Quotes about self
page 38

Robert A. Heinlein photo
Henry Adams photo

“The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim's sympathies.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Monier Monier-Williams photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Eric Hoffer photo
George Holmes Howison photo
Phillip Blond photo
TotalBiscuit photo
Ingmar Bergman photo

“Self-portraiture is something one should never get involved in, since it is wrong to lie even though one endeavours to tell the truth.”

Ingmar Bergman (1918–2007) Swedish filmmaker

"Ingmar's self portrait" (1957) as quoted in "Who is he really?" http://www.ingmarbergman.se/universe.asp?guid=4F72F9D3-43BB-405D-B42B-3D091B8FAF3A

Báb photo
Confucius photo

“Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Mark Tobey photo

“The Cubists used the figure, but they broke it up... But there was escape, too, even in those days, for there was Whistler living in the grey mists with a faded orange moon. The nocturne transformed itself into dreamy rooms with Chopin's music creating a mood that softened the hard core of self.”

Mark Tobey (1890–1976) American abstract expressionist painter

quote from conversation with Seitz
1950's
Source: 'Reminiscence and Reverie', Mark Tobey, Magazine of Art, 44, October 1951, pp. 228, 231

Andrew Gelman photo
Heinrich Heine photo
John McCain photo

“Our government has a responsibility to defend our borders, but we must do so in a way that makes us safer and upholds all that is decent and exceptional about our nation.It is clear from the confusion at our airports across the nation that President Trump's executive order was not properly vetted. We are particularly concerned by reports that this order went into effect with little to no consultation with the Departments of State, Defense, Justice, and Homeland Security.Such a hasty process risks harmful results. We should not stop green-card holders from returning to the country they call home. We should not stop those who have served as interpreters for our military and diplomats from seeking refuge in the country they risked their lives to help. And we should not turn our backs on those refugees who have been shown through extensive vetting to pose no demonstrable threat to our nation, and who have suffered unspeakable horrors, most of them women and children.Ultimately, we fear this executive order will become a self-inflicted wound in the fight against terrorism. At this very moment, American troops are fighting side-by-side with our Iraqi partners to defeat ISIL. But this executive order bans Iraqi pilots from coming to military bases in Arizona to fight our common enemies. Our most important allies in the fight against ISIL are the vast majority of Muslims who reject its apocalyptic ideology of hatred. This executive order sends a signal, intended or not, that America does not want Muslims coming into our country. That is why we fear this executive order may do more to help terrorist recruitment than improve our security.”

John McCain (1936–2018) politician from the United States

Statement by Senators McCain & Graham on Executive Order on Immigration (January 27, 2017) from the Office of Senator John McCain http://www.mccain.senate.gov/public/index.cfm/2017/1/statement-by-senators-mccain-graham-on-executive-order-on-immigration regarding [Donald J. Trump]'s Executive Order 13769 entitled "Protecting the Nation from Foreign Terrorist Entry into the United States", as quoted by Jacob Sallum from Reason magazine in Here Is What Republican Critics of Trump's Immigration Order Are Saying on January 31, 2017 http://reason.com/blog/2017/01/31/here-is-what-republican-critics-of-trump
2010s, 2017

“Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Edgar Rice Burroughs photo
Paul Ryan photo
Swami Vivekananda photo

“The greatest of empires, is the empire over one's self.”

Publilio Siro Latin writer

Maxim 891
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Aldo Capitini photo
Robert A. Dahl photo
Kazimierz Ajdukiewicz photo
Warren Farrell photo
Edward St. Aubyn photo
Martin Luther King, Jr. photo
Edward Elgar photo
Mark Latham photo
Chuck Hagel photo

“We have misunderstood, misread, misplanned and mismanaged our honorable intentions in Iraq with an arrogant self-delusion reminiscent of Vietnam.”

Chuck Hagel (1946) United States Secretary of Defense

Hagel: U.S. should pull out of 'mismanaged' Iraq, CNN, November 27, 2006, 2016-01-03 http://edition.cnn.com/2006/POLITICS/11/26/hagel.iraq/,
2006

Jayde Nicole photo
William Cowper photo
Calvin Coolidge photo

“The more complex our economy, the more we should rely on the miraculous, self-adapting processes of men acting freely. No mind of man nor any combination of minds can even envision, let alone intelligently control, the countless human energy exchanges in a simple society, to say nothing of a complex one.”

Leonard E. Read (1898–1983) American academic

The More Complex the Society, the More Government Control We Need https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT18&lpg=PT18&dq=The+more+complex+our+economy,+the+more+we+should+rely+on+the+miraculous,+self-adapting+processes+of+men+acting+freely.+No+mind+of+man+nor+any+combination+of+minds+can+even+envision,+let+alone+intelligently+control,+the+countless+human+energy+exchanges+in+a+simple+society,+to+say+nothing+of+a+complex+one.&source=bl&ots=OZxiANz5bm&sig=QP-xiNhoDNxDDMB1mcR25NuqEl4&hl=en&sa=X&ved=0ahUKEwiq04eE9_LTAhVMKyYKHWh_BGEQ6AEIKjAB#v=onepage&q=The%20more%20complex%20our%20economy%2C%20the%20more%20we%20should%20rely%20on%20the%20miraculous%2C%20self-adapting%20processes%20of%20men%20acting%20freely.%20No%20mind%20of%20man%20nor%20any%20combination%20of%20minds%20can%20even%20envision%2C%20let%20alone%20intelligently%20control%2C%20the%20countless%20human%20energy%20exchanges%20in%20a%20simple%20society%2C%20to%20say%20nothing%20of%20a%20complex%20one.&f=false
Excuse Me, Professor: Challenging the Myths of Progressivism

“The key to all fanatical beliefs is that they are self-confirming….(some beliefs are) fanatical not because they are "false", but because they are expressed in such a way that they can never be shown to be false.”

Neil Postman (1931–2003) American writer and academic

Crazy Talk, Stupid Talk : How We Defeat Ourselves by the Way We Talk and What to do About It (1976), p. 104

Clifford D. Simak photo
Roberto Mangabeira Unger photo

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Source: The Religion of the Future (2014), p. 29

François de La Rochefoucauld photo

“In jealousy there is more of self-love than love.”

Il y a dans la jalousie plus d'amour-propre que d'amour.
Maxim 324.
Reflections; or Sentences and Moral Maxims (1665–1678)

Aron Ra photo

““Let’s think hypothetically”, I said to someone, which is another thing the believers can’t really do, because that is kind of what they’re already doing. It destroys the self-made illusion to step in and jack that up with another illusion, even for a moment.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Meher Baba photo

“True knowledge is that knowledge which makes man after self-realization or union with God assert that his real Self is in everything and everybody.”

Meher Baba (1894–1969) Indian mystic

Meher Baba Journal (June 1941), p. 480.
General sources

Alexander Pope photo

“True politeness consists in the being easy one-self, and making every body about one as easy as we can.”

Alexander Pope (1688–1744) eighteenth century English poet

Statement of 1739, as quoted in Observations, Anecdotes, and Characters, of Books and Men (1820) by Joseph Spence, p. 286.
Variant reported in Familiar Short Sayings of Great Men (1887) by Samuel Arthur Bent, p. 451: "True politeness consists in being easy one's self, and in making every one about one as easy as one can."
Attributed

George S. Patton photo
G. I. Gurdjieff photo

“Remember your self always and everywhere.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Aphorisms

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo
Julia Ward Howe photo

“Charity is an unending self-discipline which always looks and leads towards the eternal affection. Therefore, its triumph shall be lasting and everlasting.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

23 July 1875.
The Walk With God (1919)

Aldous Huxley photo
Karen Armstrong photo
Ursula K. Le Guin photo

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

John Holloway photo
Roberto Mangabeira Unger photo
Aleister Crowley photo
Nisargadatta Maharaj photo
Henry Suso photo
Sam Harris photo
J.M. Coetzee photo
Jean Paul Sartre photo
John Lancaster Spalding photo

“The test of the worth of a school is not the amount of knowledge it imparts, but the self-activity it calls forth.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 227

Ralph Bunche photo
Michel Foucault photo
Matt Taibbi photo
Mr. T photo
Tom Robbins photo
Ingmar Bergman photo

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)

Sam Harris photo
Sören Kierkegaard photo

“To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged. P. 104”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

William Wordsworth photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Camille Paglia photo
John Keats photo

“I have nothing to speak of but my self-and what can I say but what I feel”

John Keats (1795–1821) English Romantic poet

Letter to John Hamilton Reynolds (August 24, 1819)
Letters (1817–1820)

Aldous Huxley photo
Paul Cézanne photo
Max Frisch photo
George Holmes Howison photo
Gough Whitlam photo

“The punters know that the horse named Morality rarely gets past the post, whereas the nag named Self-interest always runs a good race.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

Written by Gough Whitlam for the London Daily Telegraph, (19 October 1989). (Andrews, 1993, p. 824)

Newton Lee photo
Ela Bhatt photo

“What we really are looking for is self reliance and that is how we should measure success. I don’t much like the word empowerment, but self-reliance is the foundation of SEWA’s approach,.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

James Mace photo

“No state will ever be able to make Ukraine Ukrainian. Only self-organized Ukrainians outside state structures will be able to do it. And I am confident it will happen!”

James Mace (1952–2004) American historian of the Ukraine

"I couldn’t help sharing the pain…" in The Day (February 22, 2011) http://www.day.kiev.ua/en/article/society/i-couldnt-help-sharing-pain

Max Frisch photo

“To write is to read one's own self”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Mata Amritanandamayi photo
Richard K. Morgan photo
Samuel Smiles photo
Edith Hamilton photo
Ilana Mercer photo
B.K.S. Iyengar photo