Quotes about self
page 33

“I think that what drives the American public, which is like a huge, lumbering beast, is anger; and the other thing that drives it is self–interest. What I'm trying to do in my books is different from other people writing about child abuse. I'm not trying to engender sympathy so much as to say to the public, 'Today's victim is tomorrow's predator.' The things that you fear have a genesis, and the price of being safe in this world is early intervention. It costs you something to look away, not just in moral terms, but in practical terms.”

Andrew Vachss (1942) American writer and lawyer

Crime Times, Nov./Dec. 1988

People, Books, World, Fear

“Canada is not so much a country as a holding tank filled with the disgruntled progeny of defeated peoples. French-Canadians consumed by self-pity; the descendants of Scots who fled the Duke of Cumberland; Irish, the famine; and Jews, the Black Hundreds. Then there are the peasants from Ukraine, Poland, Italy and Greece, convenient to grow wheat and dig out the ore and swing the hammers and run the restaurants, but otherwise to be kept in their place. Most of us are huddled tight to the border, looking into the candy store window, scared of the Americans on one side and of the bush on the other.”

Mordecai Richler (1931–2001) Canadian author, screenwriter and essayist

Reported in Mark Steyn, "Mordecai Richler, 1931-2001", New Criterion (September 2001), Vol. 20, Issue 1, pp. 123–128.
Other

People, Country

“How can a mother's heart feel cold or weary
Knowing her dearer self safe, sheltered, warm?
How can she feel her road too dark or dreary,
Who knows her treasure sheltered from the storm?
How can she sin? Our hearts may be unheeding,
Our God forgot, our holy saints defied;
But can a mother hear her dead child pleading,
And thrust those little angel hands aside?”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 52.

God, Angels, Feeling, Heart

“The strength of representative democracy is its ability to slow down those in power who wish to govern by blank cheque, but also those not in power who wish to yank the state about on the sole basis of their self-interest.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Democracy

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“Businessmen are the one group that distinguishes capitalism and the American way of life from the totalitarian statism that is swallowing the rest of the world. All the other social groups- workers, farmers, professional men, scientists, soldiers- exist under dictatorships, even though they exist in chains, in terror, in misery, and in progressive self-destruction. But there is no such group as businessmen under a dictatorship. Their place is taken by armed thugs: by bureaucrats and commissars. Businessmen are the symbol of a free society- the symbol of America.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Life, Men, World, Way

“The estranged ego projects its own disorder on to society and expects the restructuring and integration of the self writ large, the society, to reflect back on to the source of consciousness. Stirner regards this flight from self as a form of suicide, the dissolution of identity and uniqueness.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 79

Suicide

“We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves.”

Eric Hoffer (1898–1983) American philosopher

Ch. 1: "Drastic Change" http://books.google.com/books?id=7Y-NoJ8yNIkC&q=%22every+radical+adjustment+is+a+crisis+in+self-esteem%22&pg=PA3#v=onepage The Ordeal of Change (1963)

“The ego becomes more like the inner ego and less like its old self, comparatively speaking. It accepts large portions of reality that it previously denied. Structurally, it remains intact, yet it has changed chemically and electromagnetically. Now it is far more open to inner data. Once this freedom is achieved, the ego can never return to its old state.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 310-311, quoting from Session 309

Reality, Freedom, Change

“Long words, fat talk — they may tell us something about ourselves. Has the passion for fat in the language increased as self-confidence has waned?”

Russell Baker (1925–2019) writer and satirst from the United States

"American Fat" (p.46)
So This Is Depravity (1980)

Confidence, Passion, Self-confidence

“Yes, secularism does propose a physical and purposeless universe, and many (but not all) of us accept the notion that our sense of self is a neuronal illusion. But although the universe is purposeless, our lives aren’t. This conflation of a purposeless universe (i. e., one not created for a specific reason) with purposeless human lives is a trick that the faithful use to make atheism seem nihilistic and dark. But we make our own purposes, and they’re real. Right now my purpose is to write this piece, and then I’ll work on a book, and later I’ll have dinner with a friend. Soon I’ll go to Poland to visit more friends. Maybe later I’ll read a nice book and learn something. Those are real purposes, not illusory purposes to which Douthat wants us to devote our only life.”

Jerry Coyne (1949) American biologist

" Douthat on the rampage against secularism, gets it all wrong http://whyevolutionistrue.wordpress.com/2013/12/23/douthat-on-the-rampage-against-secularism-gets-it-all-wrong/" December 23, 2013

Life, Books, Faith, Sense

“Perhaps not only in his attitude towards truth, but in his attitude towards himself, Montaigne was a precursor. Perhaps here again he was ahead of his own time, ahead of our time also, since none of us would have the courage to imitate him. It may be that some future century will vindicate this unseemly performance; in the meanwhile it will be of interest to examine the reasons which he gives us for it. He says, in the first place, that he found this study of himself, this registering of his moods and imaginations, extremely amusing; it was an exploration of an unknown region, full of the queerest chimeras and monsters, a new art of discovery, in which he had become by practice “the cunningest man alive.” It was profitable also, for most people enjoy their pleasures without knowing it; they glide over them, and fix and feed their minds on the miseries of life. But to observe and record one’s pleasant experiences and imaginations, to associate one’s mind with them, not to let them dully and unfeelingly escape us, was to make them not only more delightful but more lasting. As life grows shorter we should endeavour, he says, to make it deeper and more full. But he found moral profit also in this self-study; for how, he asked, can we correct our vices if we do not know them, how cure the diseases of our soul if we never observe their symptoms? The man who has not learned to know himself is not the master, but the slave of life: he is the “explorer without knowledge, the magistrate without jurisdiction, and when all is done, the fool of the play.””

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 6
Reperusals and Recollections (1936)

Life, People, Pleasure, Truth

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, World, Religion, Law

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“The violent, antirationalistic impulse in Western countries is reacting to an intellectual state of affairs in which all thinking has become strategy; this impulse shows a disgust for a certain form of self-preservation. It is a sensitive shivering from the cold breath of a reality where knowledge is power and power is knowledge.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxix

Knowledge, Thinking, Reality, Country

“Will not a tiny speck very close to our vision blot out the glory of the world, and leave only a margin by which we see the blot? I know no speck so troublesome as self.”

George Eliot book Middlemarch

Middlemarch (1871)

World

“There is no greater poverty than oblivion to self and others.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

“There is no suffering for him who has finished his journey, and abandoned grief, who has freed him self on all sides, and thrown off all fetters.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

p. 162

Suffering

“Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized. Thus the theater of respectable, closed egos goes on everywhere, even where the means have long been available to secure better knowledge. Crosswise to all political fronts, it is the “ego” in society that offers the most resolute resistance against the decisive enlightenment. Scarcely anyone will put up with radical self-reflection on this point, not even many of those who regard themselves as enlighteners.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Life, Fear, Question, Support

“…it was in her refusal to allow any of us to indulge in self-pity of any kind…through a maddening style of argument, in which the following three statements were repeated in various sequences:
A. It's your life + social commentary.
B. What you want and what you get are usually two entirely different things.
C. No one ever said that life was fair.”

Nicholas Sparks (1965) American writer and novelist

Nicholas Sparks about his mother Jill Sparks, Chapter 8, p. 127
2000s, Three Weeks with My Brother (2004)

Life

“Reincarnation is but a part of this probability system, the part that falls within your particular universe. There are also root dreams shared by the race as a whole. Most of these are not as symbolic as Jung thought them to be but are literal interpretations of the abilities used by the inner self. For that matter, as you know, flying dreams need not be symbolic of anything. They can be valid experiences, though often intermixed with other dream elements.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 309-310, quoting from Session 282

Dreams, Universe, Parting, Flying

“American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Academic Environment" p. 47 ( Hathi Trust http://hdl.handle.net/2027/uc1.b3923968?urlappend=%3Bseq=63) Character and Opinion in the United States (1920)

Life, Confidence, Optimism, Self-confidence

“My self has been moving away from me. Today it is my farthest you.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mi yo ha ido alejándose de mí. Hoy es mi más lejano tú.
Voces (1943)

“Fourth, this supreme law, which is celestial and living harmony, does not so much as demand that the special ideas shall surrender their peculiar arbitrariness and caprice entirely; for that would be self-destructive. It only requires that they influence and be influenced by one another.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Law, Idea

“Placing every man on a plane where he acknowledged no superiors, where no one possessed any right to rule over him, he must inevitably choose his own rulers through a system of self-government. This was their theory of democracy. In those days such doctrines would scarcely have been permitted to flourish and spread in any other country. This was the purpose which the fathers cherished. In order that they might have freedom to express these thoughts and opportunity to put them into action, whole congregations with their pastors had migrated to the colonies. These great truths were in the air that our people breathed. Whatever else we may say of it, the Declaration of Independence was profoundly American.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, Truth, Democracy, Freedom

“Not in looks, but in action, the model must resemble an animal. Therefore it must have these or some measure of these attributes: exploration, curiosity, free-will in the sense of unpredictability, goalseeking, self-regulation, avoidance of dilemmas, foresight, memory, learning, forgetting, association of ideas, form recognition, and the elements of social accommodation. Such is life.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 120–121.

Life, Idea, Sense, Learning

“Mr Murray would be well advised to direct his attacks towards the Tory Government, who have been devastating our industry and smashing down British industry as a whole. I would remind Mr Murray that the TUC at Congress two years ago voted for extra-Parliamentary action – and in essence political strike action – when it decided to oppose Government laws against the miners…I believe that the miners will recognise, sooner or later, that they will have to stand and defend this industry, their jobs, dignity and self-respect.”

Arthur Scargill (1938) British trade unionist

Speech in Perth (1 July 1983), quoted in Paul Routledge, "Scargill rejects Murray call on political strikes", The Times (2 July 1983), p. 1

Law

“Am I happy? There are moments when I am overwhelmed by a sense of my success and ease. I become aware that thousands of things which had formerly been forbidden fruit to me are at my command now. I distinctly recall that crushing sense of being debarred from everything, and then I feel as though the whole world were mine. One day I paused in front of an old East Side restaurant that I had often passed in my days of need and despair. The feeling of desolation and envy with which I used to peek in its windows came back to me. It gave me pangs of self-pity for my past and a thrilling sense of my present power. The prices that had once been prohibitive seemed so wretchedly low now. …
And yet in all such instances I feel a peculiar yearning for the very days when the doors of that restaurant were closed to me and when the Canal Street merchant was a magnate of commerce in my estimation. Somehow, encounters of this kind leave me dejected. The gloomiest past is dearer than the brightest present. In my case there seems to be a special reason for feeling this way. My sense of triumph is coupled with a brooding sense of emptiness and insignificance, of my lack of anything like a great, deep interest.”

Abraham Cahan book The Rise of David Levinsky

The Rise of David Levinsky (1917)

Happiness, World, Way, Feeling

“In spite of the honestest efforts to annihilate my I-ity, or merge it in what the world doubtless considers my better half, I still find myself a self-subsisting, and, alas! self-seeking me.”

Jane Welsh Carlyle (1801–1866) Scottish writer

Letter to John Sterling http://digital.library.upenn.edu/women/carlyle/jwclam/lam101.html#LM1-5 (15 June 1835).

World, Effort

“It was for the purpose of guarding against another outlet of expenditure that he exhorted the Committee to pause before they recognised the principle of extending their possessions in tropical climates. He said tropical climates, because there was a great difference between acquiring territory where the race might become indigenous, so as to extend commerce and to spread the principle of self-government over the world, and taking possession of tropical territory, where their own race was not indigenous, where Government must be upheld by force, and where there was no prospect of being able to disembarrass themselves of the responsibility of governing the people.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1850/jul/19/supply-western-coast-of-africa-and in the House of Commons (19 July 1850). 1850s

People, World

“The highest strength is acquired not in overcoming the world, but in overcoming one’s self. Learn to be cruel to thyself, to withstand thy appetites, to bear thy sufferings, and thou shalt become free and able.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 164

World, Suffering, Learning

“Let Divines, and Philosophers, Statesmen and Patriots unite their endeavours to renovate the Age, by impressing the Minds of Men with the importance of educating their little boys, and girls — of inculcating in the Minds of youth the fear, and Love of the Deity, and universal Phylanthropy; and in subordination to these great principles, the Love of their Country — of instructing them in the Art of self government, without which they never can act a wise part in the Government of Societys great, or small — in short of leading them in the Study, and Practice of the exalted Virtues of the Christian system.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to John Adams (4 October 1790) http://www.gutenberg.org/dirs/etext00/4sdms10.txt

Love, Men, Youth, Age

“The world is full of self-organizing systems, systems that form structures not merely in response to inputs from outside but also, indeed primarily, in response to their own internal logic. Global weather is a self-organizing system; so, surely, is the global economy.”

Paul Krugman (1953) American economist

Source: The Self-Organizing Economy (1996), Chapter 9. Concluding Thoughts

World, Weather

“We are testing popular government's capacity for self-defense. We are resolved to liberate the soul of American life and prove ourselves an American people in fact, spirit, and purpose, and consecrate ourselves anew and everlastingly to human freedom and humanity's justice. Realizing our new relationship with the world, we want to make it fit to live in, and with might and fright and wrathfulness and barbarity crushed by the conscience of a real civilization. Ours is a small concern about the kind of government any people may choose, but we do mean to outlaw the nation which violates the sacred compacts of international relationships. The decision is to be final.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

Life, People, World, Justice

“The strange thing about the theory of evolution is that everyone thinks he understands it. But we do not. A biosphere, or an econosphere, self-consistently coconstructs itself according to principles we do not yet fathom.”

Stuart Kauffman (1939) American biophysicist

Attributed to Kauffman in: Jared Lobdell (2004) This Strange Illness: Alcholism and Bill W.. p.123

Understanding, Thinking

“Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

War, People, Fear, Religion

“Here at present I felt afresh—for I had felt it again and again—how my equilibrium depended on the success of my rigid will, the will to shut my eyes as tight as possible to the truth that what I had to deal with was, revoltingly, against nature. I could only get on at all by taking "nature" into my confidence and my account, by treating my monstrous ordeal as a push in a direction unusual, of course, and unpleasant, but demanding, after all, for a fair front, only another turn of the screw of ordinary human virtue. No attempt, nonetheless, could well require more tact than just this attempt to supply, one's self, all the nature.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXII.

Truth, Confidence, Nature, Success

“I'd like to thank my parents for providing me with a high IQ & I'd like to thank my grams for encouraging me not to be a self absorbed idiot”

Frances Bean Cobain (1992) American artist

21 May 2013 https://twitter.com/alka_seltzer666/status/337038794068987907 Twitter https://twitter.com/alka_seltzer666 posts

Parent

“It is now very clear that techniques of machine-human interfacing, pharmacology of the synthetic variety, all kinds of manipulative techniques, all kinds of data storage, imaging and retrieval techniques– all of this is coalescing toward the potential of a truly demonic or angelic kind of self-imaging of our culture… And the people who are on the demonic side are fully aware of this and hurrying full-tilt forward with their plans to capture everyone as a 100% believing consumer inside some kind of a beige furnished fascism that won't even raise a ripple.”

Terence McKenna (1946–2000) American ethnobotanist

Non-Ordinary States Through Vision Plants (1988)

People, Angels

“Now the consequences, the disruptive effects of such self-centeredness, such egocentric desires, are tragic. And we see these every day. At first, it leads to frustration and disillusionment and unhappiness at many points. For usually when people are self-centered, they are self-centered because they are seeking attention, they want to be admired and this is the way they set out to do it. But in the process, because of their self-centeredness, they are not admired; they are mawkish and people don’t want to be bothered with them. And so the very thing they seek, they never get. And they end up frustrated and unhappy and disillusioned.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.

People, Way

“Strange and predatory and truly dangerous, car thieves and muggers—they seem to jeopardize all our cherished concepts, even our self-esteem, our property rights, our powers of love, our laws and pleasures. The only relationship we seem to have with them is scorn or bewilderment, but they belong somewhere on the dark prairies of a country that is in the throes of self-discovery.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1955 entry.
The Journals of John Cheever (1991)

Love, Pleasure, Law, Cars

“There is nothing more fulfilling than to serve your country and your fellow citizens and to do it well. And that's what our system of self-government depends on.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

George Bush: "Remarks to Members of the Senior Executive Service," January 26, 1989. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=16628&st Address to the Senior Executive Service (1989)

Dependency, Country

“Fourth, we must be self sufficient in producing our basic food staples such as rice and corn and fish.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Food, Fish

“So, Americans, then. Self-appointed vigilante defenders of the world, kind of like Superman, if Superman was retarded and only fought crime when he felt like it.”

Ben Croshaw (1983) English video game journalist

3 July 2003
Fully Ramblomatic

World

“Most people, they have these near-death experiences. They go through a tunnel and they meet a bright light at the end of the tunnel. That bright light is actually their higher self, or the soul, which people reconnect with after they die, after you leave the physical body. In our Sufi practice we aspire to die before we die, to reconnect with that bright light, the higher self, while we’re still in a physical body.”

Llewellyn Vaughan-Lee (1953) Sufi mystic

interviewed in One: The Movie Full interview https://www.youtube.com/watch?v=gby6y4i4ljU

Death, People, Soul, Light

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri (1942) Iranian journalist

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016) New York Post

Life, People, School, Family

“The collapse of communism as an ideology and of the Soviet Union as a world power has made possible an unprecedented internationalization of current American values, among them free choice in the consumer marketplace, reduced government economic regulation and an emphasis on individual self-fulfillment rather than the social good, all promoted by an internationalized mass media and consumer culture.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

World, Communication

“For what is a nation? What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shakti of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people, but she is inactive, imprisoned in the magic circle of Tamas, the self-indulgent inertia and ignorance of her sons…”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bhawani Mandir, 1905
India's Rebirth

God, People, Country

“Society is a self-regulating mechanism for preventing the fulfilment of its members.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

“A social system does not move smoothly from one state of its culture to another… Something old must come apart in order for something new to come together. But for individuals within the system, there is no clear grasp of the next stable state - only a clear picture of the one to be lost Hence, the coming apart carries uncertainty and anguish for the members of the system since it puts at risk the basis for self-identity that the system had provided.”

Donald A. Schön (1930–1997) American academic

Schon (1971: 51) cited in: Hedley Beare, ‎Richard Slaughter (1994) Education for the Twenty-first Century. p. 15-16

“Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character.”

Michael Moorcock book The Land Leviathan

Book 2, Chapter 4 “The Triumphant Beast” (p. 262)
The Land Leviathan (1974)

Men, War, Justice, Way

“Men follow their sentiments and their self-interest, but it pleases them to imagine that they follow reason. And so they look for, and always find, some theory which, a posteriori, makes their actions appear to be logical. If that theory could be demolished scientifically, the only result would be that another theory would be substituted for the first one, and for the same purpose.”

Vilfredo Pareto book Manual of Political Economy

page 95.
Manual of Political Economy

Men, Imagination, Appearance

“But what you’re talking about means giving up all that—just the noble primitive, simple and self-sufficient. He’s going to chop down a tree—who sold him the ax? He wants to shoot a deer—who made his gun?…There never was and there never could be a noble simple creature such as you described. He’d be an ignorant savage, with dirt on his skin and lice in his hair. He would work sixteen hours a day to stay alive at all. He’d sleep in a filthy hut on a dirt floor. And his point of view and his mental processes would be just two jumps above an animal.”

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 6, “We don’t speak the same lingo”, pp. 73-74

Sleep, Tree, Animals

“Like most people of my age, I feel a longing for what is lost and cannot be restored. But if the happy pursuits and casual beauty of youth prove ephemeral, something better can endure, and endure until our last moment on earth. And that is the honor we earn and the love we give if at a moment in our lives we sacrifice for something greater than self-interest.
We cannot choose the moments. They arrive unbidden by us. We can choose to let the moments pass, and avoid the difficulties they entail. But the loss we would incur by that choice is much dearer than the tribute we once paid to vanity and pleasure.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Love, Happiness, People, Pleasure

“A finished or even a competent reasoner is not the work of nature alone… education develops faculties which would otherwise never have manifested their existence. It is, therefore, as necessary to learn to reason before we can expect to be able to reason, as it is to learn to swim or fence, in order to attain either of those arts. Now, something must be reasoned upon, it matters not much what it is, provided that it can be reasoned upon with certainty. The properties of mind or matter, or the study of languages, mathematics, or natural history may be chosen for this purpose. Now, of all these, it is desirable to choose the one… in which we can find out by other means, such as measurement and ocular demonstration of all sorts, whether the results are true or not.
.. Now the mathematics are peculiarly well adapted for this purpose, on the following grounds:—
1. Every term is distinctly explained, and has but one meaning, and it is rarely that two words are employed to mean the same thing.
2. The first principles are self-evident, and, though derived from observation, do not require more of it than has been made by children in general.
3. The demonstration is strictly logical, taking nothing for granted except the self-evident first principles, resting nothing upon probability, and entirely independent of authority and opinion.
4. When the conclusion is attained by reasoning, its truth or falsehood can be ascertained, in geometry by actual measurement, in algebra by common arithmetical calculation. This gives confidence, and is absolutely necessary, if… reason is not to be the instructor, but the pupil.
5. There are no words whose meanings are so much alike that the ideas which they stand for may be confounded.
…These are the principal grounds on which… the utility of mathematical studies may be shewn to rest, as a discipline for the reasoning powers. But the habits of mind which these studies have a tendency to form are valuable in the highest degree. The most important of all is the power of concentrating the ideas which a successful study of them increases where it did exist, and creates where it did not. A difficult position or a new method of passing from one proposition to another, arrests all the attention, and forces the united faculties to use their utmost exertions. The habit of mind thus formed soon extends itself to other pursuits, and is beneficially felt in all the business of life.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Life, Children, Truth, Education

“The study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy. The study of self-actualizing people must be the basis for a more universal science of psychology”

Abraham Maslow book Motivation and Personality

Source: Motivation and Personality (1954), p. 234.

People, Study, Universe, Science

“There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms and the British Government was fully equipped and organised for an armed fight. But today I am told that my non-violence can be of no avail against the communal madness and, therefore, people should arm themselves for self-defence. If this is true, it has to be admitted that our thirty years of nonviolent practice was an utter waste of time. We should have from the beginning trained ourselves in the use of arms. But I do not agree that our thirty years' probation in nonviolence has been utterly wasted. It was due to our non-violence, defective though it was, that we were able to bear up under the heaviest repression and the message of independence penetrated every nook and corner of India. But as our non-violence was the nonviolence of the weak, the leaven did not spread. Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf 1940s

People, World, Communication, Strong

“(…) A liberated man is extremely law-abiding. But his laws are the laws of his real self, not of his society. These he observes, or breaks, according to circumstances and necessity. But he will never be fanciful and disorderly.”

Nisargadatta Maharaj (1897–1981) Indian guru

Liberation
Source: I am That, P.157.

Law

“Is thine a life of devotion, of meekness and humility, of supreme attachment to heavenly and divine things; of self-denial and of universal benevolence? If after candid examination you find reason to hope that you are one of God's dear children washed with His blood, sanctified by the Spirit, clothed with the righteousness of the Well Beloved — cherish that hope as the gift of heaven. Dismiss your fears; bind yourself to be the Lord's in an everlasting covenant; think less of yourself and more and more of the name, the cross, the glory of your Redeemer. Henceforth "let your light shine."”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.

Life, God, Children, Fear

“An ideological movement is a collection of people many of whom could hardly bake a cake, fix a car, sustain a friendship or a marriage, or even do a quadratic equation, yet they believe they know how to rule the world. The university, in which it is possible to combine theoretical pretension with comprehensive ineptitude, has become the natural habitat of the ideological enthusiast. A kind of adventure playground, carefully insulated from reality in order to prevent absent-minded professors from bumping into things as they explore transcendental realms, has become the institutional base for civilizational self-hatred.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue in National Review, November 18, 1991, cited in: fortnightlyreview.co.uk http://fortnightlyreview.co.uk/2013/07/quick-define-quadratic-equation/, 2013/07

Friendship, Marriage, People, World

“God has far better things to do than creating self-important little species such as ours. He's got wars, deaths, disasters and diseases to ignore for starters. And a fair bit of not-exist-ing-at-all to be getting on with.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian, 4 December 2006, When it comes to psychics, my stance is hardcore: they must die alone in windowless cells http://www.guardian.co.uk/commentisfree/story/0,,1963337,00.html Guardian columns

Death, God, War, Disease

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“This is a message to all those out there who think that you need animal products to be fit and strong. Almost two years after becoming vegan I am stronger than ever before and I am still improving day by day. Don't listen to those self proclaimed nutrition gurus and the supplement-industry trying to tell you that you need meat, eggs and dairy to get enough protein. There are plenty plant-based protein-sources and your body is going to thank you for stopping to feed it with dead-food. Go vegan and feel the power!”

Patrik Baboumian (1979) German strength-athlete

Message attached to his YouTube video “555kg yoke-carry for 10m in the middle of Berlin” (1 September 2013) https://www.youtube.com/watch?v=8vUQISAuFiI.

Food, Feeling, Thinking, Strong

“Since I favor total self-control—absolute government of the individual over himself—I believe autarchy more accurately describes, in a positive fashion, the kind of situation I consider most desirable. Some dictionaries define autarchy as a kind of tyranny or despotism, but of necessity it is limited to self-application.”

Robert LeFevre (1911–1986) American libertarian businessman

“Autarchy Versus Anarchy”, Rampart Journal of Individualist Thought, Vol. 1, No. 4 (Winter, 1965): 30–49.

Fashion

“Gandhi rejects the Adam Smith notion of human nature as motivated by self-interest and brute needs and returns us to our spiritual dimension with its impulses for nonviolence, justice and equality.
He exposes the fallacy of the claim that everyone can be rich and successful provided they work hard. He points to the millions who work themselves to the bone and still remain hungry.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Justice, Motivation, Nature, Success

“I often think that Aniela does me a great wrong, not to say that she calls things by wrong names. She considers my love a mere earthly feeling, an infatuation of the senses. I do not deny that it is composed of various threads, but there are among them some as purely ideal as if spun of poetry. Very often my senses are lulled to sleep, and I love her as one loves only in early youth. Then the second self within me mocks, and says derisively: "I had no idea you could love like a schoolboy or a romanticist!"”

Henryk Sienkiewicz book Without Dogma

Yet such is the fact. I may be ridiculous, but I love her thus, and it is not an artificial feeling.
12 July
Without Dogma (1891)

Love, Youth, Feeling, Idea

“The study of such words as work, labour, trade, employ, occupy, play, leisure, time, hours, means, self-respect, in all their derivatives and compounds in sociologically significant contexts during the last twenty years would be quite enlightening. So would the study of words particularly associated with the dress, occupations, and ambitions of women, or the language of advertising, especially of quackery, entertainments, food, drink, or of political movements and propaganda.”

John Rupert Firth (1890–1960) English linguist

1957, p. 13
"The Technique of Semantics." 1935

Women, Food, Drink, Study

“Compassionate fellow-feeling … can soon become self-indulgent and lead to spiritual pride. It imparts an inner glow, like a shot of whiskey on a cold day, but like whisky it can prevent the clear-headedness which we need at least as much as we need warmth of heart.”

Theodore Dalrymple (1949) English doctor and writer

Migration: Multiculturalism and its Metaphors (2016)

Feeling, Heart

“It is useless to tell the missionaries that Hindu sâdhanâ has nothing to do with buying a piece of land, building some stylised houses on it, exhibiting pretentious signboards, putting on a particular type of dress, and performing certain rituals in a particular way. Hindu sâdhanâ has been and remains a far deeper and difficult undertaking. It means being busy with one's own self rather than with saving others. It means clearing the dirt and dross within one's own self rather than calling on others to swear by a totem trotted out as the only saviour. It has no place for abominable superstitions like the atoning death of a so-called chirst. Above all, it is not consistent with double-talk-harbouring one motive in the heart and mouthing another. A counterfeit must remain a counterfeit, howsoever loudly and lavishly advertised. It is a sacrilege that those who are out to cheat and deceive should use the word "sâdhanâ" for their evil exercise.”

Sita Ram Goel book Catholic Ashrams

Catholic Ashrams (1994)

Death, Way, Exercises, Motivation

“Francis Bacon, in his New Atlantis, could charge his elite scientists in Salomon’s House with practicing self-censorship to avoid publicizing dangerous knowledge. Here is how the Father of Salomon’s House describes their practice: “We have consultations, which of the inventions and experiences which we have discovered shall be published, and which not: and take all a oath of secrecy for the concealing of those which we think fit to keep secret: though some of those we do reveal sometime to the State, and some not.” Bacon, the first prophet of the new relation between science and society and of the “conquest of nature for the relief of man’s estate,” knew better than we that knowledge is dangerous, that publication is a public and politically relevant act, and that self-censorship on the part of scientists is necessary and desirable. The passage is also remarkable for its wonderful ambiguity regarding whether scientists or the State has ultimate authority over dangerous knowledge”

Leon R. Kass (1939) American academic

Forbidding Science: Some Beginning Reflections (2006)

Secret, Nature, Knowledge, Thinking

“The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Broadcast to the people of Australia (19 February 1948)

Peace, Sense

“I understand your anger and outrage, I understand your pain. And yet in the self-interest of Gujarat, and to ensure that we don’t jeopardize the future of Gujarat, that Gujarat doesn’t get a blot on its face [or] carry a stigma connected with these times all the 5 crore Gujaratis need to keep calm and exercise self-restraint.”

Narendra Modi (1950) Prime Minister of India

2002, "When select phrases are lifted and distorted out of context", 2002

Pain, Exercises, Understanding, Time

“You can only grieve so much; after that it’s self pity.”

Robert A. Heinlein book Farmer in the Sky

Source: Farmer in the Sky (1950), Chapter 18, “Pioneer Party” (p. 188)

“Neither the good nor the true is self-realizing, so it is not generally a sufficient explanation of why people believe that X that X is true, or of why people do Y that Y is good.”

Raymond Geuss book Philosophy and Real Politics

Philosophy and Real Politics (2008).
Philosophy and Real Politics (2008)

People

“Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

Life, People, Learning

“The Churches as Churches—as institutions affirming their own infallibility—are anti-Christian institutions. Between the Churches as such and Christianity, not only is there nothing in common except the name, but they are two quite opposite and opposing principles. The one represents pride, violence, self-assertion, immobility and death: the other humility, penitence, meekness, progress, and life.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Life, Death

“To understand oneself in existence is the Christian principle, except that this self has received much richer and much more profound qualifications that are even more difficult to understand together with existing. The believer is a subjective thinker, and the difference, is only between the simple person and the simple wise person. Here again the oneself is not humanity in general, subjectivity in general, and other such things, whereas everything becomes easy inasmuch as the difficulty is removed and the whole matter is shifted over into the shadow play of abstraction.”

Sören Kierkegaard book Concluding Unscientific Postscript to Philosophical Fragments

Concluding Unscientific Postscript to Philosophical Fragments, Vol. I, Hong p. 353
1840s, Concluding Unscientific Postscript (1846)

Understanding, Personality

“I learned that though we be highly lifted up into contemplation by the special gift of our Lord, yet it is needful to us therewith to have knowing and sight of our sin and our feebleness. For without this knowing we may not have true meekness, and without this we may not be saved.
And afterward, also, I saw that we may not have this knowing from our self; nor from none of all our spiritual enemies: for they will us not so great good. For if it were by their will, we should not see it until our ending day. Then be we greatly beholden to God for that He will Himself, for love, shew it to us in time of mercy and grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 78

Love, God, Learning, Time

“The new trade theory picture of the world looks something like this: Each country has, at any given time, a set of broad resources—land, skilled labor, capital, climate, general technological competence. These resources define up to a point the industries in which the country can hope to be competitive on world markets. […] But a country's resources do not fully determine what it produces, because the detailed pattern of advantage reflects the self-reinforcing virtuous circles, set in motion by the vagaries of history.”

Paul Krugman book Peddling Prosperity

Source: Peddling Prosperity (1994), Ch. 9 : The Economics of QWERTY

World, Hope, History, Time

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Love, People, Books, Religion

“Soren Kierkegaard, For Self-Examination, Hong p. 76-77”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, For Self-Examination (1851), It Is the Spirit Who Gives Life