Quotes about self
page 43

Alfie Kohn photo
W. Somerset Maugham photo
Terence McKenna photo
Shashi Tharoor photo
Joseph Gurney Cannon photo

“I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows.”

Joseph Gurney Cannon (1836–1926) American politician

Speech opposing the Pearre Injunction Bill (1906); reported in L. White Busby, Uncle Joe Cannon (1927), p. 278. Cannon noted that Samuel Gompers blacklisted him for opposing the legislation. Cannon expanded this passage in a speech in Lewiston, Maine (September 5, 1906), while successfully campaigning for Representative Charles Littlefield, to counter efforts of Gompers and his labor forces to defeat Littlefield, referring to "any law which will make fish of one and fowl of another," reported in Joseph G. Cannon papers, box 1, Illinois State Historical Library, Springfield, Illinois.

Tom Robbins photo

“The key to self-generated happiness (the only reliable kind) is the refusal to take oneself too seriously.”

Tom Robbins (1932) American writer

"The Green Man : Tom Robbins" interviewed by Gregory Daurer, in High Times (12 June 2002).
High Times interview (2002)

Flower A. Newhouse photo
John Dalberg-Acton, 1st Baron Acton photo
Maurice Merleau-Ponty photo

“Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Signs, trans. R. McCleary (Evanston: 1964), p. 203

P. W. Botha photo

“The acceptance of vertical differentiation with the built-in principle of self-determination must apply on as many levels as possible.”

P. W. Botha (1916–2006) South African prime minister

Speaking to the House of Assembly on January 28, 1981, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

Philip Kapleau photo
Hillary Clinton photo
Ayn Rand photo
Al Alvarez photo
Robert T. Kiyosaki photo

“[…]a person stops searching for information and knowledge of one’s self, ignorance sets in.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Ramanuja photo
Alfred North Whitehead photo
Gustav Stresemann photo
Mikhail Gorbachev photo

“Woman occupies an exceedingly important place in the world. In view of her capabilities, the nature has assigned vast duties to her. If you failed in them, you will not only harm your individual-self but also severely hurt your collective life.”

Fatima Jinnah (1893–1967) Pakistani dental surgeon, biographer, stateswoman and one of the leading founders of Pakistan

Speech at Meeting of the Anjuman Tahaffuz Haquq-e-Nisvan, Lahore, April 1949, quoted in Speech of Mrs. Jinnah, p.10
Source: Speeches, Messages and Statements of Mohtarama Fatima Jinnah, Lahore, 1976, p. 10

Common (rapper) photo
Calvin Coolidge photo
Colin Wilson photo
Peter Schweizer photo
Mary Parker Follett photo
Sri Aurobindo photo
Paul Tillich photo
Ferdinand Marcos photo
Michelle Obama photo
Miguel de Unamuno photo
Mordecai Richler photo
James Fenimore Cooper photo

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

William Hazlitt photo

“The slaves of power mind the cause they have to serve, because their own interest is concerned; but the friends of liberty always sacrifice their cause, which is only the cause of humanity, to their own spleen, vanity, and self-opinion.”

William Hazlitt (1778–1830) English writer

Review of Lord Byron's Childe Harold in Yellow Dwarf (2 May 1818), reprinted in The Collected Works of William Hazlitt, ed. A.R. Waller and Arnold Glover (1902-1904)

Bill O'Reilly photo

“Every fair-minded person should support government safety nets for people who need assistance through no fault of their own. But guys like McDermott don't make distinctions like that. For them, the baby Jesus wants us to "provide," no matter what the circumstance. But being a Christian, I know that while Jesus promoted charity at the highest level, he was not self-destructive.”

Bill O'Reilly (1949) American political commentator, television host and writer

2010-12-09
Keep Christ in Unemployment
BillOReilly.com
http://www.billoreilly.com/column;jsessionid=47EBD06AF914FD6B2945149104DA563F?pid=30748
2011-06-07
referring to Jim McDermott saying "This is Christmas time. We talk about good Samaritans, the poor, the little baby Jesus in the cradle and all this stuff. And then we say to the unemployed, we won't give you a check to feed your family. That's simply wrong."

Isocrates photo
Victor Frederick Weisskopf photo

“Self-confidence is an important ingredient that makes for a successful physicist.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Victor Weisskopf, Growing up with quantum field theory: The development of quantum electrodynamics. In: The birth of particle physics (ed. L.M. Brown and L. Hoddeson), Cambridge University Press, 1983, 75]

Jean Paul Sartre photo
Atal Bihari Vajpayee photo
Walter Bagehot photo
Mao Zedong photo
Muhammad photo
Keir Hardie photo
Sri Aurobindo photo
Stephen Fry photo

“Dacre is, all those who have had the misfortune to work for him assure me, just about as loathsome, self-regarding, morally putrid, vengeful and disgusting a man as it possible to be.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

The Daily Mail and Lord Dacre appeasing again http://stephen-fry-me.tumblr.com/post/57805910021/the-daily-mail-and-lord-dacre-appeasing-again, 2013 blog post.
2000s

Zygmunt Bauman photo
Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Max Ernst photo

“Studies in painting: Non. He learned to express himself by means of art in the same way as the child learns to talk. No teaching is needed for the one who is born an artist, and even the expression 'self-taught' is a phony, he thinks.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in a questionnaire, Max Ernst filled out in 1948, the U.S; as cited in Max Ernst: a Retrospective, ed. Werner Spies & Sabine Rewald, Metropolitan Museum of Art, New York 2005, p. 7
1936 - 1950

Connie Willis photo
Charles Grandison Finney photo
Colin Wilson photo

“The "passion for incredulity" can produce as much self-deception as the uncritical will to believe.”

Colin Wilson (1931–2013) author

Source: After Life (1999), p. 209

David Allen photo

“It takes a healthy sense of self to feel OK with nothing happening in your head.”

David Allen (1945) American productivity consultant and author

3 June 2011 https://twitter.com/gtdguy/status/76664470704889857
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

William O. Douglas photo

“We have here the problem of bigness. Its lesson should by now have been burned into our memory by Brandeis. The Curse of Bigness' shows how size can become a menace – both industrial and social. It can be an industrial menace because it creates gross inequalities against existing or putative competitors. It can be a social menace – because of its control of prices. Control of prices in the steel industry is powerful leverage on our economy. For the price of steel determines the price of hundreds of other articles. Our price level determines in large measure whether we have prosperity or depression – an economy of abundance or scarcity. Size in steel should therefore be jealously watched. In final analysis, size in steel is the measure of the power of a handful of men over our economy. That power can be utilized with lightning speed. It can be benign or it can be dangerous. The philosophy of the Sherman Act is that it should not exist. For all power tends to develop into a government in itself. Power that controls the economy should be in the hands of elected representatives of the people, not in the hands of an industrial oligarchy. Industrial power should be decentralized. It should be scattered into many hands so that the fortunes of the people will not be dependent on the whim or caprice, the political prejudices, the emotional stability of a few self-appointed men. The fact that they are not vicious men but respectable and social minded is irrelevant. That is the philosophy and the command of the Sherman Act. It is founded on a theory of hostility to the concentration in private hands of power so great that only a government of the people should have it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Peter Sloterdijk photo
John Hirst photo
Paul Klee photo
Paul Tillich photo
Eugene V. Debs photo

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Heinz von Foerster photo
Ilana Mercer photo
Barney Frank photo

“I do have things I would like to see adopted on behalf of gay, lesbian, bisexual and transgender people: they include the right to marry the individual of our choice; the right to serve in the military to defend our country; and the right to a job based solely on our own qualifications. I acknowledge that this is an agenda, but I do not think that any self-respecting radical in history would have considered advocating people's rights to get married, join the army, and earn a living as a terribly inspiring revolutionary platform.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank on being accused of having a "radical homosexual agenda" Statement of U.S. Representative Barney Frank on the Inclusion of people who are Transgender in Antidiscrimination Protection Legislation (March 2008) http://www.house.gov/frank/antidiscriminationmarch2008.html

Jonathan Franzen photo
Karl Wilhelm Friedrich Schlegel photo

“The life of the artist should be distinguished from that of all other people, even in external habits. They are Brahmins, a higher caste, not ennobled by birth, however, but through deliberate self-initiation.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Selbst in den äusserlichen Gebräuchen sollte sich die Lebensart der Künstler von der Lebensart der übrigen Menschen durchaus unterscheiden. Sie sind Braminen, eine höhere Kaste, aber nicht durch Geburt sondern durch freye Selbsteinweihung geadelt.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 146
Variant translation: Even in their outward behavior, the lives of artists should differ completely from the lives of other men. They are Brahmins, a higher caste: ennobled not by birth, but by free self-consecration.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 146

Camille Paglia photo

“Woman's flirtatious arts of self-concealment mean man's approach must take the form of rape.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 276

Alice A. Bailey photo
Camille Paglia photo
Paul Cézanne photo

“Alas! The memories that are swallowed up in the abyss of the years! I'm all alone now and I would never be able to escape from the self-seeking of human kind anyway. Now it's theft, conceit, infatuation, and now it's rapine or seizure of one's production. But Nature is very beautiful. They can't take that away from me.”

Paul Cézanne (1839–1906) French painter

in the last conversation Vollard had with Cezanne
Quote in a conversation in Cezanne's studio in Aix, End of 1905; as quoted in Cézanne, Ambroise Vollard, Dover publications Inc. New York, 1984, p. 112
Quotes of Paul Cezanne, after 1900

William Wordsworth photo

“More skillful in self-knowledge, even more pure,
As tempted more; more able to endure,
As more exposed to suffering and distress.”

William Wordsworth (1770–1850) English Romantic poet

Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 23.

Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

Michel Chossudovsky photo

“Lost in the barrage of images and self-serving analysis are the economic and social causes of the conflict.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 17, Dismantling Former Yugoslavia, p. 257

Sonny Bill Williams photo

“I feel like I am on the right path now. It has helped me with my confidence on the sporting field and with my self-belief, but outside of sport my life is a lot smoother too. Like everyone, I have my faults and I veer off the path sometimes, but my faith helps me get back on it and to stay being a good person. I am a lot happier now in my own skin.”

Sonny Bill Williams (1985) New Zealand rugby player and heavyweight boxer

Williams on his Muslim faith. Sonny Bill Williams, the contender http://www.theaustralian.com.au/news/features/the-contender/story-e6frg8h6-1226586019500, by Greg Bearup, The Australian, dated 2 March 2013.

Joseph H. Hertz photo

“A wife is not a man's shadow or subordinate, but his other self, his "helper," in a sense which no other creature on earth can be.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis II, 18 (p. 9)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

Sri Aurobindo photo
John Ruysbroeck photo

“Self-astonishment is achieved when, by some process I can't fathom, common words are moved, or move themselves, into clusters of meaning so intense that they seem to stand up from the page, three-dimensional almost.”

Geoffrey Hill (1932–2016) English poet and professor

A matter of timing: The Guardian, Saturday 21 September 2002 http://www.guardian.co.uk/books/2002/sep/21/featuresreviews.guardianreview28/print

Sri Aurobindo photo

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

Brandon Sanderson photo
John Byrne photo
Zbigniew Herbert photo
Thornton Wilder photo
Chris Hedges photo
Richard Pipes photo
Keiji Nishitani photo
Confucius photo

“To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Chapter VI

Taylor Swift photo
Báb photo
Willem de Kooning photo
Richard Pipes photo