Quotes about self
page 42

“Any kind of material form whatever, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near, all material form should be seen as it actually is with proper wisdom thus: “This is not mine, this I am not, this is not my self.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sutta 62, verse 3, p. 527
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)

Wisdom, Past, Future

“Art is the method of levitation, in order to separate one's self from enslavement by the earth.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

As quoted in Sunbeams : A Book of Quotations (1990) by Sy Safransky, p. 137

Art

“The terrifying experience and obsession of death, when preserved in consciousness, becomes ruinous. If you talk about death, you save part of yourself. But at the same time, something of your real self dies, because objectified meanings lose the actuality they have in consciousness.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Death, Time, Parting

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“Once the visitor was told rather repetitively that this city was the melting pot; never before in history had so many people of such varied languages, customs, colors and culinary habits lived so amicably together. Although New York remains peaceful by most standards, this self-congratulation is now less often heard, since it was discovered some years ago that racial harmony depended unduly on the willingness of the blacks (and latterly the Puerto Ricans) to do for the other races the meanest jobs at the lowest wages and then to return to live by themselves in the worst slums.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

People, Peace, Color, History

“Nonviolence in the civil rights struggle has meant not relying on arms and weapons of struggle. It has meant noncooperation with customs and laws which are institutional aspects of a regime of discrimination and enslavement. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.
Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

People, Fear, Law, Suffering

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Men, Pleasure, World

“I don’t know if there are any other examples in history of an actress that got to play a teenager, the mid-20s version of the character and then the mid-30s version of the character. Now when I look back on it, it’s the role of a lifetime. Nancy and I, especially in New Nightmare, often get conflated into being the same type of person and Wes must have seen something in me that was the good type of girl Nancy was. Very self sufficient, strong and loyal to her friends. She’s a genius in some ways and has a spunky “won’t give up” spirit. As a teen auditioning for him, he must have seen something that he liked which was very flattering.”

Heather Langenkamp (1964) actress

Heather Langenkamp On Playing Nancy Through The Years http://bloody-disgusting.com/news/3274986/interview-heather-langenkamp-on-playing-nancy-through-the-years/ (January 27, 2014)

Way, History, Girl, Strong

“Isn't it said, and should it not be believed, or at least affirmed, or at any rate not repudiated, that you should expect to suffer for this; that you should expect to be reviled; that you should be proud to be abused; that you will be told that what you believe is absurd; that you should be glad to hear it, for His sake; that those who despitefully use you is to be expected. And isn't that a rather dignified position, a rather honorable position for the Church to take? Something that even an atheist, and humanist, and Marxist like myself can understand and respect. But instead what do we get? An endless whine of self-pity, of "Well why are they picking on us. They wouldn't say that about the Jews!" And an endless play on the ethnic politics and identity politics card. An endless appeal to self-pity. Well you should be proud that you're in a fight for your politics and your Church. And you seem instead to be resentful about it, and perhaps, who knows, a little insecure. However, for the main part of it, you only have to open a paper to see the exaggerated deference paid to every utterance of his Holiness the Pope, wherever he goes, and the extraordinary deference shown to him whenever he visits these shores and decides to grace us with his presence.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Understanding, Suffering, Fight, Parting

“Here, in seeing that Final Cause — causation at the call of self-posited aim or end — is the only full and genuine cause, we further see that Nature, the cosmic aggregate of phenomena and the cosmic bond of their law which in the mood of vague and inaccurate abstraction we call Force, is after all only an effect.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.39

Law, Mood, Nature

“If children will read comics […] isn't it advisable to give them some constructive comics to read? […] The wish to be super strong is a healthy wish, a vital compelling, power-producing desire. The more the Superman-Wonder Woman picture stories build this innner compulsion by stimulating the child's natural longing to battle and overcome obstacles, particularly evil ones, the better the better chance your child has for self-advancement in the world. Certainly there can be no arguement about the advisability of strengthening the fundamental human desire, too often buried beneath stultifying divertissments and disguises, to see god overcome evil.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): p 40, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, pp. 9-10; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

God, Children, World, Nature

“Emergence is the phenomenon of properties, capabilities and behaviours evident in the whole system that are not exclusively ascribable to any of its parts. Classic examples of emergence include: self awareness from the human brain; the pungent smell of ammonia emerging from two colorless, odorless gases-nitrogen and hydrogen; and so on.”

Derek Hitchins (1935) British systems engineer

Source: Advanced Systems Thinking, Engineering and Management (2003), p. 24

Parting

“The participants begin to realize that if their analysis of the situation goes any deeper they will either have to divest themselves of their myths, or reaffirm them. Divesting themselves of and renouncing their myths represents, at that moment, an act of self-violence. On the other hand, to reaffirm those myths is to reveal themselves.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“I wish it was in my power to confirm General Sullivan's prediction of the 17th, but I cannot flatter my self with such an agreeable issue. I am sensible he is in common very sanguine, but his expectations were not ill-founded in the present case. We had every reason to hope for success, from our numbers, and from the enemy's fears. Indeed, General Pigot was heard to say, the garrison must fall, unless they were speedily relieved by a British fleet. *If we could have made a landing upon the south part of the town, two days would have put us in complete possession of it. Nothing was wanting to effect this, but the cooperation of the fleet and French forces. The disappointment is vexatious and truly mortifying. The garrison was so important, and the reduction so certain, that I cannot with patience think of the event. The French ship that was missing has got into Boston. The rest of the fleet have not got there yet, or at least we have no accounts of their arrival.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Fear, Hope, Disappointment, Thinking

“The bourgeois … conception of freedom really arose as a special case of a group of illusions about domination which has been associated with all forms of society based on dominating classes. This group of illusions has for a common factor the belief that domination secures self-determination.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Freedom

“We economists love to quote Keynes’s final lines in his 1936 General Theory—for the reason that they cater so well to our vanity and self-importance. But to admit the truth, madmen in authority can self generate their own frenzies without needing help from either defunct or avant-garde economists. What establishment economists brew up is as often what the Prince and the Public are already wanting to imbibe. We guys don’t stay in the best club by proffering the views of some past academic crank or academic sage.”

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Love, Truth, Guy, Quotes

“The one Reality takes manifold names and forms as a result of human ignorance. It is one and the same Thing that a Bhakta calls God, a Jnani calls Brahman, a Shakta calls Shakti, an Atheist calls Nature, a Scientist calls Force or Energy, a Christian calls Father in Heaven, a Mussulman calls Allah, some others call Infinity or Truth and a Vedantin calls Atman or Self. Whatever different names there may be, the fact remains that the Thing is one and the same. The difference is only in names. The Absolute Thing, which is beyond name and form, is birthless, growthless, decayless, deathless, sexless, All-pervading, All-knowing, All-blissful, without beginning, without end, changeless, beyond time, space and causation. The One Thing or the Ocean of Consciousness by Itself is ever the same — One only without a second.”

Swami Narayanananda (1902–1988) Indian guru

Source: A Practical Guide to Samadhi (1957), p. 166

God, Truth, Nature, Reality

“How can you look at this and not see it as the symbol for the self-referencing nature of progressive evolution.”

Sanjaya Malakar (1989) American reality television personality

Malakar as Bill Vendall, 25 year old graduate student of fine arts, on his ever-changing 'character creation', Sanjaya Malakar. http://www.funnyordie.com/videos/4763

Nature

“[On how she goes about trying to live authentically] Well really listening to my point of view and if I am on a set, say, that doesn't really value a woman's point of view, regardless of how they feel, continuing to give my point of view and try to find a way to be heard and not diminishing myself because other people are diminishing me. Because that, I think, is the worst temptation — that, you know, you judge yourself by how others are judging you, and to fall into that trap is to walk into the realm of self-annihilation.”

Jennifer Beals (1963) American actress and a former teen model

Interview on matthewsplace.com (October 2009) http://www.matthewsplace.com/2009/10/interview-with-jennifer-beals/.

People, Way, Feeling, Thinking

“It's difficult to believe in yourself because the idea of self is an artificial construction. You are, in fact, part of the glorious oneness of the universe. Everything beautiful in the world is within you. No-one really feels self-confident deep down because it's an artificial idea. Really, people aren't that worried about what you're doing or what you're saying, so you can drift around the world relatively anonymously. You must not feel persecuted and examined. Liberate yourself from that idea that people are watching you.”

Russell Brand (1975) British comedian, actor, and author

Radio 2 Show (2007–2008)

People, World, Beauty, Feeling

“The Germans always had difficulties with their identity. Either it was too much and too loud, or it was hidden and too subservient. The French always had a healthy self-confidence. When they spoke of a 'grande nation' it was not dangerous. De Gaulle could say on Martinique: 'Behind me is the ocean. In front of me is France.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

Confidence, Self-confidence

“The excessive hysteria of the Red wave was no preparation to face an enemy, but rather a terror of the national self.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

“All too often, problems are left to simmer until too late, with disastrous consequences to the people who become victims of the excesses committed on them by self-centred and self-serving leaders.”

Mahendra Chaudhry (1942) Fijian politician

Speech at a farewell function for outgoing United States Ambassador David Lyon, 15 July 2005 (excerpts)

People, Problem

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Men, God, People, Family

“The difference between narcissism and self-love is a matter of depth. Narcissus falls in love not with the self, but with an image or reflection of the self—with the persona, the mask. The narcissist sees himself through the eyes of another, changes his lifestyle to conform with what is admired by others, tailors his behavior and expression of feelings to what will please others. Narcissism is … voluntary blindness, an agreement … not to look beneath the surface.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 163

Love, Behavior, Feeling, Change

“Self is the only prison that can ever bind the soul.”

Henry Van Dyke (1852–1933) American diplomat

The Prison and the Angel
Undated

Soul

“To say that historical conditions made personal life possible, and with it the self-consciousness that allowed psychoanalysis to emerge, is to tell half the story: one also has to consider that the erotic impulse, ever pressing for satisfaction, had something to do with making the history that encouraged its expression.”

Ellen Willis (1941–2006) writer, activist

"Historical Analysis" http://journalism.nyu.edu/faculty/files/willis-zaretsky.pdf, Dissent (Winter 2005)

Life, History, Personality

“A knowledge of different literatures is the best way to free one's self from the tyranny of any of them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

On Oscar Wilde (1882)

Way, Literature, Knowledge

“Self-possession was the strongest part of Harvard College, which certainly taught men to stand alone, so that nothing seemed stranger to its graduates than the paroxysms of terror before the public which often overcame the graduates of European universities.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, Universe, Parting

“If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever.My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible.”

Thomas Eakins (1844–1916) American painter

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.

Idea, Nature, Drawing

“Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death….. As a matter of doctrine, the Muslim conception of tolerance is one in which non-Muslims have been politically and economically subdued, converted, or put to sword….. Yes, the Bible contains its own sadistic lunacy—but the above [Qur'an] quotations [taken from The End of Faith, pp. 117-123] can be fairly said to convey the central message of the Qur’an—and of Islam at nearly every moment in its history. The Qur’an does not contain anything like a Sermon on the Mount. Nor is it a vast and self-contradictory book like the Old Testament, in which whole sections (like Leviticus and Deuteronomy) can be easily ignored and forgotten. The result is a unified message of triumphalism, otherworldliness, and religious hatred that has become a problem for the entire world. And the world still waits for moderate Muslims to speak honestly about it.”

Sam Harris (1967) American author, philosopher and neuroscientist

http://www.samharris.org/site/full_text/honesty-the-muslim-worlds-scarcest-resource 2012-03-01 Honesty: The Muslim World’s Scarcest Resource? - SamHarris.com, accessed March 1, 2012 <br class="br">2010s

Death, Books, World, Faith

“The expression of vanity and self-love becomes less offensive, when it retains something of simplicity and frankness.”

Alexander von Humboldt (1769–1859) Prussian geographer, naturalist and explorer

Equinoctial Regions of America (1814-1829)

Love

“Can they solve the problem of the nagging unanswerable question of justification and vocation? Their principle is the traditional one of classical mysticism: by “experiences” (“kicks”) to transcend the nagged and nagging self altogether and get out of one’s skin, to where no questions are asked—nor is there any articulate speech to ask them in.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 156.

Question, Problem

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Men, Money, Youth, World

“I promise you that if I wished to, I could destroy the Church in a few years; it is hollow and rotten and false through and through. One push and the whole structure would collapse. We should trap the priests by their notorious greed and self-indulgence.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 53

Falseness

“There were always people searching for the Unmaker, for some awful destructive power outside themselves. Poor fools, they always thought that Destruction was merely destruction, they were using it and when they were done with it, they’d set to building. But you don’t build on a foundation of destruction. That’s the dark secret of the Unmaker, Alvin thought. Once he sets you to tearing down, it’s hard to get back to building, hard to get your own self back. The digger wears out the ground and the spade. And once you let yourself be a tool in the Unmaker’s hand, he’ll wear you out, he’ll tear you down, he’ll dull you and hole you and all the time you’ll be thining you’re so sharp and fine and bright and whole, and you never go till he lets go of you, lets you drop and fall. What’s that clatter? Why, that was me. That was me, sounding like a wore-out tool. What you leaving me for? I still got use left in me?
But you don’t, not when the Unmaker’s got you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

People, Secret, Fools, Search

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Nature, Parting

“Not only the Greeks in general — Aristotle no less than Plato — but the great medieval thinkers as well, all held that there was an element of purely receptive "looking," not only in self-perception but also in intellectual knowing or, as Heraclitus said, "Listening-in to the being of things."
The medievals distinguished between the intellect as ratio and the intellect as intellectus. Ratio is the power of discursive thought, of searching and re-searching, abstracting, refining, and concluding [cf. Latin dis-currere, "to run to and fro"], whereas intellectus refers to the ability of "simply looking" (simplex intuitus), to which the truth presents itself as a landscape presents itself to the eye.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 11

Truth, Search

“Poets often have a conscious awareness that they are struggling with the daimonic, and that the issue is their working something through from the depths which push the self to a new plane.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 127

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Men, Penalty, Feeling, Time

“I never saw love as luck, as that gift from the gods which put everything else in place, and allowed you to succeed. No, I saw love as reward. One could find it only after one's virtue, or one's courage, or self-sacrifice, or generosity, or loss, has succeeded in stirring the power of creation.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Harry Hubbard, in Harlot's Ghost : A Novel (1991)

Love, God, Courage, Loss

“If the disciples were capable of making wrong requests - requests that were self-serving, patently materialistic, shortsighted or immature - I feel sure that we are too. Fortunately God loves us too much to say yes to inappropriate requests.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Love, God, Feeling

“We are all like fish that have separated from the sea of divine consciousness. For a person to be happy outside his or her natural relationship with God is like a fish trying to enjoy life outside of the water, on the dry sand. Holy people go to great extremes to help even one person to return his or her natural spiritual consciousness, to the sea of true joy. But the net of maya, or illusion, snatches away the minds of the masses, diverting us from the true self-interest.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, God, Happiness, People

“The more communities break down and poverty expands, the more anxious and frightened people will retreat into self-delusion. Those who speak the truth—whether about climate change or our system of inverted totalitarianism—will be branded as seditious and unpatriotic. They will be hated for destroying the illusion. This, as Gabler noted, is the danger of a society dominated by entertainment. Such a society, he wrote, “… took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego. … Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.””

Chris Hedges (1956) American journalist

"The Illusion of Freedom" (2015)

Hate, People, Truth, Communication

“My artwork is about resistance, de-colonization, self-definition, self-empowerment and survival. I draw upon myths, family folklore, and indigenismo (a native way of being). I reinterpret and register all these as cultural, visual, iconographic manifestations of my identity. As the subject matter of my art, I exalt a lineage of women, energized from a sacred space of creation.”

Santa Barraza (1951)

Santa Barraza, Artist of the Borderlands (2001)

Women, Family, Art, Way

“"What are you trying to do, Kerouac?" I'd ask myself in my sleepingbag at night, "trying to deny reality with all this Buddha stuff, ya jerk?" … "Poor detailed immaculate incarnate fool, and you call yourself Self … Take off your coat and crash wits." And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.”

Jack Kerouac (1922–1969) American writer

Meditation in the Woods (1958)

Fools, Jerk, Reality, Perfection

“Secularism, at its absolute best, comprises an unrelenting commitment to judicious and self-correcting critique. … Secularism’s “job” consists of criticizing all collective representations. Its analytical energies should be inflicted on any type of mass belief or empowered orthodoxy, whether it is religious, political, scientific, aesthetic, and so on. … Secularism, as we envision it, is elitist and heretical by nature. When it aspires to become a popular movement, an orthodoxy, or the predicate of a nation-state, it betrays itself.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 7

Nature

“The soul of woman must therefore be expansive and open to all human beings; it must be quiet so that no small weak flame will be extinguished by stormy winds; warm so as not to benumb fragile buds; clear, so that no vermin will settle in dark corners and recesses; self-contained, so that no invasions from without can imperil the inner life; empty of self, in order that extraneous life may have room in it; finally, mistress of itself and also of its body, so that the entire person is readily at the disposal of every call.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Fundamental Principles of Women's Education (1931)

Life, Soul, Personality

“An Ambitious woman shewes her selfe to bee a troublesome disturber of the world, powerfull to make smale things great, and great monstrous”

Thomas Overbury (1581–1613) (1581–1613) English poet and essayist

The Just Downfall of Ambition, Adultery and Murder.

World, Bee

“The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Knowledge, Evil, Personality

“If in later life she has mastered her hunger drive by ego control, she may assume that she can control her fate herself. But that ego may in fact be very weak, because it has been built by cutting herself off from the mainstream of life through severe dieting. It is built on negative rather than positive need. In a real life crisis, such an ego may fail to operate because she does not know consciously what her own needs are. […] An ego which sets itself up against Fate is attempting to usurp the power of the Self; it swings from light to dark, from inflation to depression. Only when her ego is firmly rooted in her own feminine feeling can a woman be released from her compulsive behavior.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 33

Life, Hunger, Fate, Behavior

“Mahatma Gandhi’s dream of self-reliance can be attained by making use of Internet and technology.”

Mukesh Ambani (1957) Indian business magnate

In "5 things you may not know about Mukesh Ambani".

Dreams

“Making reality real is art's responsibility. It is a practical assignment, then, a self-assignment: to achieve, by a cultivated sensitivity for observing life, a capacity for receiving impressions, a lonely, unremitting, unaided, unaidable vision, and transferring this vision without distortion to it onto the pages of a novel, where, if the reader is so persuaded, it will turn into the reader's illusion.”

Eudora Welty (1909–2001) American author

On Writing (2002)

Life, Art, Reality

“The self as master is born in the realization that nature can be commanded. Real mastery requires a means. The self develops technique—the idea of work put into the hands of another agency held in bondage to the self.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 153

Idea, Nature

“We'll not be victims there'll be no victims of to speak

And only then will we be free

And up will rise the meek

And when we fall we will fall together

No one will catch us so we'll catch ourselves

And where we roam, we will roam forever

No one will understand what we meant

The beaten and the bruised, forsaken, the abused

Oh what a glorious day we'll have rising up and claiming all our dues

The day will come as sure as the ever-setting sun

All of those that self-impose will find themselves so indisposed

Now, with the line drawn in the wet sand

You need to tell us where you stand

Sitting waiting watching rotting everything they warned us of is true

Now tell me what we're all supposed to do

They're coming after all of us with everything they've got

With the fury of a soldier who will answer to his God

So how will we fight? All we have is logic and love on our side”

Tomas Kalnoky (1980) American musician

"We Will Fall Together" from "Somewhere In the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/01/

Love, God, Understanding, Waiting

“As a people [Jews] still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God's appointed messenger for the world's salvation; so that, instead of receiving him, they crucified the Savior, the Lord of glory. And yet the apostles and prophets show us that even this flagrant crim, to which their pride and self-will drove them, was not one which could never be forgiven them. Because of it, they have been punished, and that severely. When they condemned the Just One and said, "His blood be upon and upon our children," they little expected the fearful recompense which followed.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 246.

God, Children, People, World

“The boy who dreamed his escape on a train whistle floating east, ended up in a gated New Jersey suburb redrawing the map of the world. The world was his last invention. Odd that this self-made man who spent so much time with his long nose to the grindstone would evolve into the global seer, scholar of the world, statesman, not least a politician who wrote his own books. In a late interview, Frank Gannon asked Nixon if he believed he had lived a “good life.” Nixon replied, “I don’t get into that kind of crap.””

Richard Rodríguez (1944) American journalist and essayist

But what did he truly think in the end? His fall was as precipitous as any in American history.
Brown : The Last Discovery of America (2003)

Life, Books, World, Dreams

“To have "It", the fortunate possessor must have that strange magnetism which attracts both sexes. He or she must be entirely unselfconscious and full of self-confidence, indifferent to the effect he or she is producing, and uninfluenced by others. There must be physical attraction, but beauty is unnecessary.”

Elinor Glyn (1864–1943) British novelist and scriptwriter

Foreword to It, and Other Stories (1927)

Beauty, Sex, Confidence, Self-confidence

“The particles of this cosmos rock and roll to their own self-generated beat. They defy the rules of arithmetic. Protons plus neutrons… equals music. Is this harmony… entropy? …No. …it's social behavior …riddled with form. And it's so antientropic that those in the scientific world who are trying desparately to rescue entropy… call it "negentropy."”

Howard Bloom (1943) American publicist and author

…Entropy is a very big assumption.
Heresy Number Three
The God Problem: How a Godless Cosmos Creates (2012)

World, Music, Behavior

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“There is an indolence in grief
Which will not even seek relief.
What is the toil, or care, or pain,
The human heart cannot sustain?
Enough if struggling can create
A change or colour in our fate;
But where's the spirit that can cope
With listless suffering, when hope,
The last of misery's allies,
Sickens of its sweet self, and dies.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Pain, Fate, Hope, Suffering

“So I think one thing that Wikipedia has to do as a culture is ask itself, 'Are we willing– to be this– this self-selecting– and– and be this small?' We can have many more people if we’re willing to be a more welcoming community.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

People, Communication, Thinking

“The concept of teleological mechanisms, however it be expressed in many terms, may be viewed as an attempt to escape from these older mechanistic formulations that now appear inadequate, and to provide new and more fruitful conceptions and more effective methodologies for studying self-regulating processes, self-orienting systems and organisms, and self-directing personalities. Thus, the terms feedback, servomechanisms, circular systems, and circular processes may be viewed as different but equivalent expressions of much the same basic conception”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Study, Appearance, Personality

“What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man’s animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God’s sanctity”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 40

God, Nature, Reality, Animals

“Next to him will come Thomas Jefferson, whose wisdom insured that the Government which Washington had formed should be entrusted to the administration of the people. He emphasized the element of self-government which had been enshrined in American institutions in such a way as to demonstrate that it was practical and would be permanent. In him was likewise embodied the spirit of expansion. Recognizing the destiny of this Country, he added to its territory. By removing the possibility of any powerful opposition from a neighboring state, he gave new guaranties to the rule of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Wisdom, People, Way, Country

“One sacrifice, however great, is insufficient to pay the debt of sin. The atonement requires constant self-immolation on the sinner’s part. That God’s wrath should be vented upon His beloved Son, is divinely unnatural. Such a theory is man-made. … The material blood of Jesus was no more efficacious to cleanse from sin when it was shed upon ‘the accursed tree,’ than when it was flowing in his veins as he went daily about his Father’s business. … His disciples believed Jesus to be dead while he was hidden in the sepulchre, whereas he was alive”

Mary Baker Eddy book Science and Health with Key to the Scriptures

.
Science and Health with Key to the Scriptures, pp. 23:3–6, 25:6–8, 44:28–29 (1867).

God, Business, Tree, Parting

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

Feeling, Dependency

“At bottom, the court's opinion is thus a rejection of the common sense of the American people, who have recognized a need to prevent corporations from undermining self-government since the founding, and who have fought against the distinctive corrupting potential of corporate electioneering since the days of Theodore Roosevelt. It is a strange time to repudiate that common sense. While American democracy is imperfect, few outside the majority of this court would have thought its flaws included a dearth of corporate money in politics.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Dissenting, Citizens United v. Federal Election Commission, 558 U.S. ___ (2010).

Money, People, Democracy, Sense

“Civilisational triumph is important because if it is not actively sought, conflictual relations between members of geo-cultural domains may become a self-fulfilling prophecy.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.219

“I shut my eyes and clenched my hands behind me and saw, in lightning flashes, myself doing ferocious things, like pushing him down an endless flight of stairs, or dropping him without warning into a bottomless well, or stringing him up to a stout beam and leaving him to dangle, or — or other things of the sort; no guns, no knives, no baseball bats, nothing to cause outright bloodshed, just silent, grim, sudden murder by hand was my intention. All this was far beyond my bodily powers of course, and I like to believe beyond my criminal powers too. For I woke when we struck the searing hot light of the August morning as if I had come out of a nightmare, horrified at my own thoughts and feeling as if I had got some incurable wound to my very humanity — as indeed I had. However inflicted, a wound there was, with painful scar tissue, left upon my living self by that appalling event. My conscience stirs as if, in my impulse to do violence to my enemy, I had assisted at his crime.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Pain, Feeling, Light

“If he has any self-respect he would resign over this matter, the negligence is so gross.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Cole has no power to find against ministers: Rudd, 10 April 2006, 13 February 2008, Lateline, ABC TV http://www.abc.net.au/lateline/content/2006/s1613142.htm, <br class="br">Regarding then deputy prime minister Mark Vaile's evidence at the Cole Inquiry, following the Australian Wheat Board's 'oil for food' scandal. <br class="br">2006

“In fact, I would argue that these mythic modes are more easily identifiable in historiographical than they are in ‘literary’ texts. For historians usually work with much less linguistic(and therefore less poetic) self-consciousness than writers of fiction do. They tend to treat language as a transparent vehicle of representation that brings no cognitive baggage of its own into the discourse.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

“Secondly, get rid of all dependence upon the central department. If you do not as yet perceive that public money can not wisely, in any shape, be taken for education, still refuse the grant that the central department offers as a bribe for the acceptance of its mischievous interference. Until individual self-reliance has grown among us, let each town administer education in its own way.”

Auberon Herbert (1838–1906) British politician

State Education: A Help or Hindrance?

Money, Education, Way, Dependency

“I don't know Who — or what — put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone — or Something — and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Life, Question

“And yet, though his eyes shone with the thrill of his discovery, he suffered at the same time a pang of resentment—a resentment that this alien realm should be able to exist in a world that appeared to have no reference to his home and which seemed, in fact, supremely self-sufficient.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 18 (p. 831)

World, Home, Suffering, Appearance

“A human being has many divine qualities. But there has never been another unparalleled divine quality like man's self-sacrifice, nor can there ever be.”

Sri Chinmoy (1931–2007) Indian writer and guru

Songs of the Soul (1971)

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“…self-reliance is the best defence against the pressures of the moment.”

Carl von Clausewitz book On War

On War (1832), Book 1

“It isn’t surprising that Trump would be reading Jihad Watch. … What makes this striking is that Trump made no secret of reading this site, unlike numerous others who are so afraid of the politically correct thought police that they read it in secret — even back when I was giving seminars for the U. S. military on the terrorist mindset, one colonel urged me not to say that I had been there, so afraid was he of Hamas-linked CAIR. It’s long past time to stop that kind of kowtowing. Those of us who are defending human rights against jihad terror and Sharia oppression have nothing to feel guilty about or ashamed of, and must not accept the enemy characterization of us, as that characterization itself is just a weapon in their arsenal and an attempt to clear away opposition to jihad and Sharia. It’s good news that the corrupt media is being passed over in favor of the truth tellers. Kudos to Trump for not bowing to the self-appointed arbiters of acceptable opinion.”

Robert Spencer Jihad Watch

After Donald Trump linked to a Jihad Watch post http://web.archive.org/web/20160803132925/https://www.facebook.com/DonaldTrump/posts/10157422799195725 on his Facebook account. Donald Trump links to Jihad Watch story on Facebook http://web.archive.org/web/20160810201416/https://www.jihadwatch.org/2016/08/donald-trump-links-to-jihad-watch-story-on-facebook (August 3, 2016), Jihad Watch.

Truth, Secret, Feeling, Time

“With deepest veneration and fellow feeling, I clasp your hand on the occasion of your eightieth birthday. I know of no other person who combines such profound intellectual gifts with such self-renunciation while finding the whole meaning of his life in quiet service to the community. We -- all of us -- thank you not only for what you have accomplished and brought about, but also because we feel happy that such a man should exist at all in this time of ours, which is so lacking in genuine personalities.
With reverent greetings….”

Louis Brandeis (1856–1941) American Supreme Court Justice

Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."

Life, Happiness, Feeling, Communication

“I'm perhaps best known for three different kinds of work, which seem disparate to many people but to me run as a unified theme. These are my contributions in conceiving the notion of autopoiesis — self-production — for cellular organization, the enactive view of the nervous system and cognition, and a revising of current ideas about the immune system.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

People, Idea

“It was in reading Tristam Shandy that I noticed how it is primarily men who gravitate towards the game-playing self-reflexive style. There is an alienation from emotion in it, a Nervous Nelly fear of letting go and being “exposed.” As an attitude towards life, it betrays a perpetual adolescence. Those who hurled themselves after Derrida were not the most sophisticated but the most pretentious, and least creative members of my generation of academics.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 231

Life, Men, Fear, Game

“I don't know anything about myself. Put it this way, there is no self. I believe that we're a compendium of personalities. We're whoever we meet. We go through the day being who we think we should be and who we think we'd like to be.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

Way, Thinking, Personality

“If we seek… nature, then love can be informed by truth instead of being based on ignorance or self-deception.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Love, Truth, Nature

“All any drug amounts to is tweaking the incoming data. You have to be incredibly self-centered or pathetic to be satisfied with simply tweaking the incoming data.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

No Maps for These Territories (2000)

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

World, Intelligence, Literature, Nature

“If a man cannot stand up in Charleston or Savannah or Richmond and say that he believes the right of every man to the enjoyment of life, liberty, and happiness to be self-evident; if he be tarred and feathered for saying it, or ridden upon a rail, or ducked in a horse-pond, or driven out of his pulpit or professorial chair, or shot down in his office, or waited upon by a committee who cannot be answerable for the chivalric impatience of their fellow-citizens — Mr. Douglas says it is a proof that his political principles are ruinous and fatal; which is simply the argument of a highway robber to his victim whom he knocks on the head, that if he didn't carry so much money in his pocket he wouldn't be robbed.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Money, Happiness, Waiting

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“Companies and leaders who treat knowledge management as just another branch of IT don’t understand how human beings learn and create… Unlike land, capital, energy, labor, and technology — the conventional “inputs” into business practice — knowledge is innately self-renewing. “It is produced and consumed simultaneously. Its value increases with use, rather than being depleted as with industrial goods or commodities. Above all, it is a resource created by humans acting in relationship with one another.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

Understanding, Business, Knowledge, Learning

““Ego itself is a fiction created in the mind by circular patterns of thinking based on separation. So, 'the ego is the fiction in the mind' - what does that mean? [It means] that ego is basically our sense of self, and the thoughts, ideas and beliefs that circle around that sense of self that go into deriving a bigger, more conceptualized version of ourself. In other words: who we think and imagine ourselves to be.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Imagination, Idea, Thinking, Sense

“She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference….”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Courage, Time, Indifference

“I've studied Ulysses in depth and still think it's a great and ground-breaking book, a brave and sincere trail-blazer — but also massively self-indulgent, baggy, and irritating.
Joyce was a wonderful liberator, but his approach is dangerous for a writer to emulate, since he had a massive ego and was convinced that every word he wrote was sacred. Have you seen his annotated proofs? He scarcely ever deleted a word, just added screeds and screeds more stuff in the margins. He also believed that people should, and would, read novels with the same slow, studious pondering of every word and phrase that they bring to ancient scripture, which I think is a stupid thing for a storyteller to expect.”

Michel Faber (1960) novelist

Interview at Canongate http://www.canongate.net/MichelFaber

People, Books, Stupidity, Thinking

“I want to continue the series of sermons this morning that I started several weeks ago. The series dealing with problems of personality integration. This morning our subject is: “Conquering Self-centeredness.” … I at least want to suggest certain ways to conquer self-centeredness and at least place the subject before you. So that you can go out and add the meat and try, in some way, to make it meaningful and practical in your everyday lives.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1950s, Conquering Self-centeredness (1957)

Way, Problem, Personality

“In the eighties, a self-assured knucklehead whose unsurpassable hollowness and hackneyed sentiments and absolute blindness to every historical complexity became the object of national worship and, esteemed as a “great communicator” no less, won each of his two terms in a landslide.”

Philip Roth book Exit Ghost

Exit Ghost (2007)

Communication

“Two children die. An accident and a suicide amongst so many murders. A chance death and a death of self-recrimination. Smut and the Skipping Girl have been aping their parents and elders -- perhaps they could now teach them a lesson -- all the machinations and game-playing and adjusting for sexual and emotional positioning is not worth the effort.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Death, Children, Girl, Game

“It will become an immediate certainty to the meditator that mind is nothing beyond its cognizing function. Nowhere, behind or within the function, can any individual agent or abiding entity be detected. By way of one’s own direct experience, one will this have arrived at the great truth of No-soul or Impersonality (anatta; Sanskrit anatma), showing that all existence is void of an abiding personality (self, soul, over-self, etc.) or an abiding substance of any description.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 38

Truth, Way, Soul, Personality

“I would say that in order to reach the people you must feel as if you are part of the people. You must know what the people want, what they need, and what they feel. You must do a little self-analysis, study the university's statistics, and ask how many workers, how many peasants, how many men who make their living by their sweat eight hours a day are here in this university.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Men, People, Feeling, Study

“The biggest problems were to do with… well, to get that successful when you're so young, it attracts hangers-on, parasites, people who want to feed off you. I thought people actually liked me, but they actually liked my money. I'd probably say to my younger self, get yourself a whole collection of lawyers. Which is what I have now. I don't have any friends; I just have lawyers. At the last count I had about 15 different sets of them for all kinds of problems. And you can trust them because you're paying them. I know that sounds very negative, but that's the world we live in.”

Mike Oldfield (1953) English musician, multi-instrumentalist

The Telegraph Interview, 10 june 2009

Money, People, World, Problem

“The Ottoman Empire was an ugly affair, but they had the right idea. The rulers in Turkey were fortunately so corrupt that they left people alone pretty much -- were mostly interested in robbing them -- and they left them alone to run their own affairs, and their own regions and their own communities with a lot of local self determination.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "Prospects for Peace in the Middle East" at the University of Toledo, Ohio, March 4, 2001 http://www.chomsky.info/talks/20010304.htm. <br class="br">Quotes 2000s, 2001

People, Communication, Idea

Quotes about self page 42

Quotes about self
page 42