Quotes about scorn

A collection of quotes on the topic of scorn, life, man, other.

Quotes about scorn

“The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Misattributed

Way

“What then is the place and role of the writer in this cruel, dynamic, split world on the brink of its ten destructions? After all we have nothing to do with letting off rockets, we do not even push the lowliest of hand-carts, we are quite scorned by those who respect only material power. Is it not natural for us too to step back, to lose faith in the steadfastness of goodness, in the indivisibility of truth, and to just impart to the world our bitter, detached observations: how mankind has become hopelessly corrupt, how men have degenerated, and how difficult it is for the few beautiful and refined souls to live amongst them?
But we have not even recourse to this flight. Anyone who has once taken up the WORD can never again evade it; a writer is not the detached judge of his compatriots and contemporaries, he is an accomplice to all the evil committed in his native land or by his countrymen.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Nobel lecture (1970)

Men, Truth, World, Faith

“Even if at times I can still experience outwardly some little sadness and joy, nonetheless there is in my soul a chamber in which no joy, sadness, or enjoyment from any virtue, or delight over anything that can be named, enters. This is where the All Good, which is not any particular good, resides, and it is so much the All Good that there is no other good. Although I blaspheme by speaking about it -- and I speak about it so badly because I cannot find words to express it -- I nonetheless affirm that in this manifestation of God I discover the complete truth. In it, I understand and possess the complete truth that is in heaven and in hell, in the entire world, in every place, in all things, in every enjoyment in heaven and in every creature. And I see all this is so truly and certainly that no one could convince me otherwise. Even if the whole world were to tell me otherwise, I would laugh it to scorn. Furthermore, I saw the One who is and how he is the being of all creatures. I also saw how he made me capable of understanding those realities I have just spoken about better than when I saw them in that darkness which used to delight me so. Moreover, in that state I see myself as alone with God, totally cleansed, totally sanctified, totally true, totally upright, totally certain, totally celestial in him. And when I am in that state, I do not remember anything else…”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 214-216

God, Truth, World, Sadness

“With what is he concerned? Drawing was at its lowest ebb; it had to be restored. Looking at these nudes, I exclaim, 'Drawing has come back again!'
As a man and painter he sets an example. 'Degas' is one of those rare masters who could have had anything he wanted, yet he scorned decorations, honors, fortune, without bitterness, without jealousy.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quote of Paul Gauguin, in Avant et après (1903)
1890s - 1910s

Jealousy, Drawing

“Then, there is the secret life.
There, alone and in our own realm;
Here, we fantasize about sex, romance,
and being wealthy. No one knows.
Except, when we cross over
and violate societal mores. We betray,
experience relationships that would be scorned
in the other two lives. And to the extent we deviate
from the norms, the greater amount of time
is expended for clandestine pursuits.
And we stay here, because it’s addictive.”

Gandolfo – (RJ Intindola)

2003
From the poem, "The Addictive Life.”

Sex, Secret, Time, Life

“Untroubled, scornful, outrageous - that is how wisdom wants us to be: she is a woman and never loves anyone but a warrior.”

Friedrich Nietzsche book Thus Spoke Zarathustra

Source: Thus Spoke Zarathustra

Love, Wisdom

“In the beginning of a change, the patriot is a scarce man, and brave, and hated and scorned. When his cause succeeds, the timid join him, for then it costs nothing to be a patriot”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 413

Hate, Change

“You can't reason with your heart; it has its own laws, and thumps about things which the intellect scorns.”

Mark Twain book A Connecticut Yankee in King Arthur's Court

Source: A Connecticut Yankee in King Arthur's Court

Law, Heart

“He shall spurn fate, scorn death, and bear
His hopes 'bove wisdom, grace and fear:
And you all know, security
Is mortals' chiefest enemy.”

William Shakespeare Macbeth

Source: Macbeth

Death, Wisdom, Fate, Fear

“No opinion should be disdained and scorned.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

“Be harmonious, enrich the soldiers, scorn everybody else.”

Septimius Severus (145–211) Emperor of Ancient Rome

Statement made on his deathbed to his sons.
Cassius Dio, Book 77, Part 16.

“I loved him as young Genius loves,
When its own wild and radiant heaven
Of starry thought burns with the light,
The love, the life, by passion given.
I loved him, too, as woman loves--
Reckless of sorrow, sin, or scorn:
Life had no evil destiny
That, with him, I could not have borne!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title Poem
The Improvisatrice (1824)

Love, Life, Light, Passion

“Scorn not the Sonnet; Critic, you have frowned,
Mindless of its just honours; with this key
Shakespeare unlocked his heart.”

William Wordsworth (1770–1850) English Romantic poet

Scorn Not the Sonnet, l. 1 (1827).

Heart

“Do I still have to add that in the entire New Testament there is only one solitary figure one is obliged to respect? Pilate, the Roman governor. To take a Jewish affair seriously — he cannot persuade himself to do that. One Jew more or less — what does it matter?… The noble scorn of a Roman before whom an impudent misuse of the word 'truth' was carried on has enriched the New Testament with the only expression which possesses value”

Friedrich Nietzsche book The Antichrist

which is its criticism, its annihilation even: 'What is truth?..."
Sec. 46
The Antichrist (1888)

Truth

“I admire the proud and cold who go adventuring on the paths of great and demoniac beauty, and scorn "man" — but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.”

Thomas Mann book Tonio Kröger

Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan

Love, Men, Beauty, Angels

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life, Pain, People, Pleasure

“My father was a schoolmaster in a little North German town, and for the very reason that at home culture was a means of livelihood, I detested learning and literature from childhood onwards. That is nature's way. In pursuance of her mysterious design to safeguard the creative faculty, she is apt to make children scorn their father's bent. She does not want to encourage an easy, effortless acceptance of a heritage, a mere handing down of acquisitions from one generation to the next. She sows the seeds of discord, and will only allow children to follow in their parent's footsteps after they have made laborious but fruitful detours.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Children, Way, Home, Literature

“… there is no scorn more profound, or on the whole more justifiable, than that of the men who make for the men who explain. Exposition, criticism, appreciation, is work for second-rate minds.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Men

“I must before I die, find some way to say the essential thing that is in me, that I have never said yet – a thing that is not love or hate or pity or scorn, but the very breath of life, fierce and coming from far away, bringing into human life the vastness and fearful passionless force of non-human things…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), p. 261

Love, Life, Hate, Fear

“The power of the State may be brought to bear, as it often is in England, through public opinion rather than through the laws. By oratory and the influence of the Press, public opinion is largely created by the State, and a tyrannous public opinion is as great an enemy to liberty as tyrannous laws. If the young man who will not fight finds that he is dismissed from his employment, insulted in the streets, cold-shouldered by his friends, and thrown over with scorn by any woman who may formerly have liked him, he will feel the penalty quite as hard to bear as a death sentence. A free community requires not only legal freedom, but a tolerant public opinion, an absence of that instinctive inquisition into our neighbors' affairs which, under the guise of upholding a high moral standard, enables good people to indulge unconsciously a disposition to cruelty and persecution. Thinking ill of others is not in itself a good reason for thinking well of ourselves. But so long as this is not recognized, and so long as the State can manufacture public opinion, except in the rare cases where it is revolutionary, public opinion must be reckoned as a definite part of the power of the State.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Death, People, Law, Penalty

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Love, Life, Men, Pain

“This hunger for novelty — which makes sensuous love equally changeful and rapacious, which makes us seek the same emotion in other bodies which we cast off as fast as they fall — turns life into an infernal succession of disenchantments, spites and scorn; and it is chiefly that hunger for novelty which leaves us a prey to unrealizable hope and irrevocable regret. Those lovers who persist in remaining together execute themselves; the name of their common death, which at first was Absence, becomes Presence.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love, Life, Death, Hunger

“Even if they (Children) try to pluck it,
the flower submits itself onto their hands.
If it happens to prick their heels,
the thorn scorns itself all its life.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

Children http://www.occupypoetry.net/children_1/ From Poetry

Life, Children, Flowers

“Until now science has not sought to investigate this passive animal magnetism (by no means an isolated phenomenon), although the doctor, the anthropologist and physiologist, the jurist, the psychologist, and the moralist could cultivate an entirely new field. In fact they have made not the slightest effort to investigate its nature: rather (misled by poorly understood Bible passages and by laws based on such Bible passages—laws whose moral value stands on the same level as those against witchcraft and heresy in the Middle Ages) they have believed they should ignore or disdain it with hatred and scorn, examples of which are in scientific books.”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 4)

Books, Age, Law, Nature

“The fact that a woman you love reaches a point in the relationship where she ceases to love you, and despite that you can never bring yourself to scorn or despise her, is very rare indeed.”

Françoise Sagan (1935–2004) French writer

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

Love

“The world belongs to those who possess it, and is scorned by those to whom it should belong.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 53.

World

“The mind, conscious of rectitude, laughed to scorn the falsehood of report.”
Conscia mens recti famae mendacia risit

Ovid Fasti

IV, 311. Compare: "And the mind conscious of virtue may bring to thee suitable rewards", Virgil, The Aeneid, i, 604
Fasti (The Festivals)

“We naturally try to forget our personal tragedies, serious or trifling, as soon as possible (even something as petty as being scorned or disdained by a stranger on a street corner). We try not to carry these things over to tomorrow. It is not strange, therefore, that the whole human race is trying to put Hiroshima, the extreme point of human tragedy, completely out of mind.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Nature, Personality, Forgetting

“Irish poets, earn your trade,
Sing whatever is well made,
Scorn the sort now growing up
All out of shape from toe to top,
Their unremembering hearts and heads
Base-born products of base beds.”

W.B. Yeats (1865–1939) Irish poet and playwright

Under Ben Bulben http://poetry.poetryx.com/poems/1745/, V Last Poems (1936-1939)

Singing, Heart

“Fly not yet; 't is just the hour
When pleasure, like the midnight flower
That scorns the eye of vulgar light,
Begins to bloom for sons of night
And maids who love the moon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Pleasure, Flowers, Light

“We know that the overwhelming majority of police officers do an incredibly hard and dangerous job fairly and professionally. They are deserving of our respect and not our scorn. And when anyone, no matter how good their intentions may be, paints all police as biased or bigoted, we undermine those officers we depend on for our safety. And as for those who use rhetoric suggesting harm to police, even if they don’t act on it themselves -- well, they not only make the jobs of police officers even more dangerous, but they do a disservice to the very cause of justice that they claim to promote.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Justice, Painting, Dependency

“As to why some are touched by the law and others not, so that some receive and others scorn the offer of grace…[this is the] hidden will of God, Who, according to His own counsel, ordains such persons as He wills to receive and partake of the mercy preached and offered.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 169

God, Law, Personality

“Let him who loves, where love success may find,
Spread all his sails before the prosp'rous wind;
But let poor youths who female scorn endure,
And hopeless burn, repair to me for cure.”
Siquis amat quod amare iuvat, feliciter ardens Gaudeat, et vento naviget ille suo. At siquis male fert indignae regna puellae, Ne pereat, nostrae sentiat artis opem.

Ovid book Remedia amoris

Source: Remedia Amoris (The Cure for Love), Lines 13-16

Love, Youth, Success

“The Self is only one. Do you feel hurt if you blame yourself or scorn yourself for your errors? If you hold the Self there is no second person to scorn you. When you see the world you have lost hold of the Self. On the contrary, hold the Self and the world will not appear.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World, Error, Feeling, Appearance

“I do not regard the rise of woman as a bad sign. Rather do I fancy that her traditional subordination was itself an artificial and undesirable condition based on Oriental influences. Our virile Teutonic ancestors did not think their wives unworthy to follow them into battle, or scorn to dream of winged Valkyries bearing them to Valhalla. The feminine mind does not cover the same territory as the masculine, but is probably little if any inferior in total quality. To expect it to remain perpetually in the background in a realistic state of society is futile—despite the most feverish efforts of Nazis and Fascisti. However—it will be some time before women are sufficiently freed from past influences to form an active factor in national life. By the time they do gain influence, they will have lost many of the emotional characteristics which now impair their powers of judgment. Many qualities commonly regarded as innate—in races, classes, and sexes alike—are in reality results of habitual and imperceptible conditioning.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters

Life, Women, Dreams, Sex

“Behold great Whitman, whose licentious line
Delights the rake, and warms the souls of swine;
Whose fever'd fancy shuns the measur'd pace,
And copies Ovid's filth without his grace.
In his rough brain a genius might have grown,
Had he not sought to play the brute alone;
But void of shame, he let his wit run wild,
And liv'd and wrote as Adam's bestial child.
Averse to culture, strange to humankind,
He never knew the pleasures of the mind.
Scorning the pure, the delicate, the clean,
His joys were sordid, and his morals mean.
Thro' his gross thoughts a native vigour ran,
From which he deem'd himself the perfect man:
But want of decency his rank decreas'd,
And sunk him to the level of the beast.
Would that his Muse had dy'd before her birth,
Nor spread such foul corruption o'er the earth.”

H.P. Lovecraft (1890–1937) American author

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

Pleasure, Soul, Birth, Swine

“Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Women, Secret, Lovers

“We favor the visible, the embedded, the personal, the narrated, and the tangible; we scorn the abstract.”

Nassim Nicholas Taleb book Fooled by Randomness

Fooled by Randomness (2001)

Personality

“In this day and age, we need to revise the old saying to read, "Hell hath no fury like a bureaucrat scorned."”

Milton Friedman (1912–2006) American economist, statistician, and writer

"Bureaucracy Scorned" in Newsweek (29 December 1975), later published in Bright Promises, Dismal Performance : An Economist's Protest (1983)

Hell

“Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls?”

John Ronald Reuel Tolkien book On Fairy-Stories

On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.

Home, Thinking

“Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction”

Abraham Lincoln (1809–1865) 16th President of the United States

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Memory

“O dream on your black wings
you come when I am sleeping.

Sweet is the god but still I am
in agony and far from my strength.

for I had hope (none now) to share
something of the blessed gods,

nor was I so foolish
as to scorn pleasant toys.

Now may I have
all these things.”

Sappho (-630–-570 BC) ancient Greek lyric poet

Fragment 63 Voigt
The Willis Barnstone translations, Dream

God, Dreams, Hope, Sleep

“There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.

Age, Fear

“I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.

Dogs, Sleep

“I admire the proud and cold who go adventuring on the paths of great and demoniac beauty, and scorn "man"”

Thomas Mann book Tonio Kröger

but I do not envy them. For if anything is capable of making a poet out of a man of letters, it is this plebeian love of mine for the human, living, and commonplace. All warmth, all goodness, all humor is born of it, and it almost seems to me as if it were that love itself, of which it is written that a man might speak with the tongues of men and of angels, and yet without it be no more than sounding brass or a tinkling cymbal.
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan

Beauty

“Most beautiful, good things were done by women people scorn.”

Gillian Flynn book Gone Girl

Source: Gone Girl

Women, People, Beauty

“That's the duty of the old,' said the Librarian, 'to be anxious on the behalf of the young. And the duty of the young is to scorn the anxiety of the old.'

They sat for a while longer, and then parted, for it was late, and they were old and anxious.”

Philip Pullman book Northern Lights

Source: The Golden Compass

Parting

“They wanted genuine intimacy, but they could not get even normally near to anyone, because they scorned to take the first steps, they scorned the triviality which forms common human intercourse.”

D.H. Lawrence book Sons and Lovers

Source: Sons and Lovers

“BRODIE:

Hell hath no fury like a woman scorned for SEGA.”

Kevin Smith (1970) American screenwriter, actor, film producer, public speaker and director

Hell

“Fiction is about everything human and we are made out of dust, and if you scorn getting yourself dusty, then you shouldn't try to write fiction. It's not a grand enough job for you.”

Flannery O’Connor (1925–1964) American novelist, short story writer

“I have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.”

Baruch Spinoza (1632–1677) Dutch philosopher

Understanding, Effort

“There is an old and very wise Native American saying: Every time you point a finger in scorn—there are three remaining fingers pointing right back at you.”

Alyson Nöel (1965) writer

Source: Fated

Time

“That’s the duty of the old,” said the Librarian, “to be anxious on behalf of the young. And the duty of the young is to scorn the anxiety of the old.”

Philip Pullman book Northern Lights

The Librarian to the Master, in Ch. 2 : The Idea of North
Source: His Dark Materials, The Golden Compass (1995)

“My hate is general, I detest all men;
Some because they are wicked and do evil,
Others because they tolerate the wicked,
Refusing them the active vigorous scorn
Which vice should stimulate in virtuous minds.”

Molière The Misanthrope

Source: The Misanthrope

Men, Hate, Evil

“We shouldn't have been so scornful; we should have had compassion. But compassion takes work, and we were young.”

Margaret Atwood book The Year of the Flood

Source: The Year of the Flood

“No one is more arrogant toward women, more aggressive or scornful, than the man who is anxious about his virility.”

Simone de Beauvoir book The Second Sex

Source: The Second Sex

Women

“Silence is the perfect expression of scorn.”

George Bernard Shaw (1856–1950) Irish playwright

Pt. V http://books.google.com/books?id=sUKiG0ghhb4C&q=%22Silence+is+the+most+perfect+expression+of+scorn%22&pg=PA255#v=onepage 1920s, Back to Methuselah (1921)

Silence, Perfection

“In worshipping their nationhood men worship themselves and scorn others, and that is no healthy thing.”

C.J. Sansom Dissolution

Source: Dissolution

Men

“She laughed with thrilling scorn. "Sophisticated-God, I'm sophisticated!”

F. Scott Fitzgerald The Great Gatsby

Source: The Great Gatsby

God

“I like Voltaire, because for half a century he was the intellectual emperor of Europe. I like him, because from his throne at the foot of the Alps he pointed the finger of scorn at every hypocrite in Christendom.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“[In Ethiopia, ] Abeh enrolled all three of us in school, which was taught in Amharic. We spoke only Somali and Arabic, so everything was completely foreign again for a little while. It wasn't until I could communicate that I came to a startling realization: the little girls in school with me were not Muslims. They said they were Kiristaan, Christian, which in Saudi Arabia had been a hideous playground insult, meaning impure. I went bewildered to my mother, who confirmed it. Ethiopians were kufr, the very sound of the word was scornful. They drank alcohol and they didn't wash properly. They were despicable.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Chapter 4: Weeping Orphans and Widowed Wives

Alcohol, School, Girl, Communication

“Relativism, positivism, and nihilism — modern doctrines which mock wisdom and scorn virtue — have at the dawn of the twenty-first century come to dominate.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Before In History (2004)

Wisdom

“But as the priceless treasure too frequently hides at the bottom of well, it needs some courage to dive for it, especially as he that does so will be likely to incur more scorn and obloquy for the mud and water into which he has ventured to plunge, than thanks for the jewel he procures; as like in manner, she who undertakes the cleansing of a careless bachelor's apartment will be liable to more abuse for the dust she raises than commendation for the clearance she effects.”

Anne Brontë book The Tenant of Wildfell Hall

Preface, 2nd edition (22 July 1848)
The Tenant of Wildfell Hall (1848)

Courage, Water

“I know it all —
All ye would ask. But ne'er shall hope be mine
Till the dread secret works its fatal will
In daylight visible, with wrath and scorn,
And ceaseless memory of forgotten things.
Then Jove shall learn what all his sulphurous bolts,
Soul-piercing torments, earthquakes, fiery plagues,
Disease, and loathsome, black deformity,
And all confounding shame, shall ne'er persuade
My voice to utter.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus

Secret, Disease, Hope, Soul

“I thought, beloved, to have brought to you
A gift of quietness and ease and peace,
Cooling your brow as with the mystic dew
Dropping from twilight trees.
Homeward I go not yet; the darkness grows;
Not mine the voice to still with peace divine:
From the first fount the stream of quiet flows
Through other hearts than mine.
Yet of my night I give to you the stars,
And of my sorrow here the sweetest gains,
And out of hell, beyond its iron bars,
My scorn of all its pains.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"For Brian when he is grown up this handful of The Nuts of Knowledge I have gathered on The Secret Streams".
The Nuts of Knowledge (1903)

Pain, Peace, Star, Hell

“The waters speak of love and the breeze and the branches and the little birds and the fish and the flowers and the grass, all together begging me always to love. But you, born in a happy hour, who call me from Heaven: by the memory of your untimely death you beg me to scorn the world and its sweet hooks.”

Francesco Petrarca Il Canzoniere

Canzone 280, st. 3–4
Il Canzoniere (c. 1351–1353), To Laura in Death

Love, Death, World, Flowers

“Now for a heart that scorns dismay:
Now for a soul prepared.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 197

Soul, Heart

“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation.”

James A. Michener (1907–1997) American author

Interview, Parade magazine (24 November 1991)

Life, Men, Art, History

“I make no pretension to patriotism. So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech, "Love of God, Love of Man, Love of Country" http://www.teachingamericanhistory.org/library/index.asp?document=535, Syracuse, New York (September 24, 1847) 1840s, Love of God, Love of Man, Love of Country (1847)

People, Feeling, Lovers, Country

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life, People, Truth, Family

“And how we become like our parents! How their scorned advice – based, we felt in our superiority, on prejudices and muddled folk wisdom – how their opinions are subsequently borne out by our own discoveries and sense of the world, one after one. And as this happens, we realise with increasing horror that proposition which we would never have entertained before: our mothers were right!”

Alexander McCall Smith (1948) British writer

Love Over Scotland, chapter 68.
The 44 Scotland Street series

Wisdom, World, Parent, Sense

“Did any man at his death ever regret his conflicts with himself, his victories over appetite, his scorn of impure pleasure, or his sufferings for righteousness' sake?”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 536

Death, Pleasure, Suffering, Victory

“Let us have a dagger between our teeth, a bomb in our hands and an infinite scorn in our hearts.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Speech (1928), as quoted in The Great Quotations (1966) by George Seldes, p. 349
1920s

Heart

“Everything that gives pleasure has its reason. To scorn the mobs of those who go astray is not the means to bring them around.”

Charles Baudelaire (1821–1867) French poet

Tout ce qui plaît a une raison de plaire, et mépriser les attroupements de ceux qui s'égarent n'est pas le moyen de les ramener où ils devraient être. "Quelques mots d'introduction," Salon de 1845 (May 1845) http://fr.wikisource.org/wiki/Salon_de_1845_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#Quelques_mots_d.E2.80.99introduction

Pleasure

“All saints revile her, and all sober men
Ruled by the God Apollo's golden mean —
In scorn of which we sailed to find her
In distant regions likeliest to hold her
Whom we desired above all things to know,
Sister of the mirage and echo.”

Robert Graves book The White Goddess

"The White Goddess," lines 1–6, from Poems and Satires (1951).
Poems

Men, God, Sister, Distant

“Tolstoy set for himself the highest ideal that has ever been given to the world, and Tolstoy failed. He has had pointed at him fingers of scorn, and very unworthy fingers they were, but who has the right to judge Tolstoy for failure to live perfectly a life that has for two thousand years been an unattainable ideal to millions of earnest souls?”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 53

Life, World, Soul, Failure

“There are those who strive to stamp with disrepute
The luscious food, because it feeds the brute;
In tropes of high-strain'd wit, while gaudy prigs
Compare thy nursling man to pamper'd pigs;
With sovereign scorn I treat the vulgar jest,
Nor fear to share thy bounties with the beast.”

Joel Barlow (1754–1812) American diplomat

Canto 1: st. 10, lines 1–6
The Hasty-Pudding (1793)

Fear, Food

“A brave man scorns to quarrel once a day;
Like Hectors in at every petty fray.”

John Dryden All for Love

Prologue
All for Love (1678)

“With… small-town life… there are hundreds of thousands… who are not content. The more intelligent young people… flee to the cities… and… stay there, seldom returning even for holidays. The reason, Carol insisted… is an unimaginatively standardized background, a sluggishness of speech and manners, a rigid ruling of the spirit by the desire to appear respectable. It is contentment… the contentment of the quiet dead, who are scornful of the living for their restless walking. It is the prohibition of happiness. It is the slavery self-sought and self-defended. It is dullness made God. A savorless people, gulping tasteless food and sitting afterward, coatless and thoughtless, in rocking-chairs prickly with inane decorations, listening to mechanical music, saying mechanical things about the excellence of Ford automobiles, and viewing themselves as the greatest race in the world.”

Sinclair Lewis book Main Street

Main Street (1920)

Life, God, People, World

“I think that if they gave me leave, Within the world to stand, I would be good through all the day I spent in fairyland. They should not hear a word from me, Of selfishness or scorn, If only I could find the door, If only I were born.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

By the Babe Unborn poem, Delphi Works of G. K. Chesterton (Illustrated) Source: https://books.google.com.br/books?id=LtwZAgAAQBAJ&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false

World, Thinking, Selfishness

“Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“Do you speak Scorn and Mockery to everyone? Or just to your betters?”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 2.

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“True courage scorns
To vent her prowess in a storm of words;
And, to the valiant, actions speak alone.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act II, scene vii.
The Regicide (1749)

Courage

“Thus he occupied me all that night, and on the morn till it was about prime day. And anon they were all gone, and all passed; and they left nothing but stench, and that lasted still awhile; and I scorned him.
And thus was I delivered from him by the virtue of Christ’s Passion: for therewith is the Fiend overcome, as our Lord Jesus Christ said afore.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Passion, Christ, Night

“The society which scorns excellence in plumbing as a humble activity and tolerates shoddiness in philosophy because it is an exalted activity will have neither good plumbing nor good philosophy: neither its pipes nor its theories will hold water.”

John W. Gardner (1912–2002) American politician

Excellence: Can We Be Equal and Excellent Too? (1961).

Water

“Adrienne von Speyr has brought mysticism back from the clandestine existence into which, increasingly misunderstood, indeed scorned, it had been exiled and silenced by official theology and proclamation and has returned it to the center of salvation history.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

First Glance at Adrienne von Speyr (1968)

History, Silence

“I do not demand equal pay for any women save those who do equal work in value. Scorn to be coddled by your employers; make them understand that you are in their service as workers, not as women.”

Susan B. Anthony (1820–1906) American women's rights activist

The Revolution, Women's Suffrage Newspaper (8 October 1868)

Women, Understanding

“The truth is that we have got our way. We have got most of the things we set out to get. If you had told the British people twelve months ago that they would have secured what they have, they would have laughed you to scorn. The German Navy has been handed over; the German mercantile shipping has been handed over, and the German colonies have been given up. One of our chief trade competitors has been most seriously crippled and our Allies are about to become her biggest creditors. That is no small achievement. In addition, we have destroyed the menace to our Indian possessions.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (30 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 263
Prime Minister

People, Truth, Way

“ONAELIA:You are like common beadles, apt to lash
Almost to death poor wretches not worth striking,
But fawn with slavish flattery on damned vices
So great men act them. You clap hands at those,
Where the true poet indeed doth scorn to gild
A gaudy tomb with glory of his verse,
Which coffins stinking carrion.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

Death, Men

“I set out as a sort of self-dependent politician. My opinions were my own. I dashed at all prejudices. I scorned to follow anybody in matter of opinion…. All were, therefore, offended at my presumption, as they deemed it.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register, LXXV, pp. 364-365 (4 February 1832).

Dependency

“I can’t call myself a busy man—unfortunately,” said Horace, with that frankness which scorns to conceal what other people know perfectly well already.”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

People, Business

“Built God a church, and laugh'd his word to scorn.”

William Cowper Retirement

Source: Retirement (1782), Line 688.

God

“You can imagine that it is not easy to describe this modern vision of the nature of things in any manner intelligible to those who have not our advantages. There is much in this vision which will remind you of your mystics; yet between them and us there is far more difference than similarity, in respect both of the matter and the manner of our thought. For while they are confident that the cosmos is perfect, we are sure only that it is very beautiful. While they pass to their conclusion without the aid of intellect, we have used that staff every step of the way. Thus, even when in respect of conclusions we agree with your mystics rather than your plodding intellectuals, in respect of method we applaud most your intellectuals; for they scorned to deceive themselves with comfortable fantasies.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 3, “A Racial Awakening” (pp. 228-229)

Beauty, Way, Confidence, Imagination

“For years, governments, corporations, and researchers have argued that the testing of animals to assess the risk of chemicals to human health is essential to ensure the well-being of our own species. But now, new breakthroughs in the field of genomics, bioinformatics, epigenetics, and computational toxicology are providing new research tools for studying the impact of toxic chemicals on human health that are far more accurate in assessing the risk of these chemicals to human beings. Antivivisection societies and animal rights organizations have made this argument for many, many years—only to be scorned by scientific bodies, medical associations, and industry lobbies who accuse them of being “anti-progress” in caring more about animals than people. Now it is the scientific establishment, interestingly enough, that has come to the very same conclusions.”

Jeremy Rifkin (1945) American economist

From a video for the Stop Vivisection campaign (10 July 2013) https://www.youtube.com/watch?v=Vep0YbndO14, transcribed in “Jeremy Rifkin: Opinion Piece on Stop Vivisection,” in Equivita.it http://equivita.it/index.php/it/comunicati/2-non-categorizzato/568-jeremy-rifkin-opinion-piece-en

People, Health, Study, Animals

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Men, God, Age, Faith

“The 'Little' or 'Barebones' Parliament, summoned by Oliver Cromwell to meet at Westminster on 4th July, 1653, after the dissolution of the remains of the Long Parliament, may have been an unpractical body, so far as the task of administration in troublous times was concerned. But it seems quite possible that the wealth of contumely and scorn which has been poured upon it was, originally, due quite as much to the fierce anger of vested interests against outspoken criticism, as to any real vagueness or want of practical wisdom in the plans of the House itself.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XII, Civil Procedure In The Middle Ages, p. 178

Wisdom, Time, Housing, Anger

“Its fury aims to shatter but our altars:
It scorns only the gods and never the mortals.”

Pierre Corneille Polyeucte

Sa fureur ne va qu'à briser nos autels,
Elle n'en veut qu'aux dieux, et non pas aux mortels.
Stratonice, act I, scene iii
Referring to the early Christian church.
Polyeucte (1642)

God

“Is there to be no getting away from this loathsome vegetative physicality?... Utter contempt for the lewd enticements that always lure us back into life's clutches. And when, half-parched, we seek to quench our thirst, the gods laugh us to scorn.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s

Life, God

“A certain jollity of mind, pickled in the scorn of fortune.”

Francois Rabelais book Gargantua and Pantagruel

Certaine gayeté d'esprit conficte en mespris des choses fortuites.
Prologue de l'autheur.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)