“People had group values, because the children were group-owned. and that made a tremendous difference in the way the society imaged it self. people lived for the group, and in the core of the group were the children, and people always put them first. So everyone identified with the children, everybody was willing to face risk to preserve the younger gene pool. This concern for male paternity is really a poisonous factor…”

History Ends in Green (1983)

Adopted from Wikiquote. Last update June 3, 2021. History

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Terence McKenna111

American ethnobotanist 1946–2000

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“Our children grow up in a culture permeated with the idea that there are "smart people" and "dumb people". The social construction of the individual is as a bundle of aptitudes. There are people who are "good at math" and people who "can't do math." Everything is set up for children to attribute their first unsuccessful or unpleasant learning experiences to their own disabilities. As a result, children perceive failure as relegating them either to the group of "dumb people" or, more often, to a group of people "dumb at x" (where, as we have pointed out, x often equals mathematics). Within this framework children will define themselves in terms of their limitations, and this definition will be consolidated and reinforced throughout their lives. Only rarely does some exceptional event lead people to reorganize their intellectual self-image in such a way as to open up new perspectives on what is learnable.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

“Children were pack animals; let any one of them act different from the group, and the rest would bring him down.”

Nalo Hopkinson (1960) Jamaican Canadian writer

Source: The New Moon's Arms (2007), Chapter 4 (p. 191)

“Our main concern now is to bring peace to the hearts of the people. Schools have an important role in this since classes have children of different ethnic groups and this is where they can be educated to live side by side.”

Angelo Moreschi (1952–2020) Italian Catholic Bishop

Slowly Calm Returns to Gambella After Fierce Ethnic Clashes. Concern for 16,000 People in Flight Towards Sudan http://www.fides.org/en/news/1553-AFRICA_ETHIOPIA_SLOWLY_CALM_RETURNS_TO_GAMBELLA_AFTER_FIERCE_ETHNIC_CLASHES_CONCERN_FOR_16_000_PEOPLE_IN_FLIGHT_TOWARDS_SUDAN (20 January 2004)

“We know on issues such as climate change, there’s a core group of deniers who are never going to change the way they think, and that’s ok, because that’s only 7 to 10 percent of the population. There’s a core group of super-worried people who know exactly what’s happening. Then there’s a really large group in the middle, and those are the people science tells us we need to reach to be able to make a difference.”

Cynthia Barnett (1966) American journalist

Source: https://www.jou.ufl.edu/2019/01/30/cynthia-barnett-we-can-change-and-its-up-to-us-to-do-so/

“Because I believe we are made the way God made man and woman and man and woman come together to have a union to produce children which keeps civilization going and provide the best environment for children to be raised. I think that is something society should value and should give privileged status over a group of people who want to have a relationship together.”

Rick Santorum (1958) American politician

on same-sex marriage
Santorum Draws Boos From College Crowd for Opposing Gay Marriage
Julianna
Goldman
2012-01-12
San Francisco Chronicle
http://www.sfgate.com/cgi-bin/article.cgi?f=/g/a/2012/01/10/bloomberg_articlesLXCV300D9L35.DTL#ixzz1jeLR1ECw
2012-01-16
http://web.archive.org/web/20120112222601/http://www.sfgate.com/cgi-bin/article.cgi?f=/g/a/2012/01/10/bloomberg_articlesLXCV300D9L35.DTL#ixzz1jeLR1ECw
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“The images I had were of people being driven mad by living in the city. Images of parents who were so hungry and unfulfilled that they ate their own children.”

Bret Easton Ellis book Less Than Zero

Source: Less Than Zero

“Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men”

Jack Donovan (1974) American activist, editor and writer

Pg 60-61
The Way of Men (2012)
Context: Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time.

“The easiest way to do Transmission Meditation is to join an existing group. If there is no group in your area within a reasonable distance, you can form your own group by joining with two other people. More people are more useful, but a basic group of three is a practical working group.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Transmission: A Meditation for the New Age (1983)

“One difference between libertarianism and socialism is that a socialist society can't tolerate groups of people practicing freedom, but a libertarian society can comfortably allow people to choose voluntary socialism. If a group of people — even a very large group — wanted to purchase land and own it in common, they would be free to do so. The libertarian legal order would require only that no one be coerced into joining or giving up his property.”

David Boaz (1953) libertarian, author and editor

"The Coming Libertarian Age" in Cato Policy Report (January/February 1997) http://www.cato.org/pubs/policy_report/cpr-19n1-1.html

“It is a bad sign when the people of a country stop identifying themselves with the country and start identifying with a group. A racial group. Or a religion. Or a language. Anything, as long as it isn't the whole population.”

Robert A. Heinlein book Friday

Source: Friday

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