“It is characteristic of Bedu to do things by extremes, to be either wildly generous or unbelievably mean, very patient or almost hysterically excitable, to be incredibly brave or to panic for no apparent reason. Ascetic by nature, they derive satisfaction from the bare simplicity of their lives and scorn the amenities which others would judge essential.”

Source: Arabian Sands (1959), p. 152.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "It is characteristic of Bedu to do things by extremes, to be either wildly generous or unbelievably mean, very patient …" by Wilfred Thesiger?

Wilfred Thesiger55

British explorer 1910–2003

Related quotes

“The valence of an object usually derives from the fact that the object is a means to the satisfaction of a need, or has indirectly something to do with the satisfaction of a need.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 78.

“The unitary system of thought has three main characteristics which distinguish it from many other systems: it deals with the form of systems rather than with their component parts; it recognizes a process of development as prior to the apparently static aspects of nature; and it is unitary, emphasizing one general form beneath all apparent dualism.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 21-22

“I try to condense the meaning of this body [of a woman] by drawing its essential lines. The charm will then become less apparent at first glance, but in the long run it will begin emanate from the new image. This image at the same time will be enriched by a wider meaning, a more comprehensively human one, while the charm, being less apparent, will not be its only characteristic. It will be merely one element in the general conception of the figure.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 411

“Since it cannot be overlooked by the Doctrine of Knowledge that Actual Knowledge does by no means present itself as a Unity, such as is assumed above but as a multiplicity, there is consequently a second task imposed upon it, — that of setting forth the ground of this apparent Multiplicity. It is of course understood that this ground is not to be derived from any outward source, but must be shown to be contained in the essential Nature of Knowledge itself as such; — and that therefore this problem, although apparently two-fold, is yet but one and the same, — namely, to set forth the essential Nature of Knowledge.”

Johann Gottlieb Fichte (1762–1814) German philosopher

II.
Outline of the Doctrine of Knowledge (1810)

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

“The distinctive thing in the idea for which the pronouns of the first person are names is apparently a characteristic kind of feeliing which may be called the my-feeling or sense of appropriation. Almost any sort of ideas may be associated with this feeling, and so come to be named "I" or "mine," but the feeling, and that alone it would seem, is the determining factor in the matter. As Professor James says in his admirable discussion of the self, the words "me" and "self" designate "all the things which have the power to produce in a stream of consciousness excitement of a certain peculiar sort."”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 168-9

“Actually, I jade very quickly. Once is usually enough. Either once only, or every day. If you do something once it’s exciting, and if you do it every day it’s exciting. But if you do it, say, twice or just almost every day, it’s not good any more.”

Andy Warhol (1928–1987) American artist

“The simplest means are those which best enable an artist to express himself. His means of expression must derive almost all of necessity from his temperament.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

“It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue.”

Sallustius Roman philosopher and writer

X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.

“The order of authority derives from God, as the Apostle says [ in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

Help us to complete the source, original and additional information

Wilfred Thesiger55

Related quotes

Related topics