Quotes about scorn
page 3

“Art is nothing but the expression of our dream; the more we surrender to it the closer we get to the inner truth of things, our dream-life, the true life that scorns questions and does not see them.”

Franz Marc (1880–1916) German painter

quote from Franz Marc's note in 1907, he wrote down on his return from Paris; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 126
1905 - 1910

Life, Truth, Dreams, Art

“I feel it, but I cannot express it,… I cannot analyse the Celtic genius to my own satisfaction. In the Middle Ages art came from groups, not from individuals. It was anonymous; the sculptors of cathedrals no more put their names to their works than our workmen put theirs on the pavement that they lay. Ah! what an admirable scorn of notoriety! The signature is what destroys us. We do portraits, but what we do is not so great. Thèse kings and queens, on the cathedrals, were not portraits. The fellow-workers stood for one another, and they interpreted; they did not copy. They made clothed figures; the nude and portraiture only date from the Renascence. And then those fellows cut with the tool's end into the block, that is why they were called sculptors. As for us, we are modellers. And what a disgraceful thing that casting from life is, which so many well-known sculptors do not blush to use! It is a mere swindling in art. Art was a vital function to the image-makers of the thirteenth century; they would hâve laughed at the idea of signing what they did, and never dreamed of honours and titles. When once their work was finished, they said no more about it, or else they talked among themselves. How curious it would hâve been to hear them, to be present at their gatherings, where they must hâve discussed in amusing phrases, and with simple, deep ideas!… Whenever the cathedrals disappear civilisation will go down one step. And even now we no longer understand them, we no longer know how to read their silent language. We need to make excavations not in the earth, but towards heaven…”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 63-64; About the genius of the Gothic sculptors.

Life, Age, Dreams, Art

“[The Passion story] completely destroys the aesthetics of the separation of styles; it engenders a new elevated style, which does not scorn everyday life and which is ready to absorb the sensory realistic, even the ugly, the undignified, the physically base. Or—if anyone prefers to have it the other way around—a new sermo humilis is born, a low style, such as would properly only be applicable to comedy, but which now reaches out far beyond its original domain, and encroaches upon the deepest and the highest, the sublime and the eternal.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 72

Life, Way, Passion

“But I saw not Christ laugh. For I understood that we may laugh in comforting of ourselves and joying in God for that the devil is overcome. And when I saw Him scorn his malice, it was by leading of mine understanding into our Lord: that is to say, it was an inward shewing of verity, without changing of look. For, as to my sight, it is a worshipful property of God’s that is ever the same.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifth Revelation, Chapter 13

God, Understanding, Change, Joy

“To this fine spirit our earth owes her greatest:
For the future is purchased by scorning the present,
And life is redeemed from its clay soil by fame.
* King, not a vestige remains of your palaces;
Conqueror, forgotten the fame of your battles:
But the Poet yet lives in the sweetness of music—
He appeal'd to the heart, that never forgets.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Three Brothers from The London Literary Gazette (20th June 1829) as Fame : An Apologue
The Vow of the Peacock (1835)

Life, Music, Future, Heart

“The anxiety felt today is an unmistakable symptom of rebellion. The very depths of a continent are profoundly moved, a continent that has witnessed four centuries of slave, semi-slave, and feudal exploitation beginning with its aboriginal inhabitants and slaves brought from Africa, up to the nuclei of nationalities that emerged later: white, black, mulatto, mestizo and Indian, who today are made brothers and sisters by scorn, humiliation and the Yankee yoke, and are brothers and sisters in their hope for a better tomorrow.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

Hope, Sister

“Your thought describes laws, courts, judges, punishments. Mine explains that when man makes a law, he either violates it or obeys it. If there is a basic law, we are all one before it. He who disdains the mean is himself mean. He who vaunts his scorn of the sinful vaunts his disdain of all humanity.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Your Thought and Mine

Law

“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

Men, Truth, Fools

“If a man has not, by the time he is 30, yielded to the fascination of every form of extremism, I don't know if he is to be admired or scorned — a saint or a corpse.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Time

“…it is a horrible thing that a race of people should be attempted to be blotted out of the society in which they have been born, that from their earliest years little children should be segregated and that they should be exposed to scorn and odium. It is very painful. Moreover, it is not only in regard to Jews that there is intolerance. Religious opinions, Protestant and Catholic alike, are subject to a prejudice of which we fondly hoped and were brought up to believe, the nineteenth century had rid the world.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1937/dec/21/foreign-affairs#column_1830 in the House of Commons (21 December 1937) on the Nazis The 1930s

Pain, Children, People, World

“They ravage and sweep away my banquet, and befoul and upset the cups, there is a violent stench and a sorry battle arises, for the monsters are as famished as I. What all have scorned or polluted with their touch, or what has fallen from their filthy claws, helps me to linger thus among the living.”
Diripiunt verruntque dapes foedataque turbant pocula, saevit odor surgitque miserrima pugna parque mihi monstrisque fames. sprevere quod omnes pollueruntque manu quodque unguibus excidit atris has mihi fert in luce moras.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book IV, Lines 454–456

Help

“I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 347.

Men, Pain, Feeling

“Knowledge is indivisible. When people grow wise in one direction, they are sure to make it easier for themselves to grow wise in other directions as well. On the other hand, when they split up knowledge, concentrate on their own field, and scorn and ignore other fields, they grow less wise — even in their own field.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Roving Mind (1983), Ch. 25

People, Knowledge

“Unwilling friend, let not your spite abate;
Help me with scorn, and strengthen me with hate.”

John Davidson (1857–1909) Scottish poet

"To My Enemy", p. 2
Ballads and Songs (1894)

Hate, Help

“Alas! what boots it with incessant care
To tend the homely slighted shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.”

John Milton Lycidas

Source: Lycidas (1637), Line 64; comparable to: "Erant quibus appetentior famæ videretur, quando etiam sapientibus cupido gloriae novissima exuitur" (Translated: "Some might consider him as too fond of fame, for the desire of glory clings even to the best of men longer than any other passion"), Tacitus, Historiae, iv. 6; said of Helvidius Priscus.

Life, Hope, Home, Thinking

“A soul so pitiably forlorn,
If such do on this earth abide,
May season apathy with scorn,
May turn indifference to pride;
And still be not unblest—compared
With him who grovels, self-debarred
From all that lies within the scope
Of holy faith and christian hope;
Or, shipwrecked, kindles on the coast
False fires, that others may be lost.”

William Wordsworth (1770–1850) English Romantic poet

To the Lady Fleming, st. 7 (1823).

Faith, Hope, Soul, Falseness

“Marston is a writer of great merit, who rose to tragedy from the ground of comedy, and whose forte was not sympathy, either with the stronger or softer emotions, but an impatient scorn and bitter indignation against the vices and follies of men, which vented itself either in comic irony or in lofty invective. He was properly a satirist.”

John Marston (1576–1634) English writer

William Hazlitt Lectures on the Dramatic Literature of the Age of Elizabeth ([1820] 1845) Lecture 3, p. 57.
Criticism

Men

“While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Gods" (1876) as published in The Gods and Other Lectures (1879).

Love, Life, Death, Men

“Whereas fortitude was once regarded as a virtue, it has come to be regarded as a kind of reprehensible and deliberate obtuseness, to be utterly condemned as treason to the self (there is no fury like a non-judgmentalist scorned).”

Theodore Dalrymple (1949) English doctor and writer

Bad counsel http://www.newcriterion.com/archive/23/jun05/therap.htm (June 2005). New Criterion (2000 - 2005)

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World

“My thoughts hold mortal strife;
I do detest my life,
And with lamenting cries
Peace to my soul to bring
Oft call that prince which here doth monarchise:
— But he, grim-grinning King,
Who caitiffs scorns, and doth the blest surprise,
Late having deck'd with beauty's rose his tomb,
Disdains to crop a weed, and will not come.”

William Drummond of Hawthornden (1585–1649) British writer

Inexorable http://www.bartleby.com/101/230.html

Life, Peace, Beauty, Soul

“Farewel, thou cruel world! – to morrow
No more thy scorn my heart shall tear: –
The grave will shield the child of sorrow,
And heaven will hear the orphan's prayer.”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

"The Orphan's Prayer", line 29; cited from Titus Strong (ed.) The Common Reader (Greenfield, Mass.: Denio & Phelps, 1819) p. 174.

World, Tear, Heart

“To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart.”

Aiden Wilson Tozer (1897–1963) American missionary

The Pursuit of God (1957)

Love, God, Happiness, Children

“Inspiring bold John Barleycorn!
What dangers thou canst make us scorn!
Wi' tippenny, we fear nae evil;
Wi' usquabae, we'll face the devil!”

Robert Burns Tam o' Shanter

Source: Tam o' Shanter (1790), Line 105

Fear, Evil

“How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise,
And hail'd Salvation's Morn!”

Thomas Chatterton (1752–1770) English poet, forger

"A Hymn for Christmas Day", line 13.

God, Appearance

“Foul canker of fair virtuous action,
Vile blaster of the freshest blooms on earth,
Envys abhorrèd child, Detraction,
I here expose, to thy all-tainting breath,
The issue of my brain: snarl, rail, bark, bite,
Know that my spirit scorns Detraction's spite.”

John Marston (1576–1634) English writer

"To Detraction I Present My Poesy", line 1, from The Scourge of Villainy (1598-99).

Envy

“This is what I say about the scorn of the media elite: I wear their scorn as a badge of honor.”

Dan Quayle (1947) American politician, lawyer

Speech to the Southern Baptist Convention in Indianapolis (9 June 1992)

“The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly.”

Richard Bach book Jonathan Livingston Seagull

Jonathan Livingston Seagull (1970)

Travel, Perfection

“Yea, so far forth I saw, that our Lord joyeth of the tribulations of His servants, with ruth and compassion. On each person that He loveth, to His bliss for to bring, He layeth something that is no blame in His sight, whereby they are blamed and despised in this world, scorned, mocked, and outcasted. And this He doeth for to hinder the harm that they should take from the pomp and the vain-glory of this wretched life, and make their way ready to come to Heaven, and up-raise them in His bliss everlasting. For He saith: I shall wholly break you of your vain affections and your vicious pride; and after that I shall together gather you, and make you mild and meek, clean and holy, by oneing to me.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 28

Life, World, Way, Personality

“Though shall not steal nor kill;
Not speak a lie;
Be angry with no one,
Nor scorn another man;
Nor glory in thyself;
Nor others hold you to blame
This is your inward purity;
This is your outward purity;
This is the way to win our Lord:
Kudalasangama”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Quoted in [Chekki, Danesh A. Chekki, Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA51, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 51–]

Lie, Way

“Women see through and through each other; and often we most admire her whom they most scorn.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Source: Notes of Thought (1883), p. 178

Women

“Elements of the information media contributed to prolonging the war by their manner of reporting the news. It required only selective reporting, not deliberate fabrication, to create the impression that we Americans were the prime aggressors bent on expanding the war to avoid impending defeat, and that our alleged successes were really defeats which officials were trying to hide from the American public. Biased reporters found no good to say about our Vietnamese allies, whom they held up to scorn in a way which led the American people to believe that our allies were not worth the sacrifices we were making in their behalf. Such selective and slanted reporting spread defeatism among the tender-minded at home and provided enormous encouragement for Hanoi to hold fast and concede nothing.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 408

War, People, Way, Home

“Though I am young, I scorn to flit
On the wings of borrowed wit.”

George Wither (1588–1667) English poet

The Shepherd’s Hunting (printed 1615); reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Evil does not approach us as pride any more, but on the contrary as slumber, lassitude, concealment of the "I." … It may make us so quickly contented, that any definitive fire will die down. The venomous, breathtaking frigid mist seems able … to harden hearts and fill them with envy, obduracy and resentment, with bloody scorn for the divine image and light, with all the causes of the only true original sin, which is not wanting to be like God.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 62

God, Light, Evil, Heart

“Deceiving world, that with alluring toys
Hast made my life the subject of thy scorn,
And scornest now to lend thy fading joys,
T'outlength my life, whom friends have left forlorn;
How well are they that die ere they be born,
And never see thy sleights, which few men shun
Till unawares they helpless are undone!”

Robert Greene (dramatist) (1558–1592) English author

"Verses", line 1, from Groatsworth of Wit (1592); Dyce p. 310.
Groatsworth of Wit was published posthumously under Greene's name, but it was heavily revised by Henry Chettle, and may have been partially or even totally written by him.

Life, Men, World, Joy

“Here lies Megistias, who died
When the Medes crossed Spercheius' tide.
A great seer, yet he scorned to save
Himself, and shared the Spartans' grave.”

Simonides of Ceos (-556–-468 BC) Ancient Greek musician and poet

Epitaph of the Spartan Diviner, Megistias, at Thermopylae

“Their thinking has a different aim: To create out of their work symbols for their own time, symbols that belong on the altars of a future spiritual religion, symbols behind which the technical heritage cannot be seen. Scorn and stupidity will be like roses in their path.”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Stupidity, Religion, Thinking, Time

“In the past, the United States has sometimes, kind of sardonically, been described as a one-party state: the business party with two factions called Democrats and Republicans. That’s no longer true. It’s still a one-party state, the business party. But it only has one faction. The faction is moderate Republicans, who are now called Democrats. There are virtually no moderate Republicans in what’s called the Republican Party and virtually no liberal Democrats in what’s called the Democratic [sic] Party. It’s basically a party of what would be moderate Republicans and similarly, Richard Nixon would be way at the left of the political spectrum today. Eisenhower would be in outer space. There is still something called the Republican Party, but it long ago abandoned any pretence of being a normal parliamentary party. It’s in lock-step service to the very rich and the corporate sector and has a catechism that everyone has to chant in unison, kind of like the old Communist Party. The distinguished conservative commentator, one of the most respected – Norman Ornstein – describes today’s Republican Party as, in his words, “a radical insurgency – ideologically extreme, scornful of facts and compromise, dismissive of its political opposition””

Noam Chomsky (1928) american linguist, philosopher and activist

a serious danger to the society, as he points out.
Quotes 2010s, 2013, Speech at DW Global Media Forum

Way, Business, Past

“She gathered herself together. No one could describe the scorn of her expression or the contemptuous hatred she put into her answer.
"You men! You filthy dirty pigs! You're all the same, all of you. Pigs! Pigs!"”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"Sadie Thompson" in Altogether - Rain (1934)

Men

“The weakness of art is that great poems do not ennoble politics, as they certainly should, and the trouble with politics is that they inspire poets only to mockery and scorn.”

William Saroyan (1908–1981) American writer

Something About a Soldier (1940)

Art

“They were Bedu, and these empty spaces where there was neither shade nor shelter were their homelands. Any of them could have worked in the gardens around Salala; all of them would have scorned this easier life of lesser men. Among the Bedu only the broken are stranded among the cultivations on the desert’s shore.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 85.

Life, Men

“When the principles of breeding and of inheritance are better understood, we shall not hear ignorant members of our legislature rejecting with scorn a plan for ascertaining by an easy method whether or not consanguineous marriages are injurious to man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 403 http://darwin-online.org.uk/content/frameset?pageseq=420&itemID=F937.2&viewtype=image The Descent of Man (1871)

Marriage

“When we examine the moments, acts, and statements of all kinds of people- not only the grief and ecstasy of the greatest poets, but also the huge unhappiness of the average soul, as evidenced by the innumerable strident words of abuse, hatred, contempt, mistrust, and scorn that forever grate upon our ears as the manswarm passes us in the streets -- we find, I think, that they are all suffering from the same thing. The final cause of their complaint is loneliness.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

People, Soul, Thinking, Suffering

“Curst Love! what lengths of tyrant scorn
Wreak'st not on those of woman born?”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IV, p. 127

Love

“Age is deformed, youth unkind,
We scorn their bodies, they our mind.”

Thomas Bastard

Chrestoleros (1598), Bk.7, Epigram 9

Youth, Age

“Will you, laying aside all partiality, consider in the silence of your thoughts that we [humans] are creatures either quite like the rest [of animals], or separated by no great difference? For what is there to show that we do not resemble them? or what excellence is in us, such that we scorn to be ranked as creatures? Their bodies are built up on bones, and bound closely together by sinews; and our bodies are in like manner built up on bones, and bound closely together by sinews.”

Arnobius (255–327) Christian apologist

Book II, § 16
Adversus Nationes

Silence, Animals

“Some view our sable race with scornful eye,
"Their colour is a diabolic die."
Remember, Christians, Negroes, black as Cain,
May be refin'd, and join th' angelic train.”

Phillis Wheatley (1753–1784) American poet

"On Being Brought from Africa to America" lines 5-8, Poems on Various Subjects, Religious and Moral (1773)

Angels, Training

“The Elgin writer says that we shall "jeopardize the best interests of the Socialist Party" if we insist upon the political equality of the Negro. I say that the Socialist Party would be false to its historic mission, violate the fundamental principles of Socialism, deny its philosophy and repudiate its own teachings if, on account of race considerations, it sought to exclude any human being from political equality and economic freedom. Then, indeed, would it not only "jeopardize" its best interests, but forfeit its very life, for it would soon be scorned and deserted as a thing unclean, leaving but a stench in the nostrils of honest men.”

Eugene V. Debs (1855–1926) American labor and political leader

The Negro and His Nemesis (1904)

Life, Men, Freedom, Falseness

“Oh for some honest lover's ghost,
Some kind unbodied post
Sent from the shades below!
I strangely long to know
Whether the nobler chaplets wear
Those that their mistress' scorn did bear,
Or those that were used kindly.”

John Suckling (1609–1642) English poet

Oh! For some honest lover's ghost.
Other poems

Lovers

“Under these circumstances, there has arisen in society a figure which is certainly the most mournful, and in some respects the most awful, upon which the eye of the moralist can dwell. That unhappy being whose very name is a shame to speak; who counterfeits with a cold heart the transports of affection, and submits herself as the passive instrument of lust; who is scorned and insulted as the vilest of her sex, and doomed, for the most part, to disease and abject wretchedness and an early death, appears in every age as the perpetual symbol of the degradation and sinfulness of man. Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted, and not a few who, in the pride of their untempted chastity, think of her with an indignant shudder, would have known the agony of remorse and of despair. On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame. She remains, while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.”

William Edward Hartpole Lecky (1838–1903) British politician

Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).

Death, Happiness, People, Age

“The ironist is not bitter, he does not seek to undercut everything that seems worthy or serious, he scorns the cheap scoring-off of the wisecracker.”

Robertson Davies book The Cunning Man

Part 2, section 6.
The Cunning Man (1994)
Context: The ironist is not bitter, he does not seek to undercut everything that seems worthy or serious, he scorns the cheap scoring-off of the wisecracker. He stands, so to speak, somewhat at one side, observes and speaks with a moderation which is occasionally embellished with a flash of controlled exaggeration. He speaks from a certain depth, and thus he is not of the same nature as the wit, who so often speaks from the tongue and no deeper. The wit's desire is to be funny; the ironist is only funny as a secondary achievement.

“Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance
Context: Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness appeals to the future. If I can be firm enough to-day to do right, and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative.

Appearance

“My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well”

Ellen Willis (1941–2006) writer, activist

"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.

Truth, Education, Courage, Optimism

“Yet was Rob Roy as wise as brave;
Forgive me if the phrase be strong;—
A Poet worthy of Rob Roy
Must scorn a timid song.”

William Wordsworth (1770–1850) English Romantic poet

Rob Roy's Grave, st. 3.
Memorials of a Tour in Scotland (1803)

“Just as in ailing bodies, my soldiers, physicians leave nothing which will do harm, so let us cut away whatever stands in the way of our rule. Often to have ignored a tiny spark has roused a great conflagration. Nothing is safely despised in an enemy; one whom you have scorned you make stronger by neglect.”
Sicut in corporibus aegris, milites, nihil quod nociturum est medici relinquunt, sic nos quidquid obstat imperio recidamus. Parva sæpe scintilla contempta magnum excitavit incendium. Nil tuto in hoste despicitur; quem spreveris, valentiorem neglentia facias.

Quintus Curtius Rufus Roman historian

VI, 3, 11; translation by John Carew Rolfe
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book VI

Way

“The boon of an appropriate lemma is ideal generosity, and not even a mathematician can scorn its almost mathematical elegance.”

Carl Barus (1856–1935) U.S. physicist

"The Mathematical Theory of the Top" (April 8, 1898)

Mathematics

“I chose therefore the name.
"MAGICK"
as essentially the most sublime, and actually the most discredited, of all the available terms.
I swore to rehabilitate
MAGICK,
to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Introduction.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: In my third year at Cambridge, I devoted myself consciously to the Great Work, understanding thereby the Work of becoming a Spiritual Being, free from the constraints, accidents, and deceptions of material existence.
I found myself at a loss for a name to designate my work, just as H. P. Blavatsky some years earlier. "Theosophy", "Spiritualism", "Occultism", "Mysticism", all involved undesirable connotations.
I chose therefore the name.
"MAGICK"
as essentially the most sublime, and actually the most discredited, of all the available terms.
I swore to rehabilitate
MAGICK,
to identify it with my own career; and to compel mankind to respect, love, and trust that which they scorned, hated and feared. I have kept my Word.

Love, Hate, Fear

“There is no fate that can not be surmounted by scorn.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus
Context: There is no fate that can not be surmounted by scorn.
If the descent is thus sometimes performed in sorrow, it can also take place in joy. This word is not too much. Again I fancy Sisyphus returning toward his rock, and the sorrow was in the beginning.

Fate

“O Death the Healer, scorn thou not, I pray,
To come to me: of cureless ills thou art
The one physician. Pain lays not its touch
Upon a corpse.”

Aeschylus (-525–-456 BC) ancient Athenian playwright

Fragment 250 (trans. by Plumptre), reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Death, Pain, Art

“I saw in it a thing
That scorned the grossness of the thing I wrote.
It hung upon my finger like a sting.”

Karl Shapiro (1913–2000) Poet, essayist

"Interludes" III, in From Darkness To Light : A Confession of Faith in the form of an Anthology (1956) edited by Victor Gollancz
Context: Writing, I crushed an insect with my nail
And thought nothing at all. A bit of wing
Caught my eye then, a gossamer so frail And exquisite, I saw in it a thing
That scorned the grossness of the thing I wrote.
It hung upon my finger like a sting.

“It is true that internationalism is growing. Economists warn us that war does not pay. It is bad business. Some of us are growing pacifist by policy, though not by conviction. The spirit of internationalism is but skin-deep. Except a small minority in each country who remained heroically faithful to its principles, the rest sacrificed their humanity at the altar of their country in the last war. Even the dignitaries of the Church proved themselves to be of the school of Mephistopheles, "who built God a church and laughed his word to scorn." Churches were turned into recruiting offices. The fanatic appeals of all sides to the Almighty must have confused God himself, and the frame of mind in which the onlookers were is well expressed in J. C. Squire's quatrain : —
: God heard the embattled nations sing and shout
"Gott strafe England" and "God save the King!"
God this, God that, and God the other thing –
"Good God!" said God, "I've got my work cut out!"
It is true that we have the League of Nations, but it is only a mechanical frame and the soul has still to grow into its body. The spirit of ill-will and distrust is widespread. Internationalism is only an idea cherished by a few and not a part of human psychology. Ten years after the peace, the sky is not clearer than it was in August, 1914. Europe has a million more men under arms than there were before the war.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Kalki : or The Future of Civilization (1929)

Men, God, War, School

“The hard waves see an arm flung high;
Scorn hits strong because of a lie;
Yet there exists a mystic tie.
Unwind my riddle.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900) Context: Unwind my riddle. Cruel as hawks the hours fly; Wounded men seldom come home to die; The hard waves see an arm flung high; Scorn hits strong because of a lie; Yet there exists a mystic tie. Unwind my riddle.

Lie, Strong

“Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege”

Vita Sackville-West (1892–1962) English writer and gardener

Winter, p. 4
The Land (1926)
Context: Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege, and in the peddler's pack
The curious treasures of their stock-in-trade,
Bossy and singular, the heritage
Of poetry and science, polished bright,
Thin with the rubbing of too many hands;
Myth, glamour, hazard, fables dim as age,
Faith, doubt, perplexity, grief, hope, despair,
Wings, and great waters, and Promethean fire,
Man's hand to clasp, and Helen's mouth to kiss.
Why then in little meadows hedge about
A poet's pasture? shed a poet's cloak
For fustian? cede a birthright, thus to map
So small a corner of so great a world?

Love, Country

“The poet in a golden clime was born,
With golden stars above;
Dower'd with the hate of hate, the scorn of scorn,
The love of love.”

Alfred, Lord Tennyson Lady Clara Vere de Vere

The Poet (1830)
Context: The poet in a golden clime was born,
With golden stars above;
Dower'd with the hate of hate, the scorn of scorn,
The love of love.
He saw thro' life and death, thro' good and ill,
He saw thro' his own soul.
The marvel of the everlasting will,
An open scroll,
Before him lay; with echoing feet he threaded
The secretest walks of fame:
The viewless arrows of his thoughts were headed
And wing'd with flame,
Like Indian reeds blown from his silver tongue...

Love, Hate, Star

“Acting the law we live by without fear;
And, because right is right, to follow right
Were wisdom in the scorn of consequence.”

Alfred, Lord Tennyson Oenone

"Oenone", st. 14
Context: Self-reverence, self-knowledge, self-control,
These three alone lead life to sovereign power.
Yet not for power (power of herself
Would come uncall'd for) but to live by law,
Acting the law we live by without fear;
And, because right is right, to follow right
Were wisdom in the scorn of consequence.

Wisdom, Fear, Law

“When the dead, and their deeds that die not shall awaken,
And the world's tale shall sound in your trumpet of warning,
And the sun smite the banner called Scorn of the Scorning,
And dead pain ye shall trample, dead fruitless desire,
As ye wend to pluck out the new world from the fire.”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song VI: Cherish Life that Abideth
Context: Live on, for Love liveth, and earth shall be shaken
By the wind of his wings on the triumphing morning,
When the dead, and their deeds that die not shall awaken,
And the world's tale shall sound in your trumpet of warning,
And the sun smite the banner called Scorn of the Scorning,
And dead pain ye shall trample, dead fruitless desire,
As ye wend to pluck out the new world from the fire.

Pain, World, Sun, Dead

“Awestruck at the sight of the mysteries of the earth, thus unveiled before my unworthy eye, I said to my Companion, "Behold, I am become as a God. For the wise men in our country say that to see all things, or as they express it, OMNIVIDENCE, is the attribute of God alone." There was something of scorn in the voice of my Teacher as he made answer: "Is it so indeed? Then the very pick-pockets and cut-throats of my country are to be worshiped by your wise men as being Gods: for there is not one of them that does not see as much as you see now. But trust me, your wise men are wrong."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: Once more I felt myself rising through space. It was even as the Sphere had said. The further we receded from the object we beheld, the larger became the field of vision. My native city, with the interior of every house and every creature therein, lay open to my view in miniature. We mounted higher, and lo, the secrets of the earth, the depths of mines and inmost caverns of the hills, were bared before me.Awestruck at the sight of the mysteries of the earth, thus unveiled before my unworthy eye, I said to my Companion, "Behold, I am become as a God. For the wise men in our country say that to see all things, or as they express it, OMNIVIDENCE, is the attribute of God alone." There was something of scorn in the voice of my Teacher as he made answer: "Is it so indeed? Then the very pick-pockets and cut-throats of my country are to be worshiped by your wise men as being Gods: for there is not one of them that does not see as much as you see now. But trust me, your wise men are wrong."

Men, God, Teachers, Country

“It is not that I mourn you,
To mourn you were to scorn you,
For you are one step nearer to the beauty singers seek.”

Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist

"To David in Heaven", St. 10.
Undertones (1883)
Context: Upward my face I turn to you,
I long for you, I yearn to you,
The spectral vision trances me to utt'rance wild and weak;
It is not that I mourn you,
To mourn you were to scorn you,
For you are one step nearer to the beauty singers seek.
But I want, and cannot see you,
I seek and cannot find you,
And, see! I touch the book of songs you tenderly left behind you!

Beauty

“Applause we crave, from scorn we take defence
But have no armour 'gainst indifference.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

A Prologue (1939) to Oliver Goldsmith's The Good Natur'd Man (1768).
Context: Our fate lies in your hands, to you we pray
For an indulgent hearing of our play;
Laugh if you can, or failing that, give vent
In hissing fury to your discontent;
Applause we crave, from scorn we take defence
But have no armour 'gainst indifference.

Indifference

“And in that day men will be weary of life, and they will cease to think the universe worthy of reverent wonder and of worship. And so religion, the greatest of all blessings, for there is nothing, nor has been, nor ever shall be, that can be deemed a greater boon, will be threatened with destruction; men will think it a burden, and will come to scorn it.”

Apuleius (125–170) Berber prose writer in Latin

The Prophecy of Hermes Trismegistus

Life, Men, Religion, Thinking

“I place a profound belief—indeed a fervent faith—in the virtues of self reliance and personal independence. On these is founded the whole case for the free society, for the assertion that human progress is best achieved by offering the freest possible scope for the development of individual talents, qualified only by a respect for the qualities and the freedom of others...For many years there has been a subtle erosion of the essential virtues of the free society. Self-reliance has been sneered at as if it were an absurd suburban pretention. Thrift has been denigrated as if it were greed. The desire of parents to choose and to struggle for what they themselves regarded as the best possible education for their children has been scorned.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655 Leader of the Opposition

Children, Education, Faith, Parent

“One step forward, two steps back. … It happens in the lives of individuals, and it happens in the history of nations and in the development of parties. It would be the most criminal cowardice to doubt even for a moment the inevitable and complete triumph of the principle of revolutionary Social-Democracy, of proletarian organization and Party discipline. We have already won a great deal, and we must go on fighting, undismayed by reverses, fighting steadfastly, scorning the philistine methods of circle wrangling, doing our very utmost to preserve the hard-won single Party tie linking all Russian Social-Democrats, and striving by dint of persistent and systematic work to give all Party members, and the workers in particular, a full and conscious understanding of the duties of Party members, of the struggle and Second Party Congress, of all the causes and all the stages of our divergence, and of the utter and disastrousness of opportunism., which, in the sphere of our programme and our tactics, helplessly surrenders to the bourgeois psychology, uncritically adopts the point of view of bourgeois democracy, and blunts the weapon of the class struggle of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)

Democracy, History, Understanding, Fight

“Proponents of doctrinal religions—ones in which a particular body of belief is prized and infidels scorned—will be threatened by the courageous pursuit of knowledge. We hear from such people that it may be dangerous to probe too deeply. Many people have inherited their religion like their eye color: they consider it not a thing to think very deeply about, and in any case beyond our control. But those with a set of beliefs they profess to feel deeply about, which they have selected without an unbiased sifting through the facts and the alternatives, will feel uncomfortably challenged by searching questions. Anger at queries about our beliefs is the body’s warning signal: here lies unexamined and probably dangerous doctrinal baggage.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 339-340)

People, Religion, Color, Feeling

“You see that man can endure toil: Cato, on foot, led an army through African deserts. You see that thirst can be endured: he marched over sun-baked hills, dragging the remains of a beaten army and with no train of supplies, undergoing lack of water and wearing a heavy suit of armour; always the last to drink of the few springs which they chanced to find. You see that honour, and dishonour too, can be despised: for they report that on the very day when Cato was defeated at the elections, he played a game of ball. You see also that man can be free from fear of those above him in rank: for Cato attacked Caesar and Pompey simultaneously, at a time when none dared fall foul of the one without endeavouring to oblige the other. You see that death can be scorned as well as exile: Cato inflicted exile upon himself and finally death, and war all the while.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Death, War, Fear, Game

“Or, if you enjoy living with Greeks also, spend your time with Socrates and with Zeno: the former will show you how to die if it be necessary; the latter how to die before it is necessary. Live with Chrysippus, with Posidonius: they will make you acquainted with things earthly and things heavenly; they will bid you work hard over something more than neat turns of language and phrases mouthed forth for the entertainment of listeners; they will bid you be stout of heart and rise superior to threats. The only harbour safe from the seething storms of this life is scorn of the future, a firm stand, a readiness to receive Fortune’s missiles full in the breast, neither skulking nor turning the back.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Life, Making love, Time, Future

“Let those who labor to live understand that this monster cannot be tamed, nor be made harmless or useful to man; let them learn to know that there is but one means of safety: unrelenting, pitiless, thorough war of extermination! Gentle overtures are for naught; scorn and derision will be the result, if by petitions, elections, and like silly attempts the proletariat hopes to command the respect of its sworn enemies.”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

War, Hope, Understanding, Learning

“Having disburdened his heart, the Inquisitor waits for some time to hear his prisoner speak in His turn. His silence weighs upon him. He has seen that his captive has been attentively listening to him all the time, with His eyes fixed penetratingly and softly on the face of his jailer, and evidently bent upon not replying to him. The old man longs to hear His voice, to hear Him reply; better words of bitterness and scorn than His silence. Suddenly He rises; slowly and silently approaching the Inquisitor, He bends towards him and softly kisses the bloodless, four-score and-ten-year-old lips. That is all the answer…”

Fyodor Dostoyevsky book The Grand Inquisitor

The Brothers Karamazov (1879–1880), The Grand Inquisitor

Kiss, Silence, Time, Waiting

“There is perhaps no example of any conquest in which the natives have been so completely excluded from all share of the government of their country as in British India…. Foreign conquerors have treated the natives with violence, and often with great cruelty, but none has treated them with so much scorn as we…”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Sir Thomas Munro, in his letter to the Governor-General Lord Hastings in 1817, quoted in "The Monarch musician"
About Swathi Thirunal

Country

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Life, Fear, Reality, Personality

“The greatest foreign minister in Canadian history except for Lester Pearson…the person who tried first of all to get rid of the deficit…the credit for the fight in trying to get rid of the deficit belongs to Joe Clark and John Crosbie, and yet they are scorned.”

Joe Clark (1939) 16th Prime Minister of Canada

Brian Mulroney, PC Leadership Convention, May 30, 2003

History, Fight, Personality

“But if we look a little deeper we shall find there is a pathetic, one might almost say a tragic, side to the picture. A shy man means a lonely man—a man cut off from all companionship, all sociability. He moves about the world, but does not mix with it. Between him and his fellow-men there runs ever an impassable barrier—a strong, invisible wall that, trying in vain to scale, he but bruises himself against. He sees the pleasant faces and hears the pleasant voices on the other side, but he cannot stretch his hand across to grasp another hand. He stands watching the merry groups, and he longs to speak and to claim kindred with them. But they pass him by, chatting gayly to one another, and he cannot stay them. He tries to reach them, but his prison walls move with him and hem him in on every side. In the busy street, in the crowded room, in the grind of work, in the whirl of pleasure, amid the many or amid the few—wherever men congregate together, wherever the music of human speech is heard and human thought is flashed from human eyes, there, shunned and solitary, the shy man, like a leper, stands apart. His soul is full of love and longing, but the world knows it not. The iron mask of shyness is riveted before his face, and the man beneath is never seen. Genial words and hearty greetings are ever rising to his lips, but they die away in unheard whispers behind the steel clamps. His heart aches for the weary brother, but his sympathy is dumb. Contempt and indignation against wrong choke up his throat, and finding no safety-valve whence in passionate utterance they may burst forth, they only turn in again and harm him. All the hate and scorn and love of a deep nature such as the shy man is ever cursed by fester and corrupt within, instead of spending themselves abroad, and sour him into a misanthrope and cynic.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Men, Hate, Pleasure

“But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)

Hate

“If Thou be one whose heart the holy forms
Of young imagination have kept pure
Stranger! henceforth be warned; and know that pride,
Howe'er disguised in its own majesty,
Is littleness; that he who feels contempt
For any living thing, hath faculties
Which he has never used; that thought with him
Is in its infancy. The man whose eye
Is ever on himself doth look on one,
The least of Nature's works, one who might move
The wise man to that scorn which wisdom holds
Unlawful, ever. O be wiser, thou !
Instructed that true knowledge leads to love;
True dignity abides with him alone
Who, in the silent hour of inward thought,
Can still suspect, and still revere himself,
In lowliness of heart.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Wisdom, Making love, Feeling

“Yet was Rob Roy as wise as brave;
Forgive me if the phrase be strong;—
A Poet worthy of Rob Roy
Must scorn a timid song.”

William Wordsworth (1770–1850) English Romantic poet

Rob Roy's Grave, st. 3
Memorials of a Tour in Scotland (1803)

Forgiveness, Strong

“I manifest no paranoia when I say that there has been in the Labour Party an element which has treated realism as treachery, regarded appeals to party unity as an excuse for suppression of liberties and scorned any emphasis on the importance of winning elections as a contaminating bacillus called 'electoralism.'”

Neil Kinnock (1942) British politician

Later life
Source: ‘Reforming the Labour Party’, Contemporary Record, Volume 8, Issue 3 (1994), p. 540

“O may I join the choir invisible
Of those immortal dead who live again
In minds made better by their presence; live
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end with self,
In thoughts sublime that pierce the night like stars,
And with their mild persistence urge men's search
To vaster issues.”

George Eliot (1819–1880) English novelist, journalist and translator

O May I Join the Choir Invisible (1867)

Men, Search, Star, Self-confidence

“It is only a certain type of mind that scorns what is known by all and reads secrets as jewels.”

Neal Stephenson book Seveneves

“Five Thousand Years Later” (p. 749)
Seveneves (2015), Part Three

Secret, Reading

“God is not interested in the freedom of black men or brown men or yellow men. God is interested in the freedom of the whole human race, the creation of a society where every man will respect the dignity and worth of personality. So when we sing We Shall Overcome, we are singing a hymn of faith, a hymn of optimism, a hymn of faith in the future.
I can still sing that song because I have faith in the future. I believe that we, as Negroes, are going to gain our freedom in America because the goal of America is freedom. Abused and scorned though we may be, our destiny is tied up with the destiny of America.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Remaining Awake Through a Great Revolution (1965)

Men, God, Faith, Optimism

“It is the quality of a great soul to scorn great things and to prefer that which is ordinary rather than that which is too great.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIX: On Noble Aspirations

Soul

“What a glorious time of the year is this [Spring]! With the warm sun travelling through serene skies, the air clear and fresh above you, which instils new blood in the body, making one defiantly tramp the earth, kicking the snows aside in the scorn of action.”

William Henry Davies book The Autobiography of a Super-Tramp

Source: The Autobiography of a Super-Tramp (1908), Ch. XIX

Travel, Spring, Time, Sun

“The wife of a king is well known as the queen. But the queen's husband is mostly scorned to the title of prince.”

Mwanandeke Kindembo (1996) Congolese author

“Predicting the future is a hopeless, thankless task, with ridicule to begin with and, all too often, scorn to end with.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The World of 1990" in The Diners' Club Magazine, January 1965
General sources

Future

“Unwind my riddle.
Cruel as hawks the hours fly;
Wounded men seldom come home to die;
The hard waves see an arm flung high;
Scorn hits strong because of a lie;
Yet there exists a mystic tie.
Unwind my riddle.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Source: Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900)

Men, Lie, Home, Strong