Quotes about self
page 32

“Silence is the language of Om. We need silence to be able to reach our Self. Both internal and external silence is very important to feel the presence of that supreme Love.”

Amit Ray (1960) Indian author

OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,

Love, Feeling, Silence

“Your impulses are your closest communication with your inner self, because in the waking state they are the spontaneous urgings towards action, rising from that deep inner knowledge of yourself that you have in dreams.”

Jane Roberts (1929–1984) American Writer

Session 871
The Individual and the Nature of Mass Events, (1981)

Dreams, Communication, Knowledge

“Take thy self-denials gaily and cheerfully, and let the sunshine of thy gladness fall on dark things and bright alike, like the sunshine of the Almighty.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 534.

“If the televangelists are guilty of producing some simple-minded, self-righteous Christians, then the atheist authors are guilty of producing self-congratulatory buffoons like Condell.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

"Why Is This Atheist So Smug?" http://news.aol.com/newsbloggers/2007/09/26/why-is-this-atheist-so-smug/62, AOL News.

“We wouldn't attempt to meditate, or engage in any other contemplative practice, if we didn't feel that something about our experience needed to be improved. But here lies one of the central paradoxes of spiritual life, because this very feeling of dissatisfaction causes us to overlook the intrinsic freedom of consciousness in the present. As we have seen, there are good reasons to believe that adopting a practice like meditation can lead to positive changes in one's life. But the deepest goal of spirituality is freedom from the illusion of the self—and to seek such freedom, as though it were a future state to be attained through effort, is to reinforce the chains of one's apparent bondage in each moment.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), Ch. 4

Life, Feeling, Effort, Freedom

“KNOWING YOURSELF means being able to separate the true from the false in yourself - love from emotion, joy from sentiment, Will from desire. No man can teach another self-knowledge. He can only lead him or her up to self-discovery - the source of truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Love, Truth, Knowledge, Joy

“The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. … They are simply projecting their self-images on to those whom they view as their enemies. …. I have documented elsewhere how Pandit Nehru hounded out or silenced everyone… whom he suspected of having some Hindu feeling or sympathy for some Hindu cause… and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu and Hinduism, Manipulation of meanings, 1993.

Life, Feeling, Communication, Silence

“Lord Jesus, engrave Thou Thy name with Thine own finger upon my heart, that it may remain closed to wordly joy and worldly pleasure, self-interest, fading honor, and low revenge, and open only to Thee.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Pleasure, Revenge, Heart, Joy

“Love your self's self where it lives.
There is no special God to refer to; or if there is,
why did I let you grow
in another place. You did not know my voice
when I came back to call. All the superlatives
of tomorrow's white tree and mistletoe
will not help you know the holidays you had to miss.”

Anne Sexton (1928–1974) poet from the United States

"The Double Image"
To Bedlam and Part Way Back (1960)

Love, God, Tree, Holiday

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Pain, Secret, World

“Shouldness is being flouted here,” said Launcelot. “Shouldness is perhaps self-explanatory, but I have never seen it adequately dealt with, either in print or in the lecture hall. When that huntress got me in the bum with an arrow, it was an offense to shouldness. It shouldn’t have gone that way. I told the story to Sir Roger, and now he never tires of telling it, tells it to everyone who comes down the pike. That a knight of the Round Table could be pierced in that way by a female has a significance quite apart from the ludicrous. It’s in the realm of those things which should not happen—a category which holds much philosophical interest, as anyone who has ever looked into anomaletics will recognize. The insult to my dignity was not nearly so grave as the insult to shouldness.”

Donald Barthelme (1931–1989) American writer, editor, and professor

Source: The King (1990), p. 106.

Way

“O star-built bridge, broad milky way!
O star-lit, stately, splendid span!
If but one star should cease to stay
And prop its shoulders to God's plan —
The man who lives for self, I say,
He lives for neither God nor man.”

Joaquin Miller (1837–1913) American judge

The Building of the City Beautiful (1905), Ch. V : How Beautiful!, p. 48.

God, Way, Star

“It would be a folly for me to attempt to change the general disposition of mankind, or to flatter my self with the hopes of a different conduct from those who may be employed in the various branches of the department, than what is known to influence and govern men. If experiments are necessary, I have not the least objections to their being made; but I cannot agree to be responsible for the consequences. If government is distressed, and these expedients are requisite for her relief, my aid shall not be wanting, during my stay in the department, to give them a fair and full operation; but I cannot say that I think they will either answer the expectations of the public, or prove competent to the demands of the army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Men, Hope, Thinking, Change

“[L]oyalty and religion have many meanings, and self-interest is a skilled interpreter.”

John Buchan (1875–1940) British politician

Source: Midwinter (1923), Ch. I

Religion

“The deepest and most enduring thirst common to us all is the desire for love and happiness. You and I spend a great part of our lives struggling towards self-fulfilment and joy, while at the same time we are very occupied in the daily responsibilities to our families, our work, the countless little things that absorb our time.”

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

Love, Happiness, Family, Time

“On account of their savage nature, the Bedouins are people who plunder and cause damage. They plunder whatever they are able to lay their hands on without having to fight or to expose themselves to danger. They then retreat to their pastures in the desert. They do not attack or fight except in self-defence. Every stronghold or (locality) that seems difficult to attack, they by-pass in favour of some less difficult (enterprise). Tribes that are protected by inaccessible mountains are safe from their mischief and destructiveness. The Bedouins would not cross hills or undergo hardship and danger in order to get to them. Flat territory, on the other hand, falls victim to their looting and prey to their appetite whenever they (have the opportunity of) gaining power over it. Then they raid, plunder, and attack that territory repeatedly, because it is easily (accessible) to them. Eventually, its inhabitants succumb utterly to the Bedouins and then are pushed around by them in accordance with changes of control and shifts in leadership. Eventually, their civilization is wiped out. God has power over His creatures.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

God, People, Mountain, Nature

“Whatever you do against your better knowledge is sin. (…) Remembering your self is virtue, forgetting your self is sin. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Sin and virtue
Source: "I am That." P.72.

Knowledge, Forgetting

“Philosophic clarity has been a key to his life in business, and he doesn’t fall for facile or self-flattering descriptions—not even, usually, for the self-flattery of thinking he is immune to self-flattery.”

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 45

Life, Business, Thinking

“It is a place rich in natural resources, having everything we need for national defense, a crucial place for the empire's self-reliance. The place is crucial too for our wars with China, Russia, and the U. S.”

Seishirō Itagaki (1885–1948) Japanese general

About sending troops to China's northeast. March 1931, from speech entitled "Manchuria and Mongolia from the Military Point of View". Quoted in "China in the World Anti-Fascist War" by Peng Xunhou - Page 23 - 2005.

War, Nature

“If you make a decision in your life, even one as eminently logical and self-improving as "Why'd you start washing your hair every day?" and you start getting questioned hourly about it, you're going to start second-guessing yourself.”

Keith Olbermann (1959) American sports and political commentator

" Mea Culpa: My Apology to ESPN http://www.salon.com/news/sports/col/olbermann/2002/11/17/meaculpa," Salon.com (2002-11-17)

Life, Question, Decision

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“It is not good for our efforts at self-realization to know the opinions other people have of us. It is difficult or perhaps impossible to be ourselves if we are known.”

Eric Hoffer (1898–1983) American philosopher

Entry (1951)
Eric Hoffer and the Art of the Notebook (2005)

People, Effort

“We had a Negro psychiatrist, Madison Presnell, working with us, and I had been trained to be a very liberal person about Negroes, which meant that you didn't have feelings. It was a phony kind of liberal thing. I went out of my way to be liberal. You know, that very self-conscious kind of equality. And Madison and I turned on together and I looked at Madison, and there we were, the same human beings. It was just that he was wearing that skin and I was wearing this skin. And it was no more or less than that. It was that shirt and this shirt and it had no more relevance than that. And I looked at that, and suddenly there we were, whereas before I had been so busy with my super-liberal reaction to color of skin, that I couldn't relax enough to share this unitive place.”

Ram Dass book Be Here Now

Be Here Now (1971)

Color, Way, Feeling, Business

“The confusion of spirit and body is quite understandable in a culture where spirit is concretized in magnificent skyscrapers, where cathedrals have become museums for tourists, where woman-flesh-devil are associated, and nature is raped for any deplorable excuse. […] Dieting with fierce will-power is the masculine route; dieting with love of her own nature is the feminine. Her only real hope is to care for her own body and experience it as the vessel through which her Self may be born.”

Marion Woodman (1928–2018) Canadian writer

Source: The Owl Was a Baker's Daughter (1980), p. 100

Love, Hope, Understanding, Nature

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Men, God, World

“As for the employees, the payment in stock options revives, somewhat ironically, the old anarchist ideology of self-management of the company, as they are co-owners, co-producers, and co-managers of the firm.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 92

“How little inventiveness there is in man,
Grave copier of copies, I give thanks
For a new relish, careless to inquire
My pleasure's pedigree, if so it please,
Nobly, I mean, nor renegade to art.
The Grecian gluts me with its perfectness,
Unanswerable as Euclid, self-contained,
The one thing finished in this hasty world,
Forever finished, though the barbarous pit,
Fanatical on hearsay, stamp and shout
As if a miracle could be encored.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Cathedral, st. 9

Pleasure, World, Art, Perfection

“There comes a time when the student turns his back on the teacher. His playing cannot have the necessary security, autonomy, self-faith, or communicative power until he believes his interpretation is his own.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Violinist Yehudi Menuhin

Faith, Communication, Teachers, Time

“Art is man’s metaphysical mirror; what a rational man seeks to see in that mirror is a salute; what an irrational man seeks to see is a justification – even if only a justification of his depravity, as a last convulsion of his betrayed self-esteem.”

Ayn Rand book The Romantic Manifesto

Source: The Romantic Manifesto (1969), Chapter 3 ("Art and Sense of Life")

Art

“The public does not like you to mislead or represent yourself to be something you're not. And the other thing that the public really does like is the self-examination to say, you know, I'm not perfect. I'm just like you. They don't ask their public officials to be perfect. They just ask them to be smart, truthful, honest, and show a modicum of good sense.”

Ann Richards (1933–2006) American politician

Ann Richards Discusses Texas, Politics and Humor, Larry King Live, CNN, 23 January 2001, 2006-09-16 http://transcripts.cnn.com/TRANSCRIPTS/0101/23/lkl.00.html, <br class="br">2006

Truth, Sense, Perfection

“I have used the word 'flow' at many places without really elaborating its meaning. What is this flow? And what are these joys? I could call them moments of magic. I see an anology between these moments and the high that you experience when you play badminton or go jogging. Flow is a sensation we experience when we act with total involvement. During flow, action follows action according to an internal logic that seems to need no conscious intervention on the part of the worker. There is no hurry, there are no distracting demands on one's attention. The past and the future disappear. So does the distinction between self and the activity.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 91.

Past, Future, Joy, Parting

“Animal behavior has evolved to battle parasites. In fact, we have parasites to thank for the existence of sex. Sex is a costly and time-consuming method of reproduction. Experiments have shown that, in the absence of parasites, species evolve toward parthenogenesis—or cloning—as the reproductive method of choice. In parthenogenesis each individual is able to self-replicate. But this produces almost no genetic variation. In the presence of parasites, cloning, while more energy-efficient, is not a viable reproductive strategy. It presents a stationary genetic target to parasites, who, once introduced into such a system, will quickly dominate it. …”

Daniel Suarez Daemon

Source: Daemon (2006), Chapter 31: Red Queen Hypothesis, Character: Sobol

Sex, Behavior, Time, Animals

“One of the most dangerous phases of self-interest in industry has been the part it has played in bringing about wars between nations.”

Kirby Page (1890–1957) American clergyman

"The Commercial Motive" ibid.

War, Parting

“Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industr8ial spokesmen, but only by government regulation.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 27

People, Truth, Way, Effort

“I told you so. Seems like I'm out here a lot saying that to you people, right? I know it seems like a lot, but the truth is i said that i would beat Jeff, and i did. I told you so. I said that i would get rid of Jeff Hardy FOREVER, and i did. I told you so. And then i said i would make The Undertaker tap out to the Anaconda Vice, and you laughed! But then i did just that. And contrary to what you people believe, i didn't come out here to brag about becoming the first and ONLY man in history to make the Phenom, The Undertaker, tap out. I came out here to confront The Undertaker. I came out here to confront The Undertaker in MY ring, or my yard, if you will. I came out here to stick MY World Heavyweight Championship in his face, and look him in the eye, and say to him, I TOLD YOU SO! But, of course, he's conveniently not here right now, so instead, i think i'll address all of you people. It's come to my attention that you people think I have been preaching to you. Alright, we'll call a space a spade. The truth is, YES i have. Because you people need a good preaching to. You people need somebody you can look up to, you need a leader who isn't morally corrupt, and you need someone that's righteous, not self-righteous. And i know what your all gonna do next, your gonna do exactly what your hero, the Undertaker, did, your gonna give up! Hell, by the looks at half of you, you already have. I mean, what kind of life is it that you live? What kind of existence do you have where you wake up in the morning and you have to pop a pill to help crawl out of bed? And then, then you ravage your body with pitchers of beer, and that's supposed to somehow heal your broken self-worth. And then you just make excuses about inhaling poison into your lungs just to calm your nerves. And then, at the end of your sad, pathetic, lonely day, your in need of another pill to make you forget everything. You need a pill to help you sleep. (The crowd boos as Punk mouths "you make me sick") You are all just a legion of inebriated zombies, waiting in line at the pharmacy with your hand out, begging and pleading for that newest anti-depressant that you think is going to put an artificial smile on your face. You scratch and you claw for scapegoats for all of your inadequacies, and believe me, you have a LOT of inadequacies. And don't tell me that you self medicate yourself to forget about it all, don't tell me you don't self medicate to hide from all your inadequacies, don't tell me you don't do it. Because if you do, well then your a liar too. Your lying to yourself, your lying to yourselves right now. Your lying to the person next to you, you go home and you lie to your family, and it's insulting because right now your lying to ME. And i can see right through all of you people and your lies, because i am not a liar. I am a man who means what he says and says what he means. What i am is a prophet, i am the choice of a new generation, i am a champion that everybody can finally be proud of, i am the first and only straight-edge World Heavyweight Champion in history. And if your not straight-edge like me, well, that just means i'm better than you!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

September 18, 2009
Friday Night SmackDown

Life, People, Truth, Lie

“Caring about your self as it will be in the future is no more reasonable than caring about the self you are now.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: A weakness for prudence (p. 105)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Future

“There are probably no creatures that require more the protective Divine word against the presumption of man than the animals, which, like man, have sensations and instincts, but whose body and powers are nevertheless subservient to man. In relation to them man so easily forgets that injured animal muscle twitches just like human muscle, that the maltreated nerves of an animal sicken like human nerves, that the animal being is just as sensitive to cuts, blows and beating as man. Thus man becomes the torturer of the animal soul, which has been subjected to him only for the fulfilment of humane and wise purposes; sometimes out of self-interest, at other times in order to satisfy a whim, sometimes out of thoughtlessness—yes, even for the satisfaction of crude satanic desire.”

Samson Raphael Hirsch (1808–1888) Jewish theologian, germany 19th century

Horeb: A Philosophy of Jewish Laws and Observances, translated by Isidor Grunfeld, London: Soncino Press, 1968, vol. II https://books.google.it/books?id=tEIIAAAAIAAJ, p. 292, sec. 415.

Soul, Time, Animals, Forgetting

“A precept claiming infallibility should certainly possess the universality of the law of gravitation and the perfection of the arithmetical table. If it fails to possess these undeviating qualities, its imperfection is self-evident and its value either greatly diminished or useless.”

Joseph Lewis (1889–1968) American activist

The Ten Commandments

Law, Universe, Perfection

“A culture is no better than its woods,” Auden writes. Fortunately for him, a book of poetry can be better than its poems. Two-thirds of The Shield of Achilles is non-Euclidean needlepoint, a man sitting on a chaise longue juggling four cups, four saucers, four sugar lumps, and the round-square: this is what great and good poets do when they don’t even bother to write great and good poems, now that they’ve learned that—it’s Auden’s leitmotif, these days—art is essentially frivolous. But a little of the time Auden is essentially serious, and the rest of the time he’s so witty, intelligent, and individual, so angelically skillful, that one reads with despairing enthusiasm, and enjoys Auden’s most complacently self-indulgent idiosyncrasy almost as one enjoys Sherlock Holmes’s writing Victoria Rex on the wall in bullet holes.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Books, Art, Angels, Intelligence

“LEADERSHIP A form of self-preservation exhibited by people with autodestructive imaginations in order to ensure that when it comes to the crunch it’ll be someone else’s bones which go crack and not their own.”

John Brunner book Stand on Zanzibar

context (14) “Storm Centre”
Stand on Zanzibar (1968)

People, Imagination

“Proportion is all; and, in sports at school, I lost it by surrendering to the awful significance of my self-consciousness. Shyness has a strange element of narcissism, a belief that how we look, how we perform, is truly important to other people.”

Andre Dubus (1936–1999) Novelist, short story writer, teacher

Under the Lights.
Broken Vessels (1991)

People, School, Sport

“what can only be termed, a self-imposed European death wish.”

Ted Malloch (1952) American businessman

Europa, Eurabia and the Last man

Death

“Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G. W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e. g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph. D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Love, Life, World, Confidence

“I never had a strategy in my dealing with other humans! I've always been very passive socially. I went along with their agenda. I had none of my own! Left to my own devices I stayed in my room or wandered aimlessly in the streets, fantasizing about bizarre things I yearned to do to big ladies, or filled with self-pity and resentment. I was helpless in the presence of other people! My main concern was to make them like me by being as agreeable as possible, and secondly to impress them with my brilliance, my sharp wit, my originality, and my fundamental saintliness. Over time, and after years—decades—of diligent practice, I became very good at this cute little performance of mine. But this performance was improvised in the moment, catered to suit whoever I happened to be with. There was no strategy. It was always an effort. Only in solitude was I completely relaxed. Funny thing…”

Robert Crumb (1943) American cartoonist

From his sketchbook (16 February 1998), reproduced in The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 380

People, Solitude, Effort, Time

“Self-help books are making life downright unsafe. Women desperate to catch a man practice all the ploys recommended by these authors. Bump into him, trip over him, knock him down, spill something on him, scald him, but meet him.”

Florence King (1936–2016) American writer

"Does Your Child Taste Salty?", in Reflections in a Jaundiced Eye (1989)

Life, Women, Books, Help

“History, is a conscious, self-meditating process — Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. … Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence — the former one, but now reborn of the Spirit's knowledge — is the new existence, a new world and a new shape of Spirit.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

World, History, Knowledge, Time

“At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.”

Jacques Derrida book Positions

Source: Positions (1982), p. 29

Intelligence

“No nation is truly defeated which retains its spiritual self-possession. No nation is truly victorious which does not emerge soul unstained.”

Evelyn Underhill book Practical Mysticism

Preface, p. 14
Practical Mysticism (1914)

Soul, Victory

“Would you define Good for me, Citizen Abbot?”
“Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the… You have a strange look on your face, young man.”

Robert Sheckley book The Status Civilization

“I’m sorry, Citizen Abbot. I believe I heard that sermon, or one very much like it.”
Source: The Status Civilization (1960), Chapter 27 (p. 115)

Love, Men, Universe, Change

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Question, Reality, Sense, Tree

“Both Rand and Rothbard, overeager to seal the case for expelling the state from the economy that economic arguments alone apparently could not clinch, had to cast themselves as participants in a Manichean struggle against unscrupulous wrongdoers with impure motives. This already betokened a deep complacency about the validity of their own views, such that anyone who disagreed with them must be a deliberate enemy of truth; and it marked the beginning of the anti-intellectualism that continues to disfigure libertarian thought. The virtually unanimous opposition of scholars and intellectuals to a view as self-evidently true as libertarianism seems to be to Rand and Rothbard must, they thought, be a function of the intellectuals’ perversity”

Jeffrey Friedman (political scientist) (1959) American political scientist

rather than of weaknesses of libertarian argument and evidence
Source: “What’s wrong with Libertarianism”, p. 452

Truth, Motivation

“Modern civilization, characterized by an enormous increase in the output of mechanized knowledge with the newspaper, the book, the radio and the cinema, has produced a state of numbness, pleasure and self-complacency perhaps only equalled by laughing-gas. In the words of Oscar Wilde we have sold our birthright for a mess of facts. The demands of the machine are insatiable. The danger of shaking men out of the soporific results of mechanized knowledge is similar to that of attempting to arouse a drunken man or one who has taken an overdose of sleeping tablets. The necessary violent measures will be disliked. We have had university professors threatened with the loss of their positions for less than this.”

Harold Innis (1894–1952) Canadian professor of political economy

Source: Essays in Canadian Economic History (1956), p. 383 (originally from an essay entitled The Church in Canada first published in 1947).

Men, Pleasure, Books, Knowledge

“Each of us [the Der Blaue Reiter (Blue Rider) artists] was interested in the work of the other members of our group, much as each of us was also interested in the health and happiness of the others. But we were still far from considering ourselves as a group or a school of art... I don't think we were ever as programmatic in out theories, as competitive or a self-assertive, as some of the modern [art] schools of Paris.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 117

Happiness, Health, School, Art

“Jung believed that alchemy is about the transmutation of of the mind and the discovery of the self. Inevitably, he saw the male and female elements of the prima materia -- the king and queen of alchemy -- as the animus and anima; this seemed to indicate the (sic) alchemy is about psychological processes.”

Colin Wilson (1931–2013) author

Source: C. G. Jung: Lord of the Underworld (1984), p. 103

“# "An operationally definable, objective, non-anthropomorphic study of purposiveness, goal-seeking system behavior, symbolic cognitive processes, consciousness and self-awareness, and sociocultural emergence and dynamics in general.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 39 as cited in: Joyce Aschenbrenner, Lloyd R. Collins (1978) The Processes of Urbanism: A Multidisciplinary Approach http://books.google.nl/books?id=qC4hN9zpgI0C&pg=PA383. p. 383.

Behavior, Study

“Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 138.

Democracy, Personality

“Since the unfortunate victims pay for the pleasure themselves these are HIGH CRIMES that will go UNPUNISHED because they are self-inflicted.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, HATING ONESELF

Pleasure

“We have always known that heedless self-interest was bad morals; we know now that it is bad economics.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Second inaugural address (1937)

“I get delirious whenever you're near
Lose all self-control, baby just can't steer
Wheels get locked in place
Stupid look on my face.
It comes 2 makin' a pass, pretty mama
I just can't win a race.”

Prince (1958–2016) American pop, songwriter, musician and actor

Delirious
Song lyrics, 1999 (1982)

Stupidity, Baby

“If you’re going to be a leader, you’re going to have to have a very loose relationship with this thing you call ‘I’ or ‘me’. Maybe that whole thing in me around which the universe revolves isn’t so central! Maybe life is not about the self but about self-transcendence.”

Werner Erhard (1935) Critical Thinker and Author

[Peter Haldeman, w:Peter Haldeman, The Return of Werner Erhard, Father of Self-Help, The New York Times, November 28, 2015, http://www.nytimes.com/2015/11/29/fashion/the-return-of-werner-erhard-father-of-self-help.html?ref=fashion&_r=0]

Life, Universe

“If one benighted class of men begins by assuming that whatever is, is right, [contemporary radicals] begin by assuming that whatever is, is wrong. Had we to decide between these two—and I hope I make it clear that I do not think we have to decide thus—the latter would appear more blasphemous than the former because it makes a wholesale condemnation of a creation which is not ours and which exhibits the marks of a creative power that we do not begin to possess. The intent of the radical to defy all substance, or to press it into forms conceived in his mind alone … is an aggression by the self which outrages a deep-laid order of things.”

Richard M. Weaver (1910–1963) American scholar

“Up From Liberalism,” p. 142.
Life Without Prejudice (1965)

Men, Hope, Thinking, Appearance

“It’s his sense of self-preservation.’ ‘The great Italian sense.’ ‘The greatest Italian sense.”

Ernest Hemingway book Che Ti Dice La Patria?

"Che ti dice la Patria?" in Men Without Women (1927)

Sense

“Self-expression is impossible in relation with other men; their self-expression interferes with it. The greatest heights of self-expression in poetry, music, painting – are achieved by men who are supremely alone.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Eight, The Outsider as a Visionary

Men, Music, Painting

“• Hazing is both testing and training to subordinate self to the team.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 295.

Training

“Partly from being a more scattered population, which leads to self-dependence — partly to their religious struggles having given an historical character to their ordinary remembrances, nourished by that family pride which loves to look back — there is more individuality among the Scotch than among any other peasantry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.10. Old Mortality — JENNY DENNISON.
Literary Remains

Love, Family, Dependency

“Exhibitions of minority art are often intended to make the minority itself more aware of its collective experience. Reinforcing the common memory of miseries and triumphs will, it is expected, strengthen the unity of the group and its determination to achieve a better future. But emphasizing shared experience as opposed to the artist's consciousness of self (which includes his personal and unshared experience of masterpieces) brings to the fore the tension in the individual artist between being an artist and being a minority artist.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 273, "Being Outside"

Art, Memory, Future, Personality

“Sometimes I don't want to dignify things with answers. And it takes a huge amount of self-restraint, patience, control, and love for your own family, to keep quiet. And dignity, and perhaps the status that I have in the eyes of the people.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

Love, People, Family, Patience

“There is a Polish countess here, who likes me much. She has been very handsome, still is, in the style of the full-blown rose. She is a widow, very rich, one of the emancipated women, naturally vivacious, and with talent. This woman envies me; she says, "How happy you are; so free, so serene, so attractive, so self-possessed!" I say not a word, but I do not look on myself as particularly enviable. A little money would have made me much more so; a little money would have enabled me to come here long ago, and find those that belong to me, or at least try my experiments; then my health would never have sunk, nor the best years of my life been wasted in useless friction. Had I money now, — could I only remain, take a faithful servant, and live alone, and still see those I love when it is best, that would suit me. It seems to me, very soon I shall be calmed, and begin to enjoy.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter (17 November 1847).
Memoirs of Margaret Fuller Ossoli (1852)

Love, Life, Women, Money

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Art, History, Nature, Thinking

“From early childhood many had felt they were expected to be perfect, but didn't feel they had the right to express their true feelings to those around them - feelings of guilt of self revulsion and low personal esteem. Creating in them a compulsion to 'disolve like a disprin' and disappear.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

A speech by The Princess of Wales about eating disorders (27 April 1993) http://www.settelen.com/diana_eating_disorders.htm

Feeling, Childhood, Personality, Perfection

“The soul is too great to know itself, yet each individual portion of the soul seeks this knowledge, and in the seeking creates new possibilities of development, new dimensions of actuality. The individual self at any given moment can connect with its soul.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 285

Soul, Knowledge

“During the last years of the war I went to live in BROOKLYN in the most forlorn region of the oceanic tragic city, in Williamsburg, near the bridge. Brooklyn gave me a sense of liberation. The vast view of her sky, in opposition to the narrow one of NEW YORK, was a relief — and at night, in her solitude, I used to find, intact, the green freedom of my own self.”

Joseph Stella (1877–1946) American artist

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 86

War, Sense, Solitude, Freedom

“He had learned self-control in a hard school. He had been married for thirty years.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 26 (p. 528)

School, Learning

“It is plain, of course, that any proof of this depends upon the validity of the doctrine of a priori cognition; only by our proved possession of such cognition can there be any evidence that we are self-active realities. It is in this reference noteworthy, therefore, that Lange, as defender of agnosticism, sees he cannot afford to admit the theory upon which alone cognition strictly a priori can be established.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.175

Reality, Dependency

“The virtue of frugality lies in a middle between avarice and profusion, of which the one consists in an excess, the other in a defect of the proper attention to the objects of self–interest.”

Adam Smith book The Theory of Moral Sentiments

Section II, Chap. I.
The Theory of Moral Sentiments (1759), Part VII

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“[Somali maritime violence] is a response to greedy Western nations, who invade and exploit Somalia's water resources illegally. It is not a piracy, it is self defence. It is defending the Somalia children's food.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Remarks at African Union headquarters, quoted in Daily Nation (5 February 2009) " Gaddafi defends Somali pirates http://www.nation.co.ke/News/africa/-/1066/525348/-/13rtrgiz/-/index.html" by Argaw Ahine

Children, Food, Water

“The U. S. could seek to acquire the moral authority to act as a healing presence in the world. Our role could be to adjudicate disputes, support "all-win" solutions to international problems, and make our resources available to people, groups and governments that were willing to help themselves. … We could seek to play a catalytic, rather than a dominant, role in the Third World. We could pay more attention to what the poor themselves want. We could concentrate less on funding massive projects, and more on building up the capacity of indigenous institutions to do for themselves. We could pay more attention to the context in which our aid is given. This may be a highly unconventional approach to foreign aid. But it could also be highly popular. It combines the traditional left's emphasis on equity and the traditional right's emphasis on self-help.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 17, "Siding With the World's Poor," p. 136.

People, World, Support, Problem

“I was totally amazed. This little home made underground comix thing was turning into a business before my eyes. It went from us going around Haight Street trying to sell these things we had folded and stapled ourselves to suddenly being a business with distributors, lawyers, contracts, and money talk. … The whole thing began to take on a heaviness that I believe had a negative effect on my work. I was only twenty-five years old when all this happened. It was a case of "too much too soon," I think. I became acutely self-conscious about what I was doing. Was I now a "spokesman" for the hippies or what? I had no idea how to handle my new position in society! … Take Keep On Truckin'… for example. Keep on Truckin'… is the curse of my life. This stupid little cartoon caught on hugely. … I didn't want to turn into a greeting card artist for the counter-culture! I didn't want to do 'shtick'—the thing Lenny Bruce warned against. That's when I started to let out all my perverse sex fantasies. It was the only way out of being "America's Best Loved Hippie Cartoonist."”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 163

Love, Life, Money, Stupidity

“In your Clothes avoid too much Gaudy; do not value your self upon an Imbroidered Gown; and remember, that a reasonable Word, or an obliging Look, will gain you more respect, than all your fine Trappings.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

Clothes

“The problem of meaning today is the problem of how the diverse and superficially self-contradictory experiences of men can be put into a consistent picture that will provide contemporary man with a convincing basis from which to live and to act.”

Carroll Quigley (1910–1977) American historian

Source: Tragedy and Hope: A History of the World in Our Time (1966), p. 1278

Men, Problem

“He took particular delight in neutralizing those who desperately needed to be neutralized, those overblown, self-important, arrogant half-wits who were always running about dictating behavior, morals, and theology to everyone else. And he never looked back.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 11 (p. 180)

Behavior

“So in the sinful streets, abstracted and alone,
I with my secret self held communing of mine own.”

Arthur Hugh Clough (1819–1861) English poet

Easter Day II http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/easterdayii.html, l. 1-2 (1849).

Secret, Communication

“They boosted themselves with such nauseating self-praise as to make the stones jump out of the walls and flee.”

Giovanni Boccaccio book Corbaccio

Se medesimi esaltando con parole da fare per istomacaggine le pietre saltar del muro e fuggirsi.
Il Corbaccio (c. 1355), "The Labyrinth of Love" (tr. Normand Cartier)