Quotes about self
page 42

Gautama Buddha photo
Anaïs Nin photo

“Art is the method of levitation, in order to separate one's self from enslavement by the earth.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

As quoted in Sunbeams : A Book of Quotations (1990) by Sy Safransky, p. 137

Emil M. Cioran photo

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

John Kenneth Galbraith photo
Martin Luther King, Jr. photo
Heather Langenkamp photo
Christopher Hitchens photo
George Holmes Howison photo
William Moulton Marston photo

“If children will read comics […] isn't it advisable to give them some constructive comics to read? […] The wish to be super strong is a healthy wish, a vital compelling, power-producing desire. The more the Superman-Wonder Woman picture stories build this innner compulsion by stimulating the child's natural longing to battle and overcome obstacles, particularly evil ones, the better the better chance your child has for self-advancement in the world. Certainly there can be no arguement about the advisability of strengthening the fundamental human desire, too often buried beneath stultifying divertissments and disguises, to see god overcome evil.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): p 40, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, pp. 9-10; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

Paulo Freire photo
Nathanael Greene photo
Paul A. Samuelson photo
Sanjaya Malakar photo

“How can you look at this and not see it as the symbol for the self-referencing nature of progressive evolution.”

Sanjaya Malakar (1989) American reality television personality

Malakar as Bill Vendall, 25 year old graduate student of fine arts, on his ever-changing 'character creation', Sanjaya Malakar. http://www.funnyordie.com/videos/4763

Jennifer Beals photo
Russell Brand photo
Norman Mailer photo

“The excessive hysteria of the Red wave was no preparation to face an enemy, but rather a terror of the national self.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Mahendra Chaudhry photo

“All too often, problems are left to simmer until too late, with disastrous consequences to the people who become victims of the excesses committed on them by self-centred and self-serving leaders.”

Mahendra Chaudhry (1942) Fijian politician

Speech at a farewell function for outgoing United States Ambassador David Lyon, 15 July 2005 (excerpts)

John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Henry Van Dyke photo

“Self is the only prison that can ever bind the soul.”

Henry Van Dyke (1852–1933) American diplomat

The Prison and the Angel
Undated

Ellen Willis photo
José Martí photo

“A knowledge of different literatures is the best way to free one's self from the tyranny of any of them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

On Oscar Wilde (1882)

Henry Adams photo
Thomas Eakins photo
Sam Harris photo
Alexander von Humboldt photo

“The expression of vanity and self-love becomes less offensive, when it retains something of simplicity and frankness.”

Alexander von Humboldt (1769–1859) Prussian geographer, naturalist and explorer

Equinoctial Regions of America (1814-1829)

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Hermann Rauschning photo
Orson Scott Card photo
Patrick Matthew photo
Rollo May photo
Otto Weininger photo

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Norman Mailer photo
Bill Hybels photo
Radhanath Swami photo
Chris Hedges photo
Jack Kerouac photo
Edith Stein photo
Thomas Overbury photo

“An Ambitious woman shewes her selfe to bee a troublesome disturber of the world, powerfull to make smale things great, and great monstrous”

Thomas Overbury (1581–1613) (1581–1613) English poet and essayist

The Just Downfall of Ambition, Adultery and Murder.

Aldous Huxley photo
Mukesh Ambani photo

“Mahatma Gandhi’s dream of self-reliance can be attained by making use of Internet and technology.”

Mukesh Ambani (1957) Indian business magnate

In "5 things you may not know about Mukesh Ambani".

Eudora Welty photo
Tomas Kalnoky photo
Charles Taze Russell photo
Richard Rodríguez photo
Elinor Glyn photo
Howard Bloom photo
Letitia Elizabeth Landon photo
Adrianne Wadewitz photo

“So I think one thing that Wikipedia has to do as a culture is ask itself, 'Are we willing– to be this– this self-selecting– and– and be this small?' We can have many more people if we’re willing to be a more welcoming community.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

Georg Brandes photo
Calvin Coolidge photo
Mary Baker Eddy photo
Gustave de Molinari photo
Nayef Al-Rodhan photo
John Paul Stevens photo
Nayef Al-Rodhan photo

“Civilisational triumph is important because if it is not actively sought, conflictual relations between members of geo-cultural domains may become a self-fulfilling prophecy.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.219

Kevin Rudd photo

“If he has any self-respect he would resign over this matter, the negligence is so gross.”

Kevin Rudd (1957) Australian politician, 26th Prime Minister of Australia

Cole has no power to find against ministers: Rudd, 10 April 2006, 13 February 2008, Lateline, ABC TV http://www.abc.net.au/lateline/content/2006/s1613142.htm,
Regarding then deputy prime minister Mark Vaile's evidence at the Cole Inquiry, following the Australian Wheat Board's 'oil for food' scandal.
2006

Dag Hammarskjöld photo
Sri Chinmoy photo
Manuel Castells photo

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Carl von Clausewitz photo
Robert Spencer photo
Louis Brandeis photo
Francisco Varela photo
Camille Paglia photo
John Banville photo
Carl Sagan photo

“If we seek… nature, then love can be informed by truth instead of being based on ignorance or self-deception.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

William Gibson photo

“All any drug amounts to is tweaking the incoming data. You have to be incredibly self-centered or pathetic to be satisfied with simply tweaking the incoming data.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

No Maps for These Territories (2000)

George William Curtis photo
George Holmes Howison photo
Adyashanti photo
Michel Faber photo
Martin Luther King, Jr. photo
Philip Roth photo
Peter Greenaway photo
Nyanaponika Thera photo
Ernesto Che Guevara photo
Mike Oldfield photo
Noam Chomsky photo