Quotes about scorn
page 2

“Of all the Griefs that harrass the Distrest,
Sure the most bitter is a scornful Jest”

Samuel Johnson (1709–1784) English writer

London: A Poem (1738) http://andromeda.rutgers.edu/~jlynch/Texts/london2.html, lines 166–167

“Said I, in scorn all burning hot,
In rage and anger high,
"You ignominious idiot,
Those wings are made to fly!"”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

A Conservative.
In this Our World : Poems (1898)

Rage, Flying, Anger

“Merz art strives for immediate expression by shortening the path from intuition to visual manifestation of the artwork.... they will receive my new work as they always have when something new presents itself: with indignation and screams of scorn.”

Kurt Schwitters (1887–1948) German artist

1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Art

“They love their land because it is their own,
And scorn to give aught other reason why;
Would shake hands with a king upon his throne,
And think it kindness to his Majesty.”

Fitz-Greene Halleck (1790–1867) American writer

Connecticut.

Love, Thinking

“While an artist is labouring at his work of art, nothing prevents it from surpassing Dream. As soon as it is finished, the work must be hidden or destroyed, or better still, thrown as a prey to the brutal crowd which will magnify it by killing it with its scorn, and thereby intensify its absurd uselessness. We thus condemn art as finished work, we conceive of it only in its movement, in the state of effort and draft. Art is simply a possibility for absolute conquest. For the artist, to complete is to die.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote of marinetti in his 'Le Premier Manifeste du Futurisme', 1909
1900's

Dreams, Art, Effort

“Think not that aught the fury can surpass
Of woman, when she feels that she is scorned.”

Francesco Berni (1497–1535) Italian poet

Non crediate che sia maggiore sdegno,
Che quel di donna quando e dispregiata.
IX, 23
Rifacimento of Orlando Innamorato

Feeling, Thinking

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“It is the semi-learned who scorn the ignorant; the learned know too much about them for that.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 92

Learning

“Philosophy is like a mother who gave birth to and endowed all the other sciences. Therefore, one should not scorn her in her nakedness and poverty, but should hope, rather, that part of her Don Quixote ideal will live on in her children so that they do not sink into philistinism.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

(28 September 1932), p. 106
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Children, Hope, Birth, Science

“After this I fell into a graveness, and said: I see three things: I see game, scorn, and earnest. I see game, in that the Fiend is overcome; I see scorn, in that God scorneth him, and he shall be scorned; and I see earnest, in that he is overcome by the blissful Passion and Death of our Lord Jesus Christ that was done in full earnest and with sober travail.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

Death, God, Game, Passion

“Inferiority is always with us, and merciless scorn of it is the keynote of the military temper.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1900s, The Moral Equivalent of War (1906)

“Scorn relations with the imperialist Government of the United States, a Government of genocide and decadence
..
We have supported, we are supporting and we shall support revolutionary movements in Latin America.
..
We feel very well outside the O. A. S., in fact better than inside. The O. A. S. is an organization that is bound to disappear.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

19 April 1971 in Havana, according to 20 April 1971 New York Times article https://www.nytimes.com/1971/04/20/archives/castro-rejects-new-ties-to-us-premier-in-havana-speech-also.html

Feeling, Support

“George W. Bush has said he wants to change things in Washington. On this President's Day, we find him attempting this change in a most profound way. President Bush is to be commended for his recent Proclamation of National Sanctity of Human Life Day, in which he reminds his fellow citizens of the true principles of free government. But those principles today are usually ignored, or scorned. By taking up the challenge of defending these principles, President Bush aligns himself with the greatest President of our nation's history.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Way, History, Change

“For still the world prevail'd, and its dread laugh,
Which scarce the firm philosopher can scorn.”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Autumn (1730), l. 233.

World

“Probably in April of 1919, with the Munich ruled by the Communist Councils, [Hitler] wore, along with almost all the soldiers of the Munich garrison, the revolutionary red armband. That Hitler stood back and took no part whatsoever in the ‘liberation’ of Munich from the Räterepublik is said to have brought him later scornful reproaches from Ernst Röhm.”

Ian Kershaw (1943) British historian

Source: Hitler 1889-1936: Hubris (1999), p. 120

Parting

“The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending; death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms which we have loved.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

Love, Death, World, Heart

“Fools scorn me when I dwell in human form: my higher being they know not as Great Lord of beings.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: Chapter 9 (Raja–Vidya–Raja–Guhya yoga), p. 141. (11.)

Fools

“Confess your nothingness and ill-desert before God. Distrust yourself. Rely only upon God. Renounce all glory except from Him. Yield yourself heartily to His will and service. Avoid an aspiring, ambitious, ostentatious, assuming, arrogant, scornful, stubborn, willful, levelling, self-justifying behavior; and strive for more and more of the humble spirit that Christ manifested while He was here upon earth.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 331.

God, Behavior, Christ

“O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177”

William H. Gass book The Tunnel

The Tunnel (1995)

Life, Feeling, Sense, Help

“The Colonies are no longer in their infancy. They are growing rapidly to a vigorous manhood. Now is the time—the last time—that you can bind them closer to you. If now you disregard their aspirations and wishes, if when they make you an offer not specially in their interests but in the interests of the Empire of which we are all a portion—if when they make you this offer you reject it or treat it with scorn you may do an injury which will be irreparable, and, whatever you yourselves may feel in after life, be sure that your descendants will scorn and denounce the cowardly and selfish policy which you will have pursued.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Life, Feeling, Time, Selfishness

“When we come to a comparison of heaven and earth, then we may indeed not only forget all about the present life, but even despise and scorn it.”

John Calvin (1509–1564) French Protestant reformer

Page 74.
Golden Booklet of the True Christian Life (1551)

Life, Forgetting

“My faultless breast the furnace is, the fuel wounding thorns;
Love is the fire and sighs the smoke, the ashes shame and scorns;
The fuel Justice layeth on, and Mercy blows the coals;
The metal in this furnace wrought are men's defiled souls.”

Robert Southwell (1561–1595) English Jesuit

"The Burning Babe", line 9; pp. 98-9.

Love, Men, Justice, Soul

“It wasn't easy tolerating him talking this way to her, to bear his scorn, his ridicule, his insults, his walking past her like she was nothing but a house cat. But after four years of marriage, Mariam saw clearly how much a woman could tolerate when she was afraid. And Mariam was afraid.”

Khaled Hosseini book A Thousand Splendid Suns

Mariam, p. 98
A Thousand Splendid Suns (2007)

Marriage, Way, Cats, Past

“Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 111.

God

“I am speaking to tell the truth, not from hatred or scorn of anyone.”

Francesco Petrarca Il Canzoniere

Io parlo per ver dire,
non per odio d'altrui, né per disprezzo.
Canzone 128, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Truth

“Men of Harlech! On to glory,
See your banner, famed in story,
Waves these burning words before ye,
"Britain scorns to yield!"”

Thomas Oliphant

Song Men of Harlech

Men

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

God, Feeling, Nature, Sense

“She was forcing it with her scorn, the kiss she gave me, the hard curl of her lips, the mockery of her eyes, until I was like a man made of wood and there was no feeling within me except terror and a fear of her, a sense that her beauty was too much, that she was so much more beautiful than I, deeper rooted than I. She made me a stranger unto myself, she was all of those calm nights and tall eucalyptus trees, the desert stars, that land and sky, that fog outside, and I had come there with no purpose save to be a mere writer, to get money, to make a name for myself and all that piffle.”

John Fante book Ask the Dust

Ask the Dust (1939)

Money, Fear, Beauty, Feeling

“And say, has fame so dear, so dazzling charms?
Must brutal fierceness and the trade of arms,
Conquest, and laurels dipped in blood, be prized,
While life is scorned, and all its joys despised?”

Luís de Camões (1524–1580) Portuguese poet

Stanza 99 (tr. William Julius Mickle)-->
Epic poetry, Os Lusíadas (1572), Canto IV

Life, Joy

“Gold is a living god and rules in scorn,
All earthly things but virtue.”

Percy Bysshe Shelley Queen Mab

Canto V
Queen Mab (1813)

God

“There are various methods by which you may achieve ignominy and shame. By murdering a large and respected family in cold blood and afterward depositing their bodies in the water companies' reservoir, you will gain much unpopularity in the neighborhood of your crime, and even robbing a church will get you cordially disliked, especially by the vicar. But if you desire to drain to the dregs the fullest cup of scorn and hatred that a fellow human creature can pour out for you, let a young mother hear you call dear baby "it."”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Babies".
Idle Thoughts of an Idle Fellow (1886)

Family, Water, Baby

“Everywhere, everywhere, children are the scorned people of the earth.”

Toni Morrison (1931–2019) American writer

As quoted in Woman to Woman (1994) by Julia Gilden and Mark Riedman

Children, People

“But the bilingualists simplistically scorn the value and necessity of assimilation. They do not seem to realize that there are two ways a person is individualized. So they do not realize that while one suffers a diminished sense of private individuality by becoming assimilated into public society, such assimilation makes possible the achievement of public individuality. Supporters of bilingual education thus want it both ways. They propose bilingual schooling as a way of helping students acquire the skills of the classroom crucial for public success. But they likewise insist that bilingual instruction will give students a sense of their identity apart from the public. Behind this screen there gleams an astonishing promise: One can become a public person while still remaining a private person. At the very same time one can be both! There need be no tension between the self in the crowd and the self apart from the crowd! Who would not want to believe such an idea?”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Way, Idea

“His was the scorn which thinks it not worth the while to be scornful. Those he most scorned, never knew it.”

Herman Melville book Pierre: or, The Ambiguities

Bk. XXV, ch. 3
Pierre: or, The Ambiguities (1852)

Thinking

“Thus did the Holy Harlots unhinge the brains of man,
and when they met and clashed with the pure Mountain Maidens,
they raised their white arms high, their armpits smelled of musk,
and, as the rites decreed, both fought their verbal war:
"God swoops from mountain peeks to eat and play on earth;
we are his food and drink and even his sacred toys —
and learn, O sterile maids, we are his soft, sweet mates.
Let her now leave who fears to merge with her dread God!"
The scornful savage mouth of Krino flashed reply:
"We will not leave! We guard the innocent soul of man!
God is a spirit with pure white wings, a soul that sails,
light, disembodied, deep in our thoughts, without embrace.
It's we who keep the world in bloom with virgin souls!"”

Nikos Kazantzakis (1883–1957) Greek writer

From the Bull Ritual, Book VI, line 197
The Odyssey : A Modern Sequel (1938)

God, War, World, Fear

“And now because you are His child, live as a child of God; be redeemed from the life of evil, which is false to your nature, into the life of goodness, which is the truth of your being. Scorn all that is mean; hate all that is false; struggle with all that is impure Live the simple, lofty life which befits an heir of immortality.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Life, God, Hate, Truth

“Nietzsche’s arrival in modern philosophy signaled an unprecedented necessity: “probity”, “intellectual conscience”, Enlightenment radicalized by a new bravery that scorns any comforts like God.”

Laurence Lampert (1941) American academic

Source: Leo Strauss and Nietzsche (1996), p. 5

God

“Now after the time of their preparatory trial is over, they are parted into four classes; and so far are the juniors inferior to the seniors, that if the seniors should be touched by the juniors, they must wash themselves, as if they had intermixed themselves with the company of a foreigner. They are long-lived also, insomuch that many of them live above a hundred years, by means of the simplicity of their diet; nay, as I think, by means of the regular course of life they observe also. They contemn the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced either to blaspheme their legislator, or to eat what was forbidden them, yet could they not be made to do either of them, no, nor once to flatter their tormentors, or to shed a tear; but they smiled in their very pains, and laughed those to scorn who inflicted the torments upon them, and resigned up their souls with great alacrity, as expecting to receive them again.”

Josephus on the Essenes

Jewish War

Life, Death, Pain, War

“An infirmity which affects the whole race, is no proper object for the scorn of an individual who belongs to that race, and who, before he could expose it, must himself have been its slave.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 12

“Poverty was scorned,
Fruitful of warriors; and from all the world
Came that which ruins nations.”
Fecunda virorum paupertas fugitur totoque accersitur orbe quo gens quaeque perit.

Marcus Annaeus Lucanus book Pharsalia

Book I, line 165 (tr. Edward Ridley).
Pharsalia

World

“Don't live by generalities, unless it be to act virtuously, and don't ask desire to follow precise laws, for you will have to drink tomorrow from the water you scorn today.”

Baltasar Gracián book The Art of Worldly Wisdom

No vaya por generalidades en el vivir, si ya no fuere en favor de la virtud, ni intime leyes precisas al querer, que avrá de bever mañana del agua que desprecia hoi.
Maxim 288 (p. 162)
The Art of Worldly Wisdom (1647)

Law, Drink, Water

“So all they see of me is a façade. There are times when I am forced to sit with them and on such occasions I simply ignore their petty criticisms, not because I am particularly shy but because I consider it pointless. As a result, they now look upon me as a dullard.
"Well, we never expected this!" they all say. "No one liked her. They all said she was pretentious, awkward, difficult to approach, prickly, too fond of her tales, haughty, prone to versifying, disdainful, cantankerous and scornful; but when you meet her, she is strangely meek, a completely different person altogether!"
How embarrassing! Do they really look upon me as such a dull thing, I wonder? But I am what I am. Her Majesty has also remarked more than once that she had thought I was not the kind of person with whom she could ever relax, but that I have now become closer to her than any of the others. I am so perverse and standoffish. If only I can avoid putting off those for whom I have a genuine regard.”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Time, Personality

“I imagine that as one penetrated out from some enormous forest of the tropics, the wild beasts would become fewer, the gloom would lighten, and the horror of the place would slowly lift. Yet as one emerges nearer to the edge of London, and nearer to the beautiful influence of the hills, the houses become uglier, the streets viler, the gloom deepens, the errors of civilisation stand bare to the scorn of the fields.
Where ugliness reaches the height of its luxuriance, in the dense misery of the place, where one imagines the builder saying, "Here I culminate. Let us give thanks to Satan," there is a bridge of yellow brick, and through it, as through some gate of filigree silver opening on fairyland, one passes into the country.”

Lord Dunsany (1878–1957) Irish writer and dramatist

A Dreamer's Tales http://www.gutenberg.org/dirs/etext05/8drem10.txt, The Field

Beauty, Error, Imagination, Housing

“A true socialist never hates people. He knows, that they are products of the great economical laws, which in the present society divides man into two nations of poor and rich… We socialists never hate specific individuals. But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)
Sourced quotes

Hate, People, Law

“Why should I love? flinging down pearl and gem
To those who scorn, at least care not for them:
Why should I hate? as blades in scabbards melt,
I have no power to make my hatred felt;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title poem
The Venetian Bracelet (1829)

Love, Hate

“What tranquillity will there be in heaven! Who can express the fullness and blessedness of this peace! What a calm is this! How sweet and holy and joyous! What a haven of rest to enter, after having passed through the storms and tempests of this world, in which pride and selfishness and envy and malice and scorn and contempt and contention and vice are as waves of a restless ocean, always rolling, and often dashed about in violence and fury! What a Canaan of rest to come to, after going through this waste and howling wilderness, full of snares and pitfalls and poisonous serpents, where no rest could be found.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 302.

World, Peace, Envy, Selfishness

“We shall find no fiend in hell can match the fury of a disappointed woman,—scorned, slighted, dismissed without a parting pang.”

Colley Cibber Love's Last Shift

Love's Last Shift, Act IV (1696). Compare: "Heav'n has no Rage, like Love to Hatred turn'd,
Nor Hell a Fury, like a Woman scorn'd", William Congreve, The Mourning Bride (1697), Act III, scene viii (often paraphrased: "Hell hath no fury like a woman scorned").

Disappointment, Hell, Parting

“Well did he know how Palms by oppression speed,
Victorious, and the Victors sacred Meed!
The Burden lifts them higher. Well did he know,
How a tame stream does wild and dangerous grow
By unjust force; he now with wanton play,
Kisses the smiling Banks, and glides
But his known Channel stopt, begins to roare,
And swell with rage, and buffet the dull shore.
His mutinous waters hurry to the War,
And Troops of Waves come rolling from afar.
Then scorns he such weak stops to his free source,
And overruns the neighboring fields with violent course.”

Abraham Cowley (1618–1667) British writer

Book I, lines 49-60
Davideis (1656)

War, Smile, Kiss, Water

“Glorious men are the scorn of wise men, the admiration of fools, the idols of parasites, and the slaves of their own vaunts.”

Francis Bacon book Essays

Of Vain-Glory
Essays (1625)

Men, Fools

“I have nothing but scorn for the notion of an Islamic bomb. There is no such thing as an Islamic bomb or a Christian bomb. Any such weapon is a means of terrorizing humanity, and we are against the manufacture and acquisition of nuclear weapons. This is in line with our definition of—and opposition to—terrorism.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Time (8 June 1981) " An Interview with Gaddafi http://www.time.com/time/magazine/article/0,9171,922551-2,00.html" Interviews

“The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Martin Luther, quoted at the beginning of The Screwtape Letters
Misattributed

Way

“It is characteristic of Bedu to do things by extremes, to be either wildly generous or unbelievably mean, very patient or almost hysterically excitable, to be incredibly brave or to panic for no apparent reason. Ascetic by nature, they derive satisfaction from the bare simplicity of their lives and scorn the amenities which others would judge essential.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 152.

Nature

“To scorn the dictate of reason is to scorn the commandment of God.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274) I-II, q. 19, art. 5

God

“Somebody who reads only newspapers and at best books of contemporary authors appears to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own, without being stimulated by the thoughts and experiences of other people, is, similarly, even in the best case rather paltry and monotonous.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Einer, der nur Zeitungen liest und, wenn's hochkommt, Bücher zeitgenössischer Autoren, kommt mir vor wie ein hochgradig Kurzsichtiger, der es verschmäht, Augengläser zu tragen. Er ist völlig abhängig von den vorurteilen und Moden seiner Zeit, denn er bekommt nichts anderes zu sehen und zu hören. Und was einer selbständig denkt ohne Anlehnung an das Denken und Erleben anderer, ist auch im besten Falle Ziemlich ärmlich und monoton. Article in Der Jungkaufmann, April 1952 http://www.archive.org/stream/alberteinstein_03_reel03#page/n302/mode/1up, Einstein Archives 28-972 1950s

People, Books, Fashion, Thinking

“When thou findest thyself scorning another, look then at thy own heart and laugh at thy folly.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Heart

“O Life! how pleasant is thy morning,
Young Fancy's rays the hills adorning!
Cold-pausing Caution's lesson scorning,
We frisk away,
Like schoolboys at th' expected warning,
To joy and play.”

Robert Burns (1759–1796) Scottish poet and lyricist

Epistle to James Smith.
Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Joy

“There is no greater drama in human record than the sight of a few Christians, scorned or oppressed by a succession of emperors, bearing all trials with a fierce tenacity, multiplying quietly, building order while their enemies generated chaos, fighting the sword with the word, brutality with hope, and at last defeating the strongest state that history has known. Caesar and Christ had met in the arena, and Christ had won.”

Will Durant book The Story of Civilization

Source: The Story of Civilization (1935–1975), III - Caesar and Christ (1944), Chapter 30, part 1, p. 652.

Hope, History, Success, Christ

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life, Men, Truth, Age

““Excuse me,” she said hesitantly, “but what effect do these minor planets have on our behavior and fortunes? I mean, you know, astrological influence?”
He looked at her. “None.”
“None at all.”
“No.”
“But if the planets affect our fortunes—” She stumbled to a stop at the dispassionately scornful look on the pale man’s face, the slow way he shook his head. “Surely you’ll agree that the planets order and control our destinies?”
“They do not.”
“Not at all?”
“Then what does? Control our destinies, I mean.”
“The only external forces that have any influence on us are those we can see every day: the smile, the frown, the fist, the brick wall. What you call ‘destiny’ is merely a semantic fallacy, the attribution of purpose to blind causality. Insofar as any of us are compelled to resist the flow of random events, we are driven solely by internal drives and forces.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 6 (p. 88)

Smile, Way, Behavior

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“Danger is a good teacher, and makes apt scholars. So are disgrace, defeat, exposure to immediate scorn and laughter. There is no opportunity in such cases for self-delusion, no idling time away, no being off your guard (or you must take the consequences) — neither is there any room for humour or caprice or prejudice.”

William Hazlitt (1778–1830) English writer

"The Indian Jugglers" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Laughter, Teachers, Time

“But how is Mneme dreaded by the race,
Who scorn her warnings and despise her grace?
By her unveil'd each horrid crime appears,
Her awful hand a cup of wormwood bears.
Days, years mispent, O what a hell of woe!
Hers the worst tortures that our souls can know.”

Phillis Wheatley (1753–1784) American poet

"On Recollection" st. 2 lines 7-12, Poems on Various Subjects, Religious and Moral (1773)

Soul, Hell, Appearance

“Scorned and ridiculed by many critics during his presidency, Lincoln became a martyr and almost a saint after his death. His words and deeds lived after him, and will be revered as long as there is a United States. Indeed, it seems quite likely that without his determined leadership the United States would have ceased to be.”

James M. McPherson (1936) American historian

James M. McPherson. Abraham Lincoln, (2009) p. 65
2000s

Death

“With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978) http://www.cuba.cu/gobierno/discursos/1978/esp/f260778e.html

Hunger, World, Support, Nature

“I am angry at the custom of forbidding children to call their father by the name of father, and to enjoin them another, as more full of respect and reverence, as if nature had not sufficiently provided for our authority. We call Almighty God Father, and disdain to have our children call us so. I have reformed this error in my family.—[As did Henry IV. of France]—And 'tis also folly and injustice to deprive children, when grown up, of familiarity with their father, and to carry a scornful and austere countenance toward them, thinking by that to keep them in awe and obedience; for it is a very idle farce that, instead of producing the effect designed, renders fathers distasteful, and, which is worse, ridiculous to their own children.”

Michel De Montaigne book Essays

Book II, Ch. 8. On the affections of fathers to their children
Essais (1595), Book II

God, Children, Family, Error

“To Namier it had seemed obvious that political theories act as the merest ex post facto rationalisations of political behaviour. If we are looking for explanations of political action, he maintained, we must seek them at the level of ‘the underlying emotions, the music, to which ideas are a mere libretto, often of very inferior quality’. For critics of Namier such as Sir Herbert Butterfield, the only possible retort seemed to be to go back to a famous dictum of Lord Acton’s to the effect that ideas are often the causes rather than the effects of public events. But this response duly incurred the scorn of Namier and his followers for the alleged naiveté of supposing that political actions are ever genuinely motivated by the principles used to rationalise them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), p. 104

Music, Motivation, Idea

“But here in India a simplistic recitation of the earlier phrases and categories remained enough. It is not just fidelity to the masters, therefore, which characterizes the history writing by these eminences. It is a simple-mindedness!
But there is an additional factor. Whitewashing the Islamic period is not the only feature which characterizes the work of these historians. There is in addition a positive hatred for the pre-Islamic period and the traditions of the country. Over the years entries about India in Soviet encyclopedias, for instance, became more and more ductile. They began to acknowledge ever so hesitantly that the categories and periods might need to be nuanced when they were extended to countries like China and India. They began to acknowledge that at various times there had been an overlapping and coexistence of different ‘stages’. And, perhaps for diplomatic reasons alone, they became increasingly circumspect – careful to avoid denigrating our traditions.
In the standard two-volume Soviet work, A History of India, for instance, we find more or less the same characterization of the different periods in Indian histories as we do in the volumes of our eminent historians. But the Soviet volumes have none of the scorn and animosity which we have encountered in the volumes of our eminent historians.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Time, Country

“To my surprise, definite occupation was found for me on my last visit to HQ: to investigate the motives of a clandestine political party operating in this area… Some are regarded as more purposeful and sinister including the one to be investigated, called Forza Italia!, which is suspected of Neo-Fascist leanings. My contacts in Benevento dismiss it with scorn as just another maniac right-wing movement backed by the landlords and the rural Mafia, run in this case by a half-demented latifundista who proclaims himself a reincarnation of Garibaldi.”

Norman Lewis book Naples '44

Naples '44

Motivation

“My cousin fancies you are an idiot. There you experience the consequence of scorning "book larning," as you would say. Have you noticed, Catherine, his frightful Yorkshire pronunciation?”

Emily Brontë book Wuthering Heights

Linton Heathcliff to Hareton Earnshaw (Ch. XXI).
Wuthering Heights (1847)

Books

“… Her aunt is an agnostic, an ardent advocate of women's rights, an internationalist who rests all her hopes on Esperanto, is devoted to Bernard Shaw, and spends her spare time in campaigns of anti-vivisection. Her elder brother, whom she admires exceedingly, has just spent two years at Oxford. He is an Anglo-Catholic, an enthusiast concerning all things medieval, writes mystical poetry, reads Chesterton, and means to devote his life to seeking for the lost secret of medieval stained glass. Her mother's younger brother is an engineer, a strict materialist, who never recovered from reading Haeckel in his youth; he scorns art, believes that science will save the world, scoffs at everything that was said and thought before the nineteenth century, and ruins his health by experiments in the scientific elimination of sleep. Her mother is of a quietistic frame of mind, very much interested in Indian philosophy, a pacifist, a strict non-participator in life, who in spite of her daughter's devotion to her will not make any move to enlist her enthusiasms. And this may be within the girl's own household. Add to it the groups represented, defended, advocated by her friends, her teachers, and the books which she reads by accident, and the list of possible enthusiasms, of suggested allegiances, incompatible with one another, becomes appalling.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Life, Women, Health, Secret

“Who he was
That piled these stones, and with the mossy sod
First covered, and here taught this aged Tree
With its dark arms to form a circling bower,
I well remember.—He was one who owned
No common soul. In youth by science nursed.
And led by nature into a wild scene
Of lofty hopes, he to the world went forth
A favoured Being, knowing no desire
Which genius did not hallow; 'gainst the taint
Of dissolute tongues, and jealousy, and hate,
And scorn,—against all enemies prepared,
All but neglect. The world, for so it thought,
Owed him no service; wherefore he at once
With indignation turned himself away,
And with the food of pride sustained his soul
In solitude.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Hate, Youth, Age, World

“In handling men, there are three feelings that a man must not possess - fear, dislike and contempt. If he is afraid of men he cannot handle them. Neither can he influence them in his favor if he dislikes or scorns them. He must neither cringe nor sneer. He must have both self-respect and respect for others.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 158
1950s and later

Men, Fear, Feeling

“When South Africa was governed by a racist white minority, it was scorned by the West and treated as Saddam Hussein was, with boycotts and sanctions. Now that a racist, black-majority government controls the country; that it is as violent as Iraq, Liberia, or the Congo and rapidly becoming another Islamist-friendly, failed African state, it is the toast of the West.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

Country

“Progress is a possibility for the animal: it can be broken in, tamed and trained; but it is not a possibility for the fool, because the fool thinks he has nothing to learn. It is his place to dictate to others and put them right, and so it is impossible to reason with him. He will laugh you to scorn in saying that what he does not understand is not a meaningful proposition. 'Why don't I understand it, then?', he asks you, with marvellous impudence. To tell him it is because he is a fool would only be taken as an insult, so there is nothing you can say in reply. Everybody else sees it quite clearly, but he will never realize it.

Here then, at the outset, is a potent secret which is inaccessible to the majority of people; a secret which they will never guess and which it would be useless to tell them: the secret of their own stupidity.”

Eliphas Levi (1810–1875) French writer

Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter XII: The Terrible Secret
The Great Secret: or Occultism Unveiled

People, Secret, Stupidity, Fools

“Small service is true service while it lasts.
Of humblest friends, bright creature! scorn not one:
The daisy, by the shadow that it casts,
Protects the lingering dewdrop from the sun.”

William Wordsworth (1770–1850) English Romantic poet

To a Child. Written in her Album (1834).

Sun

“Thou breeze,
That mak'st an organ of the mighty sea,
Obedient to thy wilful phantasies,
Provoke him not to scorn; but soft and low,
As pious maid awakes her aged sire,
On tiptoe stealing, whisper in his ear
The tidings of the young god's victory.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Sylphs
Poems (1851), Prometheus

God, Age, Victory, Sea

“It has often been asserted that the polytheistic Hindu failed to establish a spiritual kinship with the monotheistic Muslim who held much that is Indian in scorn and still seeks his spiritual inspiration abroad. How can we say that India ignored the teachings of Islam when we find saints like Nanak and Chaitanya, Namdev and Tukaram, preaching the brotherhood of man and the futility of caste in matters spiritual? Although attempts on Hindu culture and institutions fill the pages of Indian history, how can we assert that Muslims ignored the appeal of Hindu culture when we find Muhammad Jayasi weaving a beautiful romance to illustrate the teachings of Hindu philosophy, when we read the simple devotional hymns of Kabir and Sheikh Farid, who refused to recognise the barriers of caste and creed on the high road to God’s kingdom? “Utter not one disagreeable word,” said Farid, “since the true lord is in all men. Distress no one’s heart for every heart is a precious jewel.” In the same strain did Kabir proclaim, “There is the same God for the Hindu as for the Muslim.””

Syama Prasad Mookerjee (1901–1953) Indian politician

A rejuvenated India found an Akbar to put an end to political chaos and social disharmony and a Shah Jahan to dream a dream in marble the like of which is not to be met in the world.
Speech delivered at Patna University Convocation on 27th November 1937.

Men, God, World, Beauty

“"Leicester," she cried, "is this thy love
That thou so oft hast sworn to me,
To leave me in this lonely grove,
Immured in shameful privity?"No more thou com'st with lover's speed,
Thy once beloved bride to see;
But be she alive, or be she dead,
I fear, stern Earl, 's the same to thee."Not so the usage I received
When happy in my father's hall;
No faithless husband then me grieved,
No chilling fears did me appall."I rose up with the cheerful morn,
No lark more blithe, no flower more gay;
And like the bird that haunts the thorn,
So merrily sung the livelong day."If that my beauty is but small,
Among court ladies all despised,
Why didst thou rend it from that hall,
Where, scornful Earl, it well was prized?"”

William Julius Mickle Cumnor Hall

Stanzas 3–7
Cumnor Hall (1784)

Love, Fear, Beauty, Flowers

“All at once I loathed her, because she had hurt me. This girl! She had torn up my sonnet by Dowson, she had shown my telegram to everybody in the Columbia Buffet. She had made a fool of me at the beach. She suspected my virility, and her suspicion was the same as the scorn in her eyes. I watched her face and lips and thought how it would be a pleasure to strike her, send my fist with all force against her nose and lips.”

John Fante book Ask the Dust

Ask the Dust (1939)

Pleasure, Fools, Girl, Hurt

“Childish raptures! said Lucifer, with scorn, his eyes flashing like lightning. "Are we indeed whimpering and craven children, or slaves? Can we be content with toys and little deliciousnesses? Are we not mind, as well as emotion? And is not the mind, of both angel and man, the noblest of possessions, and worth exercising. It is in our minds that we approach the closest of Him, Who is all Mind. Mind is the creator of all philosophy, all order, all beauty, all satisfaction, but emotion is the lowliest of the virtues, if it is a virtue at all. Mind has in it the capacity to know all things, or, at least, the minds of angels.”

Taylor Caldwell (1900–1985) Novelist

Dialouges with the Devil (1967)
1960s

Children, Beauty, Angels, Exercises

“I sit with Shakespeare and he winces not. Across the color-line I move arm in arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out the caves of the evening that swing between the strong-limbed earth and the tracery of the stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the Veil. Is this the life you grudge us, O knightly America? Is this the life you long to change into the dull red hideousness of Georgia? Are you so afraid lest peering from this high Pisgah, between Philistine and Amalekite, we sight the Promised Land?”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. VI: Of the Training of Black Men

Life, Women, Men, Truth

“Penang is a paradise, and east coast Kelantan has beautiful Malay women who walk proudly ahead of their husbands and scorn Koranic purdah….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Women, Beauty

“Utu, I greet you! Let me be ill no longer! Hero, 's son, I greet you! Let me be ill no longer! Utu, you have let me come up into the mountains in the company of my brothers. In the mountain cave, the most dreadful spot on earth, let me be ill no longer! Here where there is no mother, there is no father, there is no acquaintance, no one whom I value, my mother is not here to say "Alas, my child!" My brother is not here to say "Alas, my brother!" … Don't make me flow away like water in a violent death! Don't make me eat saltpetre as if it were barley! Don't make me fall like a throw-stick somewhere in the desert unknown to me! Afflicted with a name which excites my brothers' scorn, let me be ill no longer! Afflicted with the derision of my comrades, let me be ill no longer! Let me not come to an end in the mountains like a weakling!”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

Death, Mountain, Affliction, Water

“Strange and predatory and truly dangerous, car thieves and muggers—they seem to jeopardize all our cherished concepts, even our self-esteem, our property rights, our powers of love, our laws and pleasures. The only relationship we seem to have with them is scorn or bewilderment, but they belong somewhere on the dark prairies of a country that is in the throes of self-discovery.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1955 entry.
The Journals of John Cheever (1991)

Love, Pleasure, Law, Cars

“The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved — cursed, not worshiped. A heaven presided over by such a God must be below the lowest hell. I want no part in any heaven in which the saved, the ransomed and redeemed will drown with shouts of joy the cries and sobs of hell — in which happiness will forget misery, where the tears of the lost only increase laughter and double bliss.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Love, God, Pain, Hate

“And better had they ne'er been born,
Who read to doubt, or read to scorn.”

Walter Scott book The Monastery

Source: The Monastery (1820), Ch. 12.

Reading

“It was pretty sad, because for the first time I found how stupid people could be. It sort of made me feel alone in the world. The more people pointed at me in scorn the more stubborn I got and when they began calling me the Bad Girl of West Seattle High, I tried to live up to it.”

Frances Farmer (1913–1970) American actress

On reaction to her high school essay "God Dies", Collier's magazine, (8 May 1937)

People, Stupidity, World, Sadness

“And therefore to-day is thrilling
With a past day's late fulfilling;
And the multitudes are enlisted
In the faith that their fathers resisted,
And, scorning the dream of to-morrow,
Are bringing to pass, as they may,
In the world, for its joy or its sorrow,
The dream that was scorned yesterday.”

Arthur O'Shaughnessy Ode

Music and Moonlight (1874), Ode

World, Faith, Dreams, Past

“No one looked at her, no one thought of her. She felt herself swallowed up in the scorn of these virtuous creatures, who had first sacrificed, then rejected her as a thing useless and unclean.”

Guy De Maupassant book Boule de Suif

Boule de Suif (1880)

“Prostrate on earth the bleeding warrior lies,
And Isr'el's beauty on the mountains dies.
How are the mighty fallen!
Hush'd be my sorrow, gently fall my tears,
Lest my sad tale should reach the alien's ears:
Bid Fame be dumb, and tremble to proclaim
In heathen Gath, or Ascalon, our shame
Lest proud Philistia, lest our haughty foe,
With impious scorn insult our solemn woe.”

William Somervile (1675–1742) English poet

The Lamentation of David over Saul and Jonathan.

Sadness, Beauty, Mountain, Tear

“Purification of the soul … consists in scorning the pleasures that arise through the senses, in not feasting the eyes on the silly exhibitions of jugglers or on the sight of bodies which gives the spur to sensual pleasure, in not permitting licentious songs to enter through the ears and drench your souls.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 419

Pleasure, Soul, Sense

“The division between those who try to learn about the world by manipulating it and those who can only observe it had led, in natural science, to a struggle for legitimacy. The experimentalists look down on the observers as merely telling uncheckable just-so stories, while the observers scorn the experimentalists for their cheap victories over excessively simple phenomena. In biology the two camps are now generally segregated in separate academic departments where they can go about their business unhassled by their unbelievers. But the battle is unequal because the observers' consciousness of what it is to do "real" science has been formed in a world dominated by the manipulators of nature. The observers then pretend to an exactness that they cannot achieve and they attempt to objectify a part of nature that is completely accessible only with the air of subjective tools.”

Richard C. Lewontin (1929) American evolutionary biologist

a reply to critical comments on his article "Sex, Lies and Social Science" in New York Review of Books (4/20/95)].
Sex, Lies, and Social Science (1995)

World, Business, Nature, Learning

“I scorn your idea of love," I could not help saying, as I rose up and stood before him, leaning my back against the rock. "I scorn the counterfeit sentiment you offer; yes, St. John, and I scorn you when you offer it.”

Charlotte Brontë book Jane Eyre

Jane to St. John Rivers (Ch. 34)
Jane Eyre (1847)

Love, Idea, Help

“Well, if I were thus rationed in this article and could have but one adjective for George Gershwin, that adjective would be "ingenuous." Ingenuous at and about his piano. Once an occasional composer named Oscar Levant stood beside that piano while those sure, sinewy, catlike Gershwin fingers beat their brilliant drum-fire—the tumultuous cascade of the "Rhapsody In Blue," the amorous languor of "The Man I Love," the impish glee of "Fascinating Rhythm," the fine, jaunty, dust-spurning scorn of "Strike Up the Band." If the performer was familiar with the work of any other composer, he gave no evidence of it. Levant (who, by the way, makes a fleeting appearance in the new Dashlell Hammett book, under the guise of Levi Oscant) could be heard mutterIng under his breath, "An evening with Gershwin Is a Gershwln evening."
"I wonder," said our young composer dreamily, "if my music will be played a hundred years from now."
"It certainly will be," said the bitter Levant,"if you are still around."”

Alexander Woollcott (1887–1943) American critic

"George the Ingenuous" in Cosmopolitan (November 1933); reprinted in Ch. IV: "'...A Young Colossus...'" https://books.google.com/books?id=ATcjgQTx0uIC&pg=PA45#v=onepage&q&f=false from Gershwin Remembered (1992) by Edward Jablonski, pp. 44-45

Love, Books, Music, Way

“The Church has become hostile to new ideas. If any doctrine came from the priesthood the church would hear it and heed it, but if it came from an out of the way place, like Nazareth, they would scorn and persecute it. It was churchmen who put Jesus to the cross. In Luther's time when he hurled his advanced ideas like bombshells into the Roman Church, it was the churchmen of his day that sought his death. In Wesley's time, though he preached the purest form of spiritual Truth that was proclaimed to his age, yet the churchmen of his time drove him out and he had to preach in graveyards and coal mines and on the markets.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Death, Hostility, Truth, Age