Quotes about self
page 38

“Reason is poor propaganda when opposed by the yammering, unceasing lies of shrewd and evil and self-serving men.”

Robert A. Heinlein book Assignment in Eternity

Assignment in Eternity (1953)

“The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim's sympathies.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Eric Hoffer (1898–1983) American philosopher

Section 68
The Passionate State Of Mind, and Other Aphorisms (1955)

Reality, Envy

“The moment I step out of my adult identity, it becomes obvious that my tribe is not significantly different from other tribes in its habitual projection of blame for conflict onto an enemy. It is disturbing for an individual to reject the tribe’s claim to self-righteousness because it excludes him or her from the civil religion, the social immortality system, and the ritual of scapegoating, in which guilt is alleviated by being assigned to an outcast or enemy that the tribe may destroy in the name of God.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 148-149

God, Religion

“In the place, then, of death's ending us, — death, but one item in the being of the natural world, the whole of which is conditioned upon our central self-consciousness,—we arrive at the settled and logically immovable conception that we are ourselves the changeless ground of that transition in experience into which death thus gets interpreted.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306

Death, World, Nature

“The welfare state disempowered working class people people by taking away their ability to self-organise, by taking away their ability to work with each other. It atomised working class communities and also prevented innovation and aspiration for those at the bottom.”

Phillip Blond (1966) British philosopher

People, Communication

“…I am a stupid, stupid man. I am a very, very dumb person. I…" [laughs in self-deprication] "He has an Auchenai Soulpriest! Why would you do that?! What is wrong with you?!”

TotalBiscuit (1984–2018) British game commentator

Hearthstone series, Randuin 2 Electric Boogaloo (January 13, 2015)

Stupidity, Personality

“genuine continence and virginity are rare and costly achievements - admirable and really extraordinary; the real thing, nota bene, not simply a shrivelling of Eros-power by means of life-long taboo injections. The Ancients knew this - they called chastity, honestly, simply and humbly, a gift, a charisma, to be implored from God with tears and in humiliating experience - not just a simple athletic feat of will-power and self-control.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 21 Diaries 1951.

Life, God, Tear

“Self-portraiture is something one should never get involved in, since it is wrong to lie even though one endeavours to tell the truth.”

Ingmar Bergman (1918–2007) Swedish filmmaker

"Ingmar's self portrait" (1957) as quoted in "Who is he really?" http://www.ingmarbergman.se/universe.asp?guid=4F72F9D3-43BB-405D-B42B-3D091B8FAF3A

Truth, Lie

“This is a letter from God, the Help in Peril, the Self-Subsisting, unto God, the Almighty, the Best Beloved, to affirm that the Bayán and such as bear allegiance to it are but a present from me unto Thee and to express my undoubting faith that there is no God but Thee, that the kingdoms of Creation and Revelation are Thine, that no one can attain anything save by Thy power and that He Whom Thou hast raised up is but Thy servant and Thy Testimony.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Second Tablet to ‘Him Who Will Be Made Manifest’

God, Faith, Help

“Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Way, Sincerity

“Greatness loves itself, and all healthy instincts decline to flagellate themselves daily with the whip of altruism. What is great must will to do more than its mere duty; it must give, make others happy, and, be it at the cost of itself, its own wellbeing, its own money or life, it must will to pour forth its blessing over others, to the extent even of self-sacrifice—but not, as Christianity demands, from unegoistic motives; the impulse must come from a sense of pleasure, from overflowing energy, from need of bloodletting, so as to unburden the full heart. All acts then derived from conscience and duty, or done with a wry countenance out of obedience to the Categorical Imperative, seem to the great man, from his point of view, through this very fact contemptible, even as he has an unsurmountable prejudice against men and nations who are always prating of those words, conscience and duty.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 81.

Love, Life, Men, Money

“The Cubists used the figure, but they broke it up... But there was escape, too, even in those days, for there was Whistler living in the grey mists with a faded orange moon. The nocturne transformed itself into dreamy rooms with Chopin's music creating a mood that softened the hard core of self.”

Mark Tobey (1890–1976) American abstract expressionist painter

quote from conversation with Seitz
1950's
Source: 'Reminiscence and Reverie', Mark Tobey, Magazine of Art, 44, October 1951, pp. 228, 231

Music, Quotes, Mood

“I think I’m starting to resolve a puzzle that’s been bugging me for awhile.
Pop economists (or, at least, pop micro-economists) are often making one of two arguments:1. People are rational and respond to incentives. Behavior that looks irrational is actually completely rational once you think like an economist.
2. People are irrational and they need economists, with their open minds, to show them how to be rational and efficient.
Argument 1 is associated with “why do they do that?” sorts of puzzles. Why do they charge so much for candy at the movie theater, why are airline ticket prices such a mess, why are people drug addicts, etc. The usual answer is that there’s some rational reason for what seems like silly or self-destructive behavior.
Argument 2 is associated with “we can do better” claims such as why we should fire 80% of public-schools teachers or Moneyball-style stories about how some clever entrepreneur has made a zillion dollars by exploiting some inefficiency in the market.
The trick is knowing whether you’re gonna get 1 or 2 above. They’re complete opposites!”

Andrew Gelman (1965) American mathematician

“One of the easiest ways to differentiate an economist from almost anyone else in society” http://andrewgelman.com/2011/07/19/one_of_the_easi/ (19 July 2011)

People, School, Behavior, Thinking

“Hence the one-sided errors—ces erreurs d'idée fixe—which we cannot escape when we stand too near to one or the other party; either deceives, yet does it unaware, and we confide most willingly in those who think as we do. But if we are by chance of such indifferent nature that we, without special predilection, keep in continual intercourse with all, then we are bewildered by the perfect self-confidence of either party, and our judgement is neutralised in the most depressing manner.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

French Affairs page 156
The Romantic School (1836)

Error, Confidence, Nature, Thinking

“I write of a coming shift from a profit-taking economy to a gift economy, from an economy of ‘how can I take the most?’ to ‘how can I best give of my gifts?’ This future, in which the anxiety of "making a living" no longer drives us, will arise out of the transformation in the human sense of self that is gathering today. But it is not only a future. We can live it now.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/ The Ascent of Humanity (2007)

Sense, Future

“Our government has a responsibility to defend our borders, but we must do so in a way that makes us safer and upholds all that is decent and exceptional about our nation.It is clear from the confusion at our airports across the nation that President Trump's executive order was not properly vetted. We are particularly concerned by reports that this order went into effect with little to no consultation with the Departments of State, Defense, Justice, and Homeland Security.Such a hasty process risks harmful results. We should not stop green-card holders from returning to the country they call home. We should not stop those who have served as interpreters for our military and diplomats from seeking refuge in the country they risked their lives to help. And we should not turn our backs on those refugees who have been shown through extensive vetting to pose no demonstrable threat to our nation, and who have suffered unspeakable horrors, most of them women and children.Ultimately, we fear this executive order will become a self-inflicted wound in the fight against terrorism. At this very moment, American troops are fighting side-by-side with our Iraqi partners to defeat ISIL. But this executive order bans Iraqi pilots from coming to military bases in Arizona to fight our common enemies. Our most important allies in the fight against ISIL are the vast majority of Muslims who reject its apocalyptic ideology of hatred. This executive order sends a signal, intended or not, that America does not want Muslims coming into our country. That is why we fear this executive order may do more to help terrorist recruitment than improve our security.”

John McCain (1936–2018) politician from the United States

Statement by Senators McCain & Graham on Executive Order on Immigration (January 27, 2017) from the Office of Senator John McCain http://www.mccain.senate.gov/public/index.cfm/2017/1/statement-by-senators-mccain-graham-on-executive-order-on-immigration regarding [Donald J. Trump]'s Executive Order 13769 entitled "Protecting the Nation from Foreign Terrorist Entry into the United States", as quoted by Jacob Sallum from Reason magazine in Here Is What Republican Critics of Trump's Immigration Order Are Saying on January 31, 2017 http://reason.com/blog/2017/01/31/here-is-what-republican-critics-of-trump 2010s, 2017

Women, Fear, Justice, Way

“Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“It's a fundamental misunderstanding of human nature and of the concepts of liberty, freedom, and self-determination. It's a fundamental misunderstanding of economics. He (Obama) believes that the pie is fixed and that he needs to more equitably divide up the slices.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 10-11

Nature, Freedom

“The Self when it appears behind the universe is called God. The same Self when it appears behind this little universe—the body—is the soul.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Soul, Universe, Appearance

“The greatest of empires, is the empire over one's self.”

Publilio Siro Latin writer

Maxim 891
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“If in our life and spiritual experience we have become accustomed to transcending our particular individuality, thus realising more clearly in our faith the universal and liberating value of this act, free from any objectivistic idolatry and if we centre down in our soul, in the reality of all things and all persons, then our meeting with death will be more serene, because already in our life we will have overcome the feeling of our limits as something terrible, insuperable and absolute. Absolute instead will be the act performed in the self, the celebration of God’s presence.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Life, Death, God, Faith

“In doing so, socialist, labor, and social democratic parties contributed to -- though they were not the sole authors of -- the development of the mixed economies that exist in advanced countries today. If these mixed economies are a far cry from the centralized systems that were created in Eastern Europe under Leninist rulers, they are also very far from the classical liberal model of a self-regulating market economy. If we look to the most advanced economies for guidance, then we should not allow ourselves to be misled by dogma about "free markets."”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets

Cry, Country

“However, the voice of the rationalist is a sound social reaction, it is an act of self-defense by society against the dangers of being dominated by uncontrollable forces such as a saint proclaiming a revelation or a madman affirming the products of his sick imagination, and finally a fraud who wants to convert others to his views for the sake of his egoistic and unworthy purposes. It is better to rely on the safe but modest nourishment of reason than, in fear of missing the voice of ‘Truth’, to let oneself be fed with all sorts of uncontrollable nourishment which may more often be poisonous than healthy and beneficial.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 49, as cited in Łukasiewicz, 2016.

Truth, Fear, Imagination, Fraud

“For thousands of years, most marriages were in Stage I--survival-focused. After World War II, marriages increasingly flirted with Stage II--a self-fulfillment focus… Love's definition is in a transition.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 42.

Love, Marriage, War, World

“But do you know what struck me, apart from Nancy’s vibrant self-pity, which she had the nerve to pretend was grief?”

Edward St. Aubyn (1960) British writer

At Last, Chapter 1

“The Emancipation Proclamation shattered in one blow the slave system, undermining the foundations of the economy of the rebellious South; and guaranteed that no slave-holding class, if permitted to exist in defeat, could prepare a new and deadlier war after resuscitation. The Proclamation opened the door to self-liberation by the Negro upon which he immediately acted by deserting the plantations in the South and joining the Union armies in the North.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

War

“The aggressive Edwardian prosperity that lends so comfortable a background to Elgar's finales is now as strange to us as the England that produced Greensleeves and The Woodes so wilde. Stranger, in fact, and less sympathetic. In consequence much of Elgar's music, through no fault of its own, has for the present generation an almost intolerable air of smugness, self-assurance and autocratic benevolence.”

Edward Elgar (1857–1934) English composer

Constant Lambert Music Ho! (London: Hogarth Press, [1934] 1985) p. 240.
Criticism

Music

““Globalisation is forcing the convergence of economic policy and limiting the power of the nation-state. An increasingly self-reliant and information-rich electorate has no time and no need for the nanny state.””

Mark Latham (1961) Australian politician

Unsourced

Time

“We have misunderstood, misread, misplanned and mismanaged our honorable intentions in Iraq with an arrogant self-delusion reminiscent of Vietnam.”

Chuck Hagel (1946) United States Secretary of Defense

Hagel: U.S. should pull out of 'mismanaged' Iraq, CNN, November 27, 2006, 2016-01-03 http://edition.cnn.com/2006/POLITICS/11/26/hagel.iraq/, 2006

“I hate whales. I hate them. I can’t stand those stupid, blubbery, floating around, self-indulgent smug-faced krill-eating fat jerks with all their sycophantic hippie save-the- planet peacenik eco-terrorist generation X-er groupies. Greenpeace? Get a job!”

Arthur M. Jolly (1969) American writer

Ishmael
Moby (No Last Name Given) (2014)

Hate, Stupidity, Jerk

“My mom always taught me to hold my head up high and be strong and confident in everything I do. … I’ve been interested in fitness and nutrition for most of my life. I became a vegetarian at a very young age and had to learn how to get the proper nutrition to my body. Over a 15-year process I visited trainers, dietitians and doctors; read hundreds of books and studies; and eventually became a personal trainer and fitness nutritionist myself. I want to use all of my real-life experience and the science behind my certifications to help educate everyone struggling with their body image. … Modeling is a lot of hard work and you have to have a very strong sense of self and confidence to succeed.”

Jayde Nicole (1986) Canadian model, Playboy's Playmate of the Month January 2007 and Playmate of the Year 2008

"Jayde Nicole, Miss 2008, Interview", in RunwayLive.com (20 August 2011) https://www.runwaylive.com/3306-jayde-nicole-miss-2008-interview.html.

Life, Books, Age, Education

“I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 347.

Men, Pain, Feeling

“The organism—in isolation nothing but a separate pole of "meaningless" subjective processes—becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.”

Thomas Luckmann (1927–2016) American-Austrian sociologist

Source: The invisible religion, 1967, p. 48

Religion, Nature, Sense, Universe

“A work of art is a world in itself reflecting senses and emotions of the artist's world.
Just as a flower, by virtue of its existence as a complete organism is both ornamental and self-sufficient as to color, form, and texture, so art, because of its singular existence is more than mere ornament.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 59
Search for the Real and Other Essays (1948)

World, Art, Color, Flowers

“Pagan renaissance is overdue. It is necessary for Europe to heal its psyche. Under Christianity, Europe learned to reject its ancestors, its past, which cannot be good for its future also. Europe became sick because it tore apart from its own heritage, it had to deny its very roots. If Europe is to be healed spiritually, it must recover its spiritual past--at least, it should not hold it in such dishonor…. For self-recovery, these countries have to revive their old gods. But this is a task which cannot be done mechanically. They have to recapture the consciousness which expressed itself in the language of many gods… In my book, The Word as Revelation: Names of Gods, I spoke of a new kind of pilgrimage: a return to the time of the Gods. Meanwhile, European scholars can do a lot. They should write a history of Europe from the Pagan point of view, which would show how profoundly persecuted Paganism was. They should compile a directory of Pagan temples destroyed, Pagan groves and sacred spots desecrated. European Pagans should also revive some of these sites as their places of pilgrimage.”

Ram Swarup (1920–1998) Indian historian

Interview in the June, 1996, issue of Antaios, http://web.archive.org/web/20080407092807/https://www.hinduismtoday.com/archives/1999/7/1999-7-07.shtml

God, Books, History, Learning

“It is a self-evident truth that in a healthy community there is no place for the vicious, the weak of body, the shiftless, or the improvident. As Professor Sumner, of Yale, asserts in his book. The Forgotten Man, 'Every part of capital which is wasted on the vicious, the idle, and the shiftless, is so much taken from the capital available to reward the independent and productive laborer.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Truth, Books, Communication, Parting

“The more complex our economy, the more we should rely on the miraculous, self-adapting processes of men acting freely. No mind of man nor any combination of minds can even envision, let alone intelligently control, the countless human energy exchanges in a simple society, to say nothing of a complex one.”

Leonard E. Read (1898–1983) American academic

The More Complex the Society, the More Government Control We Need https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT18&lpg=PT18&dq=The+more+complex+our+economy,+the+more+we+should+rely+on+the+miraculous,+self-adapting+processes+of+men+acting+freely.+No+mind+of+man+nor+any+combination+of+minds+can+even+envision,+let+alone+intelligently+control,+the+countless+human+energy+exchanges+in+a+simple+society,+to+say+nothing+of+a+complex+one.&source=bl&ots=OZxiANz5bm&sig=QP-xiNhoDNxDDMB1mcR25NuqEl4&hl=en&sa=X&ved=0ahUKEwiq04eE9_LTAhVMKyYKHWh_BGEQ6AEIKjAB#v=onepage&q=The%20more%20complex%20our%20economy%2C%20the%20more%20we%20should%20rely%20on%20the%20miraculous%2C%20self-adapting%20processes%20of%20men%20acting%20freely.%20No%20mind%20of%20man%20nor%20any%20combination%20of%20minds%20can%20even%20envision%2C%20let%20alone%20intelligently%20control%2C%20the%20countless%20human%20energy%20exchanges%20in%20a%20simple%20society%2C%20to%20say%20nothing%20of%20a%20complex%20one.&f=false Excuse Me, Professor: Challenging the Myths of Progressivism

Men, Intelligence

“The key to all fanatical beliefs is that they are self-confirming….(some beliefs are) fanatical not because they are "false", but because they are expressed in such a way that they can never be shown to be false.”

Neil Postman (1931–2003) American writer and academic

Crazy Talk, Stupid Talk : How We Defeat Ourselves by the Way We Talk and What to do About It (1976), p. 104

Way, Falseness

“And here and there a human who saw the rightness of the proposition that Man could not, by mere self-assertion, be a special being; understanding that it was to his greater glory to take his place among the other things of life, as a simple thing of life, as a form of life that could lead and teach and be a friend rather than a thing that conquered and ruled and stood as one apart.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XXXIX (p. 195)

Life, Understanding

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 29

Life, Hostility, World, Education

“In jealousy there is more of self-love than love.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il y a dans la jalousie plus d'amour-propre que d'amour.
Maxim 324.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love, Jealousy

““Let’s think hypothetically”, I said to someone, which is another thing the believers can’t really do, because that is kind of what they’re already doing. It destroys the self-made illusion to step in and jack that up with another illusion, even for a moment.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

Thinking

“True knowledge is that knowledge which makes man after self-realization or union with God assert that his real Self is in everything and everybody.”

Meher Baba (1894–1969) Indian mystic

Meher Baba Journal (June 1941), p. 480.
General sources

God, Knowledge

“True politeness consists in the being easy one-self, and making every body about one as easy as we can.”

Alexander Pope (1688–1744) eighteenth century English poet

Statement of 1739, as quoted in Observations, Anecdotes, and Characters, of Books and Men (1820) by Joseph Spence, p. 286.
Variant reported in Familiar Short Sayings of Great Men (1887) by Samuel Arthur Bent, p. 451: "True politeness consists in being easy one's self, and in making every one about one as easy as one can."
Attributed

“All military governments are going to be targets from now on for every sort of Jewish and Communistic attack from the press.
My self esteem would be better had I simply asked for immediate retirement but then any thing I said in the future could be attributed to revenge…
At the moment I feel pretty mad.”

George S. Patton (1885–1945) United States Army general

Letter to Beatrice (29 September 1945), published in The Patton Papers (1996), edited by Martin Blumenson, Vol. 2 , p. 787

Feeling, Revenge, Future, Madness

“Remember your self always and everywhere.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Aphorisms

“And it is just as important for the Republicans to read Jefferson's words because they are as bad and perhaps worse than the Democrats. As the decades of Democratic abuse of America's young unfolded, the Republicans have been utterly craven, seeking to save the young, the Constitution, and the republic with words alone when in opposition, and doing virtually nothing substantive to arrest the republic's decline when they hold power. Today, the Republicans cower, mumble, and equivocate when called 'extremists' by those heroic Democratic champions of murdering the unborn, they follow like murmuring sheep the shrill martial words of Senators Graham and McCain and so get young Americans uselessly killed and maimed in wars that are either unnecessary or ones they have no intention of winning, and they are barely brave enough to raise economic points and words of I-told-you-so to oppose the coming, liberty-killing indentured servitude of America's young in the name of Obamacare. Indeed, the Republicans seem increasingly like those gassy, self-righteous, and hell-bound rhetoricians.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

War, Hell, Reading

“Truly … as accidental as my Life may be, or as that random Humour is, which governs it; I know nothing, after all, so real or substantial as My-Self. Therefore if there be that Thing you call a Substance, I take for granted I am one. But for anything further relating to this Question, you know my Sceptick Principles: I determine neither way.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 2, p. 83; Part 3, Sect. 1 "Philocles to Palemon".
Characteristicks of Men, Manners, Opinions, Times (1711)

Life, Way, Question

“Charity is an unending self-discipline which always looks and leads towards the eternal affection. Therefore, its triumph shall be lasting and everlasting.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

23 July 1875.
The Walk With God (1919)

“The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Understanding

“Religion is hard work. Its insights are not self-evident and have to be cultivated in the same way as an appreciation of art, music, or poetry must be developed.”

Karen Armstrong book The Case for God

Source: The Case for God (2009), Ch. 1 : Homo religiosus, p. 8

Religion, Art, Music, Way

“What's wrong with changing things? Now, I wonder if this self-canceling, centerpoised personality of yours leads you to look at things defensively. I want you to try to detach yourself from yourself and try to see your own viewpoint from the outside, objectively. You are afraid of losing your balance. But change need not unbalance you; life's not a static object, after all. It's a process. There's no holding still. Intellectually you know that, but emotionally you refuse it. Nothing remains the same from one moment to the next, you can't step into the same river twice. Life-evolution-the whole universe of space/time, matter/energy—existence itself—is essentially change.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 9 (Haber)

Life, Universe, Change, Time

“Development means a capacity for self-sustaining growth. It means that an economy must register advances which in turn will promote further progress. The loss of industry and skill in Africa was extremely small, if we measure it from the viewpoint of modern scientific achievements or even by standards of England in the late eighteenth century. However, it must be borne in mind that to be held back at one stage means that it is impossible to go on to a further stage. When a person was forced to leave school after only two years of primary school education, it is no reflection on him that he is academically and intellectually less developed than someone who had the opportunity to be schooled right through to university level. What Africa experienced in the early centuries of trade was precisely a loss of development opportunity, and this is of the greatest importance.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 159-160.

Education, School, Universe, Loss

“Most of the constantly rising burden of paperwork exists to give an illusion of transparency and control to a bureaucracy that is out of touch with the actual production process. Every new layer of paperwork is added to address the perceived problem that stuff still isn’t getting done the way management wants, despite the proliferation of paperwork saying everything has being done exactly according to orders. In a hierarchy, managers are forced to regulate a process which is necessarily opaque to them because they are not directly engaged in it. They’re forced to carry out the impossible task of developing accurate metrics to evaluate the behavior of subordinates, based on the self-reporting of people with whom they have a fundamental conflict of interest. The paperwork burden that management imposes on workers reflects an attempt to render legible a set of social relationships that by its nature must be opaque and closed to them, because they are outside of it. Each new form is intended to remedy the heretofore imperfect self-reporting of subordinates. The need for new paperwork is predicated on the assumption that compliance must be verified because those being monitored have a fundamental conflict of interest with those making the policy, and hence cannot be trusted; but at the same time, the paperwork itself relies on their self-reporting as the main source of information. Every time new evidence is presented that this or that task isn’t being performed to management’s satisfaction, or this or that policy isn’t being followed, despite the existing reams of paperwork, management’s response is to design yet another—and equally useless—form.”

Kevin Carson (1963) American academic

The Desktop Regulatory State (2016), Chapter 2
The Desktop Regulatory State (2016)

People, Way, Behavior, Nature

“The most sensible thing seems to be to forget our negativity, to discard it as a fantasy of youth. And yet the world gets worse, the inequalities become more strident, the self-destruction of humanity seems to come closer. So perhaps we should not abandon our negativity but, on the contrary, try to theorise the world from the perspective of the scream.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Youth, World, Forgetting

“In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 126

Life, People, World, Dreams

“Thou spiritual Sun! Satan, Thou Eye, Thou Lust! Cry aloud! Cry aloud! Whirl the Wheel, O my Father, O Satan, O Sun! Thou, the Saviour! Silence! Give me Thy Secret! Give me suck, Thou Phallus, Thou Sun! Satan, thou Eye, thou Lust! Satan, thou Eye, thou Lust! Satan, thou Eye, thou Lust! Thou self-caused, self-determined, exalted, Most High!”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Appendix IV : Liber Samekh.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)

Secret, Silence, Sun, Cry

“(…) When we are absorbed in other things, in the not-self, we forget the self. There is nothing unnatural about it. But, why forget the self through excess of attachment? Wisdom lies in never forgetting the self as the ever-present source of both the experiencer and his experience.”

Nisargadatta Maharaj (1897–1981) Indian guru

I am
Source: I am That, P.135.

Wisdom, Forgetting

“One thing you must know: Just as there is no comparison between actually hearing the sound of harp-strings sweetly plucked and listening to someone talking about it, so too there is no comparison between words which are received in pure grace, issuing from a living heart, spoken by living lips, and those self-same words committed to dry parchment — especially words in German. For these somehow grow chill, losing their vitality like roses cut. For the enchanting melody which, more than anything else, moves human hearts, then fades away, so that the words are received now into the dryness of dry hearts. No harp-strings were ever so sweet but, when stretched across dry timber, they fall silent. An unloving heart can no more understand a love-filled speaker than a German an Italian. Therefore, an eager enquirer should hasten to the out-flowing streams of these sweet teachings so that she may see and observe them at their source in all its living and wondrous beauty – that is, the in-flowing of present grace which is able to restore dead hearts to life.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Eternal Wisdom

Love, Life, Beauty, Understanding

“The conventional sense of self is an illusion—and [] spirituality largely consists in realizing this, moment to moment. There are logical and scientific reasons to accept this claim, but recognizing it to be true is not a matter of understanding these reasons. Like many illusions, the sense of self disappears when closely examined, and this is done through the practice of meditation.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 82

Understanding, Sense

“Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.”

J.M. Coetzee (1940) South African writer

“Erasmus’s Praise of Folly: Rivalry and Madness,” Neophilologus 76 (1992), p. 1

Fools, Personality, Madness

“Other sciences are suited to the various conditions of life: some, more necessary to some; other, to others. But this [science of self-knowledge] equally concerns every one.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Life, Knowledge, Science

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“Apollonius then asked him [Iarchas] whether they knew themselves also, thinking that he, like the Greeks, would regard self-knowledge as a difficult matter. But the other, contrary to Apollonius' expectations, corrected him and said: "We know everything, just because we begin by knowing ourselves; for no one of us would be admitted to this philosophy unless he first knew himself." And Apollonius remembered what he had heard Phraotes say, and how he who would become a philosopher must examine himself before he undertakes the task; and he therefore acquiesced in this answer, for he was convinced of its truth in his own case also.”

Philostratus book Life of Apollonius of Tyana

Book 3, § 18.
Life of Apollonius of Tyana

Truth, Knowledge, Thinking

“The test of the worth of a school is not the amount of knowledge it imparts, but the self-activity it calls forth.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 227

School, Knowledge

“Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Death, War, People

“There has been an inversion in the hierarchy of the two principles of antiquity, “Take care of yourself” and “Know yourself.” In Greco-Roman culture, knowledge of oneself appeared as the consequence of the care of the self. In the modern world, knowledge of oneself constitutes the fundamental principle.”

Michel Foucault (1926–1984) French philosopher

“Technologies of the Self,” Ethics, Subjectivity and Truth (1994), p. 228

World, Knowledge, Appearance

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“Beneath the smiling mask, we can see the injury that results from a deficiency of rebellion. The nice ones are never quite real. They lack self-definition, self-confidence, because they have never created boundaries and limits for themselves by making decisions. Having never dared to break the taboos they suffer from shame. Their sins are ones of omission rather than commission. They “have left undone those things they ought to have done,” most especially deciding for themselves what is good and evil.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 82-83

Smile, Confidence, Decision, Suffering

“I think about my father being called 'boy,' my uncle being called 'boy,' my brother, coming back from Vietnam and being called 'boy.' So I questioned myself: 'What does a black man have to do before he's given the respect as a man?' So when I was 18 years old, when I was old enough to fight and die for my country, old enough to drink, old enough to vote, I said I was old enough to be called a man. I self-ordained myself Mr. T so the first word out of everybody's mouth is 'Mr.”

Mr. T (1952) American actor and retired professional wrestler

That's a sign of respect that my father didn't get, that my brother didn't get, that my mother didn't get.
Attributed

Boy, Drink, Question, Thinking

“Moreover, given the unpleasant option of having to associate with either the self-satisfied beautiful or the self-pitying plain, he'd choose the former every time because beauty could sometimes transcend smugness whereas self-pity just made ugliness all the more unattractive.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Beauty, Time

“If God does not lie at the end of any telescope, neither does he lie at the end of any syllogism. I can never starting from the natural order prove the divine order. The proof of the divine order must lie, somehow, within itself. It must be its own witness. For it, like the natural order, is complete within itself, self-contained.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 138.

God, Lie, Nature

“Winter Light — suppose we discuss that now?… The film is closely connected with a particular piece of music: Stravinski's A Psalm Symphony. I heard it on the radio one morning during Easter, and it struck me I'd like to make a film about a solitary church on the plains of Uppland. Someone goes into the church, locks himself in, goes up to the altar, and says: 'God, I'm staying here until in one way or another You've proved to me You exist. This is going to be the end either of You or of me!' Originally the film was to have been about the days and nights lived through by this solitary person in the locked church, getting hungrier and hungrier, thirstier and thirstier, more and more expectant, more and more filled with his own experiences, his visions, his dreams, mixing up dream and reality, while he's involved in this strange, shadowy wrestling match with God.
We were staying out on Toro, in the Stockholm archipelago. It was the first summer I'd had the sea all around me. I wandered about on the shore and went indoors and wrote, and went out again. The drama turned into something else; into something altogether tangible, something perfectly real, elementary and self-evident.
The film is based on something I'd actually experienced. Something a clergyman up in Dalarna told me: the story of the suicide, the fisherman Persson. One day the clergyman had tried to talk to him; the next, Persson had hanged himself. For the clergyman it was a personal catastrophe.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Jonas Sima interview 
Bergman on Bergman (1970)

God, Dreams, Music, Way

“Among the many paradoxes of human life, this is perhaps the most peculiar and consequential: We often behave in ways that are guaranteed to make us unhappy. Many of us spend our lives marching with open eyes toward remorse, regret, guilt, and disappointment. And nowhere do our injuries seem more casually self-inflicted, or the suffering we create more disproportionate to the needs of the moment, than in the lies we tell to other human beings. Lying is the royal road to chaos.”

Sam Harris (1967) American author, philosopher and neuroscientist

2010s, Lying (2011)

Life, Disappointment, Way, Lying

“To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged. P. 104”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

God, Knowledge

“A soul so pitiably forlorn,
If such do on this earth abide,
May season apathy with scorn,
May turn indifference to pride;
And still be not unblest—compared
With him who grovels, self-debarred
From all that lies within the scope
Of holy faith and christian hope;
Or, shipwrecked, kindles on the coast
False fires, that others may be lost.”

William Wordsworth (1770–1850) English Romantic poet

To the Lady Fleming, st. 7 (1823).

Faith, Hope, Soul, Falseness

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Death, Women, God, Hate

“Feminists had an astoundingly naive view of the mutual exclusiveness of sex and aggression, which, Freud demonstrates, are fused in the amoral unconscious, as revealed to us through dreams. That rape is simply what used to be called “unbridled lust,” like gluttony a sin of insufficient self-restraint, seems to be beyond the feminist ken.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 41

Dreams, Sex

“I have nothing to speak of but my self-and what can I say but what I feel”

John Keats (1795–1821) English Romantic poet

Letter to John Hamilton Reynolds (August 24, 1819)
Letters (1817–1820)

Feeling

“The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less cocksure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable Mystery which it tries, forever vainly, to comprehend.”

Aldous Huxley book The Doors of Perception

Page 191
The Doors of Perception (1954)

Understanding

“This is what happens, unquestionably – I am positive: an optical sensation is produced in our visual organ, which leads us classify as light, half-tone or quarter-tone, the planes represented by sensations of color. [Thus the light does not exist for the painter]. As long as, inevitably, one proceeds from black to white, the former of these abstractions being a kind of point of rest both for eye and brain, we flounder about, we cannot achieve self-mastery, get possession of ourselves. During this period (I tend to repeat myself, inevitably) we turn to the admirable works [of the five great Venetian painters a. o. Titian and Tintoretto] handed down to us through the ages, in which we find comfort and support…”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 December 1904; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 184
Quotes of Paul Cezanne, after 1900

Age, Color, Support, Light

“Self-discipline without talent can often achieve astounding results, whereas talent without self-discipline inevitably dooms itself to failure.”

Sydney J. Harris (1917–1986) American journalist

Pieces of Eight (1982)

Failure

“How much self-knowledge is limited to presenting other people with a more precise and exact description of our weaknesses.”

Max Frisch (1911–1991) Swiss playwright and novelist

I'm not Stiller (1955)

People, Knowledge

“So the free being, as self-determined and taken in his whole contents, is definite in both senses of the word: he defines himself, and thus has the definiteness of unpredestination; he defines his empirically real world of things, and thus adds to himself a field of action having the definiteness of predestination, — in a manner arms himself with it, inasmuch as he transcends and controls it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324

World, Sense

“The punters know that the horse named Morality rarely gets past the post, whereas the nag named Self-interest always runs a good race.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

Written by Gough Whitlam for the London Daily Telegraph, (19 October 1989). (Andrews, 1993, p. 824)

Past, Horse

“To some, Facebook is both a self-published tabloid and a public relations gem. To others, Facebook is a communication tool for families and friends around the world to stay in touch. From a macroscopic point of view, Facebook offers insights into public sentiments and national trends. In a microscopic view, Facebook allows people to reach out and connect on a very personal level.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

People, World, Family, Communication

“What we really are looking for is self reliance and that is how we should measure success. I don’t much like the word empowerment, but self-reliance is the foundation of SEWA’s approach,.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Success

“No state will ever be able to make Ukraine Ukrainian. Only self-organized Ukrainians outside state structures will be able to do it. And I am confident it will happen!”

James Mace (1952–2004) American historian of the Ukraine

"I couldn’t help sharing the pain…" in The Day (February 22, 2011) http://www.day.kiev.ua/en/article/society/i-couldnt-help-sharing-pain

Confidence

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“To write is to read one's own self”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Reading

“We often hear people indignantly asking others, “Don’t you know who I am?” But if, instead, we could just ask ourselves, “Do I know who I am?” and perform sincere self-inquiry, we could find a permanent solution to all of life’s problems. Tragically, our approach to education is lopsided. We spend our entire lives trying to learn everything about the external world and the lives of other people, yet we never try to learn about ourselves, the inner world.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Amritanandamayi's Address Upon Receiving an Honorary Doctorate of Humane Letters from the State University of New York (2010)

Life, People, World, Education

“Just as a primitive sextant functions on the illusion that the sun and stars rotate around the planet we are standing on, our senses give us the illusion of stability in the universe, and we accept it, because without that acceptance, nothing can be done.
Virginia Vidaura, pacing the seminar room, lost in lecture mode.
But the fact that a sextant will let you navigate accurately across an ocean does not mean that the suns and stars do rotate are us. For all that we have done, as a civilization, as individuals, the universe is not stable, nor is any single thing within it. Stars consume themselves, the universe itself rushes apart, and we ourselves are composed of matter in constant flux. Colonies of cells in temporary alliance, replicating and decaying, and housed within, an incandescent cloud of electrical impulse and precariously stacked carbon code memory. This is reality, this is self-knowledge, and the perception of it will, of course, make you dizzy.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 28 (pp. 354-355)

Star, Knowledge, Reality, Sense

“"Heaven helps those who help themselves" is a well-tried maxim, embodying in a small compass the results of vast human experience. The spirit of self-help is the root of all genuine growth in the individual; and, exhibited in the lives of many, it constitutes the true source of national vigour and strength. Help from without is often enfeebling in its effects, but help from within invariably invigorates. Whatever is done for men or classes, to a certain extent takes away the stimulus and necessity of doing for themselves; and where men are subjected to over-guidance and over-government, the inevitable tendency is to render them comparatively helpless.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual; earlier variant of the proverb quoted: God helps them who help themselves; recorded in Jacula Prudentum (1651) by George Herbert

Men, Help

“The greatest hero of Greece was Hercules. He was a personage of quite another order from the great hero of Athens, Theseus. He was what all Greece, except Athens, most admired. The Athenians were different from the other Greeks, and their hero therefore was different. Theseus was, of course, bravest of the brave, as all heroes are; but, unlike other heroes, he was as compassionate as he was brave, and a man of great intellect as well as great bodily strength. It was natural that the Athenians should have such a hero, because they valued thought and ideas, as no other part of the country did. In Theseus their ideal was embodied. But Hercules embodied what the rest of Greece most valued. His qualities were those the Greeks in general honored and admired. Except for unflinching courage, they were not those that distinguished Theseus. Hercules was the strongest man on earth, and he had the supreme self-confidence magnificent physical strength gives. He considered himself on an equality with the gods.”

Edith Hamilton book Mythology

Source: Mythology: Timeless Tales of Gods and Heroes (1942), Ch. 11

God, Confidence, Idea, Courage

“Ask any left-liberal American Jew if he supports a 'Right of Return' to Israel proper for every self-styled Palestinian refugee, and he'll likely recoil: 'Are you meshuga? Never! That's a euphemism for Israel's demise.' The very thing he rejects for Israel, the liberal Jew is inclined to champion for America: a global right of return to the US for citizens of the world.”

Ilana Mercer South African writer

“American Rabbis For Israel First, http://www.economicpolicyjournal.com/2014/08/american-rabbis-for-israel-first.html Economic Policy Journal, August 8, 2014. 2010s, 2014

World, Support

“It took me decades to appreciate the depth and true value of Yoga. Sacred texts supported my discoveries, but it was not that signposted the way. What I learned through yoga, I found out through yoga. I am not however, a “ self made man”. I am only what seventy-two years of devoted yoga sadhana has created out of me. Any contribution I have made to the world has been the fruit of my sadhana.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.x

World, Way, Support, Learning

Quotes about self page 38

Quotes about self
page 38