove to our children that they really can reach for their dreams.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, A Challenge to Overcome (November 2007)

Children, Dreams, Soul, Future

“What the sorrowful Jew of Amsterdam called the essence of a thing, the effort that it makes to persist indefinitely in its own being, self-love, the longing for immortality, is it not perhaps the primal and fundamental condition of all reflective or human knowledge? And is it not therefore the true base, the real starting-point, of all philosophy, although the philosophers, perverted by intellectualism, do not recognize it?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Love, Knowledge, Effort

“My enduring feeling about René Lévesque is that if he had chosen to hang me, even as he tightened the rope round my neck, he would have complained about how humiliating it was for him to spring the trapdoor. And then, once I was swinging in the wind, he would blame my ghost for having obliged him to murder, thereby imposing a guilt trip on a sweet, self-effacing, downtrodden Francophone.”

Mordecai Richler (1931–2001) Canadian author, screenwriter and essayist

Reported in Donald Smith, D'une nation à l'autre: des deux solitudes à la cohabitation (Montreal: Éditions Alain Stanké, 1997), p. 61.
Other

Feeling, Spring

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God, People, World, Imagination

“The slaves of power mind the cause they have to serve, because their own interest is concerned; but the friends of liberty always sacrifice their cause, which is only the cause of humanity, to their own spleen, vanity, and self-opinion.”

William Hazlitt (1778–1830) English writer

Review of Lord Byron's Childe Harold in Yellow Dwarf (2 May 1818), reprinted in The Collected Works of William Hazlitt, ed. A.R. Waller and Arnold Glover (1902-1904)

“Every fair-minded person should support government safety nets for people who need assistance through no fault of their own. But guys like McDermott don't make distinctions like that. For them, the baby Jesus wants us to "provide," no matter what the circumstance. But being a Christian, I know that while Jesus promoted charity at the highest level, he was not self-destructive.”

Bill O'Reilly (1949) American political commentator, television host and writer

2010-12-09
Keep Christ in Unemployment
BillOReilly.com
http://www.billoreilly.com/column;jsessionid=47EBD06AF914FD6B2945149104DA563F?pid=30748
2011-06-07
referring to Jim McDermott saying "This is Christmas time. We talk about good Samaritans, the poor, the little baby Jesus in the cradle and all this stuff. And then we say to the unemployed, we won't give you a check to feed your family. That's simply wrong."

People, Guy, Support, Baby

“I shall be most grateful to the gods if I am not disappointed in the opinion which I have of you. For, while we find that the great majority of other men seek the society of those friends who join them in their follies and not of those to admonish them, just as they prefer the most pleasant to the most wholesome, you, I think, are minded otherwise as I judge from the industry you display in your general education. For when one sets for himself the highest standard of conduct, it is probable that in his relation to others he will approve only of those who exhort him to virtue. But most of all you would be spurred on to strive for noble deeds if you should realize that it is from them most of all that we also derive pleasure in the true sense. For while the result of indolence and love of surfeit is that pain follows on the heels of pleasure, on the other hand, devoted toil in the pursuit of virtue, and self-control in the ordering of one's life always yield delights that are pure and more abiding. In the former case we experience pain following upon pleasure, in the latter we enjoy pleasure after pain.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verses 45-46.
To Demonicus

Love, Life, Men, God

“Self-confidence is an important ingredient that makes for a successful physicist.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Victor Weisskopf, Growing up with quantum field theory: The development of quantum electrodynamics. In: The birth of particle physics (ed. L.M. Brown and L. Hoddeson), Cambridge University Press, 1983, 75]

Confidence, Success, Self-confidence

“By turning my head slightly, I could see something out of the corner of my eye: it was a hand, the small white hand which slid along the table a little while ago. Now it was resting on its back, relaxed, soft and sensual, it had the indolent nudity of a woman sunning herself after bathing. A brown hairy object approached it, hesitant. It was a thick finger, yellowed by tobacco; inside this hand it had all the grossness of a male sex organ. It stopped for an instant, rigid, pointing at the fragile palm, then suddenly, it timidly began to stroke it. I was not surprised, I was only furious at the Self-Taught Man (L'Autodidacte); couldn't he hold himself back, the fool, didn't he realize the risk he was running?
The Self-Taught Man did not look surprised. He must have been expecting this for years. He must have imagined what would happen a hundred times, the day the Corsican would slip up behind him and a furious voice would resound suddenly in his ears. Yet he came back every evening, he feverishly pursued his reading and then, from time to time, like a thief, stroked a white hand or perhaps the leg of a small boy. It was resignation that I read on his face.”

Jean Paul Sartre book Nausea

Nausea (1938)

Fools, Sex, Imagination, Boy

“All democracies, especially in developing countries that have considerable diversities and carry the burden of developmental imbalances, have had to grapple with one paramount challenge and that is : how to harmonies’ the legitimate self – assertion of communities that suffered deprivation and dis-empowerment in the past with imperatives of good governance.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

New Delhi, January 22, 2003
Quotes from ataljee.org

Democracy, Communication, Suffering, Past

“Free government is self-government. A government of the people by the people. The best government of this sort is that which the people think best.”

Walter Bagehot book The English Constitution

No. V, The House of Commons, p. 159
Cf the Gettysburg Address.
The English Constitution (1867)

People, Thinking

“Under the leadership of their democratic governments, all the anti-Japanese people in the Liberated Areas of China are called upon to join organizations of workers, peasants, youth and women, and cultural, professional and other organizations, which will wholeheartedly perform various tasks in support of the armed forces. Those tasks are not limited to rallying the people to join the army, transporting grain for it, caring for soldiers' families and helping the troops in meeting their material needs. They also include mobilizing the guerrilla units, militia and self-defence corps to make widespread raids and lay land mines against the enemy, gather intelligence about him, comb out traitors and spies, transport and protect the wounded and take direct part in the army's operations.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Women, People, Youth, Family

“Faith (belief) consists of more than sixty branches (i. e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Bukhari 1:8 http://www.sacred-texts.com/isl/bukhari/bh1/bh1_07.htm Sunni Hadith

Faith, Parting

“The individualistic conception of the State as some external authority exercising a malign influence upon the life of the community is a travesty of fact. The State is that form of organised society which has evolved through the process of the ages, and represents the aptitude for freedom and self-government to which any people has attained. The policeman and the soldier, for example, who are at the call of the landlord or the employer when tenant or workman becomes turbulent, exist by the will and under the express authority of those same tenants and workmen, who constitute a preponderating majority in the State, and without whose consent neither soldier nor policeman could continue to exist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 6-7

Life, People, Age, Exercises

“In sharp contrast to the modus operandi of swarm dynamics, political bodies are ill-equipped to protect the integrity of their components and lack the collective wisdom for synchronization. Instead, highly layered command-based systems invade, institutionalize, and indoctrinate society with centralized directives, straitjacket bureaucracies, and self-serving officialdom. These systems hungrily feast on what others have created, cannibalizing other people’s resources like a tribe of pragmatic headhunters.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 35

Wisdom, People

“More high-reaching, subtle, many-sided, curious and profound than the Greek, more noble and humane than the Roman, more large and spiritual than the old Egyptian, more vast and original than any other Asiatic civilization, more intellectual than the European prior to the 18th century, possessing all that these had and more, it was the most powerful, self-possessed, stimulating and wide in influence of all past human cultures.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Foundations of Indian Culture (1953), p. 31

Past

“Dacre is, all those who have had the misfortune to work for him assure me, just about as loathsome, self-regarding, morally putrid, vengeful and disgusting a man as it possible to be.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

The Daily Mail and Lord Dacre appeasing again http://stephen-fry-me.tumblr.com/post/57805910021/the-daily-mail-and-lord-dacre-appeasing-again, 2013 blog post. 2000s

“The average person appreciates a value only “in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. … The awareness that the acquisition and enjoyment of that value is beyond the person’s capacity … triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment—a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), pp. 24-25 [Quote is from Max Scheler, “Das Ressentiment im Aufbau der Moralen”]

Question, Personality

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, Truth, Fear, Literature

“Studies in painting: Non. He learned to express himself by means of art in the same way as the child learns to talk. No teaching is needed for the one who is born an artist, and even the expression 'self-taught' is a phony, he thinks.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in a questionnaire, Max Ernst filled out in 1948, the U.S; as cited in Max Ernst: a Retrospective, ed. Werner Spies & Sabine Rewald, Metropolitan Museum of Art, New York 2005, p. 7
1936 - 1950

Art, Way, Thinking, Study

“If they were part of the self-correction (i. e., of the space-time continuum) what did that do to the notion of free will? Or was free will part of the plan as well?”

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 28 (p. 479)

Time, Parting

“Repentance … implies a conviction, that God is wholly right, and the sinner wholly wrong, and a thorough and hearty abandonment of all excuses and apologies for sin. It implies an entire and universal acquittal of God from every shade and degree of blame, a thorough taking of the entire blame of sin to self. It implies a deep and thorough abasement of self in the dust, a crying out of soul against self, and a most sincere and universal, intellectual, and hearty exaltation of God.”

Charles Grandison Finney (1792–1875) American writer

"Repentance and Impenitence" p. 365
Lectures on Systematic Theology (1878)

God, Soul, Universe, Cry

“The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.”

Colin Wilson (1931–2013) author

Source: After Life (1999), p. 209

Passion

“It takes a healthy sense of self to feel OK with nothing happening in your head.”

David Allen (1945) American productivity consultant and author

3 June 2011 https://twitter.com/gtdguy/status/76664470704889857 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Feeling, Sense

“We have here the problem of bigness. Its lesson should by now have been burned into our memory by Brandeis. The Curse of Bigness' shows how size can become a menace – both industrial and social. It can be an industrial menace because it creates gross inequalities against existing or putative competitors. It can be a social menace – because of its control of prices. Control of prices in the steel industry is powerful leverage on our economy. For the price of steel determines the price of hundreds of other articles. Our price level determines in large measure whether we have prosperity or depression – an economy of abundance or scarcity. Size in steel should therefore be jealously watched. In final analysis, size in steel is the measure of the power of a handful of men over our economy. That power can be utilized with lightning speed. It can be benign or it can be dangerous. The philosophy of the Sherman Act is that it should not exist. For all power tends to develop into a government in itself. Power that controls the economy should be in the hands of elected representatives of the people, not in the hands of an industrial oligarchy. Industrial power should be decentralized. It should be scattered into many hands so that the fortunes of the people will not be dependent on the whim or caprice, the political prejudices, the emotional stability of a few self-appointed men. The fact that they are not vicious men but respectable and social minded is irrelevant. That is the philosophy and the command of the Sherman Act. It is founded on a theory of hostility to the concentration in private hands of power so great that only a government of the people should have it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions

Men, Hostility, People, Problem

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“The one version of the bourgeois comprises the artisan, the trader, the official, the financier, and the entrepreneur, all of whom, in their own way, can claim to know what labor is. Juxtaposed to them from the beginning, stands a type of bourgeois who does research, writes poetry, composes and makes music, and philosophizes and who believes that these activities develop a world that is self-sufficient. It is obvious that these two fractions of the bourgeois ego get on only superficially and come together only in the hollow connection of property and cultivation. They create the century-long tension between the good and the evil bourgeois, the idealist and the exploiter, the visionary and the pragmatist, the ideally liberated bourgeois and the laboring bourgeois. This tension remains as inexhaustible as that between the world of work and “freedom” in general.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 63-64

World, Music, Way, Freedom

“Economic growth in Australia did not require the incorporation of a backward, unproductive rural sector. When farming later developed on the pastoral runs, it was commercial farming. Australia, as its greatest historian Keith Hancock said, was born modern. The United States, by contrast, imitated to an extent the history of Europe. In areas which had been self-sufficient there was more regional variety in speech and habit. There were pockets of settlement which for a long time remained outside the commercial world, even when access to it became possible. Backwoodsmen, hillbillies and country music were the results.”

John Hirst (1942–2016) Australian historian

Australian History in 7 Questions (2014)

World, Music, History, Time

“The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined…”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

People

“The longer my production moves in a definite direction, the less gaily it progresses. But just now something new seems to be happening to the stream: it is broadening into a lake. I hope it will not lack a corresponding depth. I was the faithful image of a part of art history; I moved towards Impressionism and beyond it. I don't want to say that I grew out of it; I hope this is not so... In lucid moments, I now have a clear view of twelve years of the history of my inner self. First the cramped self, that self with the big blinkers, then the disappearance of the blinkers and the self, now gradually the re-emergence of a self without blinkers. It is good that one didn't know this in advance.”

Paul Klee (1879–1940) German Swiss painter

Quote (1911), Diary # 899; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html 1911 - 1914

Faith, Hope, Art, History

“Back and forth the fantastic tableaux would spin, past his cruel plebe hazing, the self-discovery at the West Texas Military Academy, the patriarchal Judge MacArthur, all beard and cigar smoke, presiding over dynastic feats at Washington's 1201 N Street; the chimes of the drawing-room clock there telling off the quarters; the ceremonial changing of the guard at Leavenworth; his father's tales of Sherman's dauntless Boys in Blue; his mother's imperious commands to fight and fight and never lower his blade short of victory; the clean crack of Krag rifles and the warm prickling of desert sand as he played with his brother outside the fort stockade; the rumbling of the sunset gun and Pinky's face tilting downward, her lambent smile gilding the child's upturned features while he clutched at her cascading skirts; the yellow notes of the bugles as he stirred in his cradle; the chant of sergeants hawking cadence on the parade ground outside; and, snapping proudly in the overarching sky above him, the flag, and the flag, and the flag.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: American Caesar: Douglas MacArthur 1880-1964 (1978), p. 709

Smile, Boy, Change, Past

“Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 113

World, Parting

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Women, Men, World, History

“The main theme of this report is a particular facet of the general problem of pre-organization in self-organizing systems, namely, the theory and circuitry of information processing networks. One may consider these networks as a special type of parallel computation channels which extract from the set of all possible inputs a particular subset which is deﬁned by the internal structure of the network. The advantage of such operationally deterministic networks in connection with adaptive systems is the obvious reduction in channel capacity of the adaptors, if it is possible to predetermine classes of inputs which are supposed to be meaningful for those interacting with the automaton”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Problem

“The prototypical WASP is flabby in body and mind. He is fearful and easily cowed. He erupts in tears at a drop of a hat. He is gripped by the culture of apology, and flagellates over sins he has not committed. His eternal state of expiation is driven not by goodness, but by insufferable self-righteousness.”

Ilana Mercer South African writer

“Sacrificing Kids to PC Pietism,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=607 WorldNetDaily.com, July 1, 2011. 2010s, 2011

Fear, Tear

“Morgot and Myra would tell her there wasn’t any reason to make promises or seek changes because the Great Mother didn’t bargain. The deity didn’t change her mind for women’s convenience. Her way was immutable. As the temple servers said, “No sentimentality, no romance, no false hopes, no self-petting lies, merely that which is!””

Sheri S. Tepper book The Gate to Women's Country

Which left very little room, Stavia thought, for womanly initiative.
Source: The Gate to Women's Country (1988), Chapter 2 (p. 9)

Women, Hope, Way, Change

“I do have things I would like to see adopted on behalf of gay, lesbian, bisexual and transgender people: they include the right to marry the individual of our choice; the right to serve in the military to defend our country; and the right to a job based solely on our own qualifications. I acknowledge that this is an agenda, but I do not think that any self-respecting radical in history would have considered advocating people's rights to get married, join the army, and earn a living as a terribly inspiring revolutionary platform.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank on being accused of having a "radical homosexual agenda" Statement of U.S. Representative Barney Frank on the Inclusion of people who are Transgender in Antidiscrimination Protection Legislation (March 2008) http://www.house.gov/frank/antidiscriminationmarch2008.html

People, History, Thinking, Country

“Someone worked really hard to make the language just right, just the way they wanted it. They were so sure of it that they printed it in ink, on paper. A screen always feels like we could delete that, change that, move it around. So for a literature-crazed person like me, it's just not permanent enough. …it's going to be very hard to make the world work if there's no permanence like that. That kind of radical contingency is not compatible with a system of justice or responsible self-government.”

Jonathan Franzen (1959) novelist

"Jonathan Franzen Warns Ebooks are Corroding Values," The Guardian (Jan 30, 2012).

World, Justice, Way, Feeling

“The life of the artist should be distinguished from that of all other people, even in external habits. They are Brahmins, a higher caste, not ennobled by birth, however, but through deliberate self-initiation.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Selbst in den äusserlichen Gebräuchen sollte sich die Lebensart der Künstler von der Lebensart der übrigen Menschen durchaus unterscheiden. Sie sind Braminen, eine höhere Kaste, aber nicht durch Geburt sondern durch freye Selbsteinweihung geadelt.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 146
Variant translation: Even in their outward behavior, the lives of artists should differ completely from the lives of other men. They are Brahmins, a higher caste: ennobled not by birth, but by free self-consecration.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 146

Life, People, Birth

“Woman's flirtatious arts of self-concealment mean man's approach must take the form of rape.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 276

Art

“The experience of my five years made me feel that things were futile so I decided that if I bumped down the stone kitchen steps from top to bottom … I would probably be dead at the end. I did not succeed … As I went on in life, I made two other efforts to put an end to things, only to discover it is a very difficult thing to commit suicide. All of these attempts were made before I was fifteen. I tried to smother myself with sand when I was around eleven years old, but sand in one's mouth, nose and eyes is not comfortable and I decided to postpone the happy day… But again the instinct to self-preservation was too strong. Since then I have not been very interested in suicide, though I have always understood the impulse.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 1

Life, Happiness, Feeling, Suicide

“He was a revealing symbol. He called himself passive-aggressive. There was self-pity, whining. There was a diminishment, a diminution. He was sitting there in his sweater, hunched over his guitar, looking like a little lost boy. Compare that with the great figures of my generation: Jimi Hendrix. Pete Townshend. Keith Richards.”

Camille Paglia (1947) American writer

On Kurt Cobain
Playboy interview (May 1995)

Boy

“Alas! The memories that are swallowed up in the abyss of the years! I'm all alone now and I would never be able to escape from the self-seeking of human kind anyway. Now it's theft, conceit, infatuation, and now it's rapine or seizure of one's production. But Nature is very beautiful. They can't take that away from me.”

Paul Cézanne (1839–1906) French painter

in the last conversation Vollard had with Cezanne
Quote in a conversation in Cezanne's studio in Aix, End of 1905; as quoted in Cézanne, Ambroise Vollard, Dover publications Inc. New York, 1984, p. 112
Quotes of Paul Cezanne, after 1900

Beauty, Nature, Memory

“More skillful in self-knowledge, even more pure,
As tempted more; more able to endure,
As more exposed to suffering and distress.”

William Wordsworth (1770–1850) English Romantic poet

Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 23.

Knowledge, Suffering

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“Lost in the barrage of images and self-serving analysis are the economic and social causes of the conflict.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 17, Dismantling Former Yugoslavia, p. 257

“I feel like I am on the right path now. It has helped me with my confidence on the sporting field and with my self-belief, but outside of sport my life is a lot smoother too. Like everyone, I have my faults and I veer off the path sometimes, but my faith helps me get back on it and to stay being a good person. I am a lot happier now in my own skin.”

Sonny Bill Williams (1985) New Zealand rugby player and heavyweight boxer

Williams on his Muslim faith. Sonny Bill Williams, the contender http://www.theaustralian.com.au/news/features/the-contender/story-e6frg8h6-1226586019500, by Greg Bearup, The Australian, dated 2 March 2013.

Life, Faith, Feeling, Confidence

“A wife is not a man's shadow or subordinate, but his other self, his "helper," in a sense which no other creature on earth can be.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis II, 18 (p. 9)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

Sense

“Spirituality is much wider than any particular religion, and in the larger ideas of it that are now coming on us even the greatest religion becomes no more than a broad sect or branch of the one universal religion, by which we shall understand in the future man's seeking for the eternal, the divine, the greater self, the source of unity and his attempt to arrive at some equation, some increasing approximation of the values of human life with the eternal and the divine values.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Religion, Idea, Understanding

“To die to sin is to live to God, If we would God discern, the world we must despise, his love and hate must learn, see all things with His eyes to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 124

Love, God, Hate, World

“Self-astonishment is achieved when, by some process I can't fathom, common words are moved, or move themselves, into clusters of meaning so intense that they seem to stand up from the page, three-dimensional almost.”

Geoffrey Hill (1932–2016) English poet and professor

A matter of timing: The Guardian, Saturday 21 September 2002 http://www.guardian.co.uk/books/2002/sep/21/featuresreviews.guardianreview28/print

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

War, Children, Truth, World

“Of course not," she agreed, "You are nothing if not exhaustive in your self-congratulatory made-up logic.”

Brandon Sanderson book Warbreaker

Blushweaver
Warbreaker (2009)

“Pedophiles are almost certainly "born that way". Again, we go to evolutionary conditioning. Seek the youngest, strongest, most healthy, for breeding purposes. A sure (or as sure as it gets) way to guarantee the survival of your genes. Pedophilia also brings along a big heaping helping of learned responses, however. In a society like ours, where "normal" sex is considered by many to be filthy and disgusting, "abnormal" sex is of course even moreso. "Abnormal" in this case meaning anything—even simple physical attraction—that is not "age-appropriate", heterosexual, and strictly for procreation. Preferably missionary position. Thus, any confused individual who finds himself attracted to young girls is likely to find himself attracted to increasingly younger girls, as part of his pattern of self-loathing. So much emotional torment—in victims and victimizers—would surely be set aside if our society was sexually liberated enough to even be able to say "Sure, it's okay to be attracted to eleven year olds. Just don't do anything about it!"”

John Byrne (1950) American author and artist of comic books

2010
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=35811&TPN=4
Pedophilia

Age, Sex, Way, Girl

“if the subject of art
will be a broken jug
a small broken soul
with a great self-pity

what will remain of us
will be like tears of lovers
in a small dirty hotel
when wallpapers dawn”

Zbigniew Herbert (1924–1998) Polish writer

Quoes

Art, Soul, Lovers, Tear

“Those who are silent, self-effacing and attentive become the recipients of confidences.”

Thornton Wilder book The Eighth Day

The Eighth Day (1967)

Confidence

“The truly educated become conscious. They become self-aware. They do not lie to themselves. … Thought is a dialogue with one’s inner self. Those who think ask questions, questions those in authority do not want asked. They remember who we are, where we come from and where we should go. They remain eternally skeptical and distrustful of power. And they know that this moral independence is the only protection from the radical evil that results from collective unconsciousness. The capacity to think is the only bulwark against any centralized authority that seeks to impose mindless obedience. There is a huge difference, as Socrates understood, between teaching people what to think and teaching them how to think.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

People, Lie, Education, Question

“The last decade has seen a great deal of research on the perception of causation and the consequences of such perception. Conducted primarily within social psychology, the focus has been the perceived causes of other persons' behavior. A parallel analysis has been made of the perceived causes of one's own behavior, and the liveliest recent topic has concerned differences between other-perception and self-perception. The study of perceived causation is identified by the term "attribution theory," attribution referring to the perception inference of cause. As we will see, there is not one but many attribution "theories" and the term refers to several different kinds of problem. The common ideas are that people interpret behavior in terms of its causes and that these interpretations play an important role in determining reactions to the behavior.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory and research." 1980, p. 458; Lead paragraph

People, Behavior, Idea, Problem

“Aristotle based his opposition to common ownership not only on logical but also, and principally, on utilitarian grounds. It is impractical because no one takes proper care of objects that are not his: ‘How immeasurable greater is the pleasure, when a man feels a thing to be his own, for surely the love of self is a feeling implanted by nature…”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 8

Love, Pleasure, Feeling, Nature

“"Nothingness" is generally forced into a relationship with "being" and made to serve as its negation, leading to its conception as something that "is" nothingness because it "is not" being. This seems to be especially evident in Western thought, even in the "nihility" of nihilism. But insofar as one stops here, nothingness remains a mere concept, a nothingness only in thought. Absolute nothingness, wherein even that "is" is negated, is not possible as a nothingness that is thought but only as a nothingness that is lived. It was remarked above that behind person there is nothing at all, that is, that "nothing at all" is what stands behind person. But this assertion does not come about as a conceptual conversion, but only as an existential conversion away from the mode of being of person-centered person. Granted what we have said about the person-centered self-prehension of person as being intertwined with the very essence and realization of the personal, the negation of person-centeredness must amount to an existential self-negation of man as person. The shift of man as person from person-centered self-prehension to self-revelation as the manifestation of absolute nothingness - of which I shall speak next - requires an existential conversion, a change of heart within man himself.”

Keiji Nishitani book Religion and Nothingness

Source: Religion and Nothingness (1983), p. 70

Change, Heart, Personality

“In short, once the RPF controlled the Rwandan state, it immediately turned its prodigious killing machine towards Zaire’s natural resources. This it may have done under cover of chasing the Hutu genocidaires, but the pillage of Zaire-the DRC worked out so well for the RPF that by the late 1990s it had “built up a self-financing war economy centered on mineral exploitation,” in the words of the UN Panel, with the pillage of resources so complete that it not only finances the RPF’s aggression, but generates annual surpluses back in Kigali as well. As the historian René Lemarchand sums up this system of blood and money: “It is difficult to avoid the conclusion that by turning a blind eye to the profits drawn from the looting of the Congo’s wealth, the international community... is tacitly encouraging a colonial enterprise in the best tradition of European imperialism.””

Edward S. Herman (1925–2017) American journalist

Of course, what is true of the “international community,” is true of academics as well. Peterson and Herman, “Adam Jones on Rwanda and Genocide: A Reply” https://mronline.org/2010/08/14/adam-jones-on-rwanda-and-genocide-a-reply/, MR Online, August 14, 2010. 2010s

Money, War, Communication, Nature